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B08383 Some buds and blossoms of piety also, some fruit of the spirit of love. Which directs to the Divine wisdom, being a collection of several papers, found in manuscript, / written by a young man, many of them in the time of his apprenticeship, some of them since. Who, as appears by his writings, had a true travail after the knowledge of God, and heaven, and heavenly things. And did attain to know him and his son, Christ, whom he hath sent, which is life eternal. ; To which subjoyned is a tripple plea, touching law, physick and divinitie, formerly printed and subscribed T.C. B. A. (Benjamin Antrobus), d. 1715.; T. C. Tripple plea. 1684 (1684) Wing A3523A; ESTC R176216 28,434 89

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from time to time hath strove Calling that Natural Light and Common Grace VVhich gives true Knowledge of God in the Face Of Jesus Christ Gods Covenant of Light Unto the Gentiles and his Arm of Might By which Salvation he doth work for all To th' ends o' th' Earth that on his Name do call But Lord who hath this our Report receiv'd And who hath in thy Christ the Light believ'd And to whom is thy powerful Arm made bare And Out-stretched Hand by which all Nations are Invited and allured by thy Love To taste o' th' Bread of Life comes from above And drink abundantly for now Christ says He that believes in Me though dead I 'le raise I am the Resurrection Life and Light Believe in me to Day before the Night Of Darkness nigh o're spread your Land wherein That Light once shin'd which manifested Sin And secretly reprov'd when none was nigh The Evil to discover or discry This was Gods Love and is his Grace to all Which ne'er consents to Evil but doth call From Sin to God from Darkness to Light clear Breaks down Partition Walls and so draws near To God and Christ by Love's strong tying Band Against the which the Gates of Hell can't stand Its Strength 's so great it Armies over-powers Its Scent more sweet than Garden spiced Bowers Its Nature such makes stoney Hearts to bleed Forgives its Foes its Enemies doth feed Seeks not Revenge but puts up Injuries Forgives and covers Faults and so discryes Its heavenly pure divine immortal Birth From that below born and brought forth i' th' Earth ARise O Lord in this the mighty Day Of thy great Power and richly do display Thy glorious Light and Truth abroad this Land That all both Old and Young may understand The Riches of thy matchless conquering Love Thou God of Glory who dost dwell above To whom on well tun'd Instruments let 's sing Praises and Honour Glory to our King Who Rules in Power on Earth and Reigns o're Hell And in the highest glorious Heaven doth dwell A Princely Tribe all Wisdom's Children are Deckt with a Crown Immortal which they wear A Precious Light in all Hearts doth arise Take heed thereto be sure all who be wise BElieve in Christ the Light who checks for Evil God's mighty Power in all to slay the Devil CAnst thou O man complain for want of Power When God's Love Light and Free Grace every hour DOth in thy Heart for Truth and Justice call That thou mayst be redeemed from the Fall EXamin well thy Heart and thou mayst see God's Love Light and Free Grace is great to thee FOr oftentimes a Light thou can't deny Within thine Heart doth Wickedness discry GReat is Its Power for this I right-well know Could Satan with Hell-Gates It overthrow HE would by no means suffer That to be Makes known his dark Deceit so perfectlie INnto that Light then let thy Mind return Which as consuming Fire all Dross will burn KEep low in It and It will purge thee so Thou shalt appear more White than driven Snow LIke one of Sion's Sons in Righteousness Whose Robes are Grace and Truth a comly Dress MInd mind that Light all who desire to be Freed from the Bondage of Iniquitie NO other Power but Christ Gods Sons of Love Can from the Bondage of Corruption move O! That mens Eyes were open'd to behold Gods Light and Love more worth than finest Gold PRepare your Hearts this Tydings to receive Great Joy and Gladness to all those believe QUake Quake ye Stout before this Light to stand Which is the Thunders of Gods great Command RAise up your Forts and let your Trench be cast Call all your strong prepare to War make haste SEt up your Standard and your Ensign show Sound Babel's Alarm and her Trumpet blow THis is the Day the Lord of Host will be A King in Zion and set Israel free UNto the Lord ye Lambs of Light sing Praise Now and forever bless his Name always WO to the stout and lofty Cedars tall Who hate the Light and slight Gods Mercies all YOu stubborn hearted Ones who still persist To smite the Harmless with a bloody Fist ZEalously will the Lord in flames of Fire Render you Vengeance in his dreadful Ire ADAM by Sin brought Death o're all Mankind B ut Christ is come to quicken Soul or Mind C AIN did his Righteous Brother Abel slay D estruction comes on all walk in his Way E VE she the subtll Serpent s Voice obey'd F orbidden Fruit did eat so was betray'd G OD curst the Serpent Dust must be his Meat H e on the same all dayes on 's Life must eat J OSEPH was by his Brethren sold away K indred unkind their Brother thus betray L ittle they dream'd when it they did effect M ight come the time to Io. they must subject N o other Project would these Men content O nly poor Ioseph from them must be sent P osted away into dark Aegypt's Land Q uite from his Country yet in this God's Hand R ight well is seen Poor Joseph he became S o great in Aegypt as to rule the same T his was his Portion he the Lord did fear U nto Temptation would not yield nor hear W hat did his Mistris unto him propose Y ou see deny'd the same and would not close Z ealously bent ' gainst Sin did her oppose To Out-side Professors YOu great Professors who possessors are Of earthly Riches but of heavenly bare Why do Ye thus for Husks and Shels contend Figures and Shadows which must have an end To Rich to Poor to Old to Young to all I sound Alarm and with loud Voice call Awake awake rouse up ye Slugs arise Shake off the Dust with Eye-salve ' noint your Eyes That you this great and glorious Day so nigh Approaching yea now Dawned may espy In which Gods Promises fulfilled are Of which the holy Prophets did declare How that i' th' latter Dayes the Lord would be A God to Iacob his Captivitie Return and eke Jerusal'ms Walls rebuild I' th' Cituation of a pleasant Field And that Mount Zion's holy Hill should be Above all Hills exalted in Glorie To which the Nations round about should flow And many People say Come let us go Unto the Mountain of the house o' th' Lord That he may teach us and with one accord We in his Wayes may walk From Zion shall The Law proceed and Gods Word unto all Within the New Jerusalem plain be heard That he may Reverenc'd be obey'd and fear'd Who shall judge Nations many he rebukes And makes them beat Spears into Pruning-Hooks And Swords to Plow-Shares Nations shall not learn To War nor lift up Hand to fight again The time draws near these things fulfilled must be And happy are they that these things shall see For Christ is come mens Lives not to destroy But them to Save and this is cause of Joy He is not come to Kill men but give Life And free from
which mayn't I there Sayings here disprove For was a World then what did in it move Did Fowls o' th' Air Fishes and Beasts o' th' Field Who gave them Names and to whom did Trees yield Their Fruit God gave to Adam for to feed On every Tree and Herb that beareth Seed Though Atheists dream and Heathenish People fain Fabulous like their Fancies would maintain Yet those themselves deem Christians they ought not Open their Ears to hear but rather shut And close their Ears than hear the Tales of such Those things do broach invalid Scripture much Concerning the Works of God HOw doth the Sun and Moon God's work declare The glittering Stars which in the Heavens are The Hills the Mountains and the Valleys low The Works of God and his great Power do show The Woods the Trees the Bushes and the Bowers The Herbs the Grass and all the Garden Flowers The Tender Plants which from the Earth do spring Praises to God from time to time do sing The rowling foaming Waves his Might do show The Hard congealed Ice and Milk-white Snow The Fountains and the Meadows every one The running Brooks and clear Springs make him known The Fowls o' th Air the Birds in time of Spring Most sweet melodious Harmonies do sing The roaring Lyon and the Vnicorn The firey Dragon all God's Power adorn Disobedience the first Sin of the World BEhold the subtil Serpent's Subtilness Who to the Woman thus made his Address Saying unto Her Hath God said unto thee Thou shalt not eat o' th' Fruit on every Tree Then said the Woman thus to him indeed The Lord hath given unto us to feed On every Tree save that i' th' midst doth stand To which We may in no wise lift our Hand Lest that We dye The Serpent he said No Ye shall not dye at all But God doth know That when Ye eat Thereof then Ye shall see And like to Gods knowing Good and Evil be The Tree being good and pleasant to the Eyes A Tree to be desir'd to make one wise She took the Fruit thereof did eat saying Lo Take this O Husband He did eat also Their Eyes being open'd knew they naked were And to make Breeches Fig-Leaves did prepare Soon after this the Voice of God They hear Walking i' th' Garden which made Them to fear The Serpent's Punishment THe Serpent's punish'd three wayes First He of all Creatures most is curst Next on His Belly goes not feet And Last the Dust o' th' Earth must eat The Woman's Punishment IN Sorrow thy Conceptions are In Sorrow Thou shalt Children bare To Man shall Thy desires be Thy Husband shall rule over Thee The Man's Punishment ADam that did his Eve obey And do the thing which God said Nay The Ground was cursed for His Sin Then Thorns and Thistles grow therein In Sorrow all his days must eat With sweat o' th' Brows his Bread his Meat Till to the Earth thou go thou Dust For thereunto return thou must Cain was the first Murderer about Religion CAin was the first we read of Till'd the Land And Abel us'd oft by the Flock to stand And in process of time Cain hap't to take O' th' Fruit o' th' Ground an Offering for to make Unto the Lord and Abel brought also The Firstlings of the Flock and Fat to go To offer up to God who did respect HIS Sacrifiee But Cain's he did reject Then Cain was Wrath his Countenance soon chang'd Thus said the Lord to Him Why art thou strange If well thou dost thou shalt accepted be If ill thou dost Sin at thy Door doth lie Soon after that Cain talk'd with Abel when They were i' th' Field he slew his Brother then Thus said the Lord to Cain What hast done I The voice o' th' Brothers Blood from th' Earth hear cry But how hap't this or what 's the cause I pray That Cain his Brother Abel thus did slay 'T was Envy for in that he did proceed To execute this Bloody treacherous deed Because the Lord the Sacrifice of Cain Rejected and accepted his was slain Cain's Punishment WHat Punishment to Cain was sent And what Plague fell upon Him Curst was he of God to be For e're a Vagabon REmember thy Creator in the prime O' th' Youth before the Evil dayes or time Come when thou 'lt say I take no Pleasure in The Years and Days that lately I have seen Whilst Light o' th' Sun o' th' Moon o' th' Stars remain Before the Clouds return after the Rain That 's whilst thy Eyes lend to thy Body light As doth the Sun by day the Moon by night Or Cloud return after the Rain that is Before stark Blindness as a dark Cloud seize Upon thine Eyes when many a woful Tear With Humors have them washt from Year to Year When the House-keepers and the strong men all Shall bow themselves and tremble like to fall The Grinders cease because they are but few And those look out o' th' Windows dark shall shew The strong men are the Legs as Pillars stands The keepers of the House the Arms and Hands Which with the Paulsie waggel shake and shiver The Legs though Props shall tremble bow and quiver And in the Street the Door then shut shall be When noise or sound o' th' Grindings low and he At Voice o' th' little Bird shall rise and all His singing Daughters their attention fall That 's when thy Ears have past Musical season And can't attend to hear Deafness the reason The Door without that is the Mouth so faint As can't be open'd but by some constraint The rising up at voice o' th' Bird doth show Old Age is wakened even with Cock-crow When Men shall be afraid of that is high And likewise in the Way they fear espy That 's when they climb Fear doth possess them and They stumble likewise on the Plain they stand When th' Almond Tree shall flourish that I 'le show Is when thy Head shall with white Fleeces grow When the Grashoppers shall a burden be That 's when thy Legs gouty are and crasie When all Concupiscience from thee 's gone quite That to thy Meat thou hast small Appetite Or e're the Silver Cord be loos'd or slack't Or Golden Bowle be broke or Pitcher crack't Or Wheel at Cestern broke that is saith one The nervous Pinacles to th' Vrine gone The Silver Cord the Back-Bone stretched out And golden Bowle the Heart whence Life doth sprout The Pitcher broke at Fountain doth narrate The heat o' th' Liver lost the Stomachs fate THough Sin at first on all through Adam came Yet let not him but Self bare all the blame For as I heard perhaps the thing was true A Rich Man to a Poor Man this did shew Set him to work who dig'd i' th' Ditch apace Till sweat o' th' Brows did trickle down his Face Then tossing up the Earth with Shou'l or Spade This Cry did utter and these Words he said O Adam Adam Adam And hard-by His
that which is the cause of Strife That men may live in Vnity and Peace And Amity and Wars and Blood-shed cease A Time of Darkness o're this Land has bin So thick so dark so gross because of Sin That many People Truth will not receive That God is Light nor in his Son believe Although the Scriptures amply do declare That God and Christ the Name of Light do bare And first concerning God who all things made By his eternal powerful Word He said Let it be so and so it came to pass That all in Heaven and Earth created was This God is Light and in the Light doth dwell As doth the holy Scriptures plainly tell In many places you may plainly find Who read the Scriptures with an humble Mind And that his Son our Christ who is the Lamb Is call'd the Light who from God's Bosom came To lead Man up to God out of the Fall In which through Sin we are concluded all And so through Sin in Death and Darkness be Till by the Light of Christ we are set free Who came to lead all those that him obey Out of the Night into the perfect Day O blessed Day O glorious Day of Light Which conquers Darkness and expels the Night Blest be time in which thy Day-Star bright And Morning redness of Eternal Light Our Hearts did visit and by splendant Rayes Reveal the Glory of these latter Dayes In which the Lord of Host our God most-high According to his Promise doth draw nigh Unto his People and their King will be And by his powerful out-stretch'd Arm set free His Sons and Daughters who long Captives were Under oppressing Pharoah and did beare The heavy Yokes oppressing Burdens and Increasing Talks of black dark Egypt's Land Of Divine Love WHat shall I say of Love the chiefest Good 'T is Bread of Life the Soul 's Coelestial Food The blessed Mansion of Eternity The Residence and Dwelling of the high And lofty One the New-Ierus'lem bright Fill'd with that glorious Splendor and great Light Which doth the seven-fold Light o' th' Sun transcend Which Light transparent never shall have end O depth of Love and boundless Ocean wide Under the shadow of thy Wings us hide And keep us Lord in perfect Rest and Peace Shower down thy Mercies make all Discords cease Reveal thy Light thy glorious Truth make known And by thy conquering Love bind all in one That in a Oneness all may sing amain jehovah-Iehovah-King on Earth in us doth Reign An Exhortation to dwell in Love DWell Friends in Love and then no Strife will be Nay nor Contention but a Unitie For Love in all things doth for Oneness call Thinking no Evil but pure good to all Yea Love is God and God is Love and Light Fulness of Pleasure Joy and great Delight Dwell ye therein and ye shall witness Friends Such sweet Enjoyments can't be writ by Pens For since the Lord in mercy hath made known This Dispensation of his Love and shown To me its Vertue and choice Nature pure To ye with boldness this I dare assure That Love 's the highest Dispensation yea That ever hath or will dispensed be Christ the true Light Christ the Son of God's Love DWell in the Light and there true Love will be Dwell in true Love and great Light ye shall see For in the Light there true Love doth abound And in the Love there true Light may be found For Light and Love though they seem two by Name Yet one in Substance and in truth the same DEar Friend J. C. with true unfeigned Love I thee salute which in my Heart doth move Towards thee and all our tender Friends most dear Whose Minds are staid on God in his pure fear Feel me dear Friend a Member joyntly knit To all in Christ in heavenly Places sit And here to Friends no Stranger would I be Though they my Face as outward ne're did see For truly Friend I dearly love and own All travelling Souls who truly sigh and groan For the Adoption which sets free from Sin And works Redemption from that state wherein The Prince o' th' Power of Darkness long did reign But blest be God the time 's at hand a Chain In utter Darkness must his Portion be There to be bound and never more set free O! all the Riches that are here below Pomp State and Glory man esteemeth so What is It all if I It once compare Unto a Child that doth Gods Image bare But Dross and Dung yea filthy Dirt and Mire To purest Gold refined in the Fire How can I then but dearly love and own Those precious Members which are Bone of Bone And prize their presence and enjoyment more Than Butts of Wine and Oyl and Barns of Store THe man that lives in Sin walks in the Night And spends his dayes in Darkness not in Light A righteous man his Works to Life do tend But wicked men their Minds to Strife do bend Avoid the Ways of Satan they 're not right But traoe the Steps o' th' Just which Shine as Light Comfort the Comfortless in time of need Distribute to the Poor and Hungry feed A Complaint against New-England Professors O Sad New-England I have heard strange News concerning Thee Why didst Thou thus abuse Gods Children dear Male and Female Surely Their Blood Thou Slew and Hang'd aloud doth cry Unto the Lord who will avenge the same Upon Thy Head A Record to thy shame A shameful thing indeed what shall I say You are the stock of Cain this was his way Your cruel Works Your hardned Hearts make known Your Babel great must to the Earth be thrown Your boastings high like Caparnaum tall Must all come down your Pride shall have a fall You that so cruel and merciless were The Vengeance of Almighty God must bear Concerning Persecution SInce Abel's time unto this present day There is an Evil that hath born great sway An Evil Great A Horrid and Black Sin Call'd Persecution All that walk therein What e're they say profess or do pretend By Persecution People to amend Yet none of them could ever make appear Co-ercive Means was a good Course to stere It ne're did Mend but rather always Mar Who e're harpt on that ftring still made a Iar IT is a hateful foul destructive thing To King nor People It ne're good can bring The Work and Fruit thereof as many write Nought else produceth but a Hypocrite I think it strange why some should pleasure take And Toil themselves but Hypocrites to make It is work that Marks all in it are With Mark and Badge of Satan which they weare The Mark o' th' Flesh and Birth that 's from below A Badge with which all Persecutors go For as it was so still it is I say The Fleshly Birth the Spirits Birth would slay Nothing more certain is the Mark and Seat O' th' wicked Whore than Persecution great Nothing the mark of the false Church more plain Than Reformation per force to