growth and prosperity in the Truth doth answer this parable Yea or Nay And observe what Isaiah Prophesied concerning Christs Kingdom and Government He saith Of the Increase of His Government and Peace there shal be no End Now they who under the profession of the Light within are against this pure Government of Christ and the increase of it in the particuler and in his Church in generall who are for bringing in and Practising a corrupt fleshly Liberty Contrary to Christ these are the Apostates and Innovaâ—ors with such the Faithful Christian Apostles and Elders c. were Exercised and greâ—ved in the Primitive times as the Epistles of Paul Peter John Jude c. do shew Hear what Peter saith Concerning this matter viz. The Lord knoweth how to deliver the Godly out of Temptations and to reserve the unjust unto the day of Judgment to be punisht but Chiefly them that walk after the flesh in the Last of Vncleanness and dispise Government presumtuous are they self-willed having Eyes full of Adultery and that cannot cease from Sin beguiling unstable Souls These are wells without Water Clouds that are Carryed with a Tempest to whom the mist of Darkness is reserved for ever for when they speake great swelling words of vanity they alure through the Lust of the flesh through much wantonness those that were Clean Escaped from them who live in Errour while they promise them Liberty they themselves are the Servants of Corruption for of whom a man is overcome of the same he is brought into bondage 2 Peter 2. 9 10 14 17 18. 19. read the Chapter through And as it was in their dayes so is it in ours some fell away then from the faith and Obedience to the Cross of Christ who had been Enlightened and tasted of the Heavenly Gift and of the power of the World to Come who while they therein abode were as Stars in the Firmament of the power of God and as the Clouds that are filled with rain and as the Trees of the Lords Planting which brought forth some fruit to him but when they fell away from Christ the root seed Light and fountain of life then their fruit withered and so they came to be without fruit as Jude writeth Trees twice dead pluckt up by the Roots c. and could not grow any more Now observe it is not with these as it was in the beginning when they were first turned to the Light of Christ by which they come to see their Sins and to be led to Repent of them and to forsake them the latter End of these is and will be worse than their beginning as the Apostle Peter writes concerning such for saith he It had been better for them not to have known the way of Righteousness than after they have known it to turn from the Holy Commandment delivered to them but it is come to pass according to the true Proverb the dog is returned to his own vomit again and the sow that was washed to her wallowing in the Mire 2 Peter 21. 22. such in former time became the Agents of Sathan to seduce and draw others from the Faith and Obedience of the Cross of Christ some such have been and are in our day All you that Love the Light of our Lord Jesus Christ which makes Manifest all things as they are and reproves that which is Evil wait dilligently in the Light that therein you may see all the Mysterious workings of Sathan and his Agents that therein waiting and a biding stedfast you may Escape all their Snares Something more Concerning the order of the works of God in Heaven and Earth and particularly in his People THE great God who made Heaven and Earth and the fountains of Water who made all things good in the beginning he is the great God of Order he works his works in Order In the begining God Created the Heaven and the Earth and the Earth was without form and void and Darkness was upon the face of the Deep and the spirit of God Moved upon the Face of the Waters and God said let there be * Note God Commanded the Light to be and appear the first day Light and there was Light and God saw the Light that it was Good and God divided the Light from the Darkness and God called the Light Day and the Darkness he called Night and the Evening and the morning were the first day and God said let there be a Firmament in the midst of the Waters and let it divide the Waters from the Waters and God made the Firmament and divided the Waters which were under the Firmament from the Waters which were above the Firmament and it was so and God called the Firmament Heaven and the Evening and the Morning were the second day and God said let the waters under the Heaven be gathered together unto one place and let the dry Land appear and it was so and God called the dry Land earth and the gathering together of the waters called he seas and God saw that it was good and God said Let the Earth bring forth grass the Herb yeilding seed and the fruit-tree yeilding fruit after his kind whose seed is in it self upon the Earth and it was so and the Earth brought forth grass and Herb yeilding seed after his kind and the tree yeilding fruit whose seed was in it self after his kind and God saw that it was good and the Evening and the morning were the Third day and God said let there be Lights in the Firmament of the Heaven to divide the Day from the Night and let them be for Signes and for Seaâ—ous and for Dayes and Years and let them be for Lights in the Firmament of Heaven to give Light upon the Earth and it was so and God made two great Lights the greater Light to Rule the day and the lesser Light to Rule the Night he made the Stars also and God set them in the Firmament of the Heaven to give Light upon the Earth and to Rule over the Day and over the Night and to divide the Light from the Darkness and God saw that it was good and the Evening and the Morning were the Fourth day and God said let the waters bring forth aboundantly the moving Creature that hath life and Foul that may fly above the Earth in the open Firmament of Heaven and God Created great Whales and every living Creature that moveth which the waters brought forth aboundantly after their kind and every winged Foul after his kind and God saw that it was good and God blessed them saying be fruitful and Multiply and fill the waters in the Seas and let Foul Multiply in the Earth and the Evening and the Morning were the Fifth day and God said let the Earth bring forth the Living Creature after his kind Cattle and Creeping thing and Beast of the Earth after his kind and it was so and God made the Beast of the Earth after his kind and Cattle after
sons and daughters of God is a work that is carried on by Degrees as Christ hath shewed and set it forth in many Parables shewing the smalness of its beginning as to the sence and apprehension of the Creature in whom it is begun The Kingdom of God in the unregenerate is Compared to a grain of Wheat cast into the Earth which first suffers or dyes but in its suffering or dying brings forth the fruit of its own kind first the blade then the ear then the full or â—ipe Corn in the Ear It is also Compared to a grain of Musâ—ard Seed cast into the Earth which being small yet in the Appointed season of him that gives the increase brings forth fruit plentifully Again it is Compared to Leaven put in three measures of Meal till the whole was Levened Again it is Compared to a Net cast into the Sea which gather good and bad to the shore and gathers the good into Vessels but casts the bad away Observe still here is a glorious Order in the work of mans Regeneration and Restoration to God Man who is turned from Darkness to Light from Sathans power to God with the Light he is come to see his sin Now he is to wait to know God who is a Consuming fire to sin and wickedness to appear in him to burn up and Consume his Sins to Slay that Dragon or Serpent in him who has led him into Sin and hath kept him in it and caused him to take pleasure in the same Now he is to wait to know the Mighty Liveing Dreadful God to appear in him as a refiners fire and as Fullers soap Now he is patiently to bear the Indignation of the Lord because he hath sinned untill he hath Mercy on him for he will not Contend forever with the Repenting believing Penitent ones because he delights in Mercy Now he that thus believes waits and submits to the Chastising hand of the Lord doth not always Continue under his rebukes Chastisement or Judgment in the midest of Judgment he remembers Mercy to such under Judgment he supports the Spirits of these Contrite ones he strengthens them in this Winter season and he Leads them through it as a man of God hath written Behold the Winter is over and gone the time of Rejoycing is come and the voice of the Turtle is heard in our Land Thus they that have set their faces Sion-wards and are travelling with their faces thither-wards go on and grow from glory to glory from strength to strength from one degree in the grace of Christ Jesus unto another untill they appear in Sion in perfect beauty so these are not like a Dwarff that doth not grow for a Dwarff was by the Law of God forbiden to be a Priest and so was a Lepor but such who believe wait and grow as aforesaid are not as the Dwarff or Lepor and Diseased who are all Corrupt from the Crown of the Head to the Sole of the Foot and who hath no Health in them as they say but these are come to Christ the Physician of Value yea the saving Health of all Nations as it s written of him though these can do nothing of themselves yet they can do all things through Christ that strengthens them which the Apostle knew and writ of These have put on the Lord Jesus Christ These make no provision for the flesh to fulfill the Lust thereof these are strengthened by Christ who is Gods glorious power and wisdom in their Inward man as it s written these grow strong in the Lord by degrees these put on the whole Armor of God by which they are defended from all the fiery Darts of the Devil these are made Conquerors in Christ who Destroys the Devil and his works in them To these is given the Spirit of Praise instead of that of heaviness these are returned to Sion with songs of diliverance and Everlasting joy amongst these God reigns in and through them he shines to enlighten the dark World which lyes in wickedness Thus it s written Out of Sion the perfection of beauty God hath shined Again the Apostle writing of the Beautiful Order of the work of God in Heaven Earth saith There is one Glory of the Sun and another Glory of the Moon and another Glory of the Stars for one Star differeth from another Star in Glory so also is the Resurrection of the dead 1 Cor. 15. 41 42. Observe here what the Apostle hath written concerning the Different Order of the Sun Moon and Stars in Heaven saith so is the Resurrection of the dead shewing that the several States and Conditions of those whom Christ hath Quickened or raised in some degree from death to life do also differ in their several degrees of growth in Life Stature and Strength and accordingly do differ in their gifts and places and glory and beauty in the Resurrection from Death to Life Christ said to them whom he had Quickened I am come that you might have life and that you may have it more abundantly Againe The Psalmist who was Anointed by God and his appointment both Prophet and King writ thus Praise ye the Lord Praise the Lord from the Heavens Praise him in the heights Praise ye him all ye his Angels Praise ye him all ye his hosts Praise ye him Sun and Moon Praise ye him all ye Stars of Light Praise him ye Heavens of Heavens and ye Waters that be above the Heavens Let them praise the Name of Lord for he commanded and they were Created he hath also Established them forever and ever he hath made a decree which shall not pass Praise the Lord from the Earth ye Dragons and all deeps Fire and Haile Snow and Vapour Stormy Wind fulfilling his word Mountains and all Hills fruitfull trees and all Cedars Beasts and all Cattle Creeping things and flying Fouls Kings of the Earth and all People Princes and all Judges of the Earth both young Men and Maidens old Men and Children let them Praise the Name of the Lord for his name alone is Excellent his Glory is above the Earth and Heaven c. Pâ—al 148. read it through Here again Observe the great God of Order who in the beginning Created all things in Order and placed them in their Order in Heaven and Earth all which was very good he calls of them in Order by the mouth of his Prophet to praise Magnifie and Glorifie him for whose glory and honour they all were Created good in the beginning Oh vain Man who under the Dark power of Satan has been bred up in thy Transgression as a Wild Asses Colt or as a Wild Bullock unaccustomed to the yoke or thou that hast known the yoke of Christ and cast it off wouldest thou in thy folly limit the Holy one of Israel in the beginning Carrying on and Compleating of his Creating anew in Christ Jesus the fallen degenerated and dead Sons and Daughters of Adam who have believed in his divine Spirit
and Light and therein waits upon him in it he will not be Limited by thee but will rebuke and Judge thee for thy presumptuous attempt behold the beautiful Creation the works of God in Heaven and Earth and the Order thereof and these will Teach thee better it is true what the Apostle hath writ The wrath of God is revealed from Heaven against all unrighteousness and ungodliness of men because that which may be known of God is manifest in them for God hath shewed it unto them for the Invisible things of the Creation are clearly soon by the things that are made even his Eternal power and Godhead so that they are with out excuse Rom. 1. 18 19 20 see the 21 22 23 24 25 26 to the end of the Chapter Observe here Gods Creation Heaven and Earth and the things therein are as a book wherein man and woman may read the wonderful works of God and the Glorious Order and Beauty of them all People being enlightened by Christ the divine word by whom God the Father made them all they believing in the Light of him in it they may see his wonderful power and wisdom in the bringing forth upholding and beautiful Order thereof God having enlightened all by his Word and Spirit which are one Calls all the Ends of the Earth to Look unto him he saith Look unto me O all ye ends of the Earth and be ye saved for I am God and there is None Else â— Mighty God and a Saviour they who believe in his Light and therein wait they come therein to see and have Unity with his glorious works in Heaven and in Earth and in their own Hearts and Souls and therein come to be made sensible of his bounty and kindness unto mankind in the Creating of them and setting them in their Beautiful Order and upholding them in the same and in the deep sence of these things Mans Heart becomes tender broken and humble within him and in this tender subjected humble frame of heart and mind he returns the Praise Honour Glory Dominion and Thanks unto him the great God and Creator of all things who is worthy of Glory Honour Obedience and Praise over all Heaven and Earth now and forever more Amen Something more particularly concerning the Order of Christ in his Church THE Apostle writing to the Church at Corinth writes thus viz. ye are the body of Christ and Members in particular and God hath set some in the Church first Apostles secondly Prophets thirdly Teachers c. Are all Apostles are all Prophets are all Teachers c. see 1 Cor. 12. 27 28 29. Again he writes to the Church at Ephesus thus viz. And he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the Edifying of the body of Christ till we all come in the Unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the Measure of the stature of the fulness of Christ Ephess 4. 10 11 12. Observe here the Apostle shews the order particularly of the several gifts of God to the several Members of his Church which he gave them by the one Spirit in which gifts the several Members were appointed to serve him and eâ—ch other and as they all kept in their proper Gifts they did therein serve him and each other and the weakest Members of the Church also for whose service they received their Gifts The weak had and have the most need of the help and service of these gifts and as they all kept in the Exercise of their several gifts in the motion leading and guidance of Gods holy Spirit the root and fountain of them all they had all Unity therein one with another although their gifts did differ both in the manner of their working and in the measure or greatness of them so that there was an Harmony and Unity amongst them though they were many Members yet were but one body all in Subjection unto Christ the one head Secondly Observe the Apostles question are all Apostles are all Prophets are all Teachers c. He doth not say they are the contrary is manifest neither are all the Members in the Church of Christ in this Age called appointed or ordained In their presant State to be Prophets Apostles or Teachers for these are peculiar or proper gifts given by the Lord God as and when he pleaseth according to the Counsel of his own will Thirdly Observe that by what I have said in this matter I only intend all the Members of the Church of Christ in their present State are not sent forth publickly with a message of Salvation to Preach to the Nations nor to Prophesie or Preach publickly in words the Doctrine of the Truth or Gospel of Christ nor are they all appointed of God to Prophesie and foretel things to come nor are they all made Teachers in a publick Ministry in Doctrine or Exhortation for these are peculiar or proper gifts given according to the Heavenly will and Counsell of God in his own time and season as I said before Fourthly Observe that though all the Members of the Body of Christ have not all or some of the aforesaid places in the body yet evâ—ry Member hath a place in the body and it is a precious and blessed thing for every Member to know its place and keep in it in its proper service whereto it s called of God but when any Member goes out of the Counsel of God and looks at anothers gift and goes out of his own proper place from his gift and service in the body striving in a wrong mind or zeal after others gifts Immitating them in words voice or sound or other visible or â—udabâ—e Motion or Action of the Creature or through a zeal without knowledge or by any other means whatsoever then such a Member hurts it self and grieves or offends the other more discerning Members of the body who sees and feels the out-going of the said Member Fifthly Observe it is the place and duty of the discerning Members of the body who see such out-goings tenderly in the Love and wisdom of God to speak to such in order to bring them to a sence of their out-going and to restore them into their place again if possible and to watch over them in Love for their preservation in it Sixthly Observe it is the duty of such who have been mistaken and gone out of their place as aforesaid to hear and receive Counsell of those who freely tender it to them in the Love of God several such in our day have had Counsell so given to them who have received it in the same Love which have tended greatly to their profit even to their settlement and Establishment with God and Unity with his People praised be the Lord God for the same Seventhly Observe that some who have had a place in the Church of
do not see those things required of them or believe them to be their duty and because they do not see the practice of those things to be their duty or required of them therefore they oppose Friends in the practice of them What these things are these Opposers know and the Faithful who are opposed by them therein know them also They are not things which are evil or scandalous or of evil same or report amongst serious sober persons we are not afraid to bring them to the Light they are practised by many thousands in Unity to their comfort and tends to preserve both young and old sweet and orderly in their Marriages and in the rest of their Conversations and is for the Relief of the Poor Widows and Fatherless Children Some have done hurt in their selfish and wilful striving against these things and when they have done the hurt they would lay the blame upon the things which they strive against and the Instruments who have and do incourage those things And thus they judge unrighteously the Innocent and justifying themselves who are guilty Again the Apostle exhorted saying Brethren whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report If there be any Vertue and if there be any Praise think on these things These things which you have both learned and received and heard and seen in me do and the God of peace shall be with you Philip. 4. 8 9. Observe that Meeting together in the Love Fear of Almighty God to take care of his glory in providing for the Poor Widows and Fatherless Children and others who have need of help assistance among us in their bodily Weakness Temptations Trials and Exercises is good is honest is Just is lovely is of good report and is worthy of praise These things are done in our Meetings both by Male and Female Such Meetings have the vertuous Presence of the Lord God them Such Meetings God doth gather own uphold and justifie by his powerful presence in the midst of them Again In those Meetings care is taken that such who profess the truth as it is in Christ Jesus and walk amongst us do proceed in their Marriages sweetly in good order according to the example of holy men and women of God in former time and in our days those proceedings are briefly though plainly touched at in the Scriptures of Truth Again In those Meetings care is taken that those whose proceedings in relation to Marriage are not as they ought to be that such be admonished that they may come into a right sense of the dishonour they bring to God thereby that they may repent and condemn the same and give glory to God therein that they may obtain forgiveness at his hand and that his People whom they have grieved by their unfaithfulness therein may be comforted in seeing this good Work of God wrought in them Again In these Meetings care is taken that those who profess the Truth as it is in Christ Jesus and walk amongst us do in their Conversations walk orderly as becomes the Gospel that no Professor thereof wrong another or any other person whomsoever in any matter or thing whatsoever This is endeavoured by the faithful Children of God Children of Light both Male and Female in their particular and distinct and also in their more general Meeting as much as in them lieth And where any professing the Truth amongst us do or have done the contrary care hath been and is to labour with them in the love of God and Meekness and Patience which Christ Jesus the meek and lowly Lamb of God hath taught us to bring them into a right sense of the dishonour they have brought to God by their evil doings and that they might repent of and sensually judge themselves for the same that so through unfeigned Repentance and forsaking the same they might obtain Forgiveness of their sins at the hand of God for the Lord God who is merciful delighteth not in the destruction of the sinner but rather that he should repent and turn from the evil of his ways and live and so come into unity with his tender People Again In these Meetings the faithful in Christ Jesus do watch one over another in Love to be helpful one to another in their Temptations Tryals and Afflictions labouring to build up each other in the holy Faith which works by Love as the Apostle saith herein they manifest their love one to another according to Christs command Their love is without dissimulation by which they are known to be the Disciples of Christ in fulfilling the Royal Law of Love in his Divine Light according the Scriptures of Truth Again in those Meetings care is taken that the Professors of our Lord Jesus Christ and the Teachings of his Divine Light within do walk in the Light which they make profession of that according to Christs command their Light may so shine before men that they may see their good works in Christ Jesus and glorifie our Father which is in Heaven that as the Salt of the Earth we may always keep that heavenly â—avour which God in Christ hath given us and that we may grow in it more and more that therein we may be a good savour both in them that are saved and in them that perish even as the Apostle exhorted All the before mentioned things are true honest just good virtuous lovely and of good report worthy of praise Hereby God is honoured and his children profited benefited comforted edified and built up in unfeigned Love Peace and sweet Unity to his praise and glory who is over all Heaven and Earth worthy of Honour Glory Dominion and Praise now and for ever more Amen Observe that which opposeth condemneth and â—â—orneth the faithful in Christ Jesus in these their services and labour of love is neither true just honest lovely virtuous â—or oâ— good report neither is it worthy of praise but the contrary Therefore all you who profess to be led and guided by the Light of Christ within you in the Light of Christ Jesus I tell you that his Light in you will not lead any of you to oppose any of the good things before mentioned And where any person professing to be led by the Light of Christ within do oppose any of the before-mentioned Meetings or the aforesaid good services in them it is Darkness and not the Light of Christ which so leads and perswades them He that was a Liar from the beginning hath deceived such Oh that they might see his Snare and come out of it this is our tender desire for them for their eternal good The Lord God who is Light in whom there is no Darkness at all said by the mouth of his holy Prophet Wo unto them that call evil good and good evil that put darkness for light and light for darkness Wo unto them that are wise
Ephesus viz. This I say therefore and testifie in the Lord That ye henceforth walk not as other Gentiles walk in the Vanity of their Minds having the Understanding darkened being alienated from the Life of God through the Ignorance that is in them because of the Blindness of their Heart who being past feeling have given themselves over to Lasciviousness to work all Uncleanness with greediness Ephes 4. 17 18 19. Observe here the woful and miserable Effects of Disobedience to God what Darkness Spiritual Blindness Benummedness and Insensibility it brings them into who are given up thereto alienating them from the Life Power and Spirit of God yet this Blindness and Insensibility Doth not render them excusable in the Sight of the Lord God who hath sent his Son a true Light who lights every Man that comes into the World who therefore saith Look unto Me all O ye Ends of the Earth and be ye saved for I am God and there is none else a mighty God and a Saviour Isa 45. 22. And again The Apostle in his Light Spirit and Power saw and therefore said God's Will is that all Men should know the Truth and he Saved 1 Tim. 2. 4. They therefore who believe in the Divine Light of Christ and walk in and obey the same are therein saved preserved and justified but they that know this Light profess and talk of it but do not obey and walk in it they are justly by the Lord God condemned and their Disobedience justly Witnessed against by his Faithful People who walk in his Light and bring forth the pure peaceable Fruits of it and if such disobedient unfaithful Professors of the Light do not unfeignedly repent of their Evil Sayings and Doings against God and his People and walk in Obedience to the Light they make Profession of then will the Wrath of God fall heavy upon them in the End Again Hear what the Apostle Peter saith to the Faithful Children of Light viz. But ye are a chosen Generation an holy Nation a peculiar People that ye should shew forth the Praise of him that hath called you Out of Darkness into his Marvellous Light Dearly Beloved I beseech you as Strangers and Pilgrims Abstain from Fleshly Lust which War against the Soul having your Conversations Honest amongst the Gentiles that whereas they speak against you as Evil Doers they may By your Good Works which they shall behold glorify God in the day of Visitation 1 Pet. 2. 9 to the 13. Observe This Doctrine of the Apostle is according to the Command of Christ to his Disciples He said Let your Light so shine before Men that they may see your good Works and Glorify your Father which is in Heaven Math. 5. 16. Again Christ saith The Light of the Body is the Eye If therefore thine Eye be single thy whole Body shall be full of Light but if thine Eye be Evil thy whole Body shall be full of Darkness If therefore the Light that is in thee be Darkness how great is that Darkness See Math. 6. 22 23. Again Christ saith Out of the Heart proceedeth an Evil Eye Mark 7. 22. Luke 11. 34. 1. Observe That the Children of Light are a Royal Priesthood a Holy Nation a Peculiar People called out of Darkness into Gods marvellous Light They walking therein are as Lights in the World their Light so shines before Men in the good Works or good Conversation in Christ this brings Glory to God the Father which is in Heaven they neither Need nor Do plead Ignorance of their duty to God or Man or of the Commands of Christ For they do both know obey and do their Duty to God and Man praised be the Lord God for the same 2. Observe That Christ saith The Light of the Body is the Eye wherefore if thine Eye be single thy whole Body is full of Light but when thine Eye is Evil thy whole body also is full of darkness Here are ' two Eyes spoken of the good one and the evil one he that hath the good Eye open in him with it Christ saith If the blind lead the blind both shall fall into the Ditch Mat. 15. 14. sees right sees good things and is affected therewith embraceth and holdeth fast the same he sees his duty to God and Man and by Gods help doth the same and therein is blessed but he that hath the Evil Eye open in him which Eye proceeds out of the Heart as Christ saith with this his Evil Eye he seeketh and watcheth for Evil and therewith sees Evil things and hath pleasure in them and therefore embraces them practiseth them pleads for them and holds them fast This is the Man whose Good Eye is blinded and his evil one open therefore he calls Good Evil and Evil Good Here Darkness and its fruits are put for Light and its fruits and Light and its fruits are put for Darkness and its fruits The Person that doth this hath changed the Truth of God for a Lie Oh this is a miserable State which some fell into in Ages past and some are fallen into in our Age Out of which God Almighty preserve all who to his Light are turned who believe in and love the same And the Lord be merciful unto all who though they be Darkned and Intangled in the Snares of their Souls Enemy through want of Watchfulness in the pure Light of Christ and holy fear of God yet have not sinned out the day of his tender Visitation to them Oh that they may seek and find a place of unfeigned Repentance and so return unto the Lord God before the Harvest or Gathering or Restoring time to them be ended Concerning the Honour which God gives unto his People c. THe fear of the Lord is the Instruction of Wisdom and before Honour is Humility Proverbs 15. 33. And Christ saith If any man honour me him will my Father honour John 12. 26. And the Apostle Peter Exhorted the Saints saying Honour all men love the Brotherhood fear God c. 1. Pet. 2. 17. The Apostle Paul Exhorted the believing Romans to be kindly Affectionated one towards another with brotherly Love in Honour preferring one another Rom. 12. 10. Again he writ to them viz. But Glory Honour and Peace to every man that worketh good c. Rom. 2. 10. Again hear what the Lord saith by the mouth of Samuel the Prophet viz. Them that honour me I will honour and they that despise me shall be lightly esteem'd 1 Sam. 2. 30. And again Paul writing to Timothy saith Let the Elders that Rule well be counted worthy of double honour especially they who labour in the Word and Doctrine 1 Tim 5. 17. Observe All the Children of God who are taught by his gracious Spirit of Life Light Love and Peace who walk therein they Glorifie and Honour him with their Spirits and Bodies which are his and with his good Creatures which he hath made them Stewards over which is their reasonable Service and