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earth_n lord_n praise_n praise_v 6,480 5 9.5678 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19252 Worke, more vvorke, and a little more work for a masse-priest Reviewed and augmented by the authour. VVith an epistle of an vnknowne priest remaining in London, sent to the authour, excepting against fiue points therein. With the authours answere thereunto: returned vnto the priest within twelue dayes after the receipt of the priests exceptions. ...; More worke for a Mase-priest Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.; Cooke, Alexander, 1564-1632. Yet more worke for a masse-priest. 1628 (1628) STC 5665; ESTC S117166 110,840 166

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holy men in their psalmes and hymnes ascribed to God especially in the first verse of every their psalmes and hymnes that in this booke of your Cardinalls is ascribed to the virgin Mary Doth not Dauid in the first verse of his seventh psalme say O Lord my God in thee I put my trust doth not your Bonauenture in the first verse of his seventh psalme say O thou my good Ladie in thee haue I put my trust Is not this the beginning of Dauids ninth psalme I will praise the Lord with my whole heart this the beginning of Bonauentures ninth psalme I will praise thee O Ladie with all my heart In the 16. psalme Dauid saith Preserue me O Lord and your Bona●euture in his 16. Psalme saith Preserue me O Lady I will loue thee O Lord saith Dauid in his 18. Psalme but I will loue the● O Lady saith Banave●ture in his 18. Psalme The heauens declare the glory of God saith Dauid The heauens declare thy glor● saith Bonaue●ture speaking of the Virgin Mary The Lord is my light saith Dauid Our Lady is my light saith Bonauenture In thee O Lord haue I put my trust c. saith Dauid In thee O Lady haue I put my trust thou art my strength and my fortresse Into thy hands O Lady I commend my spirit saith Bonauenture Reioyce in the Lord Oye righteous I will alway giue thankes vnto the Lord his praise shall bee in my mouth continually saith Dauid Reioyce in our Lady O yee righteous I will alway giue thanks vnto our Lady her praise shall be in my mouth continually saith Benauenture Haue mercy vpon me O Lord c. Saue me O God by thy Name It is a good thing to praise the Lord Come let vs reioyce vnto the Lord c. saith Dauid Haue mercy vpon mee O Lady according to the multitude of thy compassions put away mine iniquities Saue me O Lady by thy name It is a good thing to praise the Virgin Marie and to sing vnto her name Com let vs reioyce vnto our Lady let vs worship and fall downe before her saith Bonauenture Sing vnto the Lord a new song c. Sing yee loud vnto the Lord all the earth c. saith Dauid Sing vnto our Lady a new song for she hath done maruellous things Sing ye loud vnto our Lady all the earth for●e her with glad nesse saith Bonauenture O Lord heare my prayer let my cry come vnto thee My soule praise thou the Lord all that is within me praise his holy name My soule praise thou the Lord c. which forgiueth all thine iniquities c. saith Dauid O Ladie heare my prayer and let my cry come vnto thee my soule praise thou our Lady which forgiueth all my sins saith Bonauenture The Lord said to my Lord Sit thou on my right hand saith Dauid The Lord said vnto our Lady good Mother sit thou on my right hand saith Boaauenture And to omit a hundred like speeches whereas Dauid saith Let euery thing that hath breath praise the Lord Bonauenture saith Let euery thing that hath breth praise our Lady Esay in his Psalme saith I will praise thee O Lord c. but Bonauenture in his Psalme saith I wil praise thee O Ladie Behold my Lady is my saluation I will trust not feare Declare our Ladies works among the people Hanna in her Psalme saith mine horne is exalted in the Lord c. But Bonauenture in his Psalme saith mine horne is exalted in our Lady There is none so holy as our Lady she maketh poore maketh rich she bringeth low exalteth Moses in the one of his two Psalmes saith Hearken ye heauens c. for I will publish the name of the Lord but Bonauenture in his psalme saith Hearken yee heauens what I will speake of our Ladie c. O all yee worke● of the Lord blesse ye the Lord c. said the three children in their Psalme but Bonauenture saith O all yee workes of the Lord blesse yee our Ladie c. Blessed be the Lord God of Israel thou child shalt be called the Prophet of the Highest said Zacharie in his Psalme but Bonauenture saith Blessed our Lady the mother of our Lord God of Israel thou Mary shalt be called the Prophet of the Highest Wee praise thee O God wee acknowledge thee to be the Lord said Ambrose and Austin in their Psalme We praise thee O Lady wee acknowledge thee O Mary to be a Virgin saith Bonauenture Whosoeuer will be saued it is necessary before all things●● that hee hold the Catholicke faith c. said Athanasius but whosoeuer will be saued it is necessary before all things that hee stedfastly beleeue what concernes the Virgin Mary And doth not all this proue that some of you Catholikes doe in some sort equall the Virgin Mary vnto Christ 55 Omnia quae Dei sunt Mariae sunt quia mater sponsa Dei illa est All things which are Gods are the Virgine Maries because she is both the spouse and mother of God saith a great Rabbin of yours And Tot creaturae seruiunt gloriosae Mariae Virgini quot seruiunt Trinitati As many creatures honour the virgin Mary as honour the Trinity saith another Christ was willing as some of your men say Paterno principatui quodam modo principatum aquiparare maternum that his Mothers soveraigntie should in some sort equall the soueraignty of God his Father As it is a true proposition Divine imperio omnia famulantur Virgo All creatures euen the Virgin her selfe are subiect to Gods command so is this proposition true Imperio Virginis omnia famula●tur Deus All creatures and God himselfe are subiect to the virgin Maries command Duae Cathedrae c. Two Chairs of estate were prepared in heaven the one for Christ the other for the Virgin Marie And she sits by him as you say v● genus humanum habeat semper ante faciem Dei Adiutoriun simile Christo ad procurandum suam salute that mankind may haue alwayes before God an Advocate like to Christ Were they no Catholickes in whom we reade these Or doth it not manifestly herehence follow that some of you Catholickes haue equalled in some sort the Virgin Marie vnto Christ 56 You teach that whereas Gods Kingdome consists of Iustice and of Mercy God retaining to himselfe the one halfe thereof to wit Iustice gaue the other halfe to wit Mercy to his Mother You tel vs that velocior est nōnunquā salus memorato n●mine Mari●● quàm inuosato nomine Domini Iesu vnici filij eius Men may oftentimes be sooner saved by calling on the virgin Mary then on Christ You tell vs that Saint Francis his Friers who could not get into heauen by the helpe of the red ladder at the top whereof Christ stood got easily into heauen