Selected quad for the lemma: end_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
end_n	according_a	day_n	year_n	1,676	5	5.3591	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03862	Seuen sobs of a sorrowfull soule for sinne comprehending those seuen Psalmes of the princelie prophet David, commonlie called Pœnitential / framed into a forme of familiar praiers, and reduced into meeter by William Hunnis ... ; wherevnto are also annexed his Handfull of honisuckles, The poore widowes mite, a dialog betweene Christ and a sinner, diuers godlie and pithie ditties, with a Christian confession of and to the Trinitie.	Hunnis, William, d. 1597.	1583 (1583)	STC 13975; ESTC S4710	56,081	186

Bicause thou Lord hast Sion built thou wilt be seene therein In glorie and great maiestie with mercie for our sin 33 Wherefore most louing father deere regard our humble sute And not dispise the plaints we make nor doo our sinnes impute 34 As thou beheldst the sacrifice that Abel gaue to thee And as the praier ludith made so cast thine eie on mee 35 With those same eies vouchsafe to looke vpon vs when we praie Whereby the fame of mercie thine may wirtten befor aie 36 For those that after vs shall come by faith that borne shall be To render thanks due laud and praise vnto thy Maiestie 37 This mercie sure annexed is to nature thine diuine When all was lost through deadlie sin yet didst thou make vs thine 38 Thou Lord aloft from heauenlie throne didst view all things alowe And wouldst vouchsafe vpon the earth thy gratious eyne to throwe 39 To see and heare the plaints we make that ●ettered be in thrall And sent'st thy deere beloued sonne from sinne to loose vs all 40 And he thereby put downe the diuel of death that victor was And death in vict'rie was consum'd this hath he brought to pas 41 For why his sting of deadlie sinne thou Lord hast pluckt away To make vs thinke of goodnesse thine wherein reioise we may 42 And th●t in Sion we may shew the glorie of thy name And likewise in Ierusalem with praise to doo the same 43 That is when we togither meete in faith with one accord As well the kings as subiects poore to serue and praise the Lord. 44 Thou art ô Lord in substance one and yet in persons three To whom all powers in heauen earth obeisance giue to thee 45 Thou sendest downe thy dews of grace vpon vs for to light That we therwith good works may shew to eu'rie bodies sight 46 I answere may by no meanes else good works be wrought by me But by the vertue and the grace that dooth proceed from thee 47 Thorough thy might thy laws we kepe not of our selues we knowe But by the measure of thy grace thou didst on vs bestowe 48 And yet ô Lord I faine would know how short my daies shall be And eke how long mine enimies shall triumph ouer me 49 Which is thy Church desires to know how long she shall abide Beset with cruell enimies about on euerie side 50 To whom thou hast an answere made by Christ thy blessed sonne That still thy power with hir shall bee vntill the world be donne 51 And we hir children thee desire to bring vs to the end Of this short time that we with thee may to the heauens ascend 52 And til that time good Lord vouchsafe thou wilt continue still Thy grace and fauour towards vs according to thy will 53 And not to leaue me anie time in middle of my daies But by thine aid bring all my time to end vnto thy praise 54 That after these my temporall daies I may behold and see Thine euerlasting daies and yeeres which cannot numbred bee 55 For all times heere doo swiftlie passe as time that is vnsure But yet time of Eternitie for euer shall endure 56 For why ô Lord Eternitie is verie substance thine Which substance who so seekes to know no reason can define The third part WIthout beginning Lord thou wast and yet beginning gaue To heauen and earth and all therein which that creation haue 2 Thy hands them wrought which is thy power thy word them made also And at the last They perish shall and motion theirs forgo 3 Their substance stil they all shal kepe yet all shall changed bee For heuen and earth shall new be made of glorie great to thee 4 Likewise the bodies of all men shall perish with the rest And in another sort shall rise to thee as seemeth best 5 But thou Lord trulie shalt endure in thy high glorie great In maiestie omnipotent sitting on mercie seat 6 When all shall wax and weare awaie as garments old to see And as a vesture new put on we all shall changed bee 7 As garments to the bodie are to couer them withall So be the bodies of the soule their vestures and their pall 8 But thou art euen the selfe same one which euer doost abide That is to saie omnipotent and so is none beside 9 Inuisible thou art likewise immortall eke withall And as thy yeeres shall neuer faile so euer bide they shall 10 So shall the soules of thine elect immortallie remaine In ioie and great felicitie not knowing anie paine 11 The soules of those that wicked are immortall be also But they contraire shall endure continuall paine and wo. 12 And Lord The sonnes of seruants thine togither they shall dwell Likewise their seed shall in thy sight still prosper and doo well 13 Thy seruants Lord the prophets were Apostles thine also From whom by faith we haue receiu'd as we beleeue and know 14 And now vouchsafe most mightie God to send vs of thy grace That in this life our faith by works may shine in euerie place 15 That they to all may signifie how we thy seruants bee And that both soule and bodie may remaine and rest with thee De profundis Psal. 130. O God thou art the guide of those th●t blinded bee and vnto 〈◊〉 that are opprest a succour sweet we see 2 A comfort to the weake as ease to those in paine A life vnto the dead in graue that sleeping yet remaine 3 O Lord this makes me bold though wicked I be found And ouerwhelmed deepe in sinne and therein being dround 4 To call and crie to thee from depth of miserie Where none but thou can raise me vp and safe deliuer me 5 I can but mourne and weepe fetch sighs lament and crie As dooth the woman great with child whose hower draweth nie 6 She no time can take rest till she deliuered bee Nor I till that my conscience feele to be forgiuen of thee 7 It is not distance long that keepes my praiers backe Thou Lord doost heare before we call and giuest what we lacke 8 Ionas was in the sea and in the fish three daies And from the deepe he cald on thee and streight thou didst him raise 9 Out from the deepe likewise of sinne and wickednesse To thee I call Lord heare my voice and free me from distresse 10 And let thine eares sweet Lord to heare attentiue bee The voice and praier of my plaint that now I make to thee 11 And since that Christ thy sonne hath suffered for vs all From endlesse death to which by sinne we bounden were and thrall 12 Let not my sinnes then Lord to me be stop or staie Whereby by plaint should not be heard nor voice when I shall praie 13 But rather wipe awaie my sinnes for euermore The burden of the which I feele