Selected quad for the lemma: earth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
earth_n let_v nation_n praise_v 6,420 5 10.9956 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26345 The main principles of Christian religion in a 107 short articles or aphorisms, generally receiv'd as being prov'd from scripture : now further cleared and confirm'd by the consonant doctrine recorded in the articles and homilies of the Church of England ... / by Tho. Adams ... Adams, Thomas, fl. 1612-1653. 1675 (1675) Wing A493; ESTC R32695 131,046 217

There are 3 snippets containing the selected quad. | View lemmatised text

that so many of us as were baptized unto Iesus Christ were baptized into his death f Rom. 6.4 Therefore we are buried with him by Baptism into death that like as Christ was raised up from the dead by the glory of the Father even so also we should walk in newness of life To whom is Baptism to be administred g Act. 2.41 Then they that gladly received his word were baptized h Gen. 17.7 And I will establish my Covenant between me and thee and thy seed after thee in their generations for an everlasting Covenant to be a God unto thee and to thy seed after thee 10. This is my Covenant which ye shall keep between me and you and thy seed after thee Every man-child among you shall be circumcised Act. 2.38 And Peter said unto them Repent and be baptized every one of you in the name of Iesus Christ for remission of sins and ye shall receive the gift of the Holy Ghost 39. For the promise is to you and to your Children and to all that an afar off even as many as the Lord our God shall call What is the Lords Supper i Luk. 22.19 And he took Bread and gave thanks and brake it and gave unto them saying this is my body which is given for you this do in remembrance of me 20. Likewise also the Cup after Supper saying This Cup is the New Testament in my blood which is shed for you k 1 Cor. 10.16 The Cup of blessing which we bless is it not the Communion of the blood of Christ The Bread which we break is it not the Communion of the body of Christ What is required in the worthy receiving of the Lords Supper l 1 Cor. 11.28 But let a man examine himself and so let him eat of this Bread and drink of this Cup. 29. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the Lords body m 2 Cor. 13.5 Examine your selves whether ye be in the Faith n 1 Cor. 11.31 If we would judg our selves we should not be judged o 1 Cor. 11.18 When you come together in the Church I hear there be divisions among you 20. When ye come together therefore in one place this is not to eat the Lords Supper p 1 Cor. 5.8 Therefore let us keep the feast not with old leuen neither with the leven of malice and wickedness but with the unlevened bread of sincerity and truth q 1 Cor. 11.27 Wherefore whosoever shall eat this bread and drink this Cup of the Lord unworthily shall be guilty of the body and blood of the Lord. What is Prayer r Psal. 62.8 Trust in him at all times ye people pour out your hearts before him God is a refuge for us s Rom. 8.27 And he that searcheth the hearts knoweth the mind of the Spirit because he maketh intercession for the Saints according to the will of God t Joh. 16.23 Whatsoever ye shall ask the Father in my Name he will give it you u Dan. 9.4 And I prayed unto the Lord my God and made my confession w Phil. 4.6 Be careful in nothing but for every thing by prayer and supplication with thanksgiving let your requests be made known to God What Rule hath God given us for our Direction in Prayer x 1 Joh. 5.14 And this is the considence that we have in him that if we ask any thing according to his will he heareth us y Mat. 9.6 After this manner therefore pray ye Our Father which art in Heaven Hallowed be thy Name c. What doth the Preface of the Lords Prayer teach us z Isa. 64.9 Be not wrath very sore O Lord neither remember iniquity for ever behold see we beseech thee we are all thy people a Rom. 8.15 For ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry Abba Father b Luk. 11.13 If ye then being evil know how to give good gifts unto your children how much more shall your heauenly Father give the holy Spirit to them that ask him c Eph. 6.18 Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all Saints What do we pray for in the first Petition d Psal. 67.1 God be merciful unto us and bless us and cause his face to shine upon us 2. That thy way may be known upon the earth and thy saving health among all Nations 3. Let the people praise thee O God let all the people praise thee e Rom. 11.36 For of him and through him and to him are all things to him be glory for ever Amen What do we pray for in the second Petition f Psal. 68.1 Let God arise and let his enemies be scattered let them also that hate him flee before him g Psal. 51.18 Do good in thy good pleasure unto Sion build thou the walls of Ierusalem h 2 Thes. 3.1 Finally Brethren pray for us that the word of the Lord may have free course and be glorified even as it is with you Rom. 10.1 Brethren my hearts desire and prayer to God for Israel is that they might be saved i Rev. 22.20 He which testifieth these things saith Surely I come quickly Amen Even so come Lord Iesus What do we pray for in the third Petition m Psal. 119.34 Give me understanding and I shall keep thy Law yea I will observe it with my whole heart 35. Make me to go in the path of thy Commandments for therein do I delight 36. Incline my heart unto thy testimonies l Act. 21.14 And when he would not be perswaded we ceased saying The will of the Lord be done m Psal. 103.20 Bless the Lord ye his Angels which excel in strength that do his Commandments hearkening unto the voice of his Word 22. Bless the Lord all his works in all places of his Dominion Bless the Lord O my soul. What do we pray for in the fourth Petition n Prov. 30.8 Remove far from me vanity and lies give me neither poverty nor riches feed me with food convenient for me o Psal. 90.17 And let the beauty of the Lord our God be upon us and establish thou the work of our hands upon us yea the work of our hands establish thou it What do we pray for in the fifth Petition p Psal. 51.1 Have mercy upon me O God according to thy loving-kindness according to the multitude of thy tender mercies blot out my transgressions q Mat. 6.14 For if ye forgive men their trespasses your heavenly Father will also forgive you What do we pray for in the sixth Petition r Mat. 26.41 Watch and pray that ye enter not into temptation Psal. 19.13 Keep back thy servant also from presumptuous sins let them not have dominion over me s Psal. 51.10 Create in me a clean heart O God and renew a right spirit within me 12. Restore unto me joy of thy salvation and uphold me with thy free Spirit What doth the Conclusion of the Lords Prayer teach us t Dan. 9.18 We do not present our supplications before thee for our righteousness but for thy great mercies 19. O Lord hear O Lord forgive O Lord hearken and do defer not for thine own sake O my God u 1 Chron. 29.11 Thine O Lord is the greatness and the power and the glory and the victory and the Majesty for all that is in the Heaven and in the Earth is thine 13. Now therefore our God we thank thee and praise thy glorious Name w Rev. 22.20 Amen Even so come Lord Iesus
understanding will and subsistence by it self and distinguished from any thing else by some peculiar property that belongs to it and to nothing else besides it self as there is something peculiar in every one man to distinguish him from another this for a person in general But now for a Divine person or a person in the Godhead 'T is a substance that is undivided and absolutely perfect in Being Understanding Will and manner of Subsistence yet actually really and eternally distinguished from any other person by some relative property that belongs to it and not to that person 2. For the number of the persons in the Godhead they are three not only in the reckoning of man or according to humane apprehension but also in reality and in Gods account whether men should reckon them so or no and are therefore called a Trinity of Persons Yet 3. though they be so distinguished one from another as that the Father is not the Son and the Son not the Father and the Holy Ghost neither Father nor Son yet they are not cannot be divided or separated one from another because the whole and single Godhead is wholly coequally and coessentially in all three by virtue whereof 't is said these three are one i. e. one God A. 7. The Decrees of God are his eternal purpose according to the counsel of his own will whereby for his own glory he hath fore-ordained whatsoever comes to pass Artic. xvij Everlasting purpose of God whereby before the foundations of the world were laid he hath constantly decreed by his counsel secret to us c. Expl. 7. In this A. we have 1. the nature and properties of Gods Decrees they are like Himself from everlasting whatever God did purpose and determine to do or permit to be done he did thus purpose from eternity 2. Here is the Rule of Gods Decree the counsel of his own Will and yet nothing that he decrees can be any other than reasonable and good because by reason of the infinite perfection of his Nature his Will is essentially just and holy and cannot be otherwise 3. The matter of his Decrees is whatsoever comes to pass though there be never so much of that which we call hap-hazard in them 4. The end of his Decrees for his glory for God neither does nor designs any thing but for the highest end and that is his own glory A. 8. God executeth his Decrees in the Work of Creation and Providence Homil. xvij Praise of Almighty God in the consideration of the marvelous Creation of this world or Conservation and Government thereof wherein his great Power and Wisdom might excellently appear to move us to dread and honour him Expl. 8. Here is shew'd how God doth bring to pass what he hath purposed 1. In the work of Creation by which we are to understand not only Gods making the world and all things therein in six days but also Gods producing or bringing into Being every thing else that came into Being since that time to the worlds end whether it became a Being in an ordinary way and by means as in the natural generation of things or in an extraordinary way by the immediate or miraculous power of God 2. In the work of Providence which is not only to be restrain'd to what is naturally good as every creature of God is but also reaches to what is naturally evil as affliction and to what is morally evil as sin A. 9. The work of Creation is Gods making all things of nothing by the word of his power in the space of six days and all very good To. 2. Hom. viij God through his Almighty power wisdom and goodness created in the beginning Heaven and Earth the Sun the Moon the Stars the Fowls of the Air the Beasts of the Earth the Fishes in the Sea and all other Creatures for the benefit and use of man Hom. xij Among all the Creatures that God made in the beginning of the World most excellent and wonderful in their kind there was none as the Scripture beareth witness to be compared in any point almost unto Man who in Body and Soul exceeded Expl. 9. By the work of Creation we are to understand Gods making of the world in time or in the beginning according as he had purposed from eternity or before all beginning of time and here it is observable 1. That this work is ascribed only to God the true God in opposition to Idols yet is not so to be ascribed to any one person in the Godhead as to exclude the other for all the three persons sc. Father Son and Holy Ghost being one in Essence or Godhead they must necessarily be one in working or as it were joyn hand in hand in all external works whether of Creation or Providence And therefore when the Creation is ascribed in the Apostles Creed to the Father Almighty it doth not exclude the Son or Holy Ghost from being Almighty or from joining with the Father in the work of Creation but only because the Father is the first in order of the three persons when we conceive of them and because there might be in the Church an outward distinction made but no real separation among the three persons in those works which are more eminently and peculiarly affirmed of each person as that the Father creates the Son redeems and the Spirit sanctifies 2. That he did not as an Artificer begin his work upon or out of materials which is beyond the skill of art and power of nature 3. Without any instrument or help for 1. There was nothing then in Being when he began his work therefore no instrument 2. He needed none being infinite in power 3. To have used any would not have been so consistent with the glory of his Wisdom and Power 4. Obs. That he did his work in six days that we might see it was a work of Wisdom and Counsel and not of Chance and to set us an example to work six days and rest the seventh 5 ly That he made all very good in their nature in their order and in their end A. 10. God created man male and female after his own image in knowledg righteousness and holiness with dominion over the creatures Homil. xij He was made after the similitude and image of God endued with all kind of heavenly gifts he had no spot of uncleanness in him was sound and perfect in all parts both inwardly and outwardly his reason was uncorrupt his understanding was pure and good his will was obedient and godly he was made altogether like unto God in righteousness and holiness in wisdom and truth to be short in all kind of perfection God made him Lord and Ruler over all the works of his hands Homil. viij Whom also he had created to his own image and likeness and given him the use and government over them all to the end he should use them in such
his tongue nor doth evil to his neighbour nor taketh up a reproach against his neighbour Which is the tenth Commandment What is required in the tenth Commandment n Heb. 13.5 Let your conversation be without covetousness and be content with such things as ye have o Rom. 12.15 Rejoice with them that do rejoice and weep with them that weep 1 Cor. 13.4 Charity suffereth long and is kind charity envieth not charity vaunteth not it self is not passed up 5. Doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil 6. Rejoiceth not in iniquity but rejoiceth in the truth What is forbidden in the tenth Commandment p 1 Cor. 10.10 Neither murmur ye as some of them also murmured and were destroyed of the destroyer q Gal. 5.5 Let us not be desirous of vain-glory provoking one another envying one another r Col. 3.5 Mortifie therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscence and covetousness which is Idolatry Is any man able perfectly to keep the Commandments of God s Eccles. 7.20 For there is not a just man upon earth that doth good and sinneth not t Gen. 8.21 The imagination of mans heart is evil from his youth u Jam. 3.8 The tongue can no man tame it is an unruly evil full of deadly poyson w Jam. 3.2 In many things we offend all Are all the transgressions of the Law equally hainous x Joh. 19.11 He that delivered me unto thee hath the greater sin What doth every sin deserve y Gal. 3.10 Cursed is every one that continueth not in all things that are written in the book of the Law to do them Mat. 25.41 Then shall he say unto them on the left hand Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels What doth God require of us that we may escape the wrath and curse due unto us for sin z Act. 20.21 Testifying both to the Iews and also to the Greeks repentance towards God and faith towards our Lord Iesus Christ. a Prov. 2.1 My Son if thou wilt receive my words and hide my Commandment with thee 2. So that thou incline thine ear unto wisdom and apply thine heart to understanding 3. Yea if thou cryest after knowlèdg and liftest up thy voice for understanding 4. If thou seekest for her as silver and searchest for her as for hid treasure 5. Then shalt thou understand the fear of the Lord and find the knowledg of God What is faith in Iesus Christ b Heb. 10.39 We are not of them who draw back unto perdition but of them that believe to the saving of the soul. c Joh. 1.12 As many as received him to them gave he power to become the Sons of God even to them that believe on his name d Phil. 3.9 And be found in him not having mine own righteousness which is of the Law but that which is through the faith of Christ the righteousness which is of God by saith e Isa. 33.22 The Lord is our Iudg the Lord is our Law-giver the Lord is our King he will save us What is repentance unto life f Act. 11.18 Then hath God also to the Gentiles granted ●epentance unto life g Act. 2.37 When they heard this they were pricked in their hearts and said unto Peter and to the rest of the Apostles Men and Brethren what shall we do h Joel 2.13 Rent your hearts and not your garments and turn unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil i Jer. 31.18 Turn thou me and I shall be turned for thou art the Lord my God 19. Surely after I was turned I repented and after that I was instructed I smote upon my thigh I was ashamed yea even confounded because I did bear the reproach of my youth k Psal. 119.59 I thought on my ways and turned my feet unto thy testimonies What are the outward and ordinary means whereby Christ communicateth to us the benefits of Redemption l Act. 2.41 Then they that gladly received his word were baptized 42. And they continued stedfastly in the Apostles doctrine and fellowship and in breaking of bread and in prayer How is the Word made effectual to salvation m Psal. 19.7 The Law of the Lord is perfect converting the 〈◊〉 the testimony of the Lord is sure making wise the simple n 1 Thes. 1.6 And ye become followers of us and of the Lord having received the word in much affliction with joy of the Holy Ghost o Rom. 1.16 I am not ashamed of the Gospel of Christ for it is the power of God unto salvation to every one that believeth How is the Word to be read and heard that it may become effectual to salvation p Prov. 8.34 Blessed is the man that heareth me watching daily at my gates waiting daily at the posts of my doors q 1 Pet. 2.1 Wherefore laying aside all malice and all guile and hypocrisies and envies and evil speakings 2. As new born babes desire the sincere milk of the Word that ye may grow thereby r Psal. 119.18 Open thou mine eyes that I may see wonderful things out of thy Law s Heb. 4.2 The word preached did not profit them being not mixed with faith in them that heard it t 2 Thes. 2.10 They received not the love of the truth that they might be saved u Psal. 119.11 Thy Word have I hid in mine heart that I might not sin against thee w Jam. 1.25 But whoso looketh into the perfect Law of liberty and continueth therein he being not a forgetful hearer but a doer of the work this man shall be blessed in his deed How do the Sacraments become effectual means of salvation x 1 Cor. 3.7 So then neither is he that planteth any thing neither he that watereth but God that giveth the increase y 1 Pet. 3.21 The like figure whereunto euen Baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Iesus Christ. What is a Sacrament z Gen. 17.10 This is my Covenant which ye shall keep between me and you and thy seed after thee Every man-child among you shall be circumcised a Rom. 4.11 And he received the sign of Circumcision a seal of the righteousness of the Faith which he had yet being uncircumcised What are the Sacraments of the new Testament b Mark 16.16 He that believeth and is baptized shall be saved c 1 Cor. 11.23 For I have received of the Lord that which I also delivered unto you that the Lord Iesus in the same night in the which he was betrayed took bread c. What is Baptism d Mat. 28.19 Go ye therefore and teach all Nations baptizing them in the Name of the Father and of the Son and of the Holy Ghost e Rom. 6.3 Know ye not