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A64897 God in the mount, or, Englands remembrancer being a panegyrich piramides, erected to the everlasitng high honour of Englands God, in the most gratefull commemoration of al the miraculous Parliamentarie, mercies wherein God hath been admirably seen in the mount of deliverance, in the extreme depth of Englands designed destruction, in her years of jubile, 1641 and 1642 / by ... John Vicars. Vicars, John, 1579 or 80-1652. 1642 (1642) Wing V308; ESTC R4132 108,833 120

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we are fit for mercie certainly he must never be mercifull to us But here we see and Moses confirms it farther to us that oftentimes God shews not mercie to a people because they are greater in number or better in condition or fitter for his mercie than another people but because the Lord freely loved us above or before all others ou● neighbour Nations round about us and that he might keep his word and promise made of old to save his people when they called on him in the day of their trouble that so they might glorifie him And most undoubtedly for this very end the Lord hath poured on his people of England within these two or three yeers an extraordinarie spirit of grace and prayer or supplication in these dayes of their distresse and great calamitie yea and notably manifested by all these fore-mentioned returns of prayer even far beyond their hopes and desires that he is a God hearing prayers and so hath encouraged his people notwithstanding their sins to come unto him and hath clearly let them see that t is not in vain to call on our God and to wait till he have mercie Hence therefore I say let us learn to admire and adore the bounteous and open-hand and enlarged bowels of love and compassion of our good God and indulgent Father who hath done all these so great and so good things for us even of his own meer mercie and free favour and because mercie pleaseth him Since then it is most true and unquestionable that God hath not so dealt with every Nation nay I may justly say not with any Nation as he hath with us of England O let us all seriously endeavour to out-strip every Nation round about 〈◊〉 Thankfulnesse and Obedience which is the second Observation I desire to make of these remarkable parliamentarie mercies to us Thankfulnes I say first to our good and gracious God who hath been the onely author and fountain of all these full and fairly over-flowing mercies to us Who hath thus blessed where the enemie hath cursed Who hath thus made the plots and devises of our adversaries the main means of their own shame and smart of their own certain ruin and destruction Yea who hath thus firmly and faithfully performed all his good word and will unto us hitherto and therefore with holy David to cry out and say Not unto us Lord not unto us but unto thy Name give all the glory for thy mercie and for thy truths sake Yea to raise and rouze-up our souls to the highest peg and pitch of holy extasies of praise and thanksgiving to our God and to break-out as the same holy David did My heart is fixed O God my heart is fixed I will sing and give praise even with my glorie Awake psalterie and harp yea awake soul and heart I my self will awake right early yea and right earnestly I will praise thee O Lord among the people and I will sing praises unto thee among the Nations For thy mercies are great above the heavens and thy glorie above all the earth Set up thy self therefore O our God more and more above the heavens and thy glory above all the earth And let not this our thankfulnesse be meerly a work of lip-labour but let it also yea especially produce an effectuall work of life-labour of true obedience which indeed is better than sacrifice Obedience I say to all Gods commandments universall-submission to the whole will of God Which is mainly seen in breaking-off from our sins those great blocks that stand in the way and hinder Gods good things from us accursed sin I say which locks up all the gates of Gods goodnesse and sweetnesse from us by true and cordiall repentance by hating and forsaking our closest and s●yliest insinuating darling sins our bosome-Dal●lahs which is the onely-golden-key to open the doores to lift-up the flood-gates of all Gods rich treasury of grace and over-flowing favours and mercies to us Objection But here I may demand and not impertinently I hope May we not also give thanks and due commendations to our noble and renowned Worthies in Parliament who have so cheerfully and so indefatigably spent themselves and their precious time for us and the Kingdoms good Answer Yes undoubtedly and that most duely but in the first and most and best place to the Lord our God who is the author and fountain of all our mercies and unto them in the next place as the channels or conduit-pipes by and through whom God is pleased to convey these comforts to us And as a grave godly and learned Divine of our Citie fitly observed It is not onely decent and comely to give them thanks even as we would if a Lord or great friend should send us some extraordinarie gift by his servant we would first give condign thanks to the Lord or friend that sends it and also gratifie the servant or messenger by whom t was sent with some reall expression both of our high esteem of the donor and also of our gratefull hearts to the messenger for his pains in bringing it to us So without all question it is not onely decent as I said before but due and equall that we should at least return most heartie thanks to these honourable and happie Messengers of our great Lord and gracious God who hath by them conferred upon us such and so many indelible monuments of mercies and admirable Deliverances especially when we consider I say with what invincible patience and pains what admired wisdom and untyred sweetnesse of spirit both Lords and Commons have for us and our good neglected their own lives and livelyhood their own private and personall affairs and just delights otherwise befitting such persons and personages even beyond the slender and lanck expression of my poore pen yea of the most eminent parallel of any by-past times And therefore worthie yea most worthie that we should praise and prize them and pray for them too that our God would repay into the bosomes of them and their posterity all the sweetnesse of their love and loyaltie to God their King and Countrey which we all have found and felt to our unspeakable joy and comfort Which being so as most certain so it is Ah foule shame for such as most injuriously endeavour to traduce and blemish as much as in their foule mouthes and false hearts is the most honourable name and unspotted reputation of so renowned prudent Peers and pious Patriots whose equals for pietie prudence patience and indefatigable pains for Church and State this Kingdom and Nation never since it had a being beheld Yet some I say have not blushed nor been asham'd to manifest such foule effects of black and ignominious ingratitude and therein most palpable impietie as cannot chuse but be most exceeding irksome and odious both to God and man Some saying they see little or nothing done as yet others convinc'd