lorde is oure lawe makâ the lorde is our kynge he shââ saue vs Blessed is the man whââ trust is in the name of the lorââ and hathe not regarded vanyties Psal 39. psal 66. and false wytchcraftes Prayse ye his name for the lorde is pleasaunte hys merâ is euerlastyng and hys truâââ is fro generacion vnto genâââcyon Prayse ye oure lorde God whych hath not forsaken such as truste in hym Prayse ye the lord for he is good synge vnto hys name for Iud 2. psal 134 Esa 46. he is pleasaunt Prayse o heauen o earth reioyse ye mountaynes make melodie for the lorde hath conforted hys people wyll haue mercy on the poore Blesse ye the lord exalte hym as moche as ye canne for he is Eccl. 43 Esa 44 psol 102 farre aboue all praysynge Gyue prayse o heauens for the Lorde hath shewed mercy the farthest partes of the earth make ye melodie O blesse thou my loule the lorde and al that is wythin me blesse hys holy name O blesse thou my soule the lorde and do not forget the kyndnesse of hym ⪠whiche forgeueth all thy wyckednes whiche hââleth all thy diseiases The lord sheweth mercy and iugemeÌt to al that suffre wrââ he hathe not delte wyth vs accordynge to our synnes nor ââ hathe not rewarded vs accordynge to our wyckednes For he hathe establisshe hys mercy vpoÌ suche as feare hyâ occordynge vnto the heyghe of heuen from the earth Lyke as a fathers harte yerneth on his chyldreÌ so the lord hathe mercy vpon them that feare hiÌ for he knoweth what frayle mettal we are made of he rememred that we are as dust and that man is as haye All fleshe is haye and all the glorye of it lyke a flowre of the Esa 40 felde the haye wethereth and the flowre is faded for the spirite of the lorde hathe blowen on it Verely the people is haye the heye is wethered and the flowre is faded but the worde of the Lorde abydeth for euermore Man doth not liue by bread Deut. 8 pro. 30 onely but in euery word which comethe out of the mouthe of god Euery word of god is fury it is a shelde for theÌ that truste in hym My god his waye is vndefyled psal 17. the wordes of the Lorde are tryed in fyre he is a defender of all that truste in hym Al saintes are in his power Iosu 22. Deut. 32 they that approche vnto hys fete shal receiue of his doctryne Vnderstande you wyth all your hartes that yf all the wordes that the lorde hath promysed that he wolde performe not one shal passe in vayne psal 144 The lord is true in all hys wordes holi in all his workes That man is blessed whâ study is in the lawe of the loâ daye and nyght The lord lyfteth vp all thâ fall downe and easeth all thâ be hurte Psal â 2 Pa. r 18 For the lord sercheth all hââtes and he perceyueth all â thoughtes of the miÌde yf thâ wylt seke hym thou shalt fynâ hym but if thou forsake hyâ he hyll cast the awaye for euâ Seke the lord while he ââ be founde call on hym whâ Esa 55. â he is at hande let the wyckâ leaue his waye and the vniâ man hys ymaginacyons aâ let hym returne vnto the lorâ the wyll haue mercy on hyâ and vnto oure God for heâ Sap. 1. great and redy to forgyue Sauoure ye of the lorde â goodnes simplicitee of hart seke him out for they shall finâ him which do not tempte hiâ and he appereth vnto theÌ whyche truste in hym The ryche haue neded and haue ben huÌgry but they that seke the lorde shall not fayle of psal 33. Hebr. 3. 2. Pa. 30. any good thynge The lord is good to al that truste in hym Vnto the soule that wyll seke hym The good lorde wyl be mercyfull Vnto all That seke oute wyth all theyr hartes the lorde God of theyr fathers nor He wyll not laye to theÌ any synne 3 pa. 13. â because they be lesse sanctified In the crosse and trouble we muste flee vnto god And whan they wyll reuerte in theyr trouble and wyll crye Vnto the lorde god of Israell Eccl. 34. and wyll seke hym they shall fynde him For theyr truste is in their sauyoure and the eyes of the lorde are set on them that loue hym he that dredeth the â shall not tremble nor be aâ for his hope is in hym he feaereth the Lorde his soâ blessed whome he regarâ 1. Par. 16 he also is defence For the eyes of the lorââ beholde all the earth and strenght vnto al that beleâââ hym wyth a perfite harte Eccl. 12. The eyes of the Lordâ set on suche as feare hynâ protectoure of powre thâ dacion of vertu the coâ heate and the noone shaâ the intretour of offeÌdyng 2. Pet. 3. and helper of mischaunce tinge the soule gyuinge to the eyes gyuinge heltâ lyfe and benediction The eyes of the Lordâ Psal 32. set vpon the reghtuous â eares vnto the pryaer of ãâã Beholde the eyes of the are vpon all that feare and vpon suche as trust in his mercy Taste and se how the lorde is swete blessed is the maÌ that câusteth in hym Trust in god worke goodnes and inhabite the earthe pfal 33 Psal 36. thou shalte fede in the ryches of it And thou shalt know how thy lorde god is god myghty and trew kepynge couenaunt and mercy to al that loue him Thy lord is a god and conforteth in tyme of trouble and Esa 40. wyl know al that trust in him They that trust in the lord shall change in streng the and shall haue fethers as Egles they shall runne not laboure they shall go and yet shall not Pro. 16. psal 146 faynte He that trusteth in the lorde is blessed For the lorde is well contented with all that feare him â wyth them that truste in hâ mercy Euyll shall not happenââ him that feareth god but ãâã shall preserue him in temptacion and delyuer him froÌ al enâ Eccl. 33. psal 113. They that feare the Lorde haue trusted in the lorde he is theyr helper and their defendâ You that feare the lordeâ byde his mercy do not turâ from hym leest ye fall ye thâ Eccl 2 feare the lorde beleue him anâ your rewarde shal not be frâ strate ye that feare the Lorââ truste in hym and mercye shaâ come to you at pleasure Al congregacions of peoââ truste ye in hym shede beforâ psal 61. psal 36. hym your hartes god is ouâ hâlper euermore Saluacion of the ryghtoââ is of god and he is their defeâder in the ryme of tribulacioâ And the lorde shal helpe theym and delyuer them shall rydde them from misdoers and shall saue them because they haue trusted hym Psal 3. 1 psal 2 Hiere 17 The scourges of a sinner ar many folde he that trusteth in
me thy iustificacions Who wyl not feare the lorde and magnyfye thy name for thou alone art holy Vnto the lorde be iustice and vnto vs shame fastnes of face Dyn â psal 113. vnto the truely our Lorde god eb mercy and forgyuenes Not vnto vs lorde god not vnto vs but vnto thy name gyue glorye Our helpe is in the name of the lorde whiche hathe created psal 124. Apo 4 heauen and earth Thou art worthy O lord our god to take glory and honour and vertue for thou hast created al thinges and for thy pleasur they were be created O lorde god the creatour of 2 math â all thynges / terrible stronge ryghtuous mercyfull which onely art good onely the excellent kynge / onely iuste almighty and eternall whyche delyueredst Israel from all euyll Sap 6. For he that was conuerted was Not made holye by any thynge vysible but by the ââuyour of all Therby truele thou haste declared vnto thyne enemyes that thou arte he whyche delyuereste from al euyll Hâere 32 For neyther herbe ne yet playster hath made them hole but thy worded lorde that healeth all thynges Lo thou hast created heaueÌ and carth in thy great streÌght and in thy stretched out arme Gen / 18 / Nu. 11 Iob. 42 No worde shall be harde vâto the for thou doest mercy vâto thou sandes Is there any thnge harde vnto god Is the hand of the loro feble I knowe that thou art able So / 1 p 2 Sap. 16 to do all thynges and that no thought is hyd from the. It is in thy power to do al thynges at thy pleasure Thou art he lord that hast power of lyfe and deth doest lede into the gates of deathe and lede out For and I shulde walke in the myddes of the shaddowe of deathe I wolde feare noharme bycause thou arte wyth Sap 11 me And thy mercy shal folowe me all the dayes of my lyfe Thou hast mercy on al bycause thou mayste do all and pretendest to be ignoraunte of psal 30 the synnes of men bycause of repentaunce for thou loueste the thynges that be and thou haste not hated that that thou hoste made nor thou haste not ordeyned or made any thynge wyth hate Thou doeste spare Sap ⪠12 all thynges bycause they are thine'owne o lord thou louest soules Howe swete and good O lorde thy sprite is in al thiges Howe great is âhe habouââ daunce of thy swetnes O lorâ whiche thou hast hyd froÌ theâ that feare the. Thou truely which art our psal 30 god art swete trewâ and pacient and disposynge al thynges in mercy For to knowe the is perfite iustice / and to know thy iustice Spa 15 and vertue is the roote of immortalitie Nor there is none other god but thou which hast cure of al thynges Sap 12 Lorde god of Israell there is no god like vnto the neither in heauen nor earth which kepeth couenaunt meccy wyth thy seruauntes goynge before 2 paar 6 Mich 7 the wyth all theyr harte What god is lyke vnto the that takest away wyckednes and caryest awaye the synne of suche as are lefte of thyne inherytaunce For thy mercy is magnified psal 56 Iohell 2 psal 56 vnto the heauens and thy truth vnto cloudes Spare âorde spare thy people and do not gyue the inherytaunce in reprofe Haue mercye on me o god haue mercye on me for my soule Hier 17 psal 16 trusteth in the and I shal trust in the shadowe of my wynges vntyll wyckednes be passed Be not thou dreadfull onâe my comforte in the daye of afflyctyon Make merueylous the mercies psal 24 pfal 35 â lorde which doest saue all that trust in the. The lord is myne helper and my defender and my hart hath trusted in hym I was holpeÌ Verely the children of men psal 61 shall trust in the couerynge of thy wynges In god is my comforte and my glorye / the god of my helââ and my truste is in god yea and thoughe he kyll mâ I wyll trust in hym neuerthelesse I wyil reproue my wrath in the syght of hym Lorde I haue trusted in the Iob 13 let me neuer be confounded For suche as withdraâe them selues from the shall perysshe thou hast destroyed all that for psal 70 psal / 72. psal 15 nycate from the Truely for to cleue vnto god is very good vnto me and to put my trust in the lord god Preserue me lord for I haue trusted in the I haue sayd vnto the lorde thou art my god / and thou haste no nede of my goodnes psal 17. I wyll loue the lorde my defence lorde my fortres and my refuge and my Redemer my god I wyll truste in hym my protectoure and horne of my helthe and my suertye The lorde ruleth me and I psal 22 psal 24 ⪠shal wante nothynge Lorde I haue lyfte vpmi mynde vnto the I do trust in the let me not be shamed For there is no confusyon to them that trust in the. The lorde god is my helper Dan 3. Esa / 50 psal / 117. therfore I was not shamed The lorde is myne helper I wyll not feare what that maÌcon do vnto me The lorde is my helper and psal 96 I shal dyspyse myne enemyes The lorde is made a refuge vnto me and my god is a conforte vnto myne hope Verely I am pore and nedy psal 36 / psal 30. helpe me O god Truely I am a begger and pore the lorde hath care of mâ thou art my helper and my defender o my god be not slowe Be vnto me as a defending god and as a house of soâ that thou mayst make me â for thou arte my fortres aâ my refuge and for thy namâ sake thou shalt bring me forââ and mayntayne me Psal 3. Hab. 3. psal 143. Thou lorde arte my suerâyâ my glory and doeste exalte ây heed Verely I shal reioyce in the lorde and shall be glad in god my sauiour mi god mi forteââ My mercye and my refuge my fuertye and my redemer Dan 14. psal 85. Thou hast remembred mââ god and thou haste not forsaken them that loue the. Lede me lorde in thywaye and I wyll goo in thy truthâ my harte maye be glade for to drede thy name Ind 115. psal 62. They that loue the shall shyne lyke as doth the sonne in his rysynge For thy mercye is aboue all lyfe my lyppes shal prayse the Deliuer me from claye lest I psal 68. psal 4. stycke init deliuer mefro them that hate me and from the depenes of waters psal 3 ⪠I haue sayd lorde haue mercy on me heale my soule for I haue offended the. I haue sayde I wpl knowlege my wyckednes vnto the lorde agaynste my selfe thou Esa 38. haste forgiuen the impierite of my sinne Thou haste delyuered my soule bycause it shulde not perisshe thou haste cast behynde psal
citie psal 106 And they dyd crie to the lorde when they were troubled and Esa 30 he delyuered them from theyr necessitie Vnto the voice of theyr plâ ynte he wyll answere as soâe as he hath harde it Esa 50 Lo the hande of the lorde is not shortened but that he is able to saue nor his care is not so stopped but he can here âe ye therfore subdued vnder the myghty hande of god 1. pet 5. that he maye exalte you in the tyme of visit aciou puttyng al your care in hym for he careth for you He hath treated doth ãâã and greate equaly he ãâã psal 6. for all thynges Drede the lorde ye that ãâã psal 33. sayntes for there is no ãâã te to any that drede hym The stronge lyans do ãâã and suffâe hunger but ãâã that hertely seake the lord ãâã want nothyng that is goââ Delyte in the lorde and â psal 36 shal graunte vnto the the ãâã tycyoÌ of thy herte disclose ââ wayes vnto the lord and ãâã in hym and he wyll do for ãâã The steppes of man shall ââ directed by the lorde whanââ haypeth to stumble he shal ââ be hurte for the lorde shal ãâã vnder his hande I was yoâââ and am waxed olde I haââ not sene the ryghtuous forsâken nor any of his yssue deââtute of lyuyng for alwayes âe pytyeth and lendeth and âââ seed shall be blessed Caste thy thought vpon the Psal 54 ⪠lord and he shall nourysshe the and he wyll neuer suffre the ryghtuous to perysshe wythout helpe Haue confidence in the lord with al thine hart and do not Pro. 3â trust in thyne owne wysdome In all thy wayes remembre him he shal order thy steppes The lorde shall not afflycte the soul of the reghtuous with huÌgre and he shal ouerthrowe the awaytes of the wycked pro. 30. pro. 16. Dysclose thy workes vnto the lorde and thy thought shal be directed The Lorde hathe wroughte all thynges for hym selfe and the wycked vnto an euyl daye The hart of man dysposeth hys waye but it longeth vnto pro. 1â the lord for to directe his steps Many thoughtes doronuâ in the harte of a man but â wyll of the lorde abydeth eâ more It is good for to abyde â saluacion of the lorde with â lence Thes 3. Esa 30. Therfore the lord doth tâ to haue mercye on the and â shal be exalted in sparynge you for he is the lorde god iugemeÌt blessed are they thâ loke after hym In the mornynge thou shaâ not nede to mourne for he thâ pitieth wyl haue mercy on thâ Deut. 4. Luce. 1 For god is thy mercyfuâ lorde god And his mercy is on all tâ that feare him through out all genracyons Do uot say I wil do harm Pro. 20. Iudi. 1 for harme but tarye vpon the lorde and he wyll delyuer thâ ⪠Kepe your selues in the lord of god lokynge after the mercy of our lorde Iesu Christ for the lyfe euerlastyng For the grace of god that gyueth helth vnto all meÌ hath appered and taught vs for to deny al vngodlynes worldely lustes and that we shulde Tit 2. lyue honestly rightuously and godly in thys present worlde lokynge for that blessed hope and glorious apperyng of the myghty god and oure sauiour Iesu Christe the whiche gaue psal 3â him selfe for vs. For to redeme vs from all vnrightousnes and to pourge vs a peculiar people vnto him folowynge good workes Happy are they whose vnrightuousnes is forgiuen and the synnes are kepte secrete Happy is that maÌ to whoÌ god hath not rekened any syn and in whose harte there is no deceyte Happy is that man wâ is corrected by the lorde correccion of the lorde / tâ shalt nat therfore refuse foâ woundeth and healeth he keth his hande maketh hâ Iââ 5. 1 Reg. 2 The lorde kylleth and ââueth he briÌgethe downe to and bryngeth out the lord keth poore and maketh ryâ he putteth downe setteth For the lorde punyssheth hâ that he loueth and he scurgâ euerye chylde whom he reâuÌethe Heb. 12 Perseuer in lernyâ God offrethe hym selfe vâ you as vnto hys sonnes â what soÌne is there whome ââ fahter doth not correcte Furthermore we haue ââ our carnal fathers as teachâââ and them we dyd obeye shal we not therfore moch more obey oure spyrytuall father by whome we shall lyue Truelye euerye lernynge to methâ nowe not to be ioyfull but sorowfull but afterwarde it shall brynge forth the moost mylde fruyte of ryghtuousnes vnto all that ar exercysed in it 2. Cor. 4. For our excedynge tribulation whiche is transitory and lyght prepareth an excedynge and in eternall weyght of glory vnto vs whyle we be in the coÌtemplation not of thynges vysyble but of the vnuysyble Pro. 5. Iam. 1. For whome the lorde louethe he correcteth and taketh a delyte in hym as in his sonne My brethren counte it excedynge ioy whaÌ ye fall into dyuers temptacyons remembriÌg how that the tryenge of your 2. Cor. 1. 1. Cor. 10. fayth bryngeth pacyence Vnderstande that lyke as ye be felowes in payne euer so shall ye be in confort God is faithful which shal not suffre you to be temuââ boue your strengthe but in the myddes of your teâcyon make a waye for yoâ escape out For the soules of the riâââous Sap. 3. be in the handes of â and the tourment of deth â not touche them And notwithstandyng tâ they haue suffred tourmenâ fore men yet theyr hope is plenisshed with immortalâ 2. Pet 2 God knowethe howe to dâuer the vertuous oht of terâtacyon and to reserue tye ââked vnto the day of iugemeââ for to be tourmented He wyll delyuer the ãâã out of his misery and he ãâã Iohn 36 open his eare in tyme of triâ lacyon Pet 3 He healeth paciently for yoâ sakes and is lothe that anâ shulde perysshe but that aâ shulde turne vnto repeÌtaunce When we are iuged we are correted by the lorde bycause we shall not be condempned wyth thys world 1. Cor. 1 He that chastysed vs for our vnryghtousnes he wyll faue vs for his merites sake All thinges are of god whiche hath reconfyled vs vnto hym To 15 2 Cor 5 selfe by Chryste and hath gyuen vs the office to preath the accorde for god was in Christ and made the agremente betwene the worlde and him selfe and rekened not theyr synnes vnto them and hath commytted vnto vs the preachynge of the accorde Holy holy holy lorde God of hostes al the earth is replenysshed wyth his glory Esa 6 Cor. 1 For it plâaseth the father that in him shulde all plentuousnes remayne and by hym to reconcyle all thynges â him selfe and to set a peaââ hym throughe the blodeâ crosse with what soeuâr was eyther in heueÌ or in ãâã For he hath borne our âânes 1. Par 2 ⪠with his body vpon aâ to the entent that we shuld