Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	new_a	sing_v	song_n	2,447	5	9.7529	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19248	More vvorke for a Masse-priest	Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.	1621 (1621)	STC 5663; ESTC S108631	55,249	82

put my trust Thou art my strength and my fortresse 〈◊〉 thy hands O Lady I commend my spirit saith Bonauenture Reioyce in the Lord O ye righteous I will alway giue thankes vnto the Lord his praise shall be in my mouth continually saith Dauid Reioyce in our Lady O ye righteous I will alway giue thankes vnto our Lady her praise shall be in my mouth continually saith Bonauenture Haue mercy vpon me O Lord c. Saue me O God by thy name It is a good thing to praise the Lord Come let vs reioyce vnto the Lord c. saith Dauid Haue mercy vpon me O Lady according to the multitude of thy compassions put away mine iniquities Saue me O Lady by thy name It is a good thing to pr●●s● the virgin Mary and to sing vnto 〈…〉 lt us 〈…〉 Lady let v● worship and fall downe before her saith Bonauenture Sing vnto the Lord a new song c. Sing ye loud vnto the Lord all the earth c. saith Dauid Sing vnto our Lady a new song for 〈◊〉 ●ar●●llou● things Sing ye loud vnto our Lady all the earth and serue her with gladnes saith Bonauenture O Lord heare my prayer let my cry come vnto thee My soule praise thou the Lord and all that is within me praise his holy name My soule praise thou the Lord c. which ●ogiueth all thine iniquities c. saith Dauid O Lady heare my prayer and let my cry come to thee My soule praise thou our Lady which forgiueth all thy sinnes saith Bonauenture The Lord said to my Lord Sit thou on my right hand saith Dauid The Lord said vnto our Lady Good mother sit thou on my right hand saith Bonauenture And to omit a hundred like speeches whereas Dauid saith Let euery thing that hath breath praise the Lord Bonauenture saith Let euery thing that hath breath praise our Lady Esay in his Psalme saith I will praise thee O Lord c. but Bonauenture in his Psalme saith I wil praise thee O Lady Behold my Lady is my saluation I will trust and not feare declare our Ladies works among the people Hanna in her Psalme saith Mine horne is exalted in the Lord c. but Bonauenture in his Psalme saith Mine horne is exalted in our Lady There is none so holy as our Lady she maketh poore maketh rich she bringeth low and ex ilteth Moses in the one of his two Psalmes saith Hearken ye heauens c. for I will publish the name of the Lord but Bonauenture in his Psalme saith Hearken ye heauens what I will speake of our Lady ●ye O all yee workes of the Lord blesse ye the Lord c. said the three children in their Psalme but Bonauenture saith O all ye workes 〈◊〉 the Lord blesse ye our Lady c. Blessed he the Lord God of Israel And thou child shalt he called the Prophet of the highest said Zachary in his Psalme but Bonauenture saith Blessed be our Lady the mother of our Lord God of Israel And thou Mary shalt be called the Prophet of the highest Wee praise thee O God we acknowledge thee to be the Lord said Ambrose and Austin in their Psalme We praise thee O Lady we acknowledge thee O Mary to be a Virgin saith Bonauenture Whosoeuer will be saued it is necessary before all things that he hold the Catholike faith c. said Athanasius but Whosoeuer will be saued it is necessary before all things that be s●edfastly beleeue what concernes the virgin Mary And doth not all this proue that some of you Catholiks do in some sort equall the virgin Mary vnto Christ 49 Omnia quae Dei sunt Mariae sunt quia mater sponsa Dei illa est All things which are Gods are the virgin Maries because she is both the spouse and mother of God saith a great Rabbin of yours And To● creatureae seruiunt gloriosae Mariae virgi●i quot seruiunt Trinitati As many creatures honour the virgin Mary as honour the Trinitie saith another Christ was willing as some of your men say Paterno principatui quodam modo principatum ●quiparare mater num that his mothers soueraigntie should in some sort equall the soueraignti● of God his Father As it is a true proposition Diuino imperio omnia famulantur Virgo All creatures euen the Virgin her selfe are subiect to Gods command so is this proposition true Imperio Virgin● omnia samulantur Deus All creatures and God himselfe are subiect to the virgin Maries command Duae Cathedra c. Two chaires of estate were prepared in heauen the one for Christ the other for the virgin Marie And shee sits by him as you say vt genus humanum habeat semper ante f●ciem Dei Adi●torium simile Christo ad pro●urandum suam salutem that mankind may haue alwayes before God an Aduocate like to Christ Were they no Catholickes in whom we reade these or doth it not manifestly herehence follow that some of you Catholickes haue equalled in some sort the virgin Marie vnto Christ 50 You teach that whereas Gods kingdome consists of Iustice and of mercy God retaining to himselfe the one halfe thereof to wit Iustice gaue the other halfe to wit mercy to his mother You tell vs that vt lo●ior est nonnunquam salus memorato nomine Mariae quam inuocate nomine Domini Iesu vn●ti silij eius Men may oftentimes be sooner saued by calling on the virgin Mary then on Christ You tell vs that Saint Francis his Frier who could not get into heauen by the helpe of the red ladder at the top whereof Christ stood got easily into heauen by the help of the white ladder at the top whereof his mother stood You wish sicke folkes to call vpon the virgin Marie in assurance that shee will make their entrance into the kingdome of heauen when other wise it might be through the diuine iustice of God they could not enter in by reason of their iniquities And the like counsell you giue to others who are in extremitie for cum adolescent quidam Lu●etiae ad supplicium ill ud exquisitum her rendum fide● nomine duceretur ac palo inspecto subind● exclamaret Domine Deus habe miserationem mer m●gni quidam nominis Theologus mulaeinsidens ide●●idem inerepantis voce gesta acclamauit Dic inquit Mari● mater gratiae mater misericordiae c. when a yong man was to be burnt at Paris for his faith vpon sight of the stake cried O Lord my God haue thou mercie vpon me a great Diuine of yours who rode by on a mule reproued him sharply and bad him call vpon the mother of grace and mercie c. as Cassander witnesseth Now this being thus I desire to know how you can cleare your selues from holding that the virgin Marie is more mercifull then Christ and that