we may apply them to the earnest pursuit of our one necessary work the securing to our selves the Kingdom of Heaven Why should we spend all our daies about trifles and our labour for that which will not profit Earthly riches profit not in the day of wrath my Soul seek Heavenly Treasures Seek thou lasting and substantial Joys while others dote on and pursue those flitting shadows sensual Pleasures Seek thou the sacred Knowledge of thy God and Jesus the Christ whom he sent into the World whom to know is Life Eternal Miserable are they O Lord who study all things else and neglect this Sacred Science though their skill can number the Stars and trace out the wayes of the Planets Miserable are they who gather great possessions who heap up Gold and Silver but get no interest in thee Miserable are they who enjoy all that this World can afford to please but have no enjoyment of thee To know thee is to be truly wise and is the highest Learning To have thee my God and Portion is to be exceeding rich to contemplate and enjoy thee is a Heaven of Pleasure I determine to value no other Knowledge but that of Jesus the Christ and him crucified I account all things but loss and dung that I may win Christ and may have Communion with the Father and the Son through the Spirit PETITIONS WIth fervent desires O Lord and a panting Soul I am going to thy house O maintain I pray thee such desires after thy self and fulfil them while I am waiting where thou appointest Draw nigh to us who are drawing near to thee Make us sitly to perform our Duty Open thou our Lips and our Mouths shall shew forth thy praise Open thou our eyes O Blessed Lord that we may see the beauty of thy Commands how Wise and Sweet in themselves they are how Necessary and Beneficial to us While they improve our felicity here and fit us for that which will be hereafter Send forth thy beams of spreading light O thou that art the morning Star and lead us to thy Holy Hill. Send forth thy Truth O increated Wisdom and bring us to thy Blessed Tabernacle Guide thou our Lives O Gracious Lord in the waies of thy Precepts that by observing faithfully those excellent rules we may all every where be happy O Glorious Jesu in whom we live and without whom we dye mortifie in us by thy Spirit all sensual desires and quicken our Hearts with thy Holy Love that we may no longer have a high esteem for the Vanities of this world but may place our affections entirely on thee Show us thy glorious self O Jesu in thee we shall behold all we can wish Only so much we beg to conceive of thy Majesty as may move our Hearts to seek thee Only so much discovery we ask as may conform us to thy likeness If we may not know thee clearly now let us know at least so far as to make us long to know further If we cannot perfectly love thee in this Life let us love so much as that we may desire to love more So let us know and Love thee here O thou the Soveraign bliss of our Souls that we may hereafter know thee better and Love thee more for ever to our Eternal Bliss and thy Eternal Glory thereby Glory be to the Father the Son and the Holy Spirit As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. LEt them O Lord seek other delights who expect no felicity from thee Let them fill up their time with other employments and wast the remainder of this Holy day who think thy rewards not worth their labour As for me my Souls chief content shall be to meditate on the Glories prepar'd for thy Servants above So will I meditate on them as often as the daies of sacred leisure do return that my Heart shall be firmly set upon those Glories And all the few years that I live shall spend themselves to purchase that one Eternal Sabbath which thy Saints shall celebrate in Heaven A Day that is whose brightness knows no night nor ever fears the least eclipse Whose chearful brow no cloud o're-casts nor does any Storm ever molest the passage of its raies But it still shines on serene and clear and fills with splendor all the spacious Palace That ever-living day needs not the fading lustre of our Sun nor the borrow'd Silver of the Moon The Sun that is risen there is the Lamb and the light that shines is the Glory of God. O how Beauteous Truths are said of thee thou City of the King of Heaven Thy Walls are rais'd with precious stones and every Gate is one Rich Pearl Thy Mansions are built with choicest Jewels and the pavement of thy Streets is transparent Gold. Along in the midst of thee runs a Chrystal River perpetually flowing from the Throne of God. There all along those pleasant banks does most deliciously grow the Tree of Life A Tree which can heal all wounds with its balmy Leaves and make immortal all those who eat and taste its pleasant Fruit. Thus is the Holy City built thus is the New Jerusalem like a Bride in every part adorn'd O Blest and Glorious City how Free how Rich how Secure and Happy are thy glad Inhabitants Every Head in thee wears a Royal Crown and every Hand a Palm of Victory Every Eye overflows with joy and every Tongue with Psalms of Praise Behold O my Soul the Inheritance that we seek and where can we find more Riches to invite us Behold the felicities to which our exalted Saviour calls us Consider what Mansions he is gone to prepare Where can we meet with such pleasures to entertain us Can thy Sences present to thy Knowledge a place on Earth like this Surely they cannot Banish then my Soul all worldly vain desires Let none of them hereafter molest thy Peace Look not at the transitory things which are seen but at the Eternal which are not And so receive some glimpse of this Heaven to encourage and quicken thy Travel towards it MEDITATION II. BLest be thy Gracious Wisdom O Lord that so mercifully condescends to the mean and low capacities of our present mortal State. Under these veils thou hidest these glorious misteries which are too high and Spiritual for our Flesh and Blood to us it cannot yet appear what we shall be But after this manner hast thou revealed thy sublime rewards to allure and captivate us with things that of this world are most admired Scepters and Crowns thou know'st are apt to win the Hearts of us thy Children Children alas we are too truly in sacred Knowledge O that we were such in Love and Duty My Soul if these imperfect shadows of the future bliss do transport and please so many men should not the real substance sweetly delight thee What is a drop of Water to the boundless Ocean or a grain of dust to
wicked Deliver us from those vain deceitful courses in which many make an eternal shipwrack of their Souls Bless us O Lord with a happy Death that our Souls may depart in peace and go up to dwell among thy Saints and Angels Bless us with a holy Life and then our Death cannot but be happy Grant these things O Lord for the sake of our Redeemer Jesus Christ Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LOrd what a lukewarm Life is this of ours compar'd to the zeal and fervour of some of thy primitive Saints Often and long many of them fasted to chastize their Bodies and bring them under the command of Reason On all their senses they set a constant guard to let nothing in that might disturb their peace Part of the night they would watch when most of the day they had labour'd and both night and day continually pray'd All things about them went on in perfect measure just fit for their pious purpose and no more Their Cloaths their Food their Sleep their Recreation all taught to serve the improvement of their mind their mind the only aim of all their cares the only scope of all their severities that disengag'd from the embroilments of this World they might quietly consider the Felicities of the other That they might daily grow more enamour'd of their Lord and more enflam'd with his divine perfections till at last dissolv'd in those holy fires they melted away with longings to enjoy him Sharp to themselves they were but sweet to others obliging all the World with their candid Charity Whatever any wanted they gladly supply'd and gave away at once sometimes both fruit and tree They studied not how to raise their Families here but to entail on their Posterity the example of their Vertues It was not their Plot to leave a fair Estate behind them but to benefit the World by their useful Labours To instruct the ignorant and confirm the weak to comfort the sorrowful and protect the helpless innocent This was their constant work this their belov'd design to promote with their utmost strength the happiness of all Lord what a little 't is our frowardness endures compar'd to the heroick patience of some former Saints when they were revil'd they reviled not again when spitefully scorn'd they meekly held their peace when they were curst they blest their Enemies when barbarously oppress'd they pray'd for their Persecutors They serv'd their Lord in hunger and thirst and all the incommodities of an impoverish'd life Often they were threatned and they stood the danger often entic'd and they repell'd the flattery Prisons and Chains they willingly accepted Tortures and Racks they chearfully embrac'd even Death it self they undauntedly encountred Death furiously arm'd with every shape of Terrour All this they endur'd and a great deal more of which unmindfull we keep no remembrance All this they endur'd and under all rejoyc'd that they were counted worthy to suffer for Jesus O generous Souls you conquer'd Heaven it self and entred by force those everlasting Gates You would not sit down in the lowest Forms but still press'd on to new degrees of perfection and while you carefully wrought out your own Salvation you endeavour'd the Salvation of others Excellent Copies of our great Masters Original Life which he drew himself in Holiness and Righteousness and Goodness My Soul do thou endeavour also to be a follower of Christ as thou hast the Saints for an example MEDITATION II. LIttle we know O Lord is the good we do little the ill we suffer with patience But what alas should we have done or suffer'd had not thy Grace assisted us and given us such excellent examples thy provident hand has helpt us by hanging out those Lamps bright as Stars to shine before us But more by thine own appearing O Sun of Righteousness to light and warm us with thy cherishing beams Our Faith had been dark our Charity cold and the flower of our hope had languisht away Now we are sure the way to Heaven is passable since it has been trod by so many Passengers And all of them men cloath'd in flesh and blood like us and weakned with the same imperfect nature Now we are sure the Promises of God are true confirm'd by as many Witnesses as there are Saints in Paradise Who by their own experience are fully convinced and with joy acknowledge that they are so And by ravishing sweets they perpetually tast are perpetually excited to adore and sing Faithful is our Lord in all his words and overflowingly bounteous in all his Gifts While we liv'd we receiv'd the hundred fold and now we are translated to an infinity of Bliss What he freely promis'd he has fully perform'd what he engag'd to give us he has abundantly paid He told us of treasures and golden crowns but the joyes we find are incomparably greater Joyes of a far more high and noble race which neither we can express nor you below conceive 'T is enough for us that we feel them in our Breast 't is enough for you as yet that ye see them in your Faith. Even our lesser happinesses infinitely surpass the greatest pleasures of your dull world O how agreeable is the Company we enjoy how delightful the meeting of our old acquaintance with whom we have pray'd and wept and suffer'd with whom we spake of this day and of this place With whom we now can safely sing free from the scorn and malice of our Enemies Blessed for ever be the goodness of our God that has brought us hither to his own Palace This is not like our Cottages of clay nor the loathsom Prisons where we lay in Fetters This chearful melody is not like our old complaints nor the threatning words of our Stern Oppressours The Scene is chang'd and for our world of Miseries behold we enjoy a Paradise of endless felicities Here we shall live and ever live here we shall praise our God and ever praise him Thus sings the Church triumphant and thus shall we if we practise diligently the Lessons they have taught us If we inure our selves to the same blest notes on Earth and live in tune with our holy Songs We shall hereafter be admitted to their Quires and sing as long and as loud as they MEDITATION III. TAke courage now my Soul and chase away thy Doubts far more are with us than against us The Almighty God is on our side and all his hosts of ministring Spirits Our great Creator looks on to excite us our gracious Redeemer comes down to instruct us The Blessed Spirit is within us to confirm our Hearts and the whole Trinity ready to crown our Victories Whom shall we then fear when we are thus safely guarded who can resist so invincible a strength None but our own corrupted nature dare contend and the unlucky accidents that
Glory and invite all the World to sing thy deserved Praises Inspire our he arts O Lord with such loving wishes as these Praise our Lord O you holy Angels Praise him O you happy Saints Let the Faithful Souls departed from this Life by his Grace ever praise him Let all the living on Earth who subsist by his mercy praise him Let one Gone-â—â—â—ion after another carry on the Duty of praise till Generations shall be no more and say Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. O Sin how hast thou disturbed and confounded this our miserable World. Before Sin entred nothing but Happiness dwelt here Sin has disordered the Nature of Mankind and of every thing else The Righteous Vengeance of God has laid a deserved Curse upon the whole Creation Now is unhappy man born to trouble as the sparks of Fire are to fly upward Poor Mankind this is not the place of thy rest because thy Sin has defil'd it Thou art liable to receive hurt and trouble from all things here below and thou canst never be happy till thou art translated into Heaven Heaven only is the Place of true and lasting Joy the place of ease and secure rest Who will give my weary Soul the wings of a Dove that I may fly away and be at rest That I may leave this dangerous dark uncomfortable vexatious world That I may fly away from the troubles of this Life and be at rest Dear Lord with Thee Here we alas are forced to utter many a deep Sigh to bear with grief the burthen of weighty Miseries Often we encounter chances that endanger us and divert our progress in the way of Bliss Often we are assaulted with temptations that overcome us and set us back in the accounts of Eternity How many times O my Soul have we plainly concluded that this Earth affords no real Joy. When we have observed by our own experience or by the carriage of others that the enjoyment never preforms that which the expectation promises How many times have we fully agreed that Heaven alone is the place of Happiness When we have found all places and conditions here encombred with Vanity and Vexation Yet these false allurements do again and again deceive us and seduce our Hearts to dote on folly We have found that which glitter'd like Gold to be but dross and yet we are caught again with something else that glisters Thus do we foolish and unconstant Creatures forget our wisest resolves and the mean-while we neglect our true felicity My Soul to be Wise and Happy thou must only Thirst and Sigh after thy God He is the living Fountain of the true Rivers of Pleasures Thou must despise all other delights and set thy affections entirely on the joyes which the blisseful enjoyment of him affords Nothing can ever satisfie thy desires but He and he alone can do this O then seek nothing so much as him seek nothing be sure that stands in competition with him To seek him is to save thy self for thou shalt find him but by seeking other things in neglect of him thou wilt lose him and thy self and them Nothing but labour disquiet and unrest will attend thy seeking other things and the enjoyment of them will not render thee free from those MEDITATION II. IF my Gracious God afford me but the Innocence of the Dove I shall need none of its Wings If my Soul Lord be fill'd with thy mild Spirit Heaven it self will dwell in my Heart 'T is on the proud thou lookest afar off but inclinest thine Ear to the humble and meek Those who delight in the Peace of a contented mind and limit their thoughts to their own little Sphear Who never intermedle with the actions of others unless where Justice or Charity to men or Piety to God does ingage them Whose lov'd employment is to sit in silence and meditate on the Happiness that they expect hereafter To contemplate the joyes of Saints and Angels and the blissful Face of our Glorified Jesus O how secure and sweetly do they sleep who go to bed with a quiet Conscience Who after a day of honest painful industry in a course of just and pious living lay down their wearied Heads in Peace and safely rest in the Bosom of Providence If they awake their Conscience Comforts them in the Dark and bids them not fear the shadow of Death No nor even Death it self but confidently look up and long for the dawn of that Eternal day that succeeds it This too my Soul should be our care to note and censure and correct our selves To strive for Mastery over our passions that molest us and dismiss from our thoughts what does no way concern us Are not our own occasions business enough to fill as much time as this Life deserves Does not the other at least deserve every Minute of leisure that we can spare from this Let then the worldly men pursue their fancied liberties and say and do as they think fit What 's that to Thee my Soul who shalt not answer for others unless thou some way make their faults thine own Thy pity may grieve and thy charity endeavour but if they will not hear follow thou thy God. Follow the way that leads to Truth follow the Truth that leads to Life Follow the steps of thy beloved Jesus who alone is the Way the Truth and the Life Follow his Holiness in what he did follow his Patience in what he suffer'd Follow him that calls thee with a thousand bounteous Promises kindly condescending to invite when he might only command and who will crown those that follow him with unconceiveable Rewards Follow thy faithful Lord O my Soul to the end and thou maist be sure in the end to enjoy him for ever MEDITATION III. LEarn of me sayes our kind and wise Master for I am meek and humble of Heart and you shall find rest to your Souls Thou Lord were 't wondrously meek a glorious pattern of Humility and Patience And in that meekness and Patience didst alwaies possess a well-composed Soul. A mind regular in all it's motions alwaies easie to it's self and alwaies ready to do the will of him that sent Thee Meekness of Spirit is indeed to us the Heaven of this Life but the Heaven of Heavens O Lord is above with Thee Meekness may qualifie our miseries here and make the tedious time of this Life pass the gentlier away It fortifies the composed Spirit to bear the present burdens But to be fully happy we must stay till hereafter when all burden shall be removed till thy Mercy bring us to our last great end That Glorious end for which our Souls are made and all things else to serve them in their way It is not to sport away our time in Pleasures that thou O Lord hast plac'd us here on Earth 'T
Inhabitants of Jerusalem shall look on me whom they have pierced and mourn But O you holy Prophets what was the dismal cause that shed the blood of this spotless Lamb He had they quickly answer done no Iniquity neither was guile found in his mouth He was cut off from the land of the living For the transgression of the people was he stricken He hath poured out his soul to death and he was number'd with the Transgressors He bore the sins of many and made intercession for the Transgressours All we like sheep have gone astray and the Lord hath laid on him the iniquities of us all He was wounded for our transgressions he was bruised for our sins The chastisement of our peace was upon him and with his stripes we are healed Thou wert for us O Lord obedient to the Death even the cursed Death of the Cross wherefore God also has highly exalted thee and given thee a name above every name Live glorious Jesu and reign for ever eternal King of Heaven and Earth may all thy Blessed above perpetually adore thee and all thy Servants here continually praise thee PETITIONS O Most blessed and adorable Jesu who ha st graciously vindicated our Nature from the Contempt and Tyranny of the Devil by taking it into a personal Union with thy Godhead I earnestly beseech thee deliver me in my person from the dominion of that my great adversary let not the Prince of Darkness rule in me as a Child of Disobedience Make me always a watchful Enemy against any thing that may debase my Nature which thou hast so much honoured To hate all sensual and devilish sins abstain from all appearance of evil and not willingly enslave my self to any base Lusts Make me Lord duly to adore thee as God who art Lord of Heaven and Earth and teach me to imitate thee in the excellent pattern thou hast set us of a holy harmless and beneficent Man. Thou did'st take upon thee O blessed Jesu our innocent Infirmities to bestow on us thy perfections to cure us of our guilty Infirmities Heal me then I pray thee O thou great Physician of Souls and as thou wert free from sin make me so O cleanse me from all unrighteousness Lord if thou wilt thou canst make me clean Let every step thou took'st in the working of our Redemption which thy Servants have recorded in thy Life and Actions to be consider'd by us men be often and alwayes profitably consider'd by me Let each have some good influence upon my Heart and Life and by thy powerful Grace tend to the healing my sinfulness and the fitting me for eternal Happiness Heal me O Lord and advance me in Holiness by the Mystery of thy holy Incarnation instruct me by the meanness of thy humble Birth Heal and save me by the precious blood of thy Circumcision When thou took'st upon thee the sweet and ever blessed name of Jesus a name signifying thy kind design which was the saving thy people from their sins Strengthen my Faith in thee O Lord by thy wondrous Miracles confirm my Hope and inflame my Love by thy kind and meritorious Passion Help me by the joyes of thy victorious Resurrection and the Triumph of thy glorious Ascension So effectually rule me here O Lord that I may always obey thy Grace and do thou so favour me hereafter that I may enjoy thy Glory Glory be to the Father and to the Son and to the Holy Spirit As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LEt us be willing to learn of the Blessed Jesus and he will teach us his waies let us follow him who is the light of the world He that followeth him shall not walk in darkness but shall have the light of Life The Law and its Types were given by Moses but Grace and Truth came by Jesus Christ Lift up thy Voice O Jerusalem and be not afraid say to the Cities of Judah Behold your God Behold the Lord your God is come with a strong hand his Reward is with him and his Work before him He is come to bring Redemption to all the world and Graciously offers it first to you his People But ye deny'd the Holy One and the Just and desir'd a Murtherer to be granted to you Heark with how sweet and elegant a Compassion thy kind Redeemer complains of thy ingratitude O Jerusalem Jerusalem thou that killest the Prophets and stonest them that are sent unto Thee How often would I have gathered thy Children together as a Hen gathereth her brood under her wings and ye would not Heark with how tender and charitable a reproof thy Lord unwillingly withdraws from thee his favour O hadst thou known in this thy day the things that belong to thy Peace but now they are hid from thine Eyes Hearken once more and if his kindness cannot move thy Love he will try how his anger can work upon thy Fear Hearken then and tremble at those terrible threatnings with which thy Provident Lord forewarns thee of thy danger O Daughter of my People gird thee with Sackcloath and wallow thy self in Ashes make thee mourning as for an only Son most bitter Lamentation For the daies shall come upon thee when thy Enemies shall cast a Trench about thee they shall compass thee round and keep thee in on every side They shall lay thee even with the ground and thy Children in thee and they shall not leave in thee one stone upon another Thy People shall fall by the edge of the Sword and shall be led away captive into all Nations They shall abide many daies without a King and without a Prince they shall mourn without Sacrifice or Altar And Jerusalem shall be troden down by the Gentiles till the times of the Gentiles shall be fulfilled But O how long Lord Holy and Merciful how long Wilt thou be angry with them for ever Hast thou not said he that scatters Israel will gather them again and keep them as a Shepherd does his flock When thou wilt remember thy ancient Promises O Lord and resolve to save the remnant of thy once lov'd Israel When thou wilt take away the veil from before their Eyes that they may see thy Truth and embrace it Take away the hardness from their stony Hearts that they again may be thy People and thou again their God Then shall they lay aside the Garment of Mourning and put on the brightness which comes from Thee They shall celebrate the Jubilee of this their greatest deliverance and every one sing in that day of Joy Come let us ascend to the Mountain of our Lord to the house of the God of Jacob he will teach us of his wayes and we will walk in his paths As it was our wickedness to go astray from our God so now return'd let us seek him ten times more Too late have we believed on thee O thou ancient Truth too late have we lov'd thee O
Spirit of Adoption Blessed be thou O Eternal Father God of abundant and infinite goodness for this unspeakable kindness of sending thy Spirit into our miserable and wicked World a Spirit so suited to our necessities and able to bring many of us to glory This Lord was thy free gift with respect to us unworthy Creatures Mankind did not could not deserve it of thee it ought therefore to be the more marvellous in our eyes And we may justly wonder not only at thy Bounty but at thy Patience too herein for Mankind had highly forfeited this Mercy and it was directly contrary to his Deserts Thou didst send thy Spirit for our good and advantage after that the ungrateful World had abused and put to Death thy Son. Blessed be thou O Dear Redeemer whose Blood and Death purchased for us this incomparable gift and whose powerful Intercession in Heaven obtain'd it Blessed be thy merciful Providence O Jesu who when thou hadst finisht thy great work on Earth didst ascend into Heaven to draw our minds even thither after thee Blessed be thy Infinite Goodness who when thou hadst taught us the words of Eternal Life sentest down the Holy Ghost to make us observe them and raise up our Affections to that glorious Kingdom whither thou art gone before us that where Thou our happiness art our hearts as they should may also be Blessing and Praise be to the Holy Spirit himself who though proceeding from the Father and the Son is equal in nature and glory whose free goodness it was to give himself to our forlorn World He is both the Giver and the Gift from the great Love wherewith he loved us Thus are we beholden to the ever blessed Trinity not only for excellent and supernatural Graces but also for his Presence who is the cause and Author of all Grace And they to whom this Spirit is given have not only the Streams but the Fountain of living Waters in whom therefore they must needs be springing up even unto Eternal Life PETITIONS O Merciful Lord who hast loved us from the beginning be graciously pleased to love us unto the end Pity the unhappy state of fallen Mankind which neither Nature nor Law could bring to any perfection Send out thy Spirit O Lord and we shall be created again unto good Works and from our nothing of sin be raised to a Life of Holiness O send out thy Spirit and renew the face of the Earth and then our weeds and thorns shall be turn'd into a Paradise O cure our World in thy due time of all those distempers in the spirits of men that make us miserable confus'd and unquiet Deliver us from the spirit of Prophaneness and Infidelity from the spirit of Errour Heresie and Schism Deliver us from the spirit of Pride and Avarice from the spirit of Anger Sloth and Envy Deliver us from the spirit of Drunkenness and Gluttony from the spirit of Lust and Wantonness and Impurity Deliver us O God from every evil spirit and vouchsafe to give us the Graces of thy good Spirit that Order and Peace may flourish in the World and Mankind may not hate nor fear nor persecute one another O may the Christian Church which thou hast wonderfully begun and with many wonders yet continued in the World may it go on still to the end of time and make it Lord to encrease and multiply till every Nation speak in their own language the wonderful Works of God. O blessed Spirit the Church thou hast been pleased to establish vouchsafe alwayes to govern Alwayes keep it free from Usurpation and Tyranny in the Governours and from Contention Unruliness and spiritual Pride in those that should be govern'd That it may alwayes be in a fit posture to receive the Influences of thy Grace and may with those heavenly dews be as a fruitful Field Which things we humbly implore through the Merits of Jesus Christ Glory be to the Father and to the Son and to the Holy Spirit As it was in the beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. COme my Soul and adore our God that sanctifies us implore his Grace to make thee able and then adore him Him who from the Father and the Son eternally proceeds and with the Father and the Son must be equally worship'd and glorified In thy Name O Lord together with that of the Father and the Son we are by divine appointment Baptized and so directed to believe in thee Thou art therefore a distinct Person in that Adorable Trinity which is the one eternal God Thou dost make the for the Saints with the Father and therefore art not only the power of the Father Thy coming O Lord into this World did depend upon the departure of the Son therefore I believe thou art distinct from the Son. I believe O Lord thou wast manifestly distinguisht from the Father and the Son when at the Baptism of our Saviour thou didst descend upon him in the likeness of a Dove when at the same time there was a voice from the Father saying This is my Beloved Son in whom I am well-pleased Thou art O Lord not a created Person but with the Father and Son art God blessed for evermore By thee was our Saviour conceived in the Womb of a Virgin and therefore was her Birth called the Son of God. Thy dwelling in one of us converts a poor Creature into a Sacred Temple therefore we ought to adore thee as God And I humbly adore thee as the most high eternal God as of the same Nature Attributes and Operations with the Father and the Son. I adore thee as having inseparable from thy Nature an infinite essential and original Holiness as God. And it is peculiarly and especially thy Undertaking or Office to make us poor sinners holy therefore I adore thee under the glorious Title of Holy Spirit It was thou O Lord that didst speak to the World by all the holy Prophets that have been since the Beginning And thus it came to pass that all the holy Scripture was given to us by the inspiration of God. Thou art the Author and Finisher of our Faith by an internal illumination of our Minds Thereby thou inclinest us to the obedience of Faith and to give our assent to those Divine Truths which our carnal corrupted natures would reject as foolishness By thee it is that we are renewed in all the faculties of our Souls and our Affections and Will are made conform'd unto the will of God. Thou dost infuse into us the breath of Life and bring us forth in our second Birth in which birth we become the Children of God and Heirs of the Kingdom of Heaven By thee are all sincere Christians baptized into one Body even the Mystical Body of Christ and it is thy Testimony alone that comfortably assures to any of them their Adoption In order to these great things it is thy kind office to sanctifie and set apart
justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we liâ—e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
sit and grateful sense of thy Mercies that the people every where with one consent may confess and praise thee that one Generation may praise thy name to another and thankully talk of all thy wonderous Mercies O that men would praise the Lord for his goodness and for his wonderful works to the Children of men O make our senses subject to our reason and our reason intirely obedient to Thee Make us alwaies in using thy Creatures to take their service as admonition and obligation to mind our Duty to thy self Teach thou us that all things in this world ought to praise Thee by the Tongues and Hearts of men whom thou hast not only made capable to know their goodness but hast also given leave to enjoy their usefulness O make the whole Creation conspire to thine Honour and all that depend on Thee join together in thy Praise Mercifully carry on the whole Creation to its end Order thy Creatures about us to attain their end in serving us and so order us that we may attain ours in glorifying and enjoying Thee Glory be to the Father c. For Monday Evening MEDITATION I. MY God in every thing I see thy hand in every passage thy wise and gracious Providence Thou wisely governest the House thou hast built and preventest with thy Mercies all our wants Thou callest us up early in the morning and givest us light by the beams of the Sun that we may every one labour in his proper work and so fill up the little place appointed for us in this World Doing that service to Thee and that good to Mankind which thou our great Lord and Master dost require And thou providest also a rest for our weary Evening and favourest our sleep with a shady darkness to refresh our bodies in the Peace of Night and save the waste of our decaying Spirits Again thou awakest our drowsie eyes and biddest us return to our daily task Thus has thy Wisdom mixed our Life and beauteously interwoven it with rest and work whose mutual change sweeten each other and both prepare us for our greatest duty That of finishing here the work of our Salvation to rest hereafter in thy Holy place In like manner thy wise Providence O Lord has appointed that after a little time of toil and trouble death should call thy Saints away to a state of rest Thou dost not we thank thee oblige us to conflict with the difficulties and evils of this Life till the day of retribution comes Thou soon callest us to a place where the wicked cease from troubling and our subtle adversary the Devil from tempting us Where our own appetites and passions shall strive no more against our Reason and Conscience Where our Innocence shall be no longer assaulted or endanger'd by the threatnings or allurements of this World Our Souls are enlarged to a spacious liberty being let out from this prison of the Body and go to dwell in the region of Spirits While our Bodies quietly rest in their silent grave till they rise again to Immortal Glory And thou hast design'd O Lord that they shall awake again from the sleep of Death and rise even from the bed of the Grave And then indeed there comes a Morning which shall never be succeeded by an Evening a waking time for the body after which it shall sleep no more It rises indeed to work again but that work never tires it any more that work is sweeter than the rest it leaves There needs no interruption of that work to sweeten it which is eternally pleasant and delightful MEDITATION II. LOrd how does thy bounty give us all things else with a large and open hand Our Fields at once are cover'd with Corn and our Trees bow under the weight of their Fruit. At once thou fillest our Magazines with plenty and sendest us whole showers of other blessings Only our time thou distillest by drops and never givest us two moments at once But takest away one while thou lendest another to teach us to prize so precious a Jewel That we may learn to value every hour and not childishly spend them upon trifles Much less maliciously murther whole daies in pursuing a course of Sin and Shame It was thy Mercy too O Gracious God to disperse by parcels our portion of time That the succeeding day may learn to grow wise and correct its faults by experience of the past Else if our being were all at once as it shall be in the next the Eternal Life our Sins would have here no power to be repented and then alas how desperate were we We who are born in the way to Misery and unless we change can never be happy We who so often wilfully go astray and unless we return must perish for ever Thou hast appointed our time O Soveraign Lord beyond which we cannot pass When thou takest away our breath we die we return to the dust and our place here shall know us again no more for ever Thou commandest the grave to dispense with none but indifferently to seize us all alike That all alike may provide for the fatal hour of death and none may be undone with mistaken hopes Thou tellest us plainly we must dye but kindly concealest the time and place that every where we may stand upon our guard and every moment expect thy coming MEDITATION III. WHy do we so much bemoan our selves and complain for the necessity of dying Seems it so hard a fate to tread the path which all our Ancestors have gone before us Adam the first of men and Abraham the Friend of God David the man after Gods own Heart and the Blessed Mary Virgin-Mother of our Lord. All these have paid their debt to Nature and subscribed to the Law of universal Mortality Yea Jesus Christ himself the Eternal Son of God expir'd on the Cross and went to his Glory through the Gates of Death And shall our fond self-love so blindly flatter us as to make us wish an exemption from this common fate Should we not be glad that a troublesome Life will have an end and rejoice to get out of danger into safety from a stormy Sea to a quiet Harbour This Life is so encombred with evils that we have reason to be thankful it will not last alwayes and rather to wish than complain that it may not last long If we die in Old age Death should be very welcome to us after a long and tedious voyage If in our Youth we die it prevents a thousand calamites a thousand dangers of ruining our Souls What need we be possest with fear at thinking how many kinds of Death there are we are sure there is but one for us Dying is an act to be done but once and if it be once well done we are happy for ever Our dayes perhaps are too few to grow rich in or to satisfie the ambition of a haughty Spirit But to be taught the Love of God and the Meek and Humble Life of Jesus requires
secur'd of the enjoyment of our God who by the sole perfection of his own free Goodness can never deny himself to those that love him else would their very loving him be a cause of great misery since the misery of a Soul is the want of what it loves Indeed he that is possest with love is so far already a partaker of a divine nature for thou hast told us O Lord that God is Love and he that dwelleth in Love dwelleth in God and God in him He then that loves must needs be proportionably happy too for so much as he has of God so much he possesses of his true good Thus Lord Jesus whatever thy holy books do record of thee in expressions suited to our low capacities Whatever they say of thy restoring all things and repairing again the ruines of Mankind All is exactly verified with this one line which our thankful Hearts should repeat with joy Heaven is attain'd by Love alone and Love alone by thee MEDITATION III. STill my Soul let us repeat a few Lines more to the praise of him whose Mercies are no fewer than infinite Of him whose pity took us by the hand and kindly led us into his own light Of thee O Blessed Jesu our Lord our God who alone art the source of all our Happiness The World till thou camest sate wrapt in darkness and few discern'd so much as a shadow of thee They follow'd the Appetites of Sense and Humour and plac'd their felicity in being prosperous here Little considering the Life to come and less the joyes that entertain that Life This was alas their miserable State and which was worse than this they had no power to help it How could they believe what they never heard of or love what they never believed How could they desire what they never lov'd or be glad to receive what they never desir'd It was thou O Lord didst first teach us our true end the blissful Vision of the Eternal Deity It was thou didst first teach us the true means to attain that end by a hearty love and desire to attain it O the blest change which thy hand has wrought the happy improvements which thy coming has produc't Now every Woman and illiterate Man can discourse familiarly of the highest Truths The Creation of the World and the fall of Adam the Incarnation of God and Redemption of Man the mystery of the Trinity and Miracle of the Resurrection the day of Judgment and State of Eternity All these we know but it was thou O Lord who taught'st us and by thy holy Church first spread them over the World. Now thou hast opened our Eyes we plainly see what unassisted nature could never have reacht We see the framing right of our Affections here is both cause and measure of our Happiness hereafter If we supreamly esteem the goods of the future life we shall find them there and be happy If we love Heaven with our whole Soul and press on strongly with all our force we shall enter its Glories with a strange surprizing delight and possess them for ever in a perpetual extasie We see our Souls are made to know and perfect themselves by the worthiest objects We see their Nature is free and unconfin'd and nothing can fill them but that which is infinite All other knowledges enlarge our faculties and breed new desire to know still more which if unsatisfi'd we yet are miserable since none can be happy who want their desire Only the sight of God fills us to the brim and infinitely overflows our utmost capacities It fills and overflows all the powers of our Souls with joy and wonder and inconceivable sweetness O blest and glorious sight when will the happy day appear and open to my Soul that beauteous prospect When dearest Lord shall I fee thee face to face when shall I heartily at least desire to see Thee Thou art my full and high felicity and only and alone sufficient for me PETITIONS O Most Gracious and adorable Jesu who so lovedst this sinful World as to die for us we cannot think thou wilt deny us any thing that we humbly ask of thee according to thy will. Those that believing come unto thee thou wilt in no wise cast out Let me then obtain I beseech thee these important favours and whatever else thou seest conducing to my Happiness Teach me I pray effectually that this low world can never make me happy that I must set my affections on things above Make me seek therefore in the first place the Kingdom of God and the Righteousness thereof to love with my whole affections the enjoyment of God since nothing but love can qualifie me for that enjoyment and nothing without that enjoyment can ever render me happy O my God make me ardently love thee that I may eagerly desire thee and eagerly desire thee that I may with joyful transport enjoy thee Make me O Blessed Jesu so meditate on thy infinite Mercies that my whole Soul may be fill'd with the memory of thy love that the frequent remembrance of it may diffuse a vigorous love of thee into all my powers let the mark and badge which they all bear be the love of Jesus Let every step of thy love dear Lord in redeeming lost Mankind confirm my Soul in Love and Duty fortifie me thereby against all Persecution and discouragement and so effectually draw me into thine own Kingdom of Glory by thy Holy Life and precious Death and glorious Resurrection Make me to persevere in thy obedience to the end that I may die in thy favour and rise again to rejoice with thee for ever Who with the Father and the Holy Ghost livest and reignest one God World without end Glory be to c. Amen For the Evening MEDITATION I. REtire now my Soul from thy common thoughts that are permitted to entertain thy less serious hours Retire and call thy wandering Fancies home and speedily range them in peace and order that thou may'st be so prepar'd to hear thy Lord who invites thee among the rest to taste his sweetness The Prince of Love and Bounty sayes Come to me all you that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and you shall find rest to your Souls For my yoke is easie and my burthen is light Enough dear Lord enough is said to draw all the World to thy holy Discipline What can be offer'd so agreeable to our Natures too much alas inclin'd to pleasure and profit What can be offer'd so powerfully attractive as to make our work delightfull and then reward it As to propose an Employment like the Musick of Churches devout sweet and gainful to the Performers Whither O my God should we go but unto thee Thou alone hast the words of eternal Life Thou art our wise Instructor to know what to do and our onely Enabler to do what we know Thou