Crowned Gardiner with ten other Bishops performing that Ceremony with the ordinary solemnity Day being esteemed the best Preacher among them preached the Sermon There was a General Pardon proclaimed and with that the Queen discharged the Subjects of the two Tenths two Fifteenths and a Subsidy that had been granted by the last Parliament and she also declared that she would pay both her Fathers Debts and her Brothers and though her Treasure was much exhausted yet she esteeming the love of her People her best Treasure forgave those Taxes in lieu of which she desired only the hearts of her Subjects and that they would serve God sincerely and pray earnestly for her On the 20th A Parliament meets and repeals several Laws of October a Parliament met There had been great violences used in many Elections and many false Returns were made some that were known to be zealous for the Reformation were forcibly turned out of the House of Commons which was afterwards offered as a ground upon which that Parliament and all Acts made in it might have been annulled There came only two of the Reformed Bishops to the House of Lords The two Arch-bishops and three Bishops were in Prison Two others were turned out the rest stayed at home so only Taylor and Harley the Bishops of Lincoln and Hereford came When Mass began to be said they went out as some report it but were never suffered to come to their places again others say they refused to joyn in that Worship and so were violently thrust out In the House of Commons some of the more forward moved that King Edward's Laws might be reviewed but things were not ripe enough for that Nowell a Prebendary of Westminster was returned Burgess for a Town but the House voted That the Clergy being represented in the lower House of Convocation could not be admitted to sit among the Laity The Commons sent up a Bill of Tonnage and Poundage which the Lords sent down amended in two Proviso's and the Commons did not then insist on their Priviledge that the Lords could not alter a Bill of Money The only publick Bill that was finished this Session was a Repeal of all late Statutes making any Crime Treason that was not so by the 25. of Edward the Third or Felony that was not so before King Henry the Eighth excepting from the benefit of this Act all that were put in Prison before the end of September last who were also excepted out of the General Pardon The Marchioness of Exeter and the Earl of Devonshire her Son were restored in blood by two private Acts and then the Parliament was prorogued for three days that it might be said the first Session under the Queen was meerly for Acts of Mercy At their next Meeting The Qu.'s Mother's marriage confirm'd after the Bill of Tonnage and Poundage was past a Bill past through both Houses in Four days repealing the Divorce of the Queens Mother In which they declared the Marriage to have been lawful and that malicious Persons had possessed the King with scruples concerning it and had by Corruption procured the Seals of Foreign Universities condemning it and had by threatnings and sinistrous Arts obtained the like in England Upon which Cranmer had pronounced the Sentence of Divorce which had been confirmed in Parliament They therefore looking on the miseries that had fallen on the Nation since that time as Judgments from God for that sentence condemn it and repeal the Acts confirming it Gardiner in this performed his promise to the Queen of getting her to be declared Legitimate without taking notice of the Pope's authority but he shewed that he was past shame when he procured such a Repeal of a Sentence which he had so servilely promoted and he particularly knew the falshood of this pretence that the foreign Universities were corrupted He had also set it on long before Cranmer engaged in it and sat in Court with him when it was pronounced By this Act the Lady Elizabeth was upon the matter again illegitimated since the ground upon which her Mothers marriage subsisted was the Divorce of the first Marriage and it was either upon this pretence or on old scores that the Queen who had hitherto treated her as a Sister began now to use her more severely Others suggest that a secret rivalry was the true spring of it It was thought the Earl of Devonshire was much in the Queens favour but he either not presuming so high or liking Lady Elizabeth better who was both more beautiful and was XIX Years younger than the Queen made his addresses to her which provoked the Queen so much that it drew a great deal of trouble on them both The next Bill was a Repeal of all the Laws made in King Edward's reign King Edward's Laws about Religion repealed concerning Religion it was argued six days in the House of Commons and carried without a Division by this Religion was again put back into the state in which King Henry had left it and this was to take place after the 20th of December next but till then it was left free to all either to use the old or the new Service as they pleased Another Act past against all that should disquiet any Preacher for his Sermons or interrupt Divine Offices either such as had been in the last year of King Henry or such as the Queen should set out by which she was empowered to restore the service in all things as it had been before her Father made the breach with Rome Offenders were either to be punished by Ecclesiastical Censures or by an Imprisonment for three Months And the House of Commons was now so forward that they sent up a Bill for the Punishing of all such as would not come to Church or Sacraments after the Old Service should be again set up yet the Lords fearing this might alarm the Nation too much let it fall Another Law was made that if any to the number of Twelve should meet to alter any thing in Religion or for any Riot or should by any publick notice such as Bells or Beacons gather the People together and upon Proclamation made should not disperse themselves they and all that assisted them were declared guilty of Felony and if any more than two met for these ends they should lye a Year in Prison and all People were required under severe Penalties to assist the Justices for repressing such Assemblies So the favour of the former Act of Repeal appeared to be a mockery when so soon after it so severe a Law made by which disorders that might arise upon sudden heats were declared to be Felonies The Marquess of Northampton's second Marriage was also annulled but no Declaration was made against Divorces in general grounded on the Indissolubleness of the Marriage bond only that particular sentence was condemned as pronounced upon false surmises An Act also passed The Duke of Norfolks Attainder repealed annulling the Attainder of the Duke of
and wished there were more preaching and in a more lively way than he heard was then in England but above all things he prayed him to suppress that Impiety and profanity that as he heard abounded in the Nation In the end of this Year A Session of Parliament a Session of Parliament met but no Bill was finished before February the first was concerning the married Clergy which was finished by the Commons in six days but lay six Weeks before the Lords Nine Bishops and four Temporal Lords protested against it It was declared An Act for the marriage of the Clergy that it were better for Priests to live unmarried free of all worldly cares yet since the Laws compelling it had occasioned great filthiness they were all repealed The pretence of Chastity in the Romish Priests had possessed the World with a high opinion of them and had been a great reflection on the Reformers if the World had not clearly seen through it and been made very sensible of the ill effects of it by the defilement it brought into their own Beds and Families Nor was there any point in which the Reformers had enquired more to remove this prejudice that lay against them In the old Testament all the Priests were not only married but the Office descended by Inheritance In the New Testament Marriage was declared Honourable in all among the qualifications of Bishops and Deacons their being the Husbands of one Wife are reckoned up Many of the Apostles were married and carried their Wives about with them as also Aquila did Priscilla Forbidding to marry is reckoned a mark of the Apostasie that was to follow Some of the first Hereticks inveighed against Marriage but the Orthodox justified it and condemned those Churchmen that put away their Wives which was confirmed by a General Council in the fifth Century In Trullo Paphnutius in the Council of Nice opposed a motion that was made for it Hilary of Poictiers was married Basil and Nazianzen's Fathers were Bishops Heliodorus the first that wrote a Romance moved that Bishops might live singly but till then every one did in that as he pleased and even those who were twice married if the first was before their Conversion might be Bishops which Jerome himself though very partial to celibate justifies all the Canons made against the married Clergy were only positive Laws which might be repealed The Priests in the Greek Church did still live with their Wives at that time In the West the Clergy did generally marry and in Edgar's time they were for the most part married in England In the Ninth Century P. Nicolas prest the Celibate much but was opposed by many In the Eleventh Century Gregory the 7th intending to set up a new Ecclesiastical Empire found that the unmarried Clergy would be the surest to him since the married gave Pledges to the State and therefore he proceeded furiously in it and called all the married Priests Nicolaitans yet in England Lanfranc did only impose the Celibate on the Prebendaries and the Clergy that lived in Towns Anselm imposed it on all without exception but both he Bernard and Petrus Damiani complain that Sodomy abounded much even among the Bishops And not only Panormitan but Pius the 2d wished that the Laws for the Celibate were taken away So it was clear that it was not founded on the Laws of God and it was a sin to force Churchmen to vow that which sometimes was not in their power and it was found by examining the forms of Ordination that the Priests in England had made no such vows and even the vow in the Roman Pontifical to live chastly did not import a tie not to marry since a Man might live Chast in a married state Many lewd stories were published of the Clergy but none seemed more remarkable than that of the Pope's Legate in Henry the second 's time who the very same Night after he had put all the married Clergy from their Benefices was found a-bed with a Whore It was also observed that the unmarried Bishops if they had not Bastards to raise were as much set on advancing their Nephews and Kindred as those that were married could be Nor did any Persons meddle more in secular affairs than the unmarried Clergy and it might be reasonable to restrain the Clergy as was done in the Primitive Church from converting the Goods of the Church which were entrusted to their care to the enriching of their Families None appeared more zealous for procuring this liberty than several Clergy men that never made use of it in particular Ridley and Redmayn Another Act past An Act confirming the Liturgy confirming the Liturgy which was now finished Eight Bishops and three Temporal Lords only protesting against it There was a long preamble setting forth the inconvenience of the former Offices and the pains that had been taken to reform them and that diverse Bishops and Divines had by the aid of the Holy Ghost with an uniform agreement concluded on the new Book therefore they Enacted That by Whitsunday next all Divine Offices should be performed according to it and if any used other Offices for the first offence they should be imprisoned six months lose their Benefices for a second and be imprisoned during life for the third offence Some censured those words that the Book was composed by the Aid of the Holy Ghost but this did not import an Inspiration but a Divine assistance Many wondred to see the Bishops of Norwich Hereford Chichester and Westminster protest against the Act since they had concurred in composing the Book It does not appear whether they were dissatisfied at any thing in it or whether they opposed the imposing it on such severe penalties or if they were displeased at a Proviso that was added for the using of Psalms taken out of the Bible which was intended for the singing Psalms then put in Verse and much used both in Churches and Houses by all that loved the Reformation In the Primitive times the Christians used the Psalter much and the chief devotion of the Monastick Orders consisted in repeating it often Apollinarius put it in Verse and both Nazianzen and Prudentius wrote many devout Hymns in Verse Others though in Prose were much used as the Gloria in Excelsis and the Te Deum afterwards the greatest part of the Offices was put in Latin Rhimes and so now some English Poets turned the Psalter into Verse which was then much esteemed but both our Language and Poetry being since that time much improved this work has now lost its beauty so much that there is great need of a new Version Another Act past about Fasting An Act for Fasting declaring That though all days and meats were in themselves alike yet fasting being a great help to vertue and to the subduing the Body to the mind and a distinction of meats conducing to the advancement of the Fishing trade it was Enacted That Lent and all Fridays and
Norfolk those who had purchased some parts of his Estate from the Crown opposed it much in the House of Commons but the Duke came down to the House and desired them earnestly to pass it and assured them that he would refer all differences between him and the Patentees either to Arbiters or to the Queen and so it was agreed to It set forth the pretences that were made use of to Attaint him as that he used Coats of Arms which he and his Ancestors had lawfully used There was a Commission given to some to declare the Royal assent to it but that was not signed but only stamped by the King's mark and that not at the upper end as was usual but beneath nor did it appear that the Royal Assent was ever given to it and they declared that in all time coming the Royal assent should be given either by the King in Person or by a Commission under the Great Seal signed by the King's hand and publickly declared to both Houses Cranmer Guilford Dudley and his Wife the Lady Jane and two of his Brothers were tryed for Treason they all confessed their Indictments only Cranmer appealed to the Judges who knew how unwillingly he had consented to the Exclusion of the Queen and that he did it not till they whose profession it was to know the Law had signed it They were all Attainted of Treason for levying War against the Queen and their Attainders were confirmed in Parliament so was Cranmer legally divested of his Archbishoprick but since he was put in it by the Pope's authority it was resolved to degrade him by the forms of the Canon-Law and the Queen was willing to pardon his Treason that it might appear she did not act upon revenge but Zeal she was often prevailed with to pardon Injuries against her self but was always inexorable in matters of Religion But now her Treaty with the Pope began to take vent which put the Parliament in some disorder When she came first to the Crown A Treaty for reconciling England to the Pope the Popes Legate at Brussels sent over Commendone to see if he could speak with her and to perswade her to reconcile her Kingdom to the Apostolick See The management of the matter was left to his discretion for the Legate would not trust this secret to Gardiner nor any of the other Bishops Commendone came over in the disguise of a Merchant and by accident met with one of the Queens Servants who had lived some years beyond Sea and was known to him and by his means he procured access to the Queen She assured him of her firm resolution to return to the obedience of that See but charged him to manage the matter with great prudence for if it were too early discovered it might disturb her affairs and obstruct the design By him she wrote both to the Pope and to Cardinal Pool and instructed Commendone in order to the sending over Pool with a Legatine power She also asked him whether the Pope might not dispence with Pool to marry since he was only in Deacons Orders This was a welcome Message to the Court of Rome and proved the foundation of Commendone's advancement There was a publick rejoicing for three days and the Pope said Mass himself upon it and gave a largess of Indulgences in which he might be the more liberal because they were like to come into credit again and to go off at the old rates Yet all that Commendone said in the Consistory was That he understood from good hands that the Queen was well disposed to a re-union Some of the stiffer Cardinals thought it was below the Popes dignity to send a Legate till an Embassie should come first from the Queen desiring it Yet the secret was so whispered among them that it was generally known It was said they ought to imitate the Shepherd in the Parable who went to seek the stray Sheep And therefore Pool was appointed to go Legate with ample powers Gardiner was in fear of him and so advised the Emperour to stop him in his journey and to touch the Emperour in a tender part it is said that he let him know that the Queen had some Inclinations for the Cardinal And for a Match with the Prince of Spain The Emperour had now proposed a Match with her for his Son though he was nine years younger than she was yet she being but thirty seven there was reason enough to hope for Children and the uniting England to the Spanish Monarchy seem'd to be all that was wanting to strengthen it on all hands so as to ruine the French Kingdom The Queen saw reasons enough to determine her to entertain it She found it would be hard to bring the Nation about in matters of Religion without the assistance of a soreign power Yet it is more reasonable to think that Gardiner who was always governed by his Interests would have rather promoted the match with Pool for then he had been Infallibly made Arch-bishop of Canterbury and had got Pool's Hat and the Government would have been much easier if the Queen had married a Subject than it could be under a Stranger especially one whose greatness made all people very apprehensive of him The restoring the Papal power Pool's advices to the Queen and the Match with the Prince of Spain were things of such uneasie digestion that it was not fit to adventure on both at once therefore the Emperour prest the Queen to begin with her Marriage and by that she would be powerfully assisted to carry on her other designs and at last the Queen her self was perswaded to send to Pool to advise him to stop his Journey for some time She sent over the Acts of this Parliament to let him see what progress she was making and to assure him she would make all convenient haste in the Re-union But the Parliament had expressed so great an aversion to the restoring the Popes power and were so apprehensive of losing the Abbey-Lands that it would prejudice her affairs much if he should come over before the peoples minds were better prepared She also desired him to send her a List of those that were fit to be made Bishops in the room of those that were turned out To this he writ a long and tedious answer he rejoiced at the Acts that were passed but observed great defects in them In that concerning her Mothers Marriage there was no mention made of the Popes Bull of Dispensation by which only it could be a lawful Marriage The other for setting up the Worship as it was in the end of her Fathers reign he censured more for they were then in a state of Schism and so this established Schism by a Law And he said that while the Interdict lay on the Nation it was a sin to perform Divine Offices He had been very frankly dispatched by the Pope and the Consistory with many favourable Instructions but if these were so despised and he still