ever was is and ever shall be he also exalteth the horn of his people Christ the horn of David and the horn and salvation of the Church as well as the praise of all his Saints Male and Female for ye are all one in Christ Jesus and so are Jews and Gentiles Greeks and Scythians all Nations having drunk of his Blood and Saints too even the Children of Israel a People near unto himself yea as the apple of his eye Praise ye the Lord sing a Song of Praise Psalm 149. and rejoyce in your King the Lord reigns the Lord is King for ever and ever let the Earth be glad let them praise his Name in Dances spiritual ones with Timbrel and Harp joy and comfort in their Souls for the Lord taketh pleasure in his People shall a Worm do it in his hole a Bird in the Sun a Saint in God and not God in his people Oh yes he taketh pleasure in his people and will beautifie the meek with salvation We told you the meek should inherit the earth a little before but here is heaven and salvation too Oh! Blessed are the meek and blessed are all these blessed ones whom he takes pleasure in Let the Saints be joyful in glory let them sing upon their beds go in all the divine and heavenly discoveries of Gods love to their souls and let a sword be in their hands the holy word of God which is as a two edged one to cut down all ungodly lusts and reigning sins in their souls yea let the law of God as a golden chain bind their unruly Kingly lusts and Lordly ones too from acting against God and their souls for ever and to execute on them the doom that is death and mortification as St. Paul saith Col. 3. 5. This honour all his Saints shall have that is his sanctified justified ones as I told you a little before yea in these no sin shall ever reign as Kings and Noble men for these are not under the Law but under Grace so saith the great Apostle and experienced Saint St. Paul Rom. 6. 14. Wherefore praise him in the sanctuary yea that that is of all most proper yea in the congregation of his people yea in the great congregation will I praise thee sayes David ay and in the little one too I will praise thee with my whole heart and my tongue shall be as the pen of a ready writer Psal 45. 1. I will extol thee O King I will bless thee for ever and ever Psal 145. 1 2. Every day will I bless thee great is the Lord most worthy to be praised his greatness none can reach Ladies Men and Angels may try their skill and strain their voices but can never reach it no the uttermost thoughts of men and Angels cannot do it for he is still as far beyond them as the heavens are beyond the earth yea he is more excellent than all creatures can conceive to eternity and Christ also fairer than the children of men the chiefest of ten thousands altogether lovely Psa 45. 2. 6. Cant. 5. 10. And saies God concerning Christ I will make thy name to be remembred in all generations And therefore shall the people love and praise thee for ever and ever Psal 45. 17. And to thee shall every knee bow Phil. 2. 10. that is submit and be disposed of by Christ as he pleases and how he pleases Oh! praise him for his acts he hath led Captivity Captive and is judge of quick and dead according to his excellency give him praise with Timbrel and Harp yea with ten stringed instruments all the veins in tongue and heart praise him praise him for musical instruments has Christ put down in his Gospel worship and therefore 't is the lip 't is the life 't is the heart 't is the soul that must now praise him O Lords Lords Ladies and other English Mortals won't you joyn to Praise him Then you are undone utterly undone For EVER Written by WILLIAM BLAKE House-keeper to the Ladies Charity-School FINIS
Madam THis is certain That the Sun Moon and Stars in some sense do not more adorn the Heavens than good Lives good Doctrine and good Works do Religion and if any Religion in the world be more inward spiritual and heavenly than others surely it is the Doctrine of our true reformed Protestant Religion which lies not in Shews and Ceremonies but in Love to God and all that bears his Image which we Poor Children cannot yet be said to do whilst Poor and altogether ignorant of our selves and Maker and such are We And all We which do humbly present our selves as Objects to your Honour's Charity And yet if We or some of Us by God's Blessing good Discipline Catechizing and Preaching shall be brought to know our selves and the Lord Jesus Christ as well as to get our Bread and be put forth into a hard World to live another day then our Advantage will be great and your Satisfaction also because your Bounty has contributed to this good Work and because 't is a good Work 't was very unfit your Honour should be left out in the least For your Good and Noble Lord has ever still been in as we hope he will when Religion Liberty or the Civil Interest of the Nation has been at stake in the least as a bold and brave Champion for his King and Country yea the three Kingdoms for which God Almighty bless all and every Branch of Ye And may your Names be in the Memory of our Nation your own Country as it is Yea the Lamb's Book of Life especially for all out of that will be everlastingly cast into the Lake that burns for ever Rev. 20. 15. God Almighty bless us all with the Power of Religion that we may yet have an abundant Entrance into his everlasting Kingdom To whom be Power Glory and Dominion world without end Amen Amen Right Honourable and Good Madam THE Great God and his Goodness having made you and your Lord not only Noble and Great in Quality but Good and Gracious in Disposition loving Humility and Religion which teaches the right way to Life and Happiness as it is most full and plainly revealed in the holy blessed Writ and Word of God the which may ever dwell in your hearts to shine in your Lives as it does Oh! when Lords and Ladies fear the Lord God Almighty that made Heaven Earth Sun and Seas they do abundantly add to their own Honour and praise their Creator too May you both so do love him and live to him who is all and will be all for ever And may he dwell in your hearts by faith establish root and fix you both in himself Giving you to know taste and comprehend with all Saints what is the heighth breadth length and depth of his grace and to know the Love which is unsearchable and passeth knowledge and be filled with all the fulness of God Ephes 3. 17 18 19. Yea may the young Lord your Son grow as a Lilly be as a Vine that runs over the wall and in time root as a Cedar to be tall in the Nation and may many Branches be his Portion yea all the Blessings of Joseph or everlasting Hills come upon his head to be as a fruitful Bough and Blessing to your Family Gen 49. 25 26 27. Yea may you both live to see all this and our poor divided Nation flourish yea our little School live and thrive which is a thing near where your Honours have been sometime past taking a little Air and will be for God's Honour if it flourish and be well disciplined which is sweet and good and Charity wholsom also and therefore pray Madam let us tast a little of your Bounteous Goodness for we have nothing else to live upon nor no such Noble Good Protestant person as your self to help us that is near and therefore pray good Madam do something for us and our School which stands so full or near in your Eye And we will never cease to beg the best of blessings in Heaven or Earth to be on you and yours Most Noble WE the great English Ladies Charity School-house of High-gate which are yet but in our Infancy as it were do with all humility adore you the virtuous Maiden-Ladies of that high or mighty State or Common-wealths Embassador being desirous that your and only your most Noble Names and Charity be Rolled and Registred with the Ladies of our Nation For as Queen Elizabeth of happy memory did love you more than any so We and the People of this Nation in general do wish to You above all the Common-wealths in the world great Prosperity and Peace and may never more unhappy breach be or drop of blood spilt by any enemy whatever but may your Ships and ours be as the mighty Ships of Tarshish to carry in and out the Treasures of the world to the Church of God or the people of the world which do favour them and all your Guns and ours be as Brazen walls to defend both and Truth from Falshood or at least our Habitations and Enjoyments and from this Union may the Children of men and the Christian world suck the Consolation of Peace and Quiet if they will be quiet and then we Poor Hospital-Boys will never bow nor beg of any Foreign Prince or States Embassador in the world set your most Honourable Ladiship 's Father aside but yours we naturally love and your great Figures and Names we would all fain beg to be visible in our Charity School for all Ages to come May it please your Honour most Good and Great Lady AS we have presumed to petition the She Princess of this world or the great Ladies of this Nation to be charitable unto us so we most humbly do your Honour also presuming a Figure of your making in the Ladies Roll must needs be like your self Great and therefore the good God and his Son from Heaven bless you and your Sir Henry make you still to love your King and Country as you really do and live for the Kingdom of Heaven To love your King is to love him in his Person Power and Just Prerogative to love him in all the good he doth his People your Country yea the whole Nation Prince and People's Happiness is much bound up in God both in living unto him and therefore Heaven must still be at the end of our living and the end of our dying for then Eternity comes to be a serious thing Sharp quick and great Wits have ever sooner or later found the Power of Religion Everlastingness makes time and action short here and in that we shall have time enough to look back read over past things Great Actions will be there greatly influenced by it and for little ones of this nature they cannot trouble either mind or thoughts in another world being so warrantable as they are and commendable too Lord what am I whence came I whither go I so fast away and yet the Nation lies at stake
you be his servants you shall sing and others shall weep grieve and mourn Isa 65. 14. You shall drink and others shall be thirsty The Heavens declare his wondrous work saith the Psalmist and the Earth is full of his Goodness Psal 8. 1. And will you be full of Sin Enmity and Folly Oh! God forbid that such lovely Creatures as many of you young Lords and Ladies be should be full of sin Sin is an evil an evil Disease in the Soul and to the Soul it kills it worse than Leprosie to Eternity if Christ do not save it Oh! value him fly to him clasp about him that ye never miscarry in Time nor Eternity Compare both how short is one and long the other The pleasures of sin are but for a season Heb. 11. 25. Moses left Pharaoh's Court preferring afflictions before these pleasures which betrays into Gulphs Snares and Rocks Do not you make your selves unhappy in another world when you may do well in both A thousand years should be more valuable than fourscore However let not fourscore be more to you than three or fourscore thousand thousand thousand This is certain Riches Honours Estates and Courtships with all that is Terrene and Sublunary shall fly away Heaven and Earth shall pass away before one Jot or Tittle of God's Word Joh. 2 17. Luk. 21. 33. 'T is a very dangerous thing though you do not mind it to be irreligious Pleasure one day in God's Court is worth a thousand elsewhere Psal 114. 10. Oh! taste and see the sweet and honey of it Less pains will serve for Eternal Life than some take for Temporal yea to dress themselves What! three hours about that and not a quarter at prayers Some get great Fortune by Marriages others a little by Plough Cart and pains others by Play and that 's almost cheating but get the Lord Jesus Christ and you get all 1 Tim. 4 8. This world you see but do not you believe the other and the Resurrection-state if you do not you are Sadduces and irrational Do not you see all things spring again every year Dead Seeds and Corn bring the same Grain and shall not man spring again as well as Worms Flies and Spiders which seem to be dead all the Winter yet live again in the Summer Oh! believe the Resurrection-state and the Promises for Godliness hath one for both worlds But this lies in wickedness 1 Joh. 5. 19. Ephes 2. 2. Shall honours pleasures profits be your portion ever it cannot be Oh look ye after another world then Why choose you not then that that you would have when you come to dye let me dye the death of the Righteous and my latter end be like unto his Num. 23. 10. And every one will say and wish so Let go sin and sorrow take faith and you shall do it how much better is that than fancy heaven and earth than earth and not heaven God can give a thousand pleasures a river of pleasures Psal 36. 8. But vain sinful pleasures are certainly the way to hell 2 Tim. 3. 4 And I could never reconcile them and Religion together said a great one Lovers of pleasures that are sinful are really Lovers of Death yea the whores house goes down to death her feet take hold on hell Prov. 2. 16. 5. 5. He that cannot cease from sin and repent of it must needs be damned for it it is an ill bed-fellow and a worse grave fellow And a cutting saying it was to the Jews that they should dye in it Joh. 8. 21. If ye believe not that I am he you shall die in your sins sayes Christ Sinful lusts make men beasts and sinful wrath makes men Devils What! kill a man in anger Go into the field to seek honour but find Death and Hell live a Murtherer or dye by one If furious sparks did mind the sparkles of an eternal fire and how much the Devil is glad when he finds such fools they would never do as they do sight and damn one another for a thing of nought many times My Life is of more worth said the Philosopher to the rude Mariners who were swearing and careless in a storm than to be cast away And indeed Life is a thing to be valued at a high rate And upon a Life well spent depends Eternal happiness therefore 't is the wise and not fools that redeem time for Eternity The Aegyptians pictured time with three heads a Dog a Lion and a Wolf a Dog signifying Time to come flattering and a Lion to denote Time present strongly working and a Wolf denoting Time lost or past to be biting And Death on a dark Throne with a Rod in one hand and a Key in the other as if by one he drove us together and the other he lockt us up Oh Ladies every moment of time commands Regions of Blessedness when 't is improved but lost it becomes a Worm in conscience and eats to Eternity If men in health and Duellers did but mind this they would not send one another to Hell as they do Certainly such Duellers will be sad repenters as I said before in another world Do they believe a God or do they not If there be a God he is a Rewarder of Virtue and will certainly punish all unpardoned sins which lead us into Gulphs Snares and Rocks Say when temptations are upon you to any great sin Now are the Philistines come and the Cords of Death and Hell are upon me shall I be foolish base vile and unclean do this and wrong my own soul Prov. 8. 36. And all that hate me love death sayes Solomon Some vices have short pleasures long throws and after-pains if vice sin sinful sin and folly have spoiled youth Have a care of old Age one foot is in the grave What! sin all your life and have Heaven at last no it will be Hell And I had rather be in it sayes a Father without sin than in Heaven filled with it Oh! take a fair farewel of it betimes it never did will nor can do any one good no it cannot it brings all the losses crosses in the world on us here or hereafter And how can we think of going to Heaven if we do not live to it but leave a Hell of sin seeds and spawn by bad example behind us or if we should live for Heaven a little and lose it for want of living a little more would it not be sad A good bargain lost for want of a second or third bidding proves a great vexation many times one step more and all had been well and safe but to lose a Heaven for nothing for nothing for want of a little Religion and being serious in it bites to Eternity Oh! if you fall but a step or two short this will be your case and you will never come in Take heed and again take heed O ye great Ones of the times Lords Ladies and others that ye do not miscarry in the daies of Eternity
but give at length some diligence to make your Calling and Election sure Honours and Evidences are never sure enough can Heaven be too sure for you Come look after God and Christ more pray oftener throw your selves into the Arms of Jesus depend upon Free Grace and he will certainly save you and your Souls Like and love holiness Be in love and league with no sin and you shall have Joy Happiness and Holiness to Eternity And therefore as ever you would be Lodgers out of Hell live in the Church as a holy member of the Church love the best of Protestants persecution is a devilish sin And good preaching a great mercy And if ye love one another then are ye my disciples indeed sayes Christ Joh. 14. 21. And 't is reported of St. Chrysostom that they had rather want the shining of the Sun than his preaching and sayes he if I had a Mountain for my Pulpit and the whole world to hear me it should be upon that Text. O ye sons of men how long will ye love vanity Psal 4. 2. The delight of the soul is to know its maker and heavenly preaching is a soul-ravishing thing there being infinite sweetness in the love of God But he that does not lift his head and his heart above this world will perish with the world And he she that is for much ease new fashions and fine cloaths haiting up down in Coaches is oftentimes for little religion If you cannot live without excess of pleasures I say excessive ones you will be carried down the stream of Nilus to the deadly Sea called Mare Mortuum like the skipping fishes till they fall into it Come let brave Sparks and gallant Ladies mind better things the great God and his Son that came down from heaven and never knew pleasure here on earth but in doing his Fathers Will and if you will now do it when the Dore is once shut it is too late Some would be troubled if they should never go to the Park again or see another May-day But if you should never go to heaven you are utterly undone for there are but two places all go to one place saith Solomon but he means that of the grave Eccles 12. 7. But all besides believe two places if the principles of Religion were never so dubious yet it concerns us to be serious because they are of such mighty concernment to us Said the great Earl of Leicester Fools play with their souls and drawlers at Religion cut the thread of life and throat of them But sink not into this deadness and deadly wickedness as to make sin a sport of at any time especially such kind of sinning as throws a contempt upon God and his word and hardens others to despise and condemn that namely Religion which all ages and nations beside this have never done before But it were better to be drowned with a milstone about our necks than left to dye and be buried with a hard heart in the grave or live to draw others to hell Take heed which way you go the broad way is most easie but the narrow is most safe Luke 13. 24. Safe bind and safe find but sin loosened and the Reins let go carries us whither we should not and whither we would not If we did but consider but the want of due consideration if you will indeed do it too then you shall know it more than you do and taste it to be far better than all the sports and pleasures of the Court and Country too Oh! that I had never been King of Spain said that great Prince Charles the fifth and that I had lived a Hermite's life But a heavenly life will never be repented of Should not Ladies strive to be Angelical and holy in the eyes of God as well as lovely in the eyes of men why should you be all for Honour and not for Religion as some of you are It becomes great Sparks to seek great things and not to spend their time in Ladies Chambers tossing of a Play-Book or reading this or that little Jest crying Faith Madam here 's a good one Lord Bacon said Nothing concerns us so much in all the world as Religion and the Principles of it Come then and let us seek the world to come this passes away like May-day and May-flowers all but smoak or dew quickly gone but everlastingness is a mighty thing The world and times are bad let us make Christ all in all Col. 3. 11. He is so and will be so Let him be to us in point of Justification Sanctification and Redemption Imitate him and lean upon him in Life Death and Eternity Wisdom waits at his Gate to keep you from sin which a Play-house leads unto But I will go to the house of God sayes David and pay my Vows in thee O Jerusalem Psal 116. 19. And I mine in thee O Smithfield said that brave Hampshire Martyr John Philpot but if you care not for God's Honour he will not care for yours nor what becomes of you when you dye But he that honours me will my Father love said Christ Joh. 14. 21. But no man can love serve or honour him enough who has loved us so much as to wash us in his own blood Rev. 1. 5. And Philpot shed his free and boldly and disputed as bravely as ever man did for Christ and his Truth in the Convocation-house And the world is not worthy of those men which have been burnt upon this account in all or divers Countreys by the Man of Sin But take heed you be not foolish Virgins and foolish Ladies and such as have not Oil in your Lamps nor saving Grace in your hearts at midnight when the Cry of the Bridegroom shall come For if the door be then shut and Repentance too late Christ will never hear though you knock beg and cry upon your knees and were more beautiful than Angels saying Lord open open with ten thousand tears in your eyes The day is past and the night will never have an end But 't is non-consideration is the cause of men and women's damnation said a good Divine Therefore said God O that my people did but consider But the Ox knows his Owner and the Ass his Masters Crib but my people doth not consider Isa 1. 3. The length of Time the certainty of Eternity the impossibility of more than a long Life and how vain it is to labour not to dye once Methusalem dyed Gen. 5. 7. Piety strength or policy keeps none from the grave Consider saith Solomon do not all go one way to the dust Eccles 12. 5. But Christ shall say Come ye Blessed Go ye Cursed I was an hungry and you fed me naked and you cloathed me or you did it not Nay what you did to one of these little ones you did to me Matth. 25. 41 42. O Do something for the School if you have not yet though works do not merit 'T is impossible saith St. Austin
Chrisostom And when the Empress threatned to Banish him for preaching against her Covetousness he told her I fear nothing but Sin As for Banishment the Earth is the Lord's and the fulness thereof If she cast me into the Sea or saw me asunder I will remember Jonas and Isaiah if she Stone me or cut off my Head I have Stephen and John the Baptist for my Companions Plato praised God for three things First That he was a Man 2. That he was born in Greece 3. That he had seen Socrates You may thank God that you are Lords and Ladies as well as Men and Women but you may thank God that you are Christians and such as have the holy Gospel and may hear it preached every day if you will But especially that you have the holy Bible in your own Tongue which doth reveal the Will and Mind of God concerning Man and his Salvation A Mercy which the poor Italians and Spaniards and other whole Countrys are debarr'd of or if they have the Bible it is so very very scarce and corrupted that the poor People are more Blind and Ignorant than Bats and Beetles all running after lyes whil'st we enjoy a Goshen of light through the blessed Bibles in our own English Tongue which cost so many mens lives May be you never minded scarce what the Bible cost for having it bound Translated and brought into the English Tongue 't is probable the Papist brought Lord Cromwel to the Block upon this account and the Monks fat houses more than any thing who cried going to the Scaffold Though our Breakfast be sharp yet our Dinner will be very sweet And how many have been burnt for Translating of it into English Sure we are bound in conscience to love the names of these men especially such as love the Word of God and live to it yea and almost the very ground of Smithfield where they were burnt If Papists give KETCH money for a Bit of Rope why should not we love the Name of Smithfield where those brave ones suffer'd but especially above all the Cross of Christ that is to say the Sufferings that Christ endured on the Cross for us or any Sufferings that he brings upon us for his own Glory and our Good Now his Suffering is called the Blood of the New Testament Matth. 26. 28. Mark 14. 24. And he himself is called the Testator Hebr. 9. 16. And the Holy Bible is the Will and Testament of this Testator wherein he gives us the love of God pardon of Sin Eternal Life and Glory O it were better better a thousand times the Pope should take all your Lands again than the Holy Bible or last Will and Testament of Christ in the Four Evangelists more especially contained but it may be his Conscience would be content to swallow both Yet Bellarmine loved Whitaker's Picture Because he was a brave Scholar and a learned Heretick as he said But the charity of their Church is for burning them alive yea sometimes after they are dead John Whitcliffe 41 Years after because he denied the Popes-Pence And Mrs. Marter was digged up at Oxford and buried in a Dunghil because her Husband had been a great Preacher in Queen Maries time But I am neither ashamed to live nor afraid to dye said Austin And Holy Marriage is better than proud Virginity a thousand times and how can we merit when we can neither will good nor do good says he My heart is in Heaven and I would fain be there also For thy Sabbath O Lord shall be my Eternal One into thy Hands I commend my Spirit And so he died O Christ said another I depend upon thee and resign up to thee Farewell Riches farewell Honour said the great Earl of Somerset unhappy in his good nature I would rather suffer and lose all than speak a wicked word against God I suffer now for sins past said he in his penitent frame in the Tower I have a great many and but a little time to repent of them said a Knight and he that succors the Poor lays up safely for himself As Clouds darken the Heaven so Intemperance does the Mind as Winds and Waves sink a Ship so Uncleanness Gluttony Drunkenness do our Souls Yet we should never hate the Man for his Vice nor love the Vice for the Man but with pity do what we can to save a Sinner A good Mariner would be loth to have any of his Passengers miscarry or a good Shepherd who takes care of all his flock John 10. 2. The Papist don 't love the Name of John Fox because he wrote the Book of Martyrs And their Priests do so scoff and jeer at Martin Luther because he wanted a Wife forsooth as they say as if it had been a great sin to follow God's Word and holy Ordinance instituted in Paradise and honour'd by the first Miracle that Christ ever wrought O filthy Fools to despise that when God has ordained a Mate for every Creature Fish Fowls Birds and Beasts Worms and creeping things put an instinct in Nature to love chuse and mate with one another 1 Tim. 4. 6. Doctrine of Devils If an Angel from Heaven preach any other Gospel let him be accursed Gal. 1. 8. If any man shall add unto these things God shall add unto him the plagues that are written in this book Rev. 22. 18. And yet you thrust out one of his Commandements so that if the Priests be Men they must needs desire Natures enjoyment and priviledge as well as all creatures but they themselves need never want one who have so many Wanton Women and Confessions to be whisper'd in their ear every day with money to boot But Bugentius says of Martin Luther I did once think him the most pestilent Fellow that ever lived upon the earth but now what shall I say of him all the World is in a seminarian darkness and he has found the light and I am more instructed in one little Page of his than in all Thomas Aquinas 's great Library And he and Luther Translated the Bible into the German Tongue and when they had finish'd it kept a day of Thanksgiving every Year to their lives end But John Jewel was a brave Man too almost as ever writ but the Queen said I doubt I shall spoil him when I have made him a Bishop for a Preacher Yet he continued saying It well becomed a Bishop to die in his Pulpit But when John Fox was poor he had a Purse of Gold and Money sent him he knew not from whence would some Body would do the like for Highgate to help up our new School-House which is just a Building and will have a brave Green by it but the Duke of Richmond was Fox's great Friend and Patron yet he would say he forgot some Lords and Ladies to remember poor People that truly fear God and yet great Saints are little and poor in their own Eyes I am less than the least of all Saints and the