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A46894
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The pedigree and perigrination of Israel Being an abridgement of the histories of the creation of Adam. Cain & Abel. Noah. Abraham. Issac. Jacob. Joseph. Joshuah. Deborah. Ruth. Hezekiah. Zedekiah. And the taking of the Arke. With meditations and prayers upon each historie. By John Jackson of Kilingraves in Com. Ebor. Gentleman.
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Jackson, John, of Kilingraves.
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1649
(1649)
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Wing J75C; ESTC R216980
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112,433
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384
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him how the soule of his sonne loved Dinah and desired she might be his wife and how by that there should be a continuall freindship betweene them their children and people with great expressions of what love happines this would produce now they seem'd to likewel of those Propositions only they would not marry with an uncircumcised people but if they would be circumcised they would approve thereof all which Hamor and his son Shechem liked well of consenting there unto and Shechem deferred not the doing of it his love was such to Dinah so the father and the sonne acquainted the Citie therewith who considering of the conveniencie and neighbour-hood that hereby might come so they consented and all the men children were circumcised even as they went out at the gate of the City But on the third day after when they were sore two sonnes of Jacob Simeon and Levi took each of them a sword and going boldly into the Citie killed every male as likewise Hamor and Shechem taking Dinah out of Shechem's house and so went away and the other sons of Jacob came up and spoiled the City taking all their goods because of this wrong done to their sister Dinah But Jacob was troubled at this act of Simeon and Levi saying they had made him stinck among the Inhabitants After this God commanded him to arise and goe to Bethel and there to make an Altar unto him the which he did before commanding all his house-hold to put away their false Gods whose counsell they observed giving him all their Gods or Idols and there eare-rings and buryed them under an Oake So they went towards Bethel and there built an Altar and after many promises there of God unto him and his seed with his worship and testimonies of thanksgiving unto God for all his mercies he departed from Bethel and in their journey Rachel travel'd in child-birth and was in danger but the Midwife did comfort her telling her shee should have a son and in her extreamity before she died being delivered called the child Benjamine and so gave up the Ghost was buried at Bethlehem Jacob comaÌ„nding a Pillar to be set upon her grave Then Jacob went on his journey and came to Isaac his Father to Mamre where Isaac died After this Jacob lived in the Land of Canaan where after his other sonnes sold Joseph into Egypt unto which Land in the time of famine by Gods great Providence Jacob and all his sons did repaire All which and the rest of the life and acts of Jacob and his sonnes with Jacobs Death and Buryall are at large exprest in the ensuing History of Joseph PRAYERS upon the History of JACOB O Lord as Jacob by his obedience vnto his Parents obtained the blessing from them in his journey to Padan-Aram thou diddest mercifully preserve him So blesse mee O Lord in what I goe about and give me true obedience towards thee that thou maist give me the blessings of thy holy grace to protect mee through the manifold dangers of my soule in the pilgrimage of this world and that thy blessed inspirations may abide with me In the distresses so subject unto me for my sinnes be thou mercifull unto me as thou wast unto Jacob when his lodging was the earth and his pillow a stone If the Father of the Patriarks and descended from the Father of the faithfull was well contented with such thine appointment and did praise thee for thy mercies Let me O Lord a most miserable sinner and who have been most disobedient unto thee reflect into my self with sincerity of soule by looking into my bad deservings so see them as with compassion to my selfe I may bewaile my manifold sinnes and by the remembrance of them fall down upon this earth and think my selfe so unworthy as to esteeme all the sufferings and hâ—rd passages of this world not punishments sufficient to expiate my câ—ying offences but sâ—ill to bewaile my sins and to lie downe with my head upon this sâ—one of Contrition with patience and thankfulnesse to submit to thy blessed will And in these my streights and most just sufferings thou who sittest in heaven and then stood upon the toppe of that ladder which reached downe to the earth â—here Jacob was Looke downe from thence O Lord and speak mercifully unto me and let thy blessed Angels descend downe upon this ladder and steps of thy favour to assist and comfort mee in all my troubles O Lord awaken thou my drousie spirit that by thy grace casting off all feares I may apprehend thy goodnesse and discern the gates of heavenly mercie for which let me rise early and by taking up stedfast thoughts and good resolutions I may raise up a pillar of praise powring thereon the oyle of chearefull thankefulnesse for all thy mercies as Jacob did upon that stone he stept on and for all thy preservations let me pay my vowes unto thee Lord keepe mee thy servant from voluptuousnesse and curiosity the great distempers of these times and by the example of Jacob thy servant and the Predecessor of Kings who desired but bread raiment give me grace to mortifie all my vain affections surfeitnig pleasures of this world and most willingly to be contented with thy good pleasure Continue thy good providence towards me as thou diddest unto Jacob in his journey when hee came to that Well where he so happily met with Rachel Let mee alwayes admire thy wonderfull wayes and meanes whereby thou bringst thy mercies and blessings unto us And let me O Lord well consider and see how many times in the course of my life thou hast shewed mee thy works of mercie by preventing me in things whereby my owne weak judgement and intentions destructions of soule and bodie had been the issâ—e And likewise how by wayes and meanes of thy speciall providence thou hast protected and directed me into the wayes of safety and therefore as Jacob after thy good guidance was brought unto that Well from which he rowled the stone to doe the office of courtesie So good Lord in imitation of him for thy goodnesse let me remove by thy mercie all sad and heavy thoughts from over those good inspirations which thou hast infused into the dry well of my heart springing from thy grace And that I may abundantly distribute this holy water to the rich by friendship and courtesie and to the poor by love charity And as Jacob in the fulnesse of joy in his heart by meeting of Rachel wept so good Lord when I shall finde at any time the blessed comfort of thy grace and good inspirations let mee embrace them with true thankfulnesse and rejoycing in thee for thy mercies and in fear for thy judgements weep for my offences against thee In the manifold uncertainties unconstancies of the friendships of this world and worldly men give me such honest care and patience as Jacob had by Laban's hard servitude unto him Still to discharge the trust committed
altar Ed as a witnesse betweene the Lord and them and after that God gave rest unto Israel from their enemies round about And Joshua waxen old called for all Israel and for their Elders for their heads aâ—d for their Judges and told them of all things the Lord had done for them and what the Lord would doe if they served him counselling them to be valiant and couragious and to keepe the Law delivered by Moses and not to turne neither to the right hand nor to the left nor to leane to the gods of the heathens not to sweare by them or make mariages with them if they did so that they would be snares and traps unto them and thorns in their eyes untill they perished from off the good land the Lord had given them And he said I am going the way of all the earth and you know nothing hath failed you that the Lord promised you but if you transgresse the Covenant of the Lord your God and serve other gods and bow your selves to them then shall the anger of the Lord be kindled against you and ye shall perish from the land And Joshua againe gathered all the tribes of Israel to Shichem and called for all the Elders of Israel and they presented themselves before God and Joshua told them of all the good things that the Lord had done to the children of Israel from Abraham Isaac and Jacob to that time And the people said they would serve no other gods then the God that brought them and their fathers out the land of Egypt from the house of bondage and which did those great things in their sight and preserved them in all their waies and after much perswasions of Joshua unto the people to serve the Lord he made a covenant with them that day and set them a Statute and an Ordinance in Shechem Joshua wrote it in the book of the law of God and took a great stone and set it up there under an oke that was by the Sanctuary of the Lord so Joshua let the people depart every man to his inheritaece and after he departed to his fathers being one hundred and ten yeares old and they buried him in the border of his inheritance in Timnah-Serah which is in mount Ephraim MEDITATIONS upon the History of Joshua O Lord thou art gracious unto thine Inheritance for though thou diddest take thy servant Moses to his fathers yet thou diddest not leave thy children of Israel destitute and without a Leader to goe before them but sent them Joshua thy servant to be their captaine and defender This is thy goodnesse O Lord still from time to time to be a preserver of thy people whom thou hast chosen and this mercy of thy speciall providence and love extended it selfe O God not onely to thy children of Israel but to thy holy Church militant here upon earth and likewise to us most miserable sinners by thy continuall providence over us How often O Lord hast thou delivered me the sonne of thy handmaide from time to time and raised me helpers and preservers I have found these thy mercies and let the due consideration of them enter into the closet of my heart and there rest by a blessed remembrance of them never to be forgotten and grant that I may humble my selfe before thee with all due thankfulnesse and obedience to serve thee and thou O God which continuedst thy mercy unto thy servant Joshuah and the children of Israel continue thy good mercies unto me direct and guide me over this Jordan of danger that I be not drowned in sinne and grant that I may rightly and truly follow my guides and the Arke of thy holy Covenant by an humble and true distance directly to follow their feete lest I fall into the crooked by-pathes of my owne inventions and as thy children of Israel after their deliverance over Jordan did shew their thankfulnesse by picking up stones at Gilgall so fix and pitch in my heart O Lord some Sacred monuments of praise and thankesgiving for my redemption from the deep waters of pride and mischief and circumcise thou my corrupted heart and so cleanse and purge me that I may be made fit to fight against sinne and Satan and the Jericho of this inconstant world and grant that I may keepe a holy passeover here in the plaines of my pilgrimage before I approach before the wals of Jericho to conquer the lusts and vanities thereof let my soule know O Lord that the Princes of darknesse will rise up against me to destroy my soule as the Canaâ—nites and the Amorites did rise against Joshua and therefore arme me with thy shield of faith and strengthen me with the helmet of salvation and as the Reubenites the Gadites and the halfe tribe of Manasseh did goe before the children of Israel towards Jericho so let thy blessed Angels O Lord goe before me in this my passage of life and danger of sinne and let the enemies of my soule be astonished and in feare as they were before the children of Israel and as thy holy Army O Lord did goe by thy command seven times about Jericho with such solemnities as thou didst appoint and by thy wonderfull mercy the wals of Jericho fell downe and the city was destroyed by fire so give me thy servant grace to obey thee as thou commandest thought it please not my sense and to imitate thy holy Prophet David to worship thee seven times a day and to obey and serve thee in those things and in that way as thou by thy holy word and the Church of Christ commands me though it seeme contrary to mine owne unruly fancy conceit and opinion that by thy mercy and my obedience the stony wals of my wilfulnesse and iniquity may fall downe in me and thy divine fire may consume all the drosse of my inward and sinfull soule and as Rahab the harlot though a sinfull woman was the instrument of safety to the spies sent by Joshua to view Jericho and by her was discovered the fears of that countrey and people which charity and hospitality of hers proved afterwards the saving of her selfe her kinred and all that she had so by this example let me know O Lord that thou canst worke good out of evil for the good of thy servants and them that go forward to serve thee in the obedience of thy commands And good Lord by this let me know and discerne the great reward thou preparest for them that doe the workes of charity and what a buckler and defence it is unto them in the time of danger when the judgement and strength of man is feeble for O Lord it is thy promise to reward the works of mercy furthermore good Lord keepe covetousnesse pride and dissembling from the soule of thy servant let not the Babylonish garment of pride take hold on me nor let me encline to the wedge of gold to infatuate my understanding thereby to draw me from my obedience to