Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	north_n	pole_n	south_n	3,753	5	10.5697	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05102	The third volume of the French academie contayning a notable description of the whole world, and of all the principall parts and contents thereof: as namely, of angels both good and euill: of the celestiall spheres, their order and number: of the fixed stars and planets; their light, motion, and influence: of the fower elements, and all things in them, or of them consisting: and first of firie, airie, and watrie meteors or impressions of comets, thunders, lightnings, raines, snow, haile, rainebowes, windes, dewes, frosts, earthquakes, &c. ingendered aboue, in, and vnder the middle or cloudie region of the aire. And likewise of fowles, fishes, beasts, serpents, trees with their fruits and gum; shrubs, herbes, spices, drugs, minerals, precious stones, and other particulars most worthie of all men to be knowen and considered. Written in French by that famous and learned gentleman Peter de la Primaudaye Esquier, Lord of the same place, and of Barree: and Englished by R. Dolman.; Academie françoise. Part 3. English	La Primaudaye, Pierre de, b. ca. 1545.; Dolman, R. (Richard)	1601 (1601)	STC 15240; ESTC S108305	398,876	456

equall parts But such circles as haue their centers out of that of the sphere are called lesser circles of which those onely that haue their middle points alike distant from that of the whole heauen are equall one to another being by so much the smaller by how much their center is farther from the center of the whole And therefore they which haue their centers vnequally distant from that of the heauen are vnequall and that is greater then the rest whose middle point is neerest to that of the sphere and consequently the one is by so much the more vnequall to the other by how much the center of the one is farther distant from the center of the other And it is to be noted that all circular motion of any heauen and planet whatsoeuer must be considered and measured by meanes of a greater circle to wit that which is directly placed betweene the poles of the same motion and is equally distant from the same because it is a circle of the greatest circuite and swiftnesse that may be designed by the same motion Some circles are mooueable and some are immooueable But wee must vnderstand that among all the circles there is one part mooueable that is incessantly turning therewith and the other fixt and immooueable seruing for to discerne the better the accidents and effects of the sphericall motions and moouing circles First then to entreate of the mooueable circles as likewise to prosecute that which wee haue heard in our precedent discourse that there be two principall motions of heauen whereof one is of the vniuersall world making his reuolution from the east towards the west and the other contrarie from west to east as is proper to the planets we must imagine in the sphere of the world two principall circles to wit the Equinoctiall or Equator seruing for the first of those motions and the Zodiack or Ecliptick for the second The Equinoctiall then is a great circle Of the equinoctiall circle diuiding the totall sphere into two equall parts being placed directly betweene the two poles of the world and equally distant in all parts from them By the which circle is measured and considered the prime and vniuersall motion of the whole world and consequently the time which is nothing else but the measure of the succeeding of the same motion which is alwaies of one selfesame course and quicknes and whereof the said circle is called the Equator Vnder which the sunne directly comming which is twise euery yeere the daies are of equall length with the nights throughout the whole world for which cause likewise the same circle is called the Equinoctiall that is the circle of equall nights And the poles thereof are those of the whole world about which the vniuersall and regular motion is made whereof that which is in the north parts is called by the same name Of the poles of the world either the pole Artick north-pole or septentrionall which is alwaies seene where we inhabite and about which there is a certaine figure of seuen fixed stars turning circularly which is called the great Beare or most cōmonly the Waine And the other pole opposite to this is named the pole Antartick south-pole or Meridionall being towards the south is alwaies hid from vs. For the second great and principall circle among those which are mooueable Of the zodiack it is nominated the Zodiack or Eclipticke or else the oblique circle and it is that wherein the twelue signes are placed of diuers names and figures being indeed obliquely placed in respect of the Equinoctiall and poles of the world so that one halfe thereof extendeth towarde the north or pole artick and the other moitie declineth toward the south and pole antarticke And this circle is the very path way of the sunne and rest of the planets all which keepe their peculiar motion in the Zodiack to the end to distribute their influence and vertue vpon the earth for the life and production of all things Now the Zodiack both diuide in the midst the Equinoctiall and is thereby diuided also into two equall halfes Of the equinoctiall p●in● and solstists And the points of these intersections are called Equinoctiall points because the sunne being in them they daies are vniuersally equall to the nights as also the points of the foresaide Zodiack which are meanes betweene the said Equinoctiall points are named Sunsteads or Tropicks that is to say stations or reuersions of the sunne bicause that it arriuing about those points the meridian altitudes and artificiall daies do long remaine in one estate without any notable variation as also for that comming to the said Sunsteads it returneth towards the Equinoctiall And thus the two Equinoctiall points and the two Sunsteads diuide the Zodiack into fowre parts answerable to the fowre seasons of the yeere which are the Spring Sommer Autumne Of the foure seasons of the yeere and Winter Of which the Spring time beginneth at that Equinoctiall point from which the sunne by his proper motion commeth and enclineth towards the highest point called Verticall Sommer beginneth at the Sunstead next following Autumne at the other Equinoctiall and Winter at the second sunstead so that the said Equinoctiall points are called by the names of the foresaid seasons And because that euery naturall action hath beginning middle and end Diuision of the zodiack into twelue parts called signes therefore each of these said quarters of the Zodiack is diuided into three equall parts and so the whole Zodiack into twelue which parts are named signes because they signifie and designe the most notable and apparant mutations of things heere belowe being chiefly caused by the yeerely course of the Sunne along the Zodiack Euery of the said seasons of the yeere is likewise diuided into three parts and the whole yeere into twelue called moneths that is to say measures of the time wherein the sun passeth the said twelue signes And as the twelue moneths haue beene diuided some into thirty and others into thirtie one naturall daies euen so is euery signe parted into thirtie degrees and the whole Zodiack into 360. Then euery degree into 60. prime minuts and euery prime minute into 60. seconds and so consequently into other subdiuisions so farre as one will Wherein is to be noted that this number of 60. must alwaies be obserued because it may be diuided into more equall parts then any other number vnder 100. Now forasmuch as the sunne according as it is remooued or approcheth neere the highest points called Vertical doth cast foorth his beames more directly 〈◊〉 obliquely vpon the earth for this cause also the heate and proper action of the starres and planets is more forcible or feeble in things here belowe and according as it findeth them prepared causeth diuers effects Which diuersitie is notoriously apparant from signe to signe And therefore the twelue signes of the Zodiack are called by certaine proper names extracted from the nature and

which we began to say concerning the principall differences of the circular motion of the heauens Wherefore the first and vniuersall motion of all the spherick world is that which we see is made round about the earth Of the first and vniuersall motion of heauen from the east by south towards the west alwaies with one and the same orderly celeritie and swiftnes and without any ceasing which performeth his course in a naturall day which is diuided into fower and twenty equall howers as is plainly shewed vnto vs by the ordinarie course of the sunne So that the whole heauen and each of those celestiall spheres doe followe the saide daily motion though it be not proper to them but accidentall in that they are the parts of the vniuersal world For as we shal presently see euery sphere hath an other proper and particular motion But this same whereof we speake doth in such sort by accident agree with all the parts of the world that the most thinne and subtile elements especially fire and the superior region of the aire are in like sort caried away therewith So likewise doth the sea though it enuironeth not the earth round about in some sort follow this motion by ebbing and flowing euery naturall day not performing an entire reuolution Wherefore nothing but the earth remaineth vnmooueable bicause of the waight and insensible quantitie of it in respect of the whole world as being the center thereof The stablenesse whereof is very necessarie that so both the vniuersall and each particular motion may be discerned for otherwise there should be a confusion in stead of harmonie And for this cause many haue supposed that this whole Vniuers generally considered is the first very true moouer of the vniuersall motion and not any heauen or particular orb Now for the second kinde of circular motions Of the second kinde of circular motions it is that which is proper to euery of the eight spheres and celestiall orbs which are the parts of the whole heauen from the firmament to the sphere of the moone For each of these spheres as is euidently perceiued by the starres enchased therein which can haue no motion but according to their heauen performeth his owne naturall and peculiar motion contrarie to the first and vpon other poles and axes to wit from the west by south towards the east And the entire reuolutions of those spheres are done and finished in diuers spaces of time to wit of the greater superior more late of the lesse and inferior being next to the elements more soone For the heauen of fixed stars according to the most likely opinion and apparent obseruation of Astronomers performeth his owne reuolution in thirtie sixe thousand common yeeres without bissext whereof each containeth 365. naturall daies Saturne the highest planet in thirtie yeeres Iupiter which hath his circle much lower in twelue Mars in two the Sunne in 365. naturall daies almost one fourth part of a day which make vp the time and space of a yeere For one shall alwaies finde that number of daies being runne out the shadow of the sunne to be such as if you marke it was the yeere before at the very same instant yea to the difference scarce of a minute Of the bissextile day or leap yeere Whereby it commeth that from fowre yeere to foure yeere is reckoned a bissextile day which serueth to make the yeere answerable to the course of the sunne The reuolution of whom Venus and Mercurie do neere approch vnto and for the Moone she maketh hirs in seuen and twentie naturall daies and almost one third part of a day so that in so small time shee maketh as much way in regard of vs as Saturne doth in thirtie yeeres because he is the farthest from and shee the neerest to the earth which causeth her course to be shorter then any other planet Of distances betweene the spheres And this is the consideration which hath giuen occasion to many to cast the distances and spaces which are betweene the spheres saying that there is nineteene times so much distance betweene the Sunne and Moone as is between the Moone and the earth so of the rest Pythagoras himselfe Plinie in his naturall history lib. 2. a man very ingenious counted by his calculation as Plinie relateth that there were 125000. stades or furlongs betweene the earth and the circle of the Moone and that from the Moone to the Sunne there were the double of them and betweene the sunne and signes of the Zodiacke the triple Now a stade or furlong was measured by the ancients to consist of one hundred fiue and twentie common paces or else of seuen hundreth and fiftie feete But so certainly to determine of the dimensions and distances betweene the spheres shoulde me thinketh be too great an enterprise for the capacitie of our spirits Yet may the curious by some infallible reason of Geometrie or rather by imagined coniectures resolue vpon it And to conclude our discourse concerning the motions of heauen we see that though by the rapiditie violence of the continuall motion of the first moouer all the spheres are caried away with it in the space of fower and twentie howers from east by south towards the west returning by north or midnight towards the east A good cause o● the motions of the spheres yet neuerthelesse euery one of them hath his proper and particular motion cleane contrarie to the vniuersall that is from the west towards the east Which is chiefly done because that by the reuerberation of these contrarie motions the aire may bee parted and dispersed which otherwise would heape and gather togither and become immooueable and heauie because of the continuall reuolution of the worlde turning alwaies one way And besides these principall differences of the circular motion of the heauens all the planets haue other motions of farther consideration which are called circuits of the great reuolution and which doe concurre in the great yeere which is taken for the time when all the planets shall fully finish their courses togither But we haue said enough concerning this matter considering the entent of our discourse wherefore we wil prosecute as briefly as we may the other particularities seruing for the knowledge of the spheres euen so much as we shall hold needfull for our present historie of heauen and earth Then you shall discourse to vs ARAM of those circles which shew themselues in the sphere and of the diuersitie and disposition of them Of the circles in generall and particularly of the Equinoctiall and Zodiack and of their signes Chapter 19. ARAM. IN the sphere of the world are two kinds of circles demonstrated whereof some are named greater Of the greater and smaller circles of the sphere and some lesser circles They which haue one selfesame and common center with the whole heauen are called greater circles and are one equall to another and do diuide the globe into two

also consider in the sphere fower principall lesser and mooueable circles whereof the two first doe limit out the whole obliquenes of the Zodiacke and the declination thereof from the Equinoctiall as also the conuersions of the Sunne towards it And these circles are nominated Tropickes Of the two tropick● that is turning or conuertiue because they passe by the two Solstists of the Zodiacke That then which passeth by the first point of Cancer which is the Sommer-Solstice is called the Tropicke of Cancer or sommer-Tropick and that which passeth by the first point of Capricorne or winter-solstice is named the winter-Tropicke or Tropicke of Capricorne being therefore one equall to another because they are equally distant from the Equinoctiall For the two other lesser circles Of the two polary circles they are those which be described about the poles of the world by the poles of the zodiack limiting the deuiation or distance of the said poles and for this cause they are called polarie-circles and do retaine the names of the Poles of the world For one is named the North or Arcticke-circle and the other the South or Antarcticke-circle being also equall one to another by the same reason as is vnderstood of the Tropicks And you must note that these said fower lesser circles do diuide the whole sphere into fiue parts or principall regions commonly called Zones whereto as many parts or diuers regions answere vpon the terrestriall globe Of the fiue zones of the world which Zones are different as well in figure and greatnes as also in nature or accidental disposition caused chiefly by the radiation of the sunne The first then of these fiue parts or regions of the sphere is comprehended betweene the two Tropicks diuided by the Equinoctial in the midst for which cause it is the most ample of all the rest The two extremest and smallest are comprised about the poles of the world within the Arcticke and Antarticke circles wherefore the one is called the North and the other the South Zone And the other two are meanes betweene the greatest which is middlemost and the two extremest or least which are about the poles of the world being larger towards the two Tropickes then towards the polary circles which togither are the boūds of them And among these fiue Zones which enuiron the earth some parts of them are become habitable Of the causes which make some parts of the earth habitable and others not and others not by meanes of the diuers effects caused by the sunne For the meane region about the equinoctial is for three causes temperate First because the sun being vnder or about the said Equinoctiall it maketh a greater circuit in the Vniuersall motion of the whole world and runs faster away for which cause his heat maketh not so great impression vpon the earth Secondly because it passeth suddenly from the South to the North part by reason of the transuers disposition of the Zodiacke about the Equinoctiall And thirdly because the daies are there equall with the nights whereby the heate of the one is tempered by the coldnes of the other But about the Tropicks the heat is excessiue in Sommer First because the sunne is then in those stations wherein his shining endureth longer vpon the earth and by reason also that he performeth lesse compasse and passeth slowly away whereby his heat taketh more deepe impression And besides all this the daies are longer then the nights in such sort that the heat of the one surmounteth the cold of the other For the two polarie regions and the circumiacent parts it is manifest that they are far out of the funs way whereof ensueth that by the too much oblique radiation thereof heat is there exceeding feeble and cold great and intollerable Finally in the midst or about the two other foresaide regions betweene the Equinoctiall and poles of the world the disposition of the aire is temperate as well by reason of the commixture of the heate which is about the Tropicks and the cold which is about the polarie circles as bicause of the meane radiation of the sunne that is to say neither too direct nor too oblique So then the middle Zone comprised betweene the two Tropicks is temperate about the midst intemperate through excessiue heate about the extremities thereof whereupon it is in this part called the Torrid-zone bicause the sun doth alwaies turne about it And the two polarie and extreme regions are perpetually intemperate through colde And the two meanes are temperate about the midst and in one extreme thereof intemperate with heate and in the other with cold But thereof followes not that all intemperate places should be inhabitable but onely very hard and difficult to dwell in Hitherto hath our talke been concerning the principall and mooueable circles of the sphere Of immooueable circles and first of the Horizon now let vs intreate of the immooueable Euen then as the Zodiack Equinoctiall are the two chiefest amongst the mooueable circles so are the Horizon and Meridian amongst the immooueable By the Horizon is meant a great circle imagined in heauen which diuideth that halfe of heauen which is seene from that halfe which is not seene that is which parteth the Hemisphere vnder vs from that which is aboue vs. And to this same circle one of the poles is alwaies the verticall point and the other pole is the point opposite Wherefore by how much each place hath his point higher by so much doth the Horizon of each place differ for there are so many Horizons as there be particular places And therfore the Horizon of those which haue the verticall point that is the point which is right ouer head vnder the Equinoctiall is named the right Horizon bicause it must needes passe by the poles of the world and diuideth the Equinoctiall at right angles one equall to another Whereupon it is also called a right sphere bicause it seemeth to bee rightly placed in respect of that Horizon and the starres to make their motion directly by the vniuersall motion of the sphere But the Horizon of those whose zenith is out of the Equinoctiall towards the one or other pole of the world is called oblique bicause that one of the poles to wit that which the verticall point is next to is eleuated aboue the said Horizon and the other pole is so much depressed vnder the same which for this occasion doth diuide the Equinoctiall at oblique angles vnequal one to another Wherefore also the sphere is said to be oblique bicause it is obliquely placed in respect of the said Horizon and the starres turne obliquely in the vniuersall motion And therefore it is euident that all direct Horizons are of one selfesame disposition but amongst the oblique there are as many differences of obliquitie as are distances betweene the verticall point and the Equinoctiall or as the eleuation of the pole is diuers aboue them For the Meridian it is a great circle

he returneth to the other without any ceasing rest or fainting Wherein we must especially acknowledge gods woonderfull prouidence who hath created him neither greater nor lesse then is necessary to performe the office which hath beene committed to him And for his greatnes we may truely iudge that it is immense and admirable because that in what place soeuer men may be whether in the east or in the west or in the north or in the south parts yet do they all behold it of one selfesame greatnes And therefore doth the prophet say They which dwell in the vttermost parts of the earth Psal 65. are afraid of thy signes and thou makest them ioyfull with the going foorth of the euening and the morning that is with the rising and setting of the sunne and other planets and starres Wherein we must note that though we commonly say of the sunne that he riseth and setteth as if we spake of a man that went to take his rest in the night after that he trauailed all day yet in truth he neither riseth nor setteth for that he is continually busie How the rising and setting of the sunne must be taken bringing day to some when others haue night But men say commonly so because that in regard of vs he seemeth when he retyreth as if he went to rest at euen-tide and that he riseth in the morning when he returneth vnto vs. Wherfore we say that he is hidden and downe when we see him not and that he is risen when he appeereth at point of day And so do the rude people and children which dwel neere the mountaines accustomablie say that he is gone to hide himselfe behind them And they which are neere the sea suppose that he goeth to plunge wash himselfe therein as the Poets also say accommodating their stile to the vulgar And yet al may behold that he riseth not on the same side where he setteth but on the other quite opposite Whereby is easie to be iudged that he hath not reposed all the while that men slept but hath passed much way And that he still carrieth his light with him for it is a most certaine thing that he hath not deliuered night and darknes to those people and nations by which he passed but light and day But if there be fewe amongst the rude and ignorant which meditate these things so farre there be fewer which consider of the prouidence of God that manifesteth it selfe in this perpetuall changing of day into night and of night into day For there is nothing more contrary then light and darknes and consequently then night and day And yet hath God so well disposed compacted and reconciled these contrarieties togither that if things were otherwise ordained there were neither man nor beast that could long liue vpon the face of the earth And therefore Ecclesiasticus saith Eccles 42. Oh how delectable are all his works and to be considered euen to the very sparks of fire they liue all and endure for euer and whensoeuer need is they are all obedient They are al double one contrarie to another hee hath made nothing that hath any fault The one commendeth the goodnes of the other and who can be satisfied with beholding Gods glory And indeed if the day should last perpetually and equally alike in all parts of the world the heat of the sunne would so scorch euery thing that it would drie vp and consume not onely men and beasts but euen all moisture and humiditie which is in the earth Meruailes of the prouidence of God in the commodities of day and night Whereby all liuing creatures should faile for they could not liue for two causes First because that life doth principally lie in heate and moisture and is conserued by them according to the order that God hath set in nature to guard and maintaine it Wherefore as men and beasts loose their life if their naturall heat be altogither extinguished so doth it likewise befall them when their moisture is entirely consumed For there must be a verie equall proportion in all those qualities which are in the bodies of liuing creatures to wit in heat and coldnes in drines and moisture according to the nature of the fowre elements whereof they are composed for the excesse of the one doth confound the other For which cause God hath so disposed the course of the Sunne that hee distributeth his heate in so good and iust measure that he hindreth the too much coldnes and moisture which might quench the naturall heate and yet doth not so consume them by the heat and drines which he causeth but that there alwaies remaineth so much as is needful for the life of all creatures And for the other reason that they would faile it is that neither man nor any other animall can liue without nourishment to repaire in them that which the naturall heate like a fire incessantly flaming hath consumed of radicall humor in their bodies yet this heat must be likewise maintained that it be not extinguished as wee haue amply discoursed concerning these things in the second part of our Academie For this cause then God hath ordained eating and drinking for the nouriture of all liuing creatures and hath appointed to the earth as to the mother of al the charge and office to produce fruits and other nourishments needfull for them Which she cannot do being by nature cold and drie if as she is warmed by the heat of the sunne she be not also moistned by the waters both of heauen earth And therefore when that the sunne hath heated and dried it vp all day long the night which is the shadow of the earth doth afterwards ensue and taking from vs the sight of the sunne and his light doth by this meanes bring vnto vs darknes which causeth night wherein the Moone who is colde and moist hath her rule as the sunne who is hot and drie hath his rule in the day time And so we must consider these two celestiall bodies very neerely according to their proper effects which we perceiue and experiment heere on earth below Genes 1 as also Moses testifieth vnto vs saying that God created two great lights amongst others to be as regents and rulers the one of day and the other of night So then as the earth and all that it beareth togither with all animals or liuing creatures that it nourisheth are heated and dried vp in the day time by the sunne euen so are they moistned and refreshed in the night time by the withdrawing thereof and by the humiditie and coldnes of the Moone Wherein there especially hapneth a mutuall accord betweene heauen and earth vnder which we comprise the aire waters and al creatures therein contained with their natures and qualities Moreouer in this maruel we are to consider that as men and animals cannot suruiue without nourishment which God hath prouided by the meanes aforesaid so likewise could they not liue without taking some rest

passe on the fifteenth day of the moones age bicause that then she doth oppositely confront the sunne Another time the superior moitie is fully illuminated to wit when she is conioined with the sunne which is ouer hir and then is hir lower part darkened not appeering to vs for two daies which commeth to passe at the ende of the moone and all the rest of the moneth she hath diuers illuminations For from hir coniunction with the sunne the light in the vpper part beginneth to faile and by little and little to come to the lower part towardes vs according as shee mooueth reculing from the sunne and so doth till the fifteenth day wherein all the inferior part towardes the earth is shining and the superiour part is cleane without light After which time the light beginneth to conuey it selfe to the vpper moitie decreasing by little and little towards vs in the lower moitie which at last is left cleane without brightnes and the other which wee see not becommeth all shining And it is to be noted that the hornes of the Moone which hir diuers aspect sheweth vs turne their back-parts towards the sunne and if shee encreaseth they are turned towards the sunne rising if she be in the waine they turne to the sun setting She shineth moreouer adding to each day three quarters and the fower and twentith part of an hower beginning from the second day till the time she make full moone and from that time forwards vsing the like substraction euery day till the time that she appeereth no more at all And when she is within fowerteene degrees of the sunne she is seene no more Whereby it appeereth The moone smaller then the other planets that all the rest of the planets are greater then the moone for none of them is hidde or obscured by the beames of the sunne except it be within seuen degrees thereof But in that they are all of them higher then the moone is they seeme to be lesser so in the same consideration it commeth to passe that the brightnes of the sunne hindreth vs of the sight of the fixed stars in the day time which neuerthelesse shine as well in the day as in the night time as may be perceiued at the eclipses of the sunne as likewise in a very deepe pit if one should descend thereunto in the day time Things to be considered in the shadow of the earth Moreouer all these stars are neuer eclipsed For the shadow of the earth which causeth the moone to loose hir light reacheth not beyond her heauen And the night also is no other thing but the shadow of the earth which shadow is in forme like a pyramis growing still lesse and lesse taperwise towards a point till at last it fadeth For all shadowes waxe lesse and lesse till they be cleane diminished by distance as may euidently bee seene by shadowes of birdes which flie in the aire Now the shadow of the earth finisheth in the aire at the beginning of the region of fire aboue the moone al things are pure wherfore it is not possible that the terrestriall shadow can hinder the brightnes of the stars which are aboue the moone And therefore likewise we behold them in the night time like a candle in a darke place But the shadow of the earth is the very cause that the moone is eclipsed alwaies by night Why the eclipses happen not euery month And it is to be noted in that that the eclipses both of the sunne and moone happen not euery moneth that it is by reason of the obliquenes of the Zodiacke and of the variable motions of the moone which being sometimes north and sometimes south as wee haue heeretofore declared meeteth not alwaies in coniunction or in opposition in the knots of the ecliptick circle which are in the head or in the taile of the dragon We may note also that the consideration of the shadowes and eclipses aforesaid hath taught men to iudge of the greatnes of the sunne of the moone and of the earth How one may ●udg of the greatnes of the sunne the moone and the earth For first it should be impossible that there had been any vniuersall eclipse of the sunne by the diametrall interposition of the moone if the earth were greater then the moone Againe this planet and the shadow of the earth deliuereth vnto vs greater certaintie that the vnmeasurable magnitude of the sunne is much more then their owne Hist nat lib. 2. in such sort that as Plinie saith there need nothing more be required to iudge of the immensitie of the sunne by the eie or by coniectures sith that the trees planted by the way side haue all of them their shadowes proportionably equall though there be much distance of ground betwixt them as if the sunne were in the midst of them and did giue light to all alike And during the time that the sunne is in the Equinoctiall-point ouer the southerne climates and regions he casteth his light downe right without making any shadow and yet in the north regions on this side the solstice-circle the shadowes fall on the north side at noone and toward the west at sunne rising which could not happen if the sunne were not very much greater then the earth But leauing this discourse we must out of our speech learne some point of Christian Astrologie Now we haue heard that the moone hath no light of her selfe at least that can appeere vnto vs but so much as she receiueth from the sunne according to the disposition or opposition of their diuers courses in such sort that the moon neuer persisteth in one estate but changeth incessantly But it is not so with the sunne for he hath alwaies as much light at one time as at another and is not subiect to any change I say then that in him we haue a goodly image of the constant and immutable God who is alwaies one The image of God in the sunne and euer without any variation and who firme in his counsell hath ordained concerning all things for euer according to his endlesse right and iust will Mal. 3. In the moone is an image of the creatures So contrariwise we haue represented to vs in the moone a perfect figure of the creatures by which is demonstrated vnto vs that all things vnder heauen are mutable and subiect to continuall change and also that according as we receiue our saluation in Christ through faith and as we increase therein in such degree are wee made partakers of his diuine light and of all his graces and blessings euen as the moone participateth of the brightnes of the sunne Many woorthy points to consider of in christian Astrology Moreouer we shall haue learned a woorthie point of Christian Astrologie when we shall consider that as these two celestiall planets haue perpetuall alliance and communication togither euen so the coniunction which is betwixt Iesus Christ and his church is eternall And

now is aire may be conuerted into raine the water exhaled into aire the earth turned into wood which nourisheth the fire and from the wood riseth aire and ashes fal which is earth For these causes also it is very likely that the Astronomers distinguish the signes of the Zodiack and the Planets by the elements attributing three signes to euery of them as we haue already declared But we shal finde enough to content vs concerning this matter when we discourse particularly as touching the firme concord which remaineth betwixt the terrestriall elements and the Planets Which AMANA let be the subiect of your morrow speech The end of the fift day THE SIXT DAIES WORKE Of the agreement betwixt the Elements and the Planets Chap. 41. ASER. AS the celestiall spheres doe follow that vniuersall common course which the first heauen that containeth and encloseth them all doth begin beside the motions that are proper peculiar to each of thē as we haue alreadie heeretofore declared so must we in like sort note that the elements do follow the heauens obserue an order after them euery one in his degree hauing their motions also agreeable to their nature And that likewise there is betwixt them and the celestiall bodies a certaine accord and answerablenes of powers and qualities aptly proportioned by degrees euen as is found in all creatures compounded of them We will then first entreat of this agreement betwixt the elements and the heauens Agreeablenes of the earth with the moone beginning with the earth which is correspondent to the moone in diuers respects For as the earth draweth the water to it and soketh it vp in such sort that it is numbred by the Sages amongst those things which are neuer satisfied to wit with water so doth the moone with a perpetuall attraction draw the water making it sometimes to rise to wit when from the orientall Horizon she cōmeth to the midst of heauen from whence descending to the occidentall Horizon she carieth it away with her with such violence that it seemeth to flie from vs. Againe when the moone runneth in the point opposite to the midde heauen she draweth the water away with her then returning againe to the easterne Horizon she causeth it to follow after her in like sort When she encreaseth also she draweth vp the humors in trees and mens bodies when she waineth she chaseth them downe Againe the earth and moone do agree in the first qualities of cold and drie wherewith the earth is actually and the moone operatiuely replenished which also according to her nature being somewhat terrestriall doth suppe vp the celestiall waters and all the influences of the bodies aboue her which as neerest to vs she doth communicate with vs. For she receiueth from the other planets and principally from the sunne that which she distributeth heere below And therefore Plato in his Banquet saith The moone and earth singular in variety That the moone participateth with the sunne and with the earth Moreouer the moone is singular in varietie whence it commeth to passe that one while she is crooked with hornes another time diuided into equall proportions or halues then being full round she is here and there bespotted somtimes she seemeth vnmeasurably great in hir round fulnesse presently after she appeereth very small now she sheweth very faire towards the north afterwards againe she is couched in the south so within a few daies she submitteth hir selfe to coniunction and by and by is she full and big presently after she is deliuered of the fruit which she had conceiued Now in this great changeablenes the moone doth shew vs that the earth is like vnto hir For now being disrobed of hir ornaments she appeereth blacke afterwards being painted and adorned with herbes and flowers she seemeth very faire One part thereof is stonie another part is marish In one place it is leane in another place fat here abased in vallies there lift vp in mountaines here fertile yonder barren One part is checkered with diuers spots this red that blacke one white another browne One portion is close and clammie another thinne and sandie Moreouer the earth is sometimes void and emptie and then she receiueth the coniunction of the planets whereby in short space being filled she bringeth foorth fruit So then the moone amongst the stars and the earth amongst the elements doe agree in many particulars Now as touching the water The water correspondent to mercury it seemeth to be answerable to Mercurie and to Saturne also For the order of the planets and the correspondencie which they haue to things here belowe did require that next after the earthly moone waterie Mercurie should be situate whome poets haue named the Arbiter or vmpier of the waters then followeth next airie Venus and after hir the sunne which is of the nature of fire Then againe Mars participating of the same force hath his seate next aboue the sunne airian Iupiter aboue Mars waterish Saturne ouer Iupiter and the signe-bearing heauen aboue Saturne as answering to the earth then higher againe is the first mooueable of the nature of fire It is certaine that the nature of Mercurie is by so much more hard to be deciphered by how much his starre is more hidden and harde to be seene and that very seldome too And therefore doe Astronomers affirme that his influent power is secrete by reason that hee easily accepting the nature of the planet wherewith hee is conioyned or of the signe wherein hee is resident seemeth to operate not according to his owne proper nature but as the executor of the influence of another Whereupon he is by them nominated Hermes to signifie that he is as it were interpretor of the other stars intendements For by the testimonie of Ptolemie he drieth vp being with the Sunne he cooleth with the Moone hee fauoureth the vnderstanding with Saturne he bestoweth aduise policie in warlike affaires where stoutnes is required with Mars and conioyned to Venus he engendreth the * One that is of both sexes Anerogyne or Hermaphrodite which must be vnderstood concerning him who exerciseth subtiltie of wit which he receiueth from Mercurie in the second Venus which is disordinate For such a man is effeminate retayning the propertie of both sexes So that Mercurie agreeing with the reasonable discourse and fauouring the same as he is turned towards the superiour stars or else towards the inferiour he likewise produceth diuers effects in so much that his propertie cannot easily be comprehended And yet may he verie aptly be said to be of the nature of water as many Philosophers are of opinion considering that the order of the planets requireth to obserue the harmonie and league of things heere below with those aboue that he should be watrie Moreouer as water doth in washing take away the spot that couereth in such sort that the naked bare forme doth appeere so Mercurie contributing fauour to the promptnes and subtiltie of mens wits

all the regions of the earth into East West North and South so must we consider the fower principall winds which proceede out of these fower places one opposite to another Besides which there are certaine others which are called collaterall windes bicause that each of the first hath them vpon the one or other side of them so that those who haue ordinarily written concerning the windes doe appoint to the number of twelue common and ordinarie windes saying also that there are others which are proper to certaine regions and countries according to the nature of their situations and places as we may hereafter finde matter ynough thereof amply to intreat But here it will be good to touch one difficultie which may be alledged vpon our discourse Notable things in the diuersitie of the qualities of the windes and of the aire touching that which we haue said concerning the qualities of the aire For sith that it is hot and moist by nature and that the windes are nothing else but the same are mooued and puffed forwards what may be the cause that the windes doe not all of them retaine the nature of the aire For we knowe by experience that there are as many diuers qualities in the windes as in all the elements for some are hot and drie others hot and moist others moist and cold and some cold and drie Hereupon then we are to note that all creatures which subsist of a sensible and corporall nature are commonly diuided into two kindes which comprise them all The one are simple and the other compound of the first sort are the elements taken euery one alone in their proper and particular nature such as we haue already declared And all other creatures compounded of all the elements conioined togither are of the second kinde Wherefore if the elements were pure not any way mixed one with another then would each of them retaine their naturall qualities purely But bicause they are intermingled one with another they haue their qualities likewise mingled And therefore by how much the higher the aire mounteth by so much the more it is pure neat subtile and thin and by how much the lower it descendeth and approcheth the water and earth by so much the more it is grosse and thicke and partaketh more of the elements neere to which it remaineth And according as it is warmed by the heate of the sunne or by any other heate or else as it is cooled by the absence and default thereof euen so doth it become either more hot or more cold The like also may be said concerning the naturall moisture thereof For according as it is more or lesse mixed with water or neere vnto it so doth it receiue either a more moist or a more drie qualitie So therfore according to the places out of which the windes proceed issue and through which they passe they are hotter or colder drier or moisture pure or impure healthfull and holesome or pestilent and infectious yea euen stinking And for the same cause also it commeth to passe that as the diuersitie of lands and countries is disposed so winds which are felt in one place warme are in another place cold and so is it of their moisture and drines By the same reason also those that are healthfull for some are vnholesome for others and those which bring with them faire and cleere weather in one place doe in another place bring raine and tempests For the propertie of some of them is according to the countries wherein they blowe to chase away the cloudes and to make the aire cleere and the weather faire whereas others doe assemble and heape them togither Whereupon ensueth that some bring raine with them others snowe and others againe haile and tempests according as God hath ordained the causes in nature as the sequele of our discourse shall minister occasion againe to speake of Wherefore pursuing the order of our speech we will consider those things which are conioyned to the fire and aire and doe depend vpon their effects as are thunders and lightnings Whereof ARAM doe you discourse Of thunder and lightning Chapter 43. ARAM. THere is a certaine vniuersall loue and appetite in all creatures which inciteth them all to loue their owne kinde to desire it and to search after it But as their natures are diuers euen so is the loue and the appetite which is in them And therefore there are as many sortes of desires as there are diuersities of natures And thence it is that the fire and the aire doe naturally desire the highest places and doe thither tend euermore as the water and the earth doe require the lowest and doe thereto descend incessantly neither can these elements finde any stay or rest vntill they be arriued at those places which are appointed vnto them by nature And therefore what hinderance soeuer there may be yet euery thing doth alwaies seeke to returne to his naturall home and therein doth all possible endeuour Now here we are to consider the cause of thunders lightnings tempests earthquakes and such like motions and perturbations in the elements For all these things happen when the creatures which by their contraries are hindered from pursuing their owne kinde do fight with those which keepe them backe as if there were open warre betwixt them Which causeth that that which by force can make way doth at last vanquish But bicause of the resistance which there is this cannot be performed without great violence and maruellous noise from whence proceede many admirable effects and namely thunder which hath ministred occasion to many great spirits to search out the causes somewhat neerely But mens opinions as in a very deepe matter are diuers hereupon Of the causes of thunder For some maintaine that thunder is caused by the blowes and strokes that the fire maketh being inclosed within the cloudes which it cleaueth so making it selfe to appeere as is seene in lightnings Aristotle in his Meteors writeth that thunder groweth and proceedeth of hot and drie exhalations ascending out of the earth into the supreme region of the aire being there repulsed backe by the beames of the stars into the cloudes For these exhalations desiring to set themselues at libertie and to free themselues doe cause this noise which is often stopped by nature whilest they fight with the cloudes but when they can gaine issue then doe they make the cloude to cracke like a bladder full of winde that is broken by force Moreouer Plinie imitating the opinion of the Epicure teacheth Plin. hist natur lib. 2. that those fires which fall from the starres as we see often in calme weather may sometimes meete with the cloudes and fall vpon them and that by the vehemencie of this blowe the aire is mooued And that this fire plunging it selfe into the cloudes causeth a certaine thicke and hissing smoke which maketh a noise like an hot iron thrust into water From whence the whirlewindes which we see in the aire

creator of heauen earth causeth so many fruits to grow in this round-masse through the distillations of raine and through the heate of the Sunne wee hold in great admiration this woorthie naturall Alchimie which he hath set before our eies in the nature by him created Of true naturall Alchymie For all this world is to him as a fornace and a limbeck wherein he maketh so many goodlie and profitable distillations that it is altogither impossible to expresse in words their woorth and valew The earth is this fornace and all the plants and trees so many limbecks And if we haue in such estimation the distillations made by men following some imitation of nature this surely is a kinde of Alchymy very woorthie of great reputation and woonder For let vs consider onely what it is that hee extracteth out of a vine stocke and the branches There is no doubt but that this is a plant of no great shew so that many haue doubted whether it might rightfully be counted amongst trees for besides that it is crooked it is so weak that it cannot stand vpright nor sustaine not onely the branches thereof but euen it selfe if it be not alwaies propped at leastwise when it riseth neuer so little high And yet this is a marueilous and very rare Limbeck wherein God conuerteth water into wine and maketh it to distill out The like may we saie of Oliue-trees figge-trees and many other fruite-trees sauing that they make more shew and retaine more of the nature of a tree then the vine doth For all the excellent liquors and fruits which we draw out of these plants and all others are principally caused by the heat of the sunne and by the waterings of raine from heauen which by this meanes seemeth to change nature and put on diuers formes And yet this sun by meanes of whom as by a fire God performeth so many sundry and admirable conuersions and distillations hath not his face smeared with coles to kindle and maintaine his fire nor yet his faire eie soiled therewith or with any smoke So then I hold them very wise who profite in the contemplation of this Alchymie and emploie their time and cunning therein as husbandmen do who till the earth attending in good hope after their trauell the blessing which is promised them of God as he also doth daily send vpon the earth by the effects of the sunne moone stars and planets of the aire clouds raine and such other meanes which it pleaseth him to vse for the same purpose Psal 127. For we may fitly say with Salomon that without this blessing it is in vaine for those which eate the bread of their trauel Deut. 11. to rise earely to goe late to bed For it is he that hath promised the first and the latter raine aswell for the time to sowe in as for to ripen and gather fruits in vsing for this purpose according to the testimonie of the prophet great cloudes in forme of chariots Psal 18. 104. whereupon being borne on the winges of the winde he maketh the windes his messengers And sith we are in this talke before we deale with any other subiect let vs acquit our selues of that which we haue promised to entreat in a particular discourse concerning the windes the charge whereof ARAM I impose vpon you Of the windes and of their kindes and names and of the testimonies which we haue in them of the power and maiestie of God Chapter 51. ARAM. Hist nat lib. 2. ACcording to the testimonie of Plinie there are more then twentie Greeke authors and manie other ancients who haue entreated of the nature of the winds But to know from whence they proceeded the difficulties doubts are great vncertaine amongst them and amongst all the philosophers Yet that is the onely truth which the diuine poet teacheth vs saying Psal 135. That the Lord draweth the windes out of his treasures Aristotle in his Meteors maintaineth that the windes are produced by the heate of the sunne which it seemeth that the author of the naturall historie doth contradict when he saith that there are certaine caues wherein the windes are ordinarily engendred as may be seene in a deepe pit which is in the coastes of Dalmatia at Senta wherein if one cast any thing how light soeuer it be there issueth sodainelie out a whirle-winde although the weather be neuer so calme and faire And in many obscure places in houses one shall commonly feele a certaine small winde as if it were enclosed therein But we must note that there is much difference betwixt these particularities or small puffes caused by exhalations which proceed out of the earth and that which is properly named the winde For they are not felt in one place onely but haue their course generally through all the earth and their meanes limited therein to exercise their power Diuers opinions concerning the generation of windes And therefore whether the winde be engendred by continual motion of the heauen or by the crosse motions of the planets which goe contrarie to that of the firmament or else that the winde be an aire driuen by the sundry turnings of the spheres and by the multiplicitie of the beames of the celestiall signes or else that it proceed from stars particularly appointed to ingender it or from the fixed starres for all these opinions are found amongst Philosophers yet neuerthelesse we see by experience that the winde is subiect to the rules and lawes of nature that it hath his determinate course although mans wit cannot pierce to sound the reason of this secret But for the names and species of these windes they haue amplie entreated thereof True it is that the ancients made mention but of fower windes which they comprised vnder the fower parts of the world And then the naturall Philosophers appointed twelue giuing them names taken partly from the regions from which they proceeded and partly from the effects and qualities which they cause vpon the earth But the Hydrographers and marriners account sixteene Of the names and kindes of the windes To haue the vnderstanding of which wee must note that euery horizon is diuided into fower quarters by two right lines which crosse in the center thereof the one of which is correspondent to the Meridian circle and the other to the verticall circle which diuideth the same Meridian at right angles which lines demonstrate the fower principall parts of the earth that is the East West North and South part of which proceed the fower principall windes to wit out of the Septentrionall part the North winde from the Meridionall the south from the Orientall the East and from the Occidentall the West Betweene which are other middle and notable windes whose names are compounded of those of the fower foresaide windes and are therefore called North-east North-west South-east and South-west Then againe each distinction of these eight windes is consequently diuided into two equall parts

which make the distinctions of eight other windes called sub-principall and which compound their names of their two next collaterall windes expressing the most notable first to wit North-northeast North-northwest South-southeast South-southwest East-northeast East-southeast West-northwest West-south-west Moreouer they that frequent the Mediterran sea as Greekes and Italians do cal the north Transmontano the south Austro east Leuante west Ponante northeast Greco northwest Maestro southeast Sirocho southwest Garbin and so of them compound the names of the other eight windes which are betwixt them as hath beene before declared And we must note that the windes haue commonly euery one their turne in such sort that when one opposite wind ceaseth and is laid his contrarie riseth Notable things in the windes But if at any time the next winde to that which ceaseth begin to blowe it runs byas-wise from left hand to right as the sun doth and one may know the fourth daie of the moone what winde will raigne longest during her time But the easterne windes do longer endure then those which rise towards the west And the sunne doth strengthen the winde and also appease it for at his rising setting they are commonly greatest at noone he calmeth them especially in sommer The winde is also commonly found to lie still either at midday or at midnight for it doth alwaies cease either through great colde or through vehement heate Likewise the raine doth make it cease whereupon this prouerbe sprung vp that little raine allaieth much winde But it is woondrous that the windes which are as it were but a puffe should performe such things as men could not doe with their hands yea though there were a multitude togither For how many people neede there be yea horses and oxen yoked togither to breake burst and pull vp the great and mightie trees which the winde abateth ouerturneth breaketh and rooteth vp with a blast onely And herein we haue goodly matter againe Testimonies of the diuine omnipotencie in the windes whereby to profite in the acknowledgement of the soueraigne maiestie and almightie prouidence of the creator and gouernour of all nature For it is certaine that as the Lord manifesteth himselfe to men such as they may comprehend him to be when he calleth the sound and noise of thunder his voice that he performeth admirable things as we haue alreadie noted we may perceiue that he doth the like also by violence of the windes And therefore the prophet saith I know that the Lord is great and that our God is aboue all Gods Whatsoeuer pleased the Lord Psal 135. that did he in heauen and in earth in the sea and in all the depths He bringeth vp the cloudes from the ends of the earth and maketh the lightnings with the raine he draweth foorth the winde out of his treasures Ierem. 10. It is he saith Ieremie that giueth by his voice the multitude of waters in the heauen and he causeth the cloudes to ascend from the ends of the earth he casteth out lightnings in the raine and bringeth foorth the windes out of his treasures The winde saith the Preacher goeth towarde the south Eccles 1. and compasseth toward the north the winde goeth round about and returneth by his circuits Now if the blasts of the winds be so strong it must needes be that the bellowes out of which they are blowen must be puissant and mightie For although it is written of the wicked Psal 10. that they are so proud and doe presume so much of their force and power that they seeme to be able to ouerthrow men townes and fortified places onely with a blast yet neuertheles it is the Lord who hath the power to abate them and all the loftie and stout with all their forts and bulwarks For all the windes togither are but as one little puffe which passeth from his mouth Wherefore if in breathing onely he driueth and remooueth heauen earth and the sea and all this world performing actes so great and woonderfull what may we esteeme of his soueraigne force when he would imploy his whole power For there is neither winde nor thunder nor deluges of water nor any thing that is comparable to the wrath of God and to the power which he hath to execute his vengeance vpon his enemies But he emploieth his creatures as the ministers of his wrath when and how he pleaseth And therefore the diuine poet in his canticles wishing liuely to describe the assistance that God had shewed him Psal 18. in deliuering him out of the hands of the wicked and in punishing them he proposeth him comming accompanied with fearefull thunders with thicke cloudes with vehement windes and stormes with lightnings tempests great raine hard haile and darke weather so that the foundations of the sea and of the earth couered with waters were discouered and the earth was mooued and trembled the mountaines shooke and bowed bicause of the furie of the wrath of the Lord. For indeede who is God but the Lord and who is mightie but our God Now it is certaine that bicause men cannot comprehēd the greatnes of the power and wrath of God against the wicked the holy Ghost doth often speake of naturall things by the prophets for to make them vnderstand by that which is visible in nature and which may most astonish and affray them So then if we shall consider so many excellent points of doctrine concerning the prouidence of God as are taught vs in the schoole of nature by meanes of the meteors as we haue hitherto discoursed of the cloudes thunders lightnings stormes flouds of water windes whirlewindes and tempestes they will serue vs no lesse for preachers then the celestiall bodies doe to manifest vnto vs especially the iudgements and heauie plagues of the almightie and to make vs oftner thinke thereupon then we doe as also the raines by the fertilitie which they cause in the earth will minister matter vnto vs to acknowledge his blessing and perpetuall grace vpon those who feare and honour him Wherefore wee haue rested long ynough in that which particularly concerneth and is dependent vpon the two higher elements the fire and the aire sauing that before we intreat of the earth and of the water and of the principall things worthy of consideration in them we wil say somewhat concerning the birdes of the aire seeing that we haue already comprised them as in truth they must be amongst the things conioyned and depending vpon the higher elements I will leaue you then ACHITOB to discourse vpon their nature Of the foules of the aire and namely of the Manucodiata of the Eagle of the Phenix and of other wilde foule Chap. 52. ACHITOB. HAuing discoursed though simply like disciples of Christian doctrine and not like masters and professors of naturall philosophie vpon the two higher elements the fire and the aire and hauing considered their nature and effects and the things engendred in them and by them it falleth very fitly for vs