So assist us continually with thy grace that we may be able to repel all the Temptations of the World the Flesh and the Devil Teach us to deny all Vngodliness and every worldly Lust and to live more Soberly Righteously and Godly in this present World that so having our Fruits unto holiness here we may have our ends Everlasting Life And grant O Lord we may not only cease to do evil but we may also learn to do well that we may have respect unto all thy Commandments and serve thee by a sincere uniform impartial Obedience all the days of our lives giving all diligence to add unto our Faith Vertue to Vertue Temperance to Temperance Chastity to Chastity Humility to Humility Meekness to Meekness Brotherly kindness Charity Preseverance and every Christian Grace That we may at length arrive to the measure of the stature of the fulness of Christ to be such as thou wouldest have us to be holy in all manner of conversation even as thou our God art Holy Prepare us for all Conditions that thou shalt see fit to call us unto here in this life and give us hearts truly thankful submissive and contented in all thy disposals Give us a sanctified use of all thy Creatures and such a portion of those Temporals as may best secure our eternal concerns Mind us of Death and Judgment That we dwell in Houses of Clay whose Foundation is in the dust that when a few days are past we shall go the way whence we shall not return and that it will not be long before we shall stand at thy just Tribunal and be callâ—d to give an account of all our Actions in the Flesh whether they be good or evil Give us Grace therefore all the days of our appointed time to wait until our change shall come That we may be continually trimming our Lamps and waiting for the coming of the Bridegroom that at whatsoever hour he calls for us we may be ready to enter in and be admitted to sit down at the Eternal Supper of the Lamb. Neither desire we a blessing for our selves alone but for the whole race of Mankind Let the knowledg of the Lord cover the Earth as the Waters cover the Sea Let the people praise thee O God yea let all the people praise thee More especially bless we beseech thee the Congregation of Christs Church however dispersed over the face of the whole Earth Have a particular regard to that Church and Nation in which we live Bless the principal Member of it our gracious Soveraign Lord the King the Queen and all the Royal Family Bless all that wait at thine Altar by what Names or Titles dignified or distinguished Grant that they may speak as the Oracles and live as the Messengers of God Bless all to whom thou hast committed the Sword of Justice let them not bear it in vain but so use it as to be a terror to evil doers and a praise to them that do well Bless all the Commonalty of this Land every one of us in our several places and relations and grant that we may all live in the true Faith and Fear of thee our God in humble obedience to the King and in brotherly Love and Charity one towards another Bind up the broken hearted Give liberty to the Captives and the opening of the Prison to them that are bound Comfort all that mourn in Zion give unto them Beauty for Ashes the Oyl of Joy for Mourning and the Garment of praise for the Spirit of Heaviness And as we pray unto thee so we desire likewise to laud and praise thee for all thy Mercies Spiritual and Temporal towards us for thy protection of us this Night for all the Mercies of the Week past to our Souls and Bodies More especially we beseech thee accept our praises for the great Mercies of this day for all the wonderful works of thy Creation and for the providential care and provision made for every one of them That thou hast appointed us certain seasons and opportunities to Worship and Adore thee even for our own good But above all we acknowledg thy inestimable benefits bestowed upon us in Jesus Christ We praise thee for his immaculate Conception and Incarnation his holy Life and bitter Death for his glorious Resurrection upon this day for the Mission of his blessed Spirit and continual Intercession for us at thy right hand for all the means of Grace and the hopes of Glory We praise thee for the glorious Company of the Apostles for the goodly Fellowship of the Prophets for the Noble Army of Martyrs and for all other thy Saints and Servants departed this life in thy Faith and Fear beseeching thee to give us grace so to follow their good Examples that we together with them may be partakers of a glorious Resurrection unto life everlasting And now O Lord seeing this is thy day a day which thou hast sanctified and set apart for thy Service be pleased to give us Grace wholly to devote it unto thy glory Make us more watchful over all â—ur thoughts words and actions than on other days and so assist us with thy holy Spirit that we may perform all those Duties thou requirest of us in such manner as they may be well pleasing and acceptable in thy sight Fit and prepare us for thy House of Prâ—yer and for the discharge of those great and weighty Duties which thou there expectest from us purifie bur hearts from all sin and inflame them with a Spiritual Zeal and Affection that we may enter into thy Gates with Thanksgiving and into thy Courts with Praise Give us Grace to come before thee with reverence and godly fear Make us servent in our Devotions answerable to our needs and necessities Give us hearing Ears understanding Hearts retentive Memories particular Application of it to our selves and holy Resolutions of practising it in our Lives and Conversations that we may return satisfied with the fulness of thy House and praise thee more and more Open thou the Mouths of thy Ministers every where this day O be present with the Assemblies of thy Saints Speaâ— unto thy Servants the Ministers that they may speak unto thy people and deliver unto every one such Doctrine as may be suitable and seasonable to the several Conditions of their Auditors That the most obdure sinner may be convinced and converted the most weak in faith may be strengthned the most dâ—jeâ—cted in spirit may be comforted And grant that all who speak and all that hear this day may add some Glory unto thy Name and receive some benefit and comfort to their own precious and immortal Souls Finally thou O Lord who knowest the several wants and necessities of all thy Servants O that thou wouldest be graciously pleased to put a word into the mouth of thy Minister which shall dispense thy holy Oracles unto us this day which may particularly respect our Condition whether it be for Comfort or Terror Reprehension or Exhortation
in Natural Phiâ—osophy Anatomy Botanism Chymistry the Materia Medica Pathological and Practical parts of Physick are required to make a competent Physician I am not a little startled to see the Confidence I had almost said Impudence of Quacks and Empiricks and those too for the most part of the Dregs of the People and many Ignorant Women venture so boldly Decorio humano ludere to sport away way the lives of those they promise to Cures And be the Disease what it will never so much complicated and as abstruce as to puzzle a Collodge yet they shall not want Confidence and Imodesty to warrant a peremptory Cure to the great dammage and often times destruction of their truly called Patients It is the first Aphorism of our Divine Hypocrates Vita brevis Ars longa Occasio momentosa Empirica periclitatio periculosa Judicium difficile c. That our life is but short that the Art of Physick by reason of the difficulty and multitude of things that are to be known and the Judgment and Experience that is required which takes up so much time is very long that there are certain Golden Seasons or Opportunities to be laid hold of which are of so great moment that being once laps'd are irrecoverable and so the Disease does in deterius vergere still grow worse if not incurable That Experience and Empirical Remedies are dangerously deceitful and deceitfully dangerous producing for the most part especially in Acute Distempers nothing less than the utter destruction of the Souls Mansion place and the Temple of the Holy Ghost and that by reason of the difference of Constitutions Climates Complications Accidents and the like any certain judgment is very difficult to be made yet how obvious is it to find every where unlearned and unexperienced Men confuting Hippocrates who having amass'd a few Receipts commence Doctors in a moment and daringly venture on those things which a modest knowing Physician would tremble at The great Arabian Averroes confesses of himself that he never administred a Purgation but his Heart trembled some days before but these have quite laid aside all primitive Modesty and boldly dare venture on any thing Neither are they the less Criminal if sometimes perhaps by the strength of Nature or coming immediately upon the Rear of a Physician on whom the Patient will no longer attend who hath removed the Cause their Application should prove fortunate and successful for what do they but like Slingers cast their Darts into the Air not knowing where they will fall or what Effects they are like to have neither is it sufficient to say as their phrase is that they gave nothing but innocent and harmless things which if they did no good would do no hurt for here is no Medium in this Et qui morbo non occurrit aegroto manus infert He that lets the time lapse in which the Distemper might have been removed by a Skilful hand or so confounds it that it is now become quite other than at first and so renders it Incurable does as much in effect as give him Sublimate or Arsenick and though it may not kill as sodain it will as sure Imperitia Medicorum dolo comparatur say the Civilians Ignorance in a Physician is a kind of Cheat and a Bloody cheat too for what does the Ignorant Physician but Negotiari animas hominum as old Cato in Pliny saith Trade and deceive Men out of their lives when they repose most trust in them But yet murder with them hath no voice and be cause it is candidly interpreted by the Vulgar and connived at by the Law they hope at least to escape being found Homicides in Foro Divino too at the last Great Audit But certainly they will then hear a voice saying Who hath required these things at your hands you ought to have moved in that Sphear in which you were placed to abide in your own Callings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to mind your own business and not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 surreptitiously to take that dignity and charge upon you which you were neither educated in nor fit for the performance of the best Excuse such can take up is that they did honesta menta peccare that they did evil that good might come thereof that they did sin and offend God with a good intention and honest mind which gloss may be fitted to the greatest Sin and is one of the most splendid Chariots the Devil hath to carry us to Hell Christianity does I am sure though Ambition Policy or Gain may not oblige every Man to his own province and business yet there is a generation of Men that extreamly busie themselves in other Mens matters and sleep in their own which flie to every mark that is set up but that which their Calling and Religion directs them to aim at that will thrust their Sickles into other Mens Harvests and let their own rot at home These things are very sinful and indecorous Let every Man fill his own place and then he will have little leasure to thrust himself into another mans Let the Laywer plead and the Divine preach the Physician practise and the Tradesman follow his Trade the Husbandman plough the Earth and the Merchant the Sea Let the Master of the House govern and the Mistress mind only the concerns of the Family Let all men make good their place every one do his own business and so all rejoyce together in the publick order and peace There is a second sort of people who deserve reprehension that think a fatal and indispensible necessity of events and so wilfully neglect the means proper for their health and recovery It is most certain that nothing comes to pass contrary to the divine will or permission and that the period of every mans life is fix'd in respect of the divine prescience yet for us to jmagine that therefore when a Sickness invades us we ought not to make use of means saying with the Vulgar If I shall die I shall die with them and if I shall recover I shall recover without them is very absurd and irrational for first of all Whether the life of a Man be determined by an absolute and inconditionate Decree is much controverted and that many Mens lives have been lengthened and preserv'd by God's blessing on proper Remedies applid by Skilfull Physicians is most evidently evinced by continual Experiences And on the contrary that many have been forcibly hurried to their untimely graves by falling into the hands of unskilful Empiricks is too notorious Instead of many I will give you one Instance in both Not twice three years since a Boat too much pack'd with Souldiers all of them of an Athletick temper was passing a River and sunk with them a little off the shore where most of them perished but within a short time by the diligence and help of some Spectators several of their bodies were taken up and laid upon the shore which were equally Cadaverous an Eminent
the good Creatures of God with an hearty desire of his Blessing Moderation and Thankfulness remembring that every Creature of God is good and not to be refused if it be received with Thanksgiving and that it is sanctified by the Word of God and by Prayer At any other time besides at Set Meals venture not to eat or drink without craving a Blessing and returning Praise at least by Ejaculation After a little Diversion return to thy Closet read a Psalm or two meditate and follow David's Example by offering up a Meridian Sacrifice of Praise and Thanksgiving in the following or like Method Then betake thy self again â—o thy Employments or Studies and be â—iligent in them At Four in the Afternoon if thy occasions permit as there are but very few who can not spare so much time if the â—eart be inclin'd for thou maist do this â—n the midst of thy business and make â—hy Closet in the very Street use some â—f the following Ejaculations either as â—hy Devotion or particular necessities â—rompt thee to If there be again any Publick Prayers if thou be not a Man of Employment and Business omit them not Use the same Meditations again at Supper as before at Dinner and after Supper if the time of the Year or Season permits walk into the Fields and there contemplate and admire the wonderful Works of God the strange Effects of his Wisdom exhibited to us in the variety of Plants their decorous Order exact Symmetry of Parts and the like Praesentem narrat quaelibet herba Deum Let thy Soul say O how marvellous are thy Works O Lord in Wisdom hast thou made them all The Earth is full of thy Riches Who can express the noble Acts of the Lord Or shew forth all his praise c And if you use any Recreation have an especial care first that it be not unlawful or with evil Company next that it be not immoderate and take up too much time but that it may be such as may either tend to the health of thy Body or refreshment of thy Mind that so thou may'st be the better disposed either for the Service of God thy Neighbour or thy Self And because we are too apt to be led by Sense and to forget God in our Mirth thou may'st often lift up thy Soul to God to set a Watch before thy Mouth and to keep the door â—f thy Lips and take care that no lying â—ain-glorious Jesting frothy or idle Discourse proceed from thence consisering that thou must give an account â—f every idle word as well as sinful action Keep always a Religious sense of God in thy Soul and let no sensual pleaâ—ure or delight stain thy innocency When the time for Rest draws nigh â—etire to thy Closet cast off as much as â—hou canst all worldly thoughts and use â—hese or the like Ejaculations Let the words of my Mouth and the Meditations of my Heart be now and â—lways acceptable in thy sight O Lord my Strength and my Redeemâ—r O Lord I beseech thee bring into my â—emembrance the Sins of the day past whether of Omission or Commission whether of Thoughts Words or Actiâ—ns that so I may humbly confess them â—efore thee and find favour at thy Hands â—r the pardon of them in and through fesus Christ And also I humbly pray â—hee the mercies of the Day past wheâ—her Spiritual or Temporal that so I â—ay in some measure offer unto thy Divine Majesty that praise which is due unto thy Great and Glorious Name for them Then reflect and consider how you have spent the Day in what Company you have been how you have discharg'd your Duty in your Place Relation or Calling and how you have in all things behaved your self And if any Sin beyond the common frailties of Nature hath passed from thee keep a Diary of it that thou mayest repent it over again on thy Fast Days or before the Sacrament And that you may not think this Task and Discipline too severe to speak nothing of the common practise of pious Christians even Heathen Philosophers took this Course Pythagras Seneca and Plutarch yea the poor barbarous Indians as Apuleius reports used to call themselves to a daily account of the good and evil of the day and how much greater obligation lies upon us Christians besides the serenity and tranquility of mind every Man feels by such short reckonings with God Almighty I leave to every Man piously inclined to consider And that thou mayest do this the better after a general survey of thy Company Actions and the like in particular examine if thy thoughts have not been vain peevish uncharitable or unchast Whether they have been so holy or at least so innocent as they ought to have been c If thy words have not been vain and empty rash and inconsiderate Whether no foolish speaking or jesting lying or frothy and corrupt Communication hath proceeded out of â—hy Mouth Whether thou hast not slanâ—ered or back-bitten thy Neighbour Whether thy words have been mix'd with that Grace Discretion tending â—o Reprehension and Edification as they ought to have been Whether thy Actions have not been â—nweighed and inconsiderate Whether â—hou hast had purity of intention in â—hem Whether thou hast been so temâ—erate so chast so careful of spendâ—ng thy Time and Estate as thou oughtâ—st to have been Whether thou hast â—ischarged thy Duty in thy Calling as â—hou shouldest or whether thou hast oâ—itted any Duty which thou oughtest 〈◊〉 have perform'd and hast had opporâ—nity for Where thou hast been faulâ— confess it humbly to God and anâ—ex this short Ejaculation Lord be merâ—ful to me a Sinner And venture no more to sleep in thy sins unreconciled to God than thou would'st to die so for for ought thou know'st thou maist now sleep in Death and never see the dawn of another day Then seriously and thankfully consider also the Mercies of the day past both spiritual and temporal which may be commonly such as these delivering thee from those many sad casualties and accidents which might justly have faln upon thee by reason of thy Sins refreshing thee plentifully with his good Creatures blessing thee in thy Studies Labours and Undertakings giving thee leave to lift up thy Soul to him by some tho weak and imperfect Prayers and Praises and also preserving thee if it hath so happen'd from any presumptious sin into which thou would'st certainly have fallen had not Gods restraining Grace prevented thee c. Then say Not unto me not unto me but unto thy Name be the praise Blessed be the Lord God which daily loadeth me with his benefits even the God of my Salvation and blessed be the Name â—f his Majesty for ever Then read a Chapter in the New Testament meditate on it and theâ— immediately before you Address your ielf to God by Prayer to help your Devotion consider that God is a most Holy God that he will be sanctifi'd of all them who draw near unto him that
of Christ As to all our outward concerns here in this life we desire to refer our selves wholly unto thee our good God Thou art infinitely wise and knowest what condition is best for every one of us give us therefore any measure of prosperity or adversity riches or poverty health or sickness whereby we may most of all glorifie thy holy Name and in every condition give us grace to look up unto thee as the author and disposer of it and therein to be really content Together with us we beseech thee to be mindful of all mankind Let thy ways be known upon earth and thy saving health among all nations Bless thy universal Church lead it into all truth and let not the Gates of Hell be ever able to prevail against it Be gracious unto our Soveraign Lord the King the Queen and all the Royal Family to all the Ministers and Magistrates toall that fear thee and call upon thyname Remember all the Sons and Daughters of sorrow and affliction in what case or state soever and relieve them all according to thy Mercies and their several necessities for thou only knowest them all Bless all our Friends Kindred and Benefactors and all that we are under any Obligation to pray for whether Friends or Enemies infuse Grace where it is not and where it is weak do thou strengthen it give them all things necessary for their Souls and Bodies guide them here by thy Counsel and at length receive them to thy self in Glory And now O Lord because it is very meet right and our bounden duty at all times and in all places to give thanks unto thee we desire at this time to praise and magnifie thy holy Name for all the freeness and fulness of thy Mercy and loving kindness towards us and others Thou daily loadest us with thy benefits spiritual and temporal who art the God of our Salvation thou hast given a fresh Testimony of thy Goodness and Mercy to us in our preservation this Night past from those many sad Casualties and Accidents which might justly by reason of our sins fall upon us and brought us safe unto another day O Lord thou mightest have made our Beds our Graves our Sheets our Winding Sheets and our rising again this Morning a rising unto judgment What is man that thou art mindful of him Or the Son of Man that thou visitest him Praise the Lord O our Souls and all that is within us praise his holy Name Praise the Lord O our Souls and forget not all his benefits and grant that we may render thee not only the fruit of our Lips but the obedience of our Lives by consecrating our selves entirely to thy Service and walking before thee in a sincere and impartial observance of thy holy Commandments all the days of our lives And seeing thou hast been graciously pleased to add another day unto our Lives so we beseech thee to give us Grace to add more Wariness Repentance and Circumspection unto our days Make us O Lord carefully to watch against all Sin especially those that do so easily beset us and that we have been so often conquered by Teach us by the Strength of thy holy Spirit to deny our selves to pluck out even our right Eyes to cut off even our right hands to undergo the severest afflictions rather than to offend so Sacred a Majesty Let our thoughts be always holy and heavenly and when we are about our Studies and Employments let them be often carried up unto thee by holy Meditations and Divine Ejaculations Let our words be seasoned with Salt with prudence and discretion not stained with filthiness and vanity lying detraction or any other sin but such as may tend to the use of Edifying and minister Grace unto the hearer Set a watch O Lord before our Mouths and keep the doors of our Lips Let our Actions O Lord be always holy and just or at least innocent and unblameable give us grace to walk as in thy sight and evermore to set thee before our Eyes Make us careful in the well spending of our time so as we may best prevent or resist Temptations and by discharging our Duties in our places and callings may glorifie thy holy Name Take from us O Lord all slothfulness and give us diligent and active Spirits that when the Devil assaults us he may not find us idle but improving those Talents intrusted to every one of us that we may at length receive from our great Lord and Master Jesus Christ that blessed Sentence Of Well done ye good and faithful Servants enter ye into your Masters Joy Do thou O Lord be with us in our labours and employments this day and bless us bless and prosper O Lord the works of our hands upon us yea prosper thou our handy-work Give thy holy Angels charge over us to keep us in all our ways that we rush not into any Temptation nor fall into any kind of bodily danger which our sins may justly expose us to but preserve us as the Apples of thine Eye and hide us under the shadow of thy Wings that in our going out and in our coming in we may be blessed and have always thy watchful protection over us These and whatever other Mercies thou knowest needful and requisite for us for all thine and thy whole Church we humbly begg in the Name and for the sake of our blessed Lord and Saviour Jesus Christ and in whose words we shut up our imperfect Petitions saying as he hath taught us Our Father which art in Heaven c. A Prayer at Noon Morning and Evening and at Noon will I praise thee and thou wilt hear my Voice Open thou my Lips O Lord and my Mouth shall shew forth thy praise O Father of Mercies and God of all Comfort and Consolation Thou art to be Worshipped and Adored with my continual Praises and Thanksgivings for thou continually followest me with thy Goodness and thy Mercies are renewed upon me every moment In thee I live and move and have my being and without thy succour and support I should quickly return to my first Principle of no being at all Thou hast created me redeemed me and by thy Fatherly care and providence constantly provided for me Thou art the God of my life and the Author of all those Mercies I enjoy whether Spiritual or Temporal and therefore thou alone deservest my praises and unto thee I ascribe as is most due all honour praise and glory both now and for evermore More especially I desire to bless and praise thy holy Name for thy particular Mercies towards me at this time that thou hast so plentifully refreshed my Body with thy good Creatures and filled me with the Flower of Wheat Blessed be the Lord God who daily loadeth me with his benefits even the God of my Salvation O Lord refresh my Soul also with the Spiritual Manna of thy Heavenly Grace and grant my pursuiâ— may not be after the Meat that perisheth but after that
Give us grace to apply it to our selves and to reduce it into practice that thy word may be unto us the savour of life unto life and not unto any Soul of us the savour of death unto death These Mercies O most merciful Father for our selves or any of thine and whatever else thou knowest fitting for us together with the acceptance of our praises we humbly beg at thy hands though not for any worthiness that is in our selves for we utterly disclaim all but for the Merits of him who alone is worthy Jesus Christ the Righteous in whose endearing Name and holy Words we continue to pray unto thee saying Our Father c. Thy Grace O Lord Jesus Christ c. A Prayer for Sunday Evening in the Family Open thou our Lips O Lord and our Mouths shall shew forth thy praise O Most blessed and glorious Lord God Father of Mercies and of our Lord Jesus Christ Thou fillest Heaven with thy Glory and the Earth with thy Goodness All thy works praise thee O Lord and thy Saints give thanks unto thee Thy Name only is excellent and thy praise above Heaven and Earth but because thou art good and delightest in doing good thou art pleased to permit us thy poor unworthy Creatures here on Earth to offer up our Prayers and our Praises unto thee who dwellest in the highest Heavens that thou may'st reward them with thy favour and loving kindness And that we might never be wanting to our selves thou art daily pleased to give us new and fresh occasions of Praising and Magnifying thy Holy Name Even this very day we have had large Experiences of thy Goodness which call for our highest Thanksgivings The temporal Mercies we have received in thy protection of us from those many dangers to which we were exposed by reason of our sins and the plentiful refreshment we have had in the use of thy good Creatures deserve our due acknowledgments but that thou hast given us Dust and Ashes an opportunity and leave to come into thy more immediate presence to wait upon thee in thy House to speak unto thee the glorious Majesty of Heaven before whom Angels cover their Faces and to hear thee speaking unto us instructing us in our Duties and offering unto us terms of Reconciliation most justly challenge our devoutest Affections and most exalted Praises Thou hast given thine only Son to be a Sacrifice for us by whom we have Redemption through his Blood thou hast given him Victory over Hell and the Grave by his Resurrection from the dead and he is now sat down at the right hand of the Majesty on high making continual Intercession for us Thou hast given us the constant Solicitations of thy blessed Spirit of Truth the Seal of our Adoption and the earnest of the Inheritance of the Saints together wih a succession of Pastors and Teachers to be the Dispensers of thy Word and Will and the Guides of our Souls And thou hast prepared such things for those that fear thee as Eye hath not seen nor Ear heard nor ever entred into the heart of Man to conceive Lord what is Man that thou art mindful of him Or the Son of Man that thou hast done such great things for him Praise the Lord O our Souls and all that is within us praise his holy Name Praise the Lord O our Souls and forget not all his benefits O that all this Goodness of thine might ingage us by way of just return to thy free and undeserved Mercies more heartily to love thee more devoutly to worship thee and more diligently to live after thy Commandments Give us a due savour and relish of those Divine Truths we have learned this day Grant that we may not be only hearers but doers of thy Word lest we deceive our own Souls Cherish those holy Thoughts Affections and Resolutions which thy good Spirit hath raised in us O Let not them pass out of our minds with the day but leave Impressions upon our hearts the whole Week following and all our days that as we have received how we ought to walk and to please thee our God so we may abound more and more Bless all the faithful Dispensers of thy Word and Sacraments however dignified or distinguished More especially bless him O Lord who hath this day blessed us in thy Name Pour down a double portion of thy holy Spirit into his heart make him an eminent Instrument for thy Glory Let him turn many from their wicked ways unto thee the living God and hereafter let his Soul shine as a Star in the Firmament of thy Kingdom Continue unto us O Lord such holy opportunities and seasons of Grace as thou now affordest us and send them where they are not Let not O let not the loud cry of our national Sins provoke thee to remove thy Candlestick from us or to quench the Light of our Israel but blessed God whatever temporal Judgments thou art pleased to bring upon us whatever Mercies thou art pleased to deny us yet for thy Names sake and for thy Truth and Righteousness sake be pleased still to continue unto us the free liberty of thy House of thy Word Sacraments and Ordinances in their primitive purity and regularity until time shall be no more Pardon we pray thee good God whatever thou hast seen amiss in us the day past even the many frailties and imperfections of our holiest Duties and Performances Look not upon the weakness of our Flesh but upon the sincerity of our Hearts and Desires Pity all our Infirmities and let those Sacrifices which we have this day offered unto thy Divine Majesty be accepted in and for that Sacrifice which thy Son Christ Jesus hath offered up upon the Cross for us Finally O Lord we commend into thine hands this Night our Selves Souls and Bodies and all our Friends every where to be protected by thy providence refreshed with moderate rest and raised again the next Morning by thy power to serve thee with more cheerfulness and to praise thee for thy renewed Mercies And all we beg for the alone sake and love of thy Son who is the Son of thy love Jesus Christ our Lord In whose holy Name we are bold to beg the acceptance of our Petitions and Thanksgivings and to continue to supplicate thy Divine Majesty Saying as he hath taught us Our Father which art in Heaven c. Thy Grace O Lord Jesus Christ c. A Prayer preparatory for Death to be often used in the time of Health O Immortal and Everliving Lord God thy years endure throughout all Generations from everlasting to everlasting thou art God I thy frail Creature created at first by thy power to a state of Immortality with thy self which by Adams Transgression the representative of all mankind I have long since forfeited my right to and am become liable to Death I acknowledg thy mercy towards me in my Creation and thy justice and faithfulness in the execution of thy Threatnings upon breach