âoly âoly âorde god of Sabaoth âeuyn and earth are fulfylled with the glory of thy maiestye âhe glorious coÌpany of the apostles prayse the. âhe goodly felowshyp of the prophetes worshyp the. âe noble armony of martyrs prayse the âhe holy churche throughout all the worlde doth magnyfye the. âhey knowledge the to be the father of an infynite maiesty âhey knowledge thy honourable and very onely sone ând the holy ghost also to be a conforter âhou arte the kynge of glory o Chryste âhou arte the euerlastyng sone of the father âhen thou tokest vpon the our nature to delyuer man y u dyddest not abhorre the virgyns woÌbe âhen thou haddest ouercomen the sharpnesse of death thou openest the kyngdome of heuyns to all true beleuers âhou syttest on the ryght hande of god in the glory of the father âe beleue that thou shalt com to be our iuge âe therfore pray the helpe thy seruauÌtes whome thou hast redemed with thy precyous bloude âake them to be nombred with thy sayntes in ââ¦ye euerlastynge â lorde saue thy people and blesse thy herytage âouerne and also lyfte theym vp iÌ to blesse euerlastynge âe prayse the euery daye ând we worshyp thy name euer worlde without ende âouchsaufe good lorde to kepe vs this daye without synne â lorde haue mercy vpoÌ vs haue mercy vpoÌ vs. â lorde let thy mercy lyghten vpon vs euen as we trust in the. â lorde iÌ the haue I trusted let me neuer be confouÌded ââ¦oly mother of god make thy petâcyon ãâ¦ã âhat we may deserue Chrystes promyssyon ¶ ãâ¦ã ââ¦e deum ââ¦iserere mei deus â Aue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more from myne iniquite and elense me from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse â pure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauynge helth and strenthen me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me froÌ bloudes oh god the god of my health my toÌge shal exalte thy ryghtwysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yf thou haddest desyred sacryfices I hadde surely gyueÌ it but y u delytest not iÌ burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale gently of thy fauourable beneuolencâ with Syon that the walles of Hierusalem may be buylte agayne âhen shalt thou accept the sacryfyce of ryght wysnesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â This worde Laudes is asmoche to saye as prayses the feruyce folowynge is called so because it conteyneth onely the mere laudes prayses of Chryst and the virgyn his mother ¶ ãâ¦ã The Laudes âorde haste the to helpe me âlorye be to the father to the sone to the holye ghoste ââ it was in the begynnyng as it is nowe and euer shall be So be it ¶ ãâ¦ã wonderfull ââ¦ominus regnauit ãâ¦ã âHe lorde hath reygned he hathe put on goodly aray the lorde hath armed hiÌ selfe with strength and hath gyrded hym selfe âe hath surely buylte set fast the rouÌde worlde so that it shall not be moued âhy seate was then prepared o god but thou thy selfe arte of euerlastynge âhe floodes haue rysen o lorde the floodes haue rored âhe floodes haue lyfted vp theyr waues with great noyse and rorynge of many waters âarueylous are the risynges of waters maruey lous is that lorde aboue âhy testymonyes are made passynge credible holynes becometh thy house o lorde for euermore âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âubilate deo omnis âAke ye melody vnto god all that inhabyte the earthe serue ye the lorde with gladnes âutre ye in to his presence with ioyfulnesse ânowledge ye the lorde that he is god he hath made vs and not we our selues âe that are his people and the shepe of his pasture entre his gates in confessyon his court with hympnes to magnifye hym ârayse his name for the lorde is swete his mercy is endelesse and his trueth contynueth from one generacyon to another âlory be to the father to the sone and to the. âs it was in the begynnynge as it is nowe âeus deus meus âOd thou arte my god early do I watche after the. ây soule hath thrysted after the myflesshe hath longed very moche ân a countre deserte wylde and dry so haue I appered before the in a holye place for to se thy power and thy glorye âor thy mercy is better then lyfe my lyppes shall prayse the. âo shall I prayse the in my lyfe and in thy name shall lyfte vp myne handes ây soule shal be satysfyed as it were with enter larde and fatnes and my mouthe shal prayse the with lyppes full of ioye âo haue I ben myndefull of the vpon my bed I shall set my thought on the in the mornynge tymes because thou wast myne helper ând I shall reioyce vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyned me âhey veryly haue sought my soule iÌ vayne they shal go into the lower partes of the earth they shall be put in to the power of a swearde they shall be the partes of the foxes âhe kynge truely shal ioye in god all shall praysed that sweare in hym for the mouth of theÌ that speake vngodlynesse is stopped ââus misereatur nostri ãâ¦ã âOd haue mercy vpon vs and blesse vs let hym shew his face vnto vs and haue haue mercy vpon vs. âhat we may knowe thy waye in earth and thy sauynge health amonge all nacyons âât the people make knowledge vnto god let all nacyons coââ¦sse the. âoyfull and gladde be all folke because thou âu lest people with equite and orderest the nacyons in earth âet thy people knowledge the o god let all nacyons confesse to the for the earth hath yel ded her fruyte âlesse vs our god all that inhabyt the
earth all the partes therof feare the. âlory be to the father to the sone and to the holy ghoste ât it was in the begynnyge as it is nowe and euer shall be So be it ãâ¦ã enedicite omâa opera domini ¶ âRayse ye the lorde all his workes prayse ertolle hym for euer âe angelles prayse the lorde ye heuens prayse the lorde âe waters al that are aboue heuen prayse the lorde all the powers of the lorde prayse ye y e lord âhe sonne the moone prayse ye the lorde starres of the fyrmament prayse ye the lorde âhe ravgne and the dâwe prayse ye the lorde all the wyndes of god prayse ye the lorde ââeâ and heate magnifye ye the lorde wynter and sommer prayse ye the lorde âoysture ye hoore frostes prayse ye the lorde frost and colde prayse ye the lorde âse and ââowe prayse ye the lorde nyghtes and dayes prayse ye the lorde âyghte and darkenes prayse ye the lorde lyghtnynge and cloudes laude ye the lorde âhe earth mought prayse the lorde laude and extolle hym for euer âylles and mountaynes prayse ye the lorde all that spryngeth vpoÌ the earth laude ye the lorde âe welles and sprynges prayse the lorde sees flodes prayse ye the lorde âhale fysshes and all that moue iÌ the waters prayse ye the lorde all byrdes of the ayre prayse ye the lorde âll beastes bothe wylde and tame prayse the lorde ye chyldren of men prayse the lorde âet Israel prayse the lorde laude hym and exâoll hym for euer âepreestes of the lorde prayse the lorde ye serua untes of the lorde prayse the lorde âespirites and soules of ryghtwysemen prayse the lorde ye holy meke in herte prayse the lorde ânania Azaria Misael prayse ye the lorde lau de and extolle hym for euer âlesse we the father the sone w t the holy ghost prayse we hym and serue we hym euermore âlessed arte thou lorde in the fyrmament of heuyn thou arte prayse worthy gloryous and magnifyed worlde without ende âaudate dnÌm de celis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse ye hym Sonne and moone all starres lyght prayse ye hym âhe hyghest of hâuyns prayse ye hym and the waters that are aboue the heuyns let theÌ prayse the lordes name âor by his worde all thynges were made by his commaundemen ⪠all thynges were created âe hath stablysshed them euerlastyngly and in to the worlde of worldes he hath set a lawe that shall not exspyre ârayse the lorde ye dragons and al depnesses of the earthe âyer hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytell hylles wodde bearyng fruyte and all Cedre trees âeastes and all maner of Catell serpentes and fethered foules âynges of the earth and all people princes and all iudges of the earth âachelers and maydens olde men and yonge let them prayse the name of the lorde for the name of hym onely is eâalted âhe knowledge of hym is aboue heuyn earth he hathe exalted the horne of his people âaude be vnto al his sayntes to the sones of Israel to the people approchynge vnto hym âantate domino âYng ye vnto the lorde a new song praysed be he in the congregacyon of sayntes âet Israel reioyce in hym that made hym and let the sones of syon triumphe in theyr kynge âet thew prayse his name with daunsynge let them syng vnto hym with tympany and harpe âor the lorde is well pleased with his people hath exalted the lowly into saluacyon âayntes shall triuÌphe iÌ glorye they shall make ioye in theyr chambres âhe prayses of god shal be in theyr mouthes two edged swordes in theyr handes âo do vengeaunce amongest nacyons correccyons amongest people ââ¦o bynde theyr kynges in fetters and theyr nobles in manacles of yron âor to execute on them the iudgement wryten this is glory vnto all his sayntes âaudate dnÌm in sanctis ãâã âRayse the lorde in his sayntes prayse hym in the fyrmament of his power ârayse hym in his strenght prayse hym accordynge to the almyghtynes of his power ârayse hym with the sounde of a trompet prayse ye hym with harpe and lute ârayse hym with tympany and dauÌsynge prayse hym with rebeckes and organs ârayse hym with clarysymbals wel soundynge prayse hym with symbals of swetnesse let euery spyryte prayse the lorde âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã wonderfull exchaunge The creatour of mankynde takynge vpon hym a lyuynge body hath not disdayned to be borne of a virgyn And he beyng made man without seede of man hath commytted vnto vs his godhed ãâ¦ã aria virgo semper âIrgyn Mary reioyce alway whiche hast borne Chryste the maker of heuen erth for out of thy wombe thou hast brought forth the sauyour of the worlde Thankes be to god ¶ ãâ¦ã gloriosa femina âGloryous floure of womanhed Aboue the starres inthronysed Thyne holy brestes haue nourysshed That lorde that the hath created âur health lost by Eues offence Thy godly fruyte doth recompence For vs in heuyn to haue ingredience Thou wast a wyndowe by prouydence âhou arte the dore of the heuynly kynge And the gate of lyfe resplendysshynge Syns that a virgyn lyfe doth brynge Ye redemed people reioyce and synge âlory to the lorde of myghtes moost That of a virgyn chaste was bore âlory to the father and the holy ghost To them be praysyng for euermore So be it ââ¦od hathe her choseÌ all other before ââ¦nd causeth her to dwell with hym for euermore ãâ¦ã gloryous mother of god ¶ ãâ¦ã âLessed be the lorde god of Israel for he hath visyted and redemed his people ând hath raysed vp an horne of saluacyon vnto vs in the house of his seruaunt Dauid âuyn as he promysed by the mouthe of his holy prophetes whiche were syns the worlde began âhat we shuld be saued from our enemyes and from the handes of all that hate vs. âo fulfyl the mercy promysed to our fathers to remembre his holy testament âo perfourme the othe whiche he sware to our father Abraham that he wolde gyue vs. âhat we delyuered out of the haÌdes of oure ene myes myght serue hym without feare ân holynesse and ryghtwysenes before hym all the dayes of our lyfe ând thou chylde shalte be called the prophet of the hyeste for thou shalte go before the face of the lorde to prepare his wayes âo gyue knowledge of saluacyon vnto his people for the remyssyon of theyr synnes âhrough the tendre mercy of our god wherby the day spryng from an hye hath visyted vs. âo gyue lyght to them that syt iÌ darkenes and in the shadowe of death and to guyde our feete in to the way of peace âlory be to the father to the sone and to the holy ghoste âs it
they lay calues vpon thyne altare âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y broused bones lorde shall be refresshed ãâ¦ã earelorde âe decet hymnus ãâ¦ã âRayse becoÌmeth the o god iÌ SyoÌ let euery pmyse be êfourmed to the in hierusaleÌ âgod heare my prayer vnto y e shall euery creature come âhe wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull âlessed is he whome thou haste chosen and taken vp ne shall dwell in thy court âe shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite âeare vs o god our sauyour the hope of all the costes of the earth and mayne see âhou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof âeople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes âhou haste visyted the earth and hast watered it thou hast done moche to enryche it âhe flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it âhou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges âhou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce âhe goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes âhe rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âeare my prayer o lorde vnto the shal euery creature come ââ¦e hath receyued ãâ¦ã eus deus meus ãâ¦ã âOd thou arte my god early do I watche after the. ây soule hath longed after the my flesshe hath thyrsted very moche ân to a countre deserte wylde and drye so baue I appered before the iÌ an holy place for to se thy power and thy glory âor thy mercy is better theÌ lyfe my lyppes shall prayse the. âo shal I prayse the in my lyfe and in thy name I shall lytte vp my handes ây soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye âo haue I ben myndefull of the vpoÌ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. ând I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me âhey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ to the power of a swerde they shall be the parthes of foxes âhe kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped âeus miscreatur nostri ãâ¦ã GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. âhat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons âet thy people make knowledge vnto god let all nacyons confesse the. âoyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌs in earth âeople knowledge the to be god let all nacyoÌs confesse the for the earth hathe brought forth her fruyte âlesse vs our god and all that inhabyte the earth that al the partes therof may feare the. âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde thy ryght hande hathe de fended me ãâ¦ã rom the gates of hell ¶ ãâ¦ã ãâ¦ã go dixi in dimidio âSayd in the myddes of my dayes I shall go to the gates of hell âdesyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge âshall not se man any more and hym that dwelleth in reste ây generacyon is taken from me and folden vp as the shepherdes tente ây lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ mornyng vntyll the nyght thou shalt fynysshe me âwas in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones âroÌ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done âyne eyen daseled with lokyng on hygh âorde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it âshall reuolue all my yeres vnto the with great bytternes of herte âorde yf they lyue thus the lyfe of my spirite be iÌ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest âhou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes âor neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte âe that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth âaue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã rom the gates of hell lorde delyuer theyr soules ãâ¦ã uery spirite âaudate dnÌm decâlis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse hym sonne and moone all sterres and lyght prayse ye hym âhe hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name âor by his worde all thynges were made by his commaundement al thynges were created âe hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre ârayse the lorde ye dragons and all depnesses of the earth âyre hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytle hylles woode bearynge fruyte and all ceder trees âeastes and all maner of catell serpentes and fethered foules âynges of the earth all people prynces and all iudges of the earth âachâlers and maydens olde meÌ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted âhe knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people ârayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym âorde gyue them eternall reste let contynuall lyght shyne vnto them âantate dnÌo canticuÌ âYnge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes âet Israel reioyse in hym that made hym let the sones of
ãâ¦ã hy wyl be fulfylled in erth as it is iÌ heuyn ãâ¦ã ââ¦ur dayly breade gyue to vs this day ãâ¦ã nd forgyue vs our offences euyn as we forgyue theÌ that offende vs. ââ¦nd leade vs not in to temptacyon ââ¦ut delyuer vs from all euyll So be it ¶ ãâ¦ã âAyle Mary ful of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it ¶ ãâ¦ã ãâ¦ã âBeleue in god the father almyghty maker of heuyn and earth The seconde artycle nd in Iesu Christ his onely sone our lorde ãâ¦ã Uvhiche was conceyued of the holy ghost borne of Mary a virgyn ãâ¦ã Uvhiche suffered vnder ponce Pylate and was crucifyed deade and buryed ãâ¦ã Uvhiche descended to hell the thyrde day rose from death to lyfe ââ¦e ascended in to heuyn sytteth at the ryght hande of god the father almyghty ãâ¦ã roÌ theÌs he shall come to Iudge the quycke and the deade ãâ¦ã beleue iÌ the holy ghoste ãâ¦ã he holy churche catholyke the ê¯munyon of sayntes ãâ¦ã he remyssyon of synnes ãâ¦ã he resurreccyon of the flesshe ãâ¦ã nd the lyfe euerlaslyn ge So be it ¶ ãâ¦ã The. x. commaundementes ¶ ãâ¦ã âHou shalte not haue straunge goddes in my syght ãâ¦ã hou shalt not vsurpe the name of thy god iÌ vayne ãâ¦ã âbserue the Saboth daye ãâ¦ã onour thy father and mother ãâ¦ã hou shalt not kyll ãâ¦ã hou shalt not do aduoutry ãâ¦ã hou shalt not do thefte ãâ¦ã âhou shalte beare no false wytnesse agaynst the neyghbour ãâ¦ã hou shalt not desyre the wyfe of thy neyghbour ãâ¦ã hou shalte not desyre the good of thy neyghboure ¶ ãâ¦ã ãâ¦ã âO beleue that Chryst hathe for vs meryted To be the chyldreÌ and heyres of his father sanctifyed God onely to serue without faynynge alway His crosse for to beare and prynces to obey Doynge good to all and harme to no man This is the summe of the fayth chrystian A prayer to the Trinyte ¶ ãâ¦ã ãâ¦ã âOyle Trinyte be helpynge vnto me O god iÌ thy name shall I lyfte vppe myne haÌdes Moost holy god and mercyfull father lorde Iesu Chryst almyghty euerlastyng god I gyue laudes and thaÌkes vnto the whiche hast this nyght preserued defended and vysited me thy vnworthy seruaunt And hast caused me to come to the begynnyng of this daye saufe souÌde and for thy benefytes whiche thou of thy only goodnesse hast bestowed vpoÌ me I beseche thy mercy father most mercyfull that thou wylte grauÌt me to spende the daye that is to come in thy holy seruyce with al humylite discrecyon deuocyon and charytable loue that I may be able to do my seruyce due and pleasauÌt vnto the iÌ all my workes And cause me to lyue alway with thy grace and all the dayes of my lyfe I commeÌde vnto the my body and my soule So be it ¶ ãâ¦ã âOrde by the habundaunce of thy mercy I wyll entre into thy house I shall worshyp the at thy holy temple acknowlege thy name Lorde through thy iustyce guyde me agaynst myne enemyes directe my way euen in thy syght So be it The Matyns ¶ ãâ¦ã âOr the more euydent explanacyon and vnderstaÌdynge of this Prymer it is to be noted that this worde Matyns is asmoch to say as the mornyng houres or mornynge seruyce and so is called because the same is and hath ben alwayes accustomed to be sayd and songe in the mornynge And for asmoche as the hole processe therof doth specyally brynge to our remembrauÌce the Natiuyte and byrthe of Chryste conceyued and borne of the moost inuiolate virgyn Mary it is called the Matyns of our Lady In whose moost worthy prayse and coÌmendacyon many solempne Hympnes diuine colletes pleasaunt Anthemes are herin wryten âomine labia mea aperies LOrde open thou my lyppes ând my mouthe shall pronounce thy prayse âgod beÌde thy selfe iÌ to my helpe âorde hast the to helpe me âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it Prayse ye the lorde ¶ ãâ¦ã Prayse ye the lorde Laude be to the lorde kynge of eternall glory ¶ ãâ¦ã Hayle Mary full of grace the lorde is with the. ãâ¦ã âOme and let vs ioyfully gyue thankes vnto the lord let vs reioyce iÌ god our sauyour let vs approche vnto his presence with prayse thankes gyuynge and syng vnto hym in psalmes Hayle Mary full of grace âor god is a great lorde a great kynge ouer all goddes whiche shall not for sake his people in whose power are al the costes of the earth and he beholdeth the toppes of the mountaynes The lorde is with the. âhe see is his for he hath made it and his handes haue fasshoned the earthe also come therfore and let vs worshyppe and fal downe before the lorde let vs wepe before the lorde which hath made vs for he is our lorde god and we are his people and the shepe of his pasture Hayle Mary full of grace âow yfye heare his voyce se that ye harden not youre hertes as they dyd in the tyme of temptacyon iÌ wyldernesse bytterly murmuriÌge agaynst god where your fathers tempted me and prouoked me to angre and yet sawe they my workes The lorde is with the. âorty yeres was I a neyghboure vnto this generacyon wherfore I sayd euer theyr hertes are gone fro me they know not my wayes to whome I swore in my great angre that they shulde not entre in to my rest Hayle Mary full of grace The lorde is with the. âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it ¶ ãâ¦ã âHe gouernour of the triple engyn Uvhome the earth the see the heuyns do honour Conceyued is in the wombe of a vyrgyn Uvhose name is Mary by goddes hygh power âmaydens wombe immaculate and pure Hym hath conceyued without spot or cryme To whome the Sonne and moone and euery creature Do serue alway in theyr course tyme. âlessed is y t Mother replenysshed with grace In whose wombe the creatour immortall Hath not disdayned to take his place Holdynge in his hande the worlde ouer all âf the heuenly messenger blessed is she Through the grace of the holy ghost inspyred For out of her wombe proceded he Uvhome all the nacyons of the worlde desyred âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ânÌs dominus noster âLorde whiche arte our lorde how marucylous is thy name ouer all the earth âor thy magnifycence hathe ben exalted aboue the heuyns âhou haste aduaunced thy prayse by the mouthes of infauntes and suckynge babes in dispyte of thyne enemyes for to confounde the aduersary and the reuenger âherfore I shall beholde the heuyns whiche are the workes of
hande âhere is no healthe in my flesshe in regarde of thy wrath is ther no rest in my bones because of my synnes âor myn iÌiquities are ouerpassed myn head and are layde vpon me as an heuy burden ây woundes haue putrifyed and festred by reason of my folysshenesse âam made wretche and croked vnto the ende all day dyd I go sorowfully âor my loynes are fol of illusyons and there is no health in my flesshe âam sore afflycted and brought lowe I dyd rore out for the sorowe of myne herte âorde before the is all my desyre and my mournynge is not hydde from the ây herte is troubled my strength hath left me the syght of myne eyes and the very same is not with me ây freÌdes and my neyghbours drewe togyther and stode agaynst me ând they that stode nexte me stode farre of they that layde wayte for my lyfe set vpon me ând they that sought me spake euyll to me vanites and deceytes they imagyned all daye âut I as one beyng deaf dyd not heare and as one that were dombe not openyng my mouth ând I was made as a maÌ not hearyng and hauynge no countercheckes in his mouthe âor in the lorde haue I trusted thou wylte heare me my lorde god âor I haue sayde lest any tyme myn enemyes tryumphe vpoÌ me and whylst my fete slyde they spake great thynges agaynst me âor I am prepared vnto the whyppes and my dolour is alwayes in my syght âor I shall confesse myne vngodlynesse shall take thought for my synne âut myne enemyes lyue are made strong ouer me and they are multiplyed whiche hated me vniustly âhey that requyted euyll for good detracted me because I folowed goodnesse âorsake me not o lorde my god neyther departe thou from me ântend toward my helpe o lorde god my helth âlory be to the father to the sone and to the ho lye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âiserere mei deus âAue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more froÌ myne iniquite and clense me more from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll iÌ thy syght that thou mayste be iustifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse âpure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauyng helth strenghten me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me from bloudes oh god the god of my health my toÌge shal exalte thy ryght wysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yt thou naddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale getsy of thy fauourable benenoleÌce with Syon that the walles of HierusaleÌ may be buylte agayne âheÌ shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare âlory be to the father to the sone and to the ho ly ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâã omine eraudi orationeÌ meaÌ âOrde heare my prayer and let my clamouââ¦re come vnto the. âourne not thy face from me wheÌ soeuer I am troubled bowe thyne eare vnto me ân what soeuer day that I am troubled hear me quyckely âor my dayes haue vanysshed as smoke my bones waxe drye as a fyrebrande âam stryken and my hert wythered lyke hay by cause I forgat to eate my breade âith the noyse of my mournynge my boone hath clouen to the flesshe âam made lyke vnto a pellycan of wyldernes and am made lyke the nyght rauyn in an house âhaue waked and am made lyke a sparowe solytary in the roufe of an house âll daye dyd myne enemyes rayle vpon me and they that praysed me conspyred agaynst me âor I dyd eate asshes as breade and myngled my drynke with wepynge ân regarde of thy wrathe and indygnacyon for thou takynge me vp dyddest cast me agaynst the grounde ây dayes haue faded as a shadow and I haue wythered lyke haye âut thou lorde abydest for euer and thy memoryal is from one generacyon vnto another âhou lorde arysyng shalt haue mercy of SyoÌ for it is tyme to haue mercy on it for the tyme ê¯meth âor the stones therof haue pleased thy seruauÌtes they shall haue rueth on the grouÌde therof ând the people shall feare thy name o lorde all kynges of the earth thy glorye âor the lorde hath buylded Syon and shall be sene in his glorye âe hath regarded the speache of the humble hath not dispyced theyr prayer âet these thynges be wryten in another generacyon and the people that shall be created shall prayse the lorde âor he hathe loked downe from his hyghe holy place the lorde hathe loked downe from heuyn vnto the earthe âor to hear the waylyng of them that be fettered for to lose the sones of them that were slayn âhat they shulde in Syon declare the name of the lorde and his prayse in Hierusalem ân assemblynge of people togyther and kynges for to serue the lorde âe answered hiÌ in the way of his vertue shewe vnto me the shortnes of my dayes âall me not backe in the myddes of my dayes in to the euerlastyngnes of thy yre âroÌ the begynnynge thou lorde haste layde the foundacyon of the earthe the workes of thyne handes are the heuyns âhey shal perysshe but thou abydest and shal all waxe olde as a garment And as a couerynge thou shalte chaunge them and they shal be chauÌged but thou arte one and the same and thy yeres shall not fayle âhe sones of thy seruauÌtes shall dwel togyther and theyr seede shal be directed for euer âe profundis clamaui ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it But there is mercy with the and because of thy lawe haue I abyden the
thyne handes the Moone and the starres whiche thou hast set in ordre âhat thynge is man that thou art so mynde full of hym or what is the sone of âdaÌ that thou so regardest hym âhou haste made hym not moche inferyor to auÌgelles thou hast crowned him with glory and honour and hast made hym lorde vpon the workes of thyne handes âhou hast cast all thynges vnder his feet al maner of shepe and oxen yea moreouer the catell of the felde âoules of the ayre and fysshes of the see which swymme in the waters of the see âlorde whiche arte our lorde how marueylous is thy name ouer all the earth âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it âeli enarrant âHe heuyns declare the glory of god and the firmament manyfesteth the workes of his handes âaye vnto daye vttereth out speache nyght vnto nyght openeth knowlege âhere be neyther speaches nor wordes but that the voyces of them ben herde âheyr souÌde hathe gone throughe all the worlde and theyr wordes through the coostes of the rounde earthe âe hath pyght his pauilion in the sonne he is lyke a brydegrome procedynge out of his chaÌbre âe hath sterte vp lyke a gyaunt for to take his course his progresse is from the hygh heuen ând his recourse is vnto the farthest parte therof neyther is there any that can hyde hym from his heate âhe lawe of the lorde is pure conuertynge soules the testymony of the lorde is faythfull gyuyn ge wysdome to the ygnoraunt âhe commaundementes of the lorde be ryghtfull confortynge the herte the lordes precept is cleare gyuynge lyght to the eyes âhe feare of the lorde is euermore coÌtynuynge the iudgementes of the lorde are true iustyfyed in them selues âhey are to be desyred aboue golde precyous stones more sweter the hony the hony combe âerely thy seruauÌt obserueth them in kepynge of them is great rewarde âho doth consyder his faultes pourge me froÌ those that be secrete and frome other spare thy seruaunt âf they haue not the maystry of me then shal I be cleane shal be purged froÌ the greatest synne ând the wordes of my mouth shal be pleasant and the meditacyon of myne herte acceptable in thy syght alway âlorde thou arte my helper and my redemer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and and euer shall be So be it âommi est terra âHe earth is the lordes and the habundaunce therof the rounde worlde all that inhabyte in it âor he hathe pyght it vpon the sees and hathe buylded vpon the flodes âho shal ascende in to the hyll of the lorde or who shall stande in his holy place ân innocent in handes and of pure herte whiche hath not taken his soule in vayne nor hath not sworne to deceyue his neyghbour âe shall receyue blessynge of the lorde and mercy of god his sauyoure âhis is the generacyon of theÌ that seke hym of them that seke the face of the god of Iacob âe prynces heaue vp your gates and ye eternall gates open youre selues and a kynge of glory shall entre in âho is this same kynge of glory a stroÌge lorde and a myghty a lorde myghty in batayl âe prynces heaue vp your gates and ye eternall gates opeÌ your selues and a kynge of glory shall entre in âvho is this same kynge of glorye the lorde of powers he is the kynge of glory âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âlessed be thou amonge all women and blessed be the fruyte of thy wombe ãâ¦ã âoly mother of god and virgyn perpetuall ãâ¦ã Pray for vs to the lorde celestyall ¶ ãâ¦ã âUr father whiche arte in heuyn sanctifyed be thy name Let thy kyngdome come âhy wyl be fulfylled in erth as it is iÌ heuyn Our dayly breade gyue to vs this daye And forgyue vs our offences euyn as we forgyne theÌ that offende vs. And leade vs not in to teÌptacyon But delyuer vs from al euyl So be it ¶ ãâ¦ã âAyle Mary full of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it And ledde vs not lorde in to temptacyon But delyuer vs from euyl âorde we besech the of thy blessynge âoly virgyn of virgyns praye for vs vnto the lorde ¶ ãâ¦ã âOly Mary moost pure of virgyns all Mother doughter of the kynge celestial So conforte vs in our desolacyon That by thy prayer and specyall meditacyon Uve enioy the rewarde of the heuynly raygne And with goddes electe there for to remayne Thou lorde haue mercy on vs. âHoly and vndetyled virgynyte I wot not with what praysynge I may exalte the. For hym that the heuyns coulde not conteyn thou barest in thy wombe ââ¦lessed be thou amoÌg al women blessed be the truyt of thy woÌbe For hym that the heuyns coulde not coÌtayn thou ba rest in thy wombe ãâ¦ã Lorde we beseche the of thy blessynge ââ¦raye for vs deuoutly o virgyn Mary ¶ ãâ¦ã âOly Mary of all godly the godlyest Pray for vs of all holy the holyest That he our prayers may accept in good wyse Uvhiche of the was borne and raygneth aboue the skyes By whose charyte and mercyfull grace Our greuous synnes may take no place Thou lorde haue mercy on vs. Thanke we god ââ¦lessed arte thou virgyn Mary thou barest our lorde Thou hast borne hym that made the and yet remaynest a virgyn euermore ââ¦ayle Mary full of grace our lorde is with the. Thou hast borne hym that made the and yet remaynest a vyrgyn euermore ââ¦orde we beseche the of thy blessynge ââ¦oddes holy mother be helpynge to vs. ¶ ãâ¦ã âOly mother of god whiche hym haste conceyued That of all the worlde coulde not worthely be receyued Thy sone beseche with huÌble intercessyoÌ Us for to purge of our transgressyon That so beynge redemed we may the place ascende Uhere thou dwellest with hym worlde without ende Thou lorde haue mercy on vs. ââ¦urely happy arte thou blyssed virgyn Marye worthy to haue all maner of praysyng For of the is ryseÌ the sone of ryghtwysnes Chryst our god ãâ¦ã Pray for the people entreat for the elergye make i Ìt ercessyon for the deuoute womaÌ kynde let all fele thyne helpe that worthely solempnysed thy memoryall For of the is rysen the sone of ryghtwysenes Chryste our god Glorye be to the father to the sone and to the holy ghost Chryst our god ¶ ãâ¦ã UE prayse the O god we knowledge the to be the lorde âll the earth doth worshyp the which arte the father euerlastynge âo the crye forth all aungelles the heuyns and all powers therin âo the thus cryeth Cherubyn and Seraphin coÌtynually âoly
the mynde of Isodore was receyued as a tradicyoÌ of the apostles Howbeit S. Ambrose affyrmeth that it was deryued of an olde custome had amoÌg the Hebrewes which vsed longe lameÌtacyon for the dead after theyr departynge as they dyd for Iacob the space of xl dayes and for Moyses xxx But we that are vnder the newe lawe are taught of god by the mouthe of saynt Paule his apostle not to mourne or be sory for them that be departed in the fayth of Chryst but to reioyse as in theÌ that rest in the slepe of peace for so is it dayly remembred in the Masse vntyll they shall be called vnto the last iudgemeÌt Neuerthelesse I thynke it very charytable and to procede of a good godly mynde in that we vse any worldely obseâuies about the deade or do pray for theÌ for sait Augustyn in his Enchiridion sayth It is not to be denyed but that the soules departed are greatly releued by prayer Uvhiche vse is very commeÌdable for asmoche as it hath contynued in the chrysten churche euyn froÌ the very infaÌcy therof ¶ ãâ¦ã ãâ¦ã shall please ââ¦exi quoniam exaudiet âor he hathe enclyned his eare vnto me all me lyfe I shall calle vpon hym âhe sorowes of deathe haue comâassed me and the perylles of hell haue entangled me âhaue frounde moche trouble and sorowe and haue called vppon the name of the lorde âlorde delyuer my soule for the lorde is pityfull and ryghteous and our god hath mercy âhe lord pÌserueth the lytle ones I was brought lowâ and he delyuered me âurne the my soule iÌ to reste for the lorde hath done moche for the. âor he hathe delyuered my soule froÌ death my âyes from teares my feete from slydynge âshal please the lorde in the countre of lyuers orde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã shall please the lorde in the regyon of lyuers ãâ¦ã Uvo is me âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles ââ¦o is me for my restynge place is prolonged I haue dwelled with the inhabytantes of Cedar my soule was longe in exyle âwas peasyble with them that hated peace when I spake vnto them they assaulted me causeles âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã Uvo is me for that my banysshment is prolonged ãâ¦ã orde âeuauioculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made heuyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lord kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âhe lorde kepeth the from all euyll he kepeth euyn thy soule ãâ¦ã âf thou lorde âe profundis ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde For with the lorde there is mercy and his redeÌpcyon is plenteous And he shall redeme Israel for all the iniquities of it Lorde gyue them eternall reste and let contynual lyght shyne vnto them ãâ¦ã âf thou lorde imputest meÌs synnes vnto them lorde who shal abyde it ãâ¦ã he workes âonfitebor tibi domine ãâ¦ã LOrde I shal make knowlege to the with all my herte for thou hast herde the wordes of my mouthe ân the syght of aungels I shall synge to the I shall worshyppe the in thy holy temple and shall confesse thy name UpoÌ thy mercy thy trouth for aboue al thyng thou hast magnifyed thy holy name Then soeuer I shall call vpon the heare me thou shalte encrease strength in my soule Let al the kynges of the earth coÌfesse the o lord for they haue herde all y e wordes of thy mouthe And let them synge in the wayes of the lorde for great is the glory of the lorde For the lorde is hyghe beholdeth lowe thynges and knoweth hygh thynges a farre If I walke in the myddes of trybulacyon thou wylt reconforte me and vpon the cruelte of myn enemyes thou hast extende thy power and thy ryght hande hath made me saufe âhe lorde shall requyte for me lorde thy mercy is euerlastynge the workes of thyne handes despyce thou not âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde despyce not the workes of thy handes ãâ¦ã Fro the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã herde a voyce ¶ ãâ¦ã âY soule magnifyeth the lorde ând my spirit hath reioysed iÌ god my sauyour âor he hathe regarded the humilite of his haÌdmayden beholde nowe from hensforth shall all generacyons call me blessed âor he that is myghty hathe done to me great thynges and blessed is his name ând his mercy is alwayes on theÌ that fear hym throughout all generacyons âe hathe shewed streÌgth with his arme he hath scatered them that are proude in the ymagynacyon of theyr hertes âe hath put downe the myghtye from theyr sea tes and hath exalted them of lowe degree âe hath fylled the hungre with good thynges and hath sent away the ryche empty âe hath remembred mercy and hathe holpeÌ his seruaunt Israel âuyn as he promysed to oure fathers Abraham and to his seede for euer âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã haue herde a voyce froÌ heuyn sayenge Blessyd be the deade whiche dye in the lorde âorde haue mercy on vs. âhryste haue mercy on vs. âorde haue mercy on vs. Our father whiche arte Hayle Mary âauda aiÌa mea dnÌz ãâ¦ã âRayse the lorde my soule I shall laude the lorde durynge my lyfe I shall syng to my god so longe as I lyue âruste ye not in prynces nor in the chyldren of men in whome there is no health ây sou'e shall passe out and shall retourne iÌ to his countrey in that day shall all theyr cogytacyons perysshe âlessed is the man whose helper is the god of Iacob whose hope is in our lorde god which made heuyn
and earth and see and all that be in theÌâhich kepeth trueth euermore doth iudgemeÌt to them that suffre wronge and gyueth meate to the hungry âhe lorde loseth the fettered the lorde gyueth syght to the blynde âhe lorde lyfteth vp theÌ that be fallen the lorde loueth the ryghteous âhe lorde preserueth strauÌgers he shall defeÌde the fatherles and the wydowe and shal destroy the wayes of synners âhe lorde shall reygne euermore thy god o syoÌ from one generacyon to another âorde gyue theÌ eternall rest and let contynuall lyght shyne vnto theÌ ãâ¦ã From the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã I truste to se the goodes of the lorde ãâ¦ã In the lande of lyfe ãâ¦ã Lorde god heare my prayer ãâ¦ã And gyue hearynge to my clamour ãâ¦ã âOd to whome it is appropried to be mercyfull euer to spare be mercyfull to the soules of thy seruauntes of eche kynde and forgyue them al theyr synnes that they beyng loosed froÌ the bondes of death may deserue to ascende vnto lyfe By Chryste our lorde âGod the lorde of pardon graunt vnto the soule of N. thy seruaunte the yeares mynde of whose death we haue in remembraunce a place of rest the blysfull quiete and clerenesse of thy lyght By Chryste our lorde âGod whiche haste caused thy seruauÌtes in pontificall dignite to be accompted amoÌge the preestes apostolyke graunt we beseche the that they maye enioye in heuyn the coÌtynuall coÌpany of them whose offyce they dyd beare somtyme heare in earth By Chryste our lorde âGod the graunter of pardon and the louer of mannes saluacyon we beseche thy mercy that thou wylte suffre the congregacyons of our brothers and systers beynge departed out of this worlde through the intercession of blessed Mary the virgyn and saynt Myghell the archaÌ gell all holy sayntes to come to the congregacyoÌ of euerlastynge felicite By Chryste our lorde âGod that arte creatour and redemer of all faythful people graunt vnto the soules of al true beleuers beynge deade remyssyon of al theyr synnes that through deuout prayers they maye attayne thy gracyous pardon whiche they haue alway desyred which shalte come to iudge the quycke and the deade and the worlde by fyre So be it God haue mercy on all chrysten soules So be it ¶ ãâ¦ã ãâ¦ã âyrect good lorde âerba mea auribus ãâ¦ã LOrde perceyue my wordes with thyne eares vnderstande my clamour Make hede to the voyce of my prayer my kynge and my god For vnto the wyl I praye o lorde early shalt y u heare my voyce âarly shall I stande by the I shall se for thou arte a god not fauourynge iniquite Nor y e malygne shal not dwel nere the neyther shal the vnryghteous abyde before thy iyes Thou haste hated all that do iÌiquite thou shalte destroy all that speake falshode A man that is bloudy deceytful the lorde doth abhorre but I through the plenteousnes of thy mercy Shall entre in to my house I shall praye at thy holy temple in thy feare âeade me lorde in thy ryghteousnes bycause of myne enemyes directe my way in thy syght âor in the mouth of them there is no trueth the herte of them is full of vanyte âhe throte of them is an open graue deceytfully haue they done with theyr tonges iudge theÌ o god âet them fall froÌ theyr cogytacyons accordyng to the greatnes of theyr wyckednes expel them for they haue sturred the to angre lorde ând let all reioyse that trust in the they shall euermore be gladde thou shalte dwelle amoÌge them ând they shall glory in the all that loue thy name for thou wylte blesse the ryghteous âorde thou hast couered vs as it were with a shylde of thy good wyll âorde gyue them eternall reste let coÌtynuall lyght shyne vnto them ãâ¦ã Dyrecte good lorde my way iÌ thy syght ãâ¦ã ourne the lorde âomine ne in furore tuo ãâ¦ã âOrde rebuke me not in thy fury neyther chasten thou me in thyne angre âaue mercy on me lorde for I am sycke healem lord for my bones are broused ând my soule is very sore troubled but how loÌge lorde âurne the lorde and delyuer my soule saue me for thy mercye âor there is none in death that hath mynde of the and in hell who wyll acknowledge the. âhaue laboured iÌ my sorow I shal euery nyght wasshe my bedde with teares shall I weate the place where I lye âyne eye is troubled with woodnes I haue waxen olde amonge al myne enemyes âuoyde fro me al ye that worke wyckednes for the lorde hath herd the noyse or my wepynge âhe lorde hath herde my prayer the lorde hath receyued my peticyon âet all myne enemyes be greatly ashamed and confounded let them be ashamed and confounded very quyckely âorde gyue them eternall reste let contynuall lyght shyne vnto theÌ ãâ¦ã Turne the lorde delyuer my soule for he is not iÌ death that hath mynde of the ãâ¦ã est any tyme. ânÌe deê° meus in te speraui ãâ¦ã O Lorde my god in the haue I trusted saue me froÌ al that persecute me and delyuer me âest any tyme they deuour my soule as a lyon whylst there is none y t may redeme nor saue me âlorde god yf I haue done this thynge yf wyckednes be in myne handes âf I haue req ited euyl to theÌ that dyd for me let me then worthely falle into myne enemyes haÌdes âet an enemye persecute my soule lette hiÌ take it and treade downe my lyfe in earth and brynge my glory in to duste âryse lorde in thy wrathe and be exalted in the countrees of myne enemyes ând aryse my lorde god in the precepte that thou hast commaunded and the congregacion of people shall compasse the. ând for the same go vp agayne on hyghe the lorde iudgeth nacyons âudge me lorde accordynge to my iustyce and procede vpon me accordyng to myn innocency âet the wyckednes of synners be coÌsumed and thou shalte ordre the iuste o god that enserchest herte and reynes ây iust helpe is from god which preserueth the ryghteous in herte âhe lorde is a iust iudge stronge and pacyeÌt is he angry al tymes âxcepte ye be tourned he hath shakeÌ his sworde he hathe beÌded his bowe and hathe made it redy ând hath prepared in it vesselles of death he hath made his arowes hotte âo he bredeth iniustyce he hathe conceyued sorowe and hath brought forth vngodlynes âe hathe opened a lake and dygged it out and hath fallen in to the pyt that hym selfe made âet his sorowe be tourned vpon his owne head let his wykednesse falle vpoÌ his owne crowne â shall make knowledge to the lorde accordyng to his iustyce and shall syng to the name of the lorde moost hyest âorde gyue theÌ eternall rest and let contynuall lyght shyne vnto them ãâ¦ã âeste any tyme he may rauysshe my soule as a lyon when there is none that wyll redeme it or saue it ãâ¦ã From the gates of hel The answere Lorde