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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	lord_n	praise_n	praise_v	6,480	5	9.5678	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05281	Great Britaines, great deliuerance, from the great danger of Popish powder by way of meditation, vpon the late intended treason against the Kings most excellent Maiestie, the Queene, the Prince, and all their royall issue: with the high court of Parliament at Westminster, there to haue been blowne vp by the Popish faction, the fift of Nouember, 1605. If God of his great mercy had not preuented the mischiefe.; Great Britaines, great deliverance, from the great danger of Popish powder.	Leigh, William, 1550-1639.	1606 (1606)	STC 15425; ESTC S103613	18,263	36

against vs Let them not say in their hearts there there so would we haue it Neither let them saie We haue deuoured them Which and if they had then might we haue said with the Prophet There is a crying in the streetes all our ioy is darkened the mirth of the world is gone away in the Citie is left desolation the gate is strucken with destruction Then might we haue sung with Dauid that mournfull Lamentation hee vttered of his King to his Country O noble Israel hee is slaine vpon thy high places how are thy mighty ouerthrowne Saul and Ionathan were louely in their liues and at their deaths they were not diuided Then might we haue said that vpon the fift day of Nouember wee should neuer haue kept merry feast the day of the dissolution of so blessed an estate We might haue said indeed that this yeare 1605. had beene a yeare of Reuolution and that Tuesday were our dismall day Criticall in Scotland the fift of August for Gowry his treason And dismall in England the fift of Nouember for Faukes his designe plotted by bloudie Papists the bane of Christendome and Dolmans dogges now warranted by a new doctrine to barke at Kings and bite the Lords annointed if they be not pleasing to their deuotions Thus endaungered and yet thus deliuered endangered by men but deliuered by God Now let vs ioyntly giue him the glorie Dread Soueraigne deare Queene sweet Prince and progeny cast downe your Crownes at the feete of your Sauiour and say We haue bene saued by thee Earles Nobles Barons laie by your Robes of state with your ensignes of honor praise him who hath preserued you and say We haue beene saued by thee You Officers in Court resigne vp your staues into the hands of God and say We haue bene supported by thee Ye learned Bishops and Fathers of the Church slide from your Consistories and say to the great Bishop of your soules Wee haue bene kept by thee Ye Knights Squiers and Gentry of the Land vnarme your selues and with your Crests lay your Lawrel in the lap of Christ and say Wee haue conquered through thee Thou high Court of Parliament dissolue for a time and say O Angell of the great Councell We will consult with thee And lastly Thou Lord God of Gods and preseruer of men let there be silence in heauen for the space of halfe an houre till these Saints praises and praiers be offered vp So shall we sing with a godly Ouation and a grace in our hearts Kings of the earth all people Princes and all Iudges of the world yong men maids old men and babes praise the name of the Lord for his name onely is excellent and his praise aboue heauen and earth hee hath exalted the horne of his people and his Saints shall praise him euen the children of England whom he loueth and hath made so glorious by deliuerance Praise the Lord ô virgin daughter London Praise thy God ô England the Glorie of Kingdomes and beautie of all Europes honor for he hath made fast the barres of thy gates and hath blessed thy children within thee hee hath set peace in thy borders and satisfied thee with the flower of wheat Let the praise of God therefore be euer in thy mouth and a sharpe two edged sword in thy hands to be avenged of the heathenish Atheist and to rebuke the bloudie Papist such honor haue all Saints And now to speake to you Authors and Abetters of these desperate Treasons Cease your Rebellions laie by your bloudie designes recoūt which your selues your former both faithlesse and fruitlesse attempts against the Lord and against his annointed Recken with your selues your former losses in the year 1588. whē the windes the Seas Rocks Shelues fought for vs whē the Riuer Kishon swept them away from our English Coast to Dingle Cush in Ireland with a Beesome of such destructiō to their great Armado frighting to our English Fugitiues abroad and of their fauorites at home as by the grace of God hath brought them out of all heart out of all abilitie and possibilitie euer to attempt the like Learne what it is to fight with God VVe must encrease you must decrease for Babilon is fallen so told you by the Angel as a thing alreadie past and done and doubled in speech like Phan●●s dreame to tell you of the certaintie and expedition thereof Cease O cease to prouoke the Lord any longer and end your mallice against his Saints ere mallice end you lest he say vnto you as he did vnto Mount Seir Because thou hast had a perpetuall hatred and hast put the Israel of God to flight by the force of the sword in the time of their calamitie when their iniquitie had an end Therfore as I liue saith the Lord God I will prepare thee vnto bloud and bloud shall pursue thee except thou hate blood euen bloud shall pursue thee God is witnesse before whom I stand in the sight of men and Angels that I speake not this to seeke the bloud of any their bloud be vpon themselues and theirs till they haue dried it vp by vnfained repentance I wish the conuersion of all vijs modis by all good meanes I wish our Lawes may still bee written in milke and that his Maiesties Royall heart may continue a depth of rare mercy I wish our preaching may sauour peace and that the Magistrate may still strike with a trembling hand Yet giue me leaue to pray withall that the rage of the enemy neuer grow so sower as to turne our milke into bloud mercy into iudgement peace into warre sythes into swords and them to be hallowed in the bloud one of another which I feare both must and wil ensue if they grow so great in the contempt of God so greeuous to their Soueraigne and so intollerable to the state which if they doe then be wise ô ye Kings be learned ye that be Iudges of the earth Let mercy and truth meete together in you Let righteousnes and peace kisse each other Take the sword into your owne hands and strike ô ye Worthies of Israel for Zeba and Zalmana will neuer be killed by the weake hands of Iethro for as the man is so is his strength the Minister may speake and the inferior Magistrate may strike and both with a trembling heart and hand like the child Iethro but assure your selues that Romish Zeba and Popish Zalmana will neuer die till you rise vp and with your own hands fall vpon them as Gedeon did for as the man is so is his strength Sit in vobis materna pietas paterna seueritas exhibite vos matres fouendo patres corripiendo extendite vbera sed producite verbera That is Let there be in you a motherly pittie and a fatherly seueritie shew your selues Mothers in cherishing but Fathers in correcting Laie out your brests but withall draw forth your

ye are not ashamed as Hazael was the prints of your former cruelties haue pierced our hearts but this last impression hath euen wounded our soules wherin we see nothing but traces of blood and as it were the blacke face and countenance of confused desolation King Queene Prince with all their Royall issue the onely remaine of our religious hope Councel Peeres and Prophets the next support of our happie estate graue Iudges and learned at Lawes with the Knights of the Parliament and Commōs there assembled a third pillar bearing vp the kingdome all these our honors had gone in a day Woe vnto vs that euer we sinned to deserue the hazard of so great a iudgement Which once accomplished to their full then had we felt to our wofull experience how speedily the mischief wold haue spred it self into the body bowels of all the kingdō wherin nothing should haue bene heard but rumbling of shot and chrashing of armor outcries of mothers and yelling of children nothing seen but sacking of cities burning of towns racing of towers wasting of the land with destruction of parts and desolation of the whole Quorum animus meminisse horret luctuque refugit And yet as all this were nothing or not enough we should haue seene these miscreants neuer sated with the bloud of the Saints til they had changed our religiō for superstition our knowledge for ignorance our preaching for massiing our subiects for Rebels our Councellors for conspirators and so haue brought vpō vs and ours A most wofull Sabaoth whē both the lawes of God man which are the sinewes of a sanctified state had bene dissolued and silent Now if any shall say as Hazael did Am I a dog that I shall do this great euil I answere with Elisha though in differing tearmes yet in equall sense The Lord hath told me experiēce hath made it good that where Romish Hazael is King there is crueltie Fraterno primi maduerunt sanguine muri The first walles of Rome were laide in blood and euer since they haue bene symonted with such morter as is euident by the ten cruel persecutions of Emperors in the first 300. yeares after Christ and by the crueltie of Popes euer sithence wherein Emperors haue bene Dogges to bite but Popes haue bene diuels to deuoure and make hauocke of Gods Saints nay worse then diuels and more audatious according to that Non audet stigius Pluto tentare quod audet effranis Monachus plenaque fraudis Anus Vnbrideled Monke dare vndergoe what diuel himselfe hee dare not do And here might I seasonably taxe the perpetuall hatred and intollerable crueltie of that Roman Antichrist toward the professors of Gods truth and Religion of whom I may truly say as the Prophet did of the Babilonians that they are and euer haue bene a people vile in name and sore in affliction Graues are pregnant and would bring foorth their dead to plead their iust cause against their cruelties and Abels innocent blood crieth vengeance out of the earth against these cursed Canites from vnder the Altar me think I heare the soules of them that are killed for the word of God and for the testimony which they maintained cry with a loude voice saying How long Lord which art holy and true doest not thou iudge and auenge our blood on them that dwell on the earth Of many take these fewe for all Et leonem ex vnguibus Nor will I kallender any but moderne cruelties and such as are yet fresh bleeding in the memories of men liuing of this age and clymate Mariana tempora Anglicana stigmata Maries times are English staines and who gaue the dye but that Romish red Dragon bloudy beast and whore of Babylon not sated with the blood of the Martyrs then liuing but ransacked the bones of their dead and burned them to glut vp their crueltie Witnesseth the buried bones of Paulus Fagius and Martin Bucer Andwarpe and Naples can witnesse like crueltie vpon a mother Queene and Prince of great hope whose Funeralls as some say were solemnized both in one moneth At Naples with ioy and at Andwarpe with griefe done by that Sanguinary Inquisition of Spaine Romish red Dragon and bloody beast of Babylon whose Horses mouthes fume nothing but fire smoke and brimstone Paris and France doe yer streame with the blood of the innocent murthered and slaine in that cruell massacre on Bartholomew day 1572. wherein the Shatilian was slaine and diuers others noble excellent men with all the flower of the Gentry and Protestants in France to the number as is thought of 100. thousand all done deuised by the two Cardinals of Lorraine and Peluey conntenanced by the Queene mother of France aided with her Guisian faction executed by Mandolet with such crueltie that out of the Court of the Gaile called the Archbishoppes prison the bloud was seene in the broade day-light to the great abhorring and feare of many that beheld it runne warme and smoking into the streets of the Towne and so downe into the Riuer of Scene So great a dishonor and so great an infamie to that nation as the most part of them are ashamed at this day of their owne Countrey defiled with two most filthy spots of Popery falshood and crueltie of the which whether hath bene the greater in that religion it is hard to say I passe to speake of the Butchery of Henry late King of France by two Iacobin Friars with poisoned kniues in their handes and Popish Bull in their bosomes which Guignard the Iesuite was not ashamed to call an heroicall act and a gift of the holy Ghost I say nothing of Parry his stab of death Lopas his Pill of poyson intended against Queene Eliza of famous memory by their owne confession the best natured and quallified Queene that euer liued in England yet this may I say that the dagger was sharpened and the Pill was poysoned with the venome of Popery else Benedetto Palmio and Hanniball Codrotto two factious Iesuites had neuer bene traduced as bellowes to blowe the fire and kindle the coales of so great a mischiefe with this warrantie to enflame their hellish hearts that the fact was lawfull and meritorious But if all these were clapt in one they may not ballance with the waight woe of our late entented dismall day if God of his great mercy and wonted clemency had not put by the deadly blow For a day of death like that of doome in Ictu oculi had put out the light of Englande King Queene Prince Peere and people All had perished and all at once Seruants had ruled ouer vs none could haue deliuered vs out of their hands our inheritance had bene turned to the straungers and our houses to the Aliants our Fathers had beene childlesse and our children fatherlesse In our English Rama had bene a voice heard mourning weeping and great howling Mothers weeping for their children and children for their mothers and neither had

was yet euen then and in the rage of all this fury the Lord said Staie thy bloudie hand the sacrifice is not pleasing For what hath England done to deserue so heauie a iudgement I am their God they are my people and for my great name sake I will be propitious and make them glorious by deliuerance The Sun-shine is theirs and the gloomie day is yours your designes are vpon your owne heads your Daggers are turned vpon your selues and sheathed in your owne bowels ye haue bene fighters against God ye will not be warned that ye might be armed Wherfore now Discite iustitiam mouiti non temere diuos Your owne Letters shall discouer the treason and the writing of your owne hands shall betray the mischiefe of your owne hearts I will fight against you with your owne weapons and I wil weary you in your owne waies The old Florentines had a Bell which they called their Martynella and they rung it euer before the siedge of any Citie to warne the besieged either to yeeld or die It was a mercy to preuent a miserie But your Martynella hath giuen no such warning to vs and therein were you lesse mercifull then the Florentines How be it so it is that your Bell hath rung your passing Peale and the Lord hath turned your owne writings to be death to you and life to vs blessed be his name therefore One saith well Vbicun que fuerit prouidentia frustrantur Vniuersa contraria Where the Lord hath a prouidence all other encounters are defeated If his prouidence be vpon the fire it burneth not If vpon the seas they swell not If vpon the winds they blow not If vpon the aire it infecteth not If vpon the Lions they deuoure not If vpon the Sun it goeth not but standeth stil in Gibeon and the Moone in the valley of Agelon If I say his prouidence be vpon the graues they detaine not but yeeld to deliuer their dead and Lazarus must come forth How then should any creature stirre to the subuersion of so blessed a state whilest the prouidence of God houered ouer it like the wings of the Cherubims ouer the mercie seate yea his prouidence it was to preuent vs with mercy and louing kindnesse and ere euer we praied to be propitious to thinke vppon vs ere wee thought vppon him to deliuer vs from the blow before we saw the danger And to conclude it was his mercifull prouidence to turne your praiers into our bosome a crosse to that you ment it ominous to you but giorious to vs. I hope saith the Writer God will giue you the grace to make good vse of it and what better vse could euer haue bene made either to Gods glory the good of his Church the safetie of the King Queene and Prince with all their Royall issue I say what better vse could euer the receiuer haue made to shewe his loyaltie to his Prince and loue to his Country then by dealing as he did for which he shall be honourable in this generation well reported of in his time and be of them that haue left their name behinde them so as his praise shall be spoken of I may conclude with Zachary and make good the Lords prouidence ouer this English Nation to the great comfort of all the godly and the astonishment of the wicked elsewhere in the world Cease your attempts against the Truth for the handes of Zorobabel haue laide the foundation of this house his hands shall also finish it who seeing the stone of Tinne in the hands of Zorobabel shall despise the daie of the small thing The house is the church of God here in England Zorobabel is our Christ here in England he hath laid the foundation in England hee will also finish it in England And who seeing the line in his hand to build by which is his word in England the stone of Tinne to build vp which is his people of Englād dares euer despise the ●ay of the small things small to the ●e●ly and sensuall eye of flesh and bloud despicable to the worldly monarchies of small beginnings yet precious to God and now made glorious by deliuerance His prouidēce is ouer all And as the Prophet saith these seuen are the eyes of the Lord that goe through the whole world his graces still abound and are a continuall current in his Church like the two Oliue branches emptying themselues through the golden pipes into the gold Golden Prince golden Peere golden Prophet golden people fined from the drosse of sin superstition to be pure mettall and as it were spangles of gold in the holy Sanctuary of your God Emptie ô emptie your praises pipe by pipe from the highest Maiestie euen to the lowest of the people and giue God the glory And thou virgin daughter London write vpō thy walles Peniel and say the face of God was towards me Thou Princely Pallace Westminster write vpō thy seates of Iustice and high Court of Parliament write vpon thy Vaults Cells and Sepulchers write vpon thy doores posts and passages Beer-lahai-roy● and say Thou God lookest on me thou Emperiall seate of great Brittaine fragrant for thy flowers and for thy Coller of Mirtles twisted with the Roses of both houses dignified with the Diadem of Rubies wreathed with the Armes and supporters of both kingdomes I say thou great Brittaine famous as at the first for thy olde name honourable now for thy new birth and euer blessed for thy happie and so desired an vnion whereby our former ruines are repaired streames of bloud are stopped old mallice is worne out and deadly fude is forgotten for all which abundant great mercy as also for this thy late deliuerance write Ruhamah Ruhamah Mercy mercy Write vpon thy Ports Holds Castles Mercy Write vpon thy Towers Townes Temples Mercy Write vpon thy fields waies wastes Mercy Write vpon thy Corne Coine and Cattle Mercy Say the Lord hath had mercy vpon vs he hath had pleasure in his people and hath made the meeke glorious by deliuerance For all which Mercies say God is my King of old the helpe that is done vpon the earth he doth it himselfe Say with Elephus Iob his friend but Great Brittains Prophet when others are cast down then shalt thou say I am lifted vp and God shall saue the humble person for the innocent shall deliuer the Iland and it shall be preserued by the purenes of thine hands Innocent King innocent Queene innocent Prince Peere Prophet and people If not for fiftie sake yet for fortie If not for fortie yet for thirtie If not for thirtie yet for twentie If not for twentie yet for ten iust persons the Lorde hath put by this terrible blowe of these wicked Shebaes For should not the God of all the world do according to right Pleade thou our cause O Lord with them that striue with vs and fight thou against them that fight

who were a mixed people and of a confused Religion tollerating both the persons and causes of Idolatry As you may reade in the 2. of Kings 17. vers 24. for the persons And vers 23. for the cause And the Iewes in the daies of Christ thought it as greeuous an imputation as they could deuise to laie vpon him when they said Say we not wel that thou arta Samaritan and hast a diuel And surely so it is for to be of two religions is to be of no religion and to tollerate both is to confound all either in a kingdome or in a conscience It is memorable and it may goe for a Caution to all Christian Kings and Princes what is recorded in this case of the vnconscionable offer of great Chan the Tartarian Prince of whom Lipsius reporteth that when Stephanus that mightie King of Poland was dead he amongst others sent his Legat to the assembly where the new Creatiō was with these three motiues to moue them to make him King 1. First that he was mightie and could bring myriads of horsmen out of his owne lands either for the defence or inlarging of their kingdome of Poland 2 Secondly that he was frugall could liue in time of famine onely with horse flesh 3. Thirdly for the Religion whereof he heard there was much dispute among them that he was indifferent saying Tuus pontefex meus pontefex esto tuus Lutherus meus Lutherus esto Your Pope shall be my Pope and your Luther shall be my Luther It was the Tartarians sinne to be so indifferent and so readily to offer a tollerance and it was the Polonians sinne so long to suffer a mixture of many or moe religiōs then one in a kingdome And yet how euer either feare or folly moued the Polonians for the time to endure it and to staine their kingdome and conscience with so great a brand of wickednes notwithstanding the Emperours large offers otherwise yet that of Religiō was thought so ydle as they reiected it with laughter saying Ecce hominem paratum omnia sacra deos deserere regnandi causa But good Lord how inestimably are we beholding to thee our good God for so great a mercy as to giue vs a King in thy loue when we were a people not to be beloued whose Princely relish sauoring true pietie did so much distast either an alteratiō of the religiō we haue or a tolleratiō of any other as in publique he did cōtest against both in these words I doe protest before God and his Angels that I am so constant for the maintenance of the Religion publikely professed in England as that I would spend my deerest blood in defence thereof Rather then the truth should bee ouer throwne And if I had ten times as many moe Kingdomes as I haue I would dispend them all for the safetie and protection thereof And likewise if I had any children that should yeelde either to the Popish faith or faction I desire of God that I may rather see them brought to their graues before me that their shame may be buried in my life time neuer to bee spoken of in future ages By the Lawe of GOD no man may weare a coate of Linsey-wolsey If I may not weare a garment so woven vppon my backe may I weare a Religion so twisted within my heart May Princes tollerate it in their Kingdomes May fathers in their families It were a grieuous imputation to either of both and that which the aduersarie himselfe would neuer yeelde vs they will neither tollerate vs nor ours and why should wee endure either them or theirs If the euill will not yeelde to the good why should the good yeeld to the euill Doe but mention a tolleration of Religion in Rome and Rome will be ragious doe but speake of such a thing in Spaine and it will be thought prodigious France is fearefull in deliuering it Edicts and whole Italy is resolute neuer to yeelde either to our cause or persons Why should wee then endure either them or theirs in their knowne Idolatrie Were the Law of God on foote that Idolaters should die the death soone would the controuersie be determined and motions for tollerations in Christian common-wealthes would seldome bee mentioned but whilest we demurre vpon the point and stand a disputing whether Papists be Idolaters whether Rome bee Babilon the Pope Antichrist his Religiō antichristiā whether his louers friends be enemies to the state and dangerous to a Kingly rule I say whilest we demurre vpon such doubts and are a debating the Question Poperie will encrease and presume to gaine if not an alteration yet a tolleration If not a tolleration yet a connivence and if not that yet such a personall respect and fauour of some as will endanger the state of all if wee endure it any longer By the lawe of God the Idolater I say againe must die the death Exod. 22. 20. And if an Israelite will goe in and dally with a Midianite before Moses and in the sight of all the congregation zealous Phinehas with his speare in his hand may enter the Tent and thrust them through that the plague may cease from Israel Numbers 25. 6. The Lord hath sworne that hee will warre with Amaleck from generation to generation Exod. 17. And amongst other ordinances laid down by God for his people this was vrged againe to be remembred thus When the Lord hath giuen thee rest from all thine enemies and the land for an Inheritance to possesse it then shalt thou put out the remembrance of Amaleck from vnder heauen forget it not Deut. 25. 19. And 400. yeares after Saule was plagued for sparing Agag of the Amalekites and not executing of that lawe The Lord I can assure you requireth a through conuersion from sin And why not a through subuersion of sinne The Tabernacle of God hath it Censer Snuffers Beesome to purge the Sanctuarie sweepe away the filth if you build the rubbish must be remoued ere you lay the foundation be the body neuer so healthfull it will decay without an euacuation and vntill you take away the drosse from the siluer ye can neuer make a vessel for the Finer It was Ieremies moane at Anathoth in the land of Beniamin the bellowes are burned the lead is consumed in the fire the founder melteth in vaine for the wicked are not taken away As if he should say All our labour is lost and it is in vaine that we haue wearied our selues with our praier and Preaching if the wicked be not taken away As it is apparant this day by the baser sort of these audatious Rebels too much emboldened by his Maiesties most gracious and godly clemency which they haue abused and whom if they had requited with such an vnkinde kisse of killing crueltie yet might he haue said with the Orator Non vitiū nostrū sed virtus nostra nos afflixit Yea to speak frō a more powerfull spirit his Mastie and Senate being then about a worke of so great consequence both for the good of the Church and common-weale If that Court then had bene their coffin and they had died so doing yet might they haue said in the silence of their soules Happie is the seruant whom when the maister commeth he shall find so doing The Lord direct all as may be most for his glory though neuer so much to our triall and keepe vs O keepe vs Lord from this ill kind of men Roote out Poperie from the hearts of this people set vp thy truth ô Lord saue thine annointed In Sionis gaudium Anglo papistarum luctum Lord saue thine annointed that he his may be still vnto vs and ours as an hiding place from the wind and as a refuge for the tempest as riuers of water in a dry place and as the shadow of a great-Rock in a wearie land Then shall our-land take vp this prouerbe against the King of Locusts and all his crawling Agents It shall say as Israel and Iuda did of their Luciferian tyrant How hath the oppressor ceased the gold-thirstie Babel rested the Lord hath broken the rod of the wicked and the Scepter of the Rulers which would haue smitten this Land in anger with a continuall plague and ruled our Nation in their wrath but thy pompe ô Lucifer is brought downe to the graue the sound of thy vialls The worme is spred vnder thee and the wormes couer thee while England is at rest and quiet ô sing for ioy and sing to the praise of God in all your flockes and families the Psalme 124. Dauidica sentit qui Dauidica patitur Sing it with Dauids passion and it will be Mel in ore in aure melos in corde Iubiseus honie to the mouth musicke to the eare and a ioy to the heart And thou Lord God almightie maker of heauen and earth and preseruer of men so blesse vs out of Sion as wee may see still the beautie of our Church and Countrey the Soueraigne safetie of our King Queene Prince and Royall progenie the honourable Bench of our worthy Councellors Peeres and reuerend Fathers with the subuersion of Antichrist and peace in this our Israel Amen Amen FINIS 2. King 8. 11. 12. c. Reuel 9. 17. See the Mutabilitie of France for the nūber Lamen 5. 8. c. Lamen 5. 4. c. Lamen 3. 5. 3. Reu. 9. 11. Acts 5. 39. Iosua 10. 12. c. Eccle. 44. 8. c. Zach. 4. 9. c. Psal. 149. 4 Zach. 4. 10. 11. c. Gen. 32. 3● Gen. 1● 14 Hose 2. 1. Psal. 149. 4 Psal. 74. 13 Iob. 22. 29. 30. Gen. 18. 23. c. Psal. 35. 1. 25. Esay 24. 11. 12. 2. Sam. 1. 19. c. Reue. 8. 1 c. Psal. 148. 11. c. Psal. 147. 12. c. Psal. 149. 6 c. Iudg. 5. 20. 21. Io. 3. 30. Reue. 18. 2. c. Gene. 41. 32. Ezec. 35. 56. Psal. 2. 10. c. Psal. 45. 10 Iudg. 8. 20. 21. Prou. 25. 4. Eccl. 8. 11. 1. Sam. 4. 21. 22. 2. Sam. 12. 5. c. Mat. 23. 15. Reue. 14. 11. Ioel. 8. 48. Lipsij monita Exemp Polit. 3. lib. 20. 11. Deut. 22. 11. Deut. 13. 9. 1. Sam. 15. Ieremy 6. 29. 30. Psal. 12. 7. Isaiah 32. 2. c. Isaiah 14. 4.