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A15028 A handfull of holesome (though homelie) hearbs gathered out of the goodlie garden of Gods most holie word; for the common benefit and comfortable exercise of all such as are deuoutlie disposed. Collected and dedicated to all religious ladies, gentlewomen, and others; by Anne Wheathill, Gentlewoman. Wheathill, Anne. 1584 (1584) STC 25329; ESTC S106304 62,126 302

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thou art the God which euer hath béene and shall be the GOD almightie by whom all thinges haue their being full of mercie mindfull of thy promise Who so séeketh any other than thée O Christ in whom dooth rest onlie the saluation of our soules that creature shal find nothing but miserie and sorrow Wherfore Lord make me rich in thy fauour and grace conducting me by thy power Graft in me a full trust in thy promises for my deliuerance make me one with thée in euerlasting loue that when it shall please thée to call me out of this miserable world I may liue with thée and my Sauiour Christ who died for me and all people whose name with thée O Father and the holie Ghost be praised now and for euermore Amen 21. A praier of the creation of mankind of the true Samaritane for strength against temptation O Father of heauen of power almightie which with thine onlie word diddest create and make all the whole world and all for the profit seruice of man whom thou diddest create of all other a most noble and perfect creature giuing him power vpon earth the waters and all the fowles and birds of the aire thou madest him also after thine own similitude and likenes induing him with a reasonable soule and all the powers thereof thou also diddest put him in the pleasant garden of paradise excepting nothing from him but the eating of the onlie trée of knowledge of good and euill and further for his helpe comfort and companie of a ribbe of his side thou madest for him a woman and gauest hir to him to be his wife There had they instructions giuen them and the lawe of life for an heritage Before them was laid both life and death good and euill with a fréewill giuen them to take which liked them best But their frailtie was such that they through a small intisement chose the euill and left the good they left life chose death Thus Lord through sin breaking of thy commandements man lost the fréewill that was giuen him in his creation and purchased death to all his posteritie In the waie as he went to Ierusalem and Iericho he fell in the hands of théeues who hurting and wounding him sore departed leauing him halfe dead so that he could haue helpe of none but only of the good Samaritan who as he passed by the same waie powred wine and oile into his wounds and tooke the cure of him This onlie Samaritan was thy deare Sonne Christ which tooke vpon him all the iniquities of mankind and laid them on his backe by his death purging and clensing him not onlie from the originall sin of our father Adam but also from all our sins which we commit from time to time by the vertue of his passion and the sacrament of baptisme vpon our repentance For as by Adam death came to mankind so by Iesus Christ was mankind restored to life For this great and high benefit of thy sonnes blessed passion for our redemption we thy poore creatures praise and thanke thée most humblie acknowledging his inestimable loue towards vs in that thou vouchsafedst to die for vs being then sinners thy mortall enimies Neuerthelesse most mercifull father we are of our selues not able to do any thing that good is no not so much as to thinke a good thought without thine aid and assistance We wander here miserablie in the lowe parts of the vile earth our strength will not serue vs to clime to the high of the hilles where thou dwellest in thy mount Sion a place prepared for thine elect a chosen inheritance of thy faithfull seruant Abraham and his séed Wherefore since we being burthened with the affects of worldlie pleasures and also with other cares and troubles can by no meanes ascend to thée that art on the top of so high a mountaine so manie legions of angels attending on thy Maiestie we haue no remedie but with the prophet Dauid now to lift the eies of our harts and minds towards thée to crie for helpe to come down from thée to vs thy poore and wretched seruants We wander here below as lost shéepe hauing no shepheard we are assailed on euerie side with manifold enimies the diuell rauening and hungering séeketh whom he may deuoure the world allureth vs also to hir deceitfull vanities our flesh also which we carrie about vs is our enimie readie and prone to drawe vs vnto all vices and pleasures From this can we by no meanes be defended but by thée Lord. Send vs therfore thy helpe and holie angell to assist and strengthen vs for of thée most mercifull Father floweth all bountie and goodnes Thou O Lord God madest heauen and earth for thine honour and mans commoditie establish therefore good Lord the chosen works of thy hand with thy eternall helpe from heauen send vs downe the welspring of thy grace and thy strong angell to aide vs by his helpe that no assault of our spirituall enimies doo preuaile against vs but from all euils by thy word defend vs Lord both touching the bodie and also the soule that no temptation preuaile against vs. Thou hast béene our protectour euen from our mothers wombe and our trust is that thou wilt so continue all the daies of our life and speciallie at the houre of our death that we may ascend to the heauenlie Ierusalem where we shall reast in the bosome of our father Abraham the father of all faithfull beléeuers there to praise thée and thy louing Sonne and the holie Ghost world without end Amen 22. A praier and thankesgiuing vnto God for his manifold gifts with an acknowledgment of our sinne and pardon for the same O Praise the Lord our God for euer and let vs giue thanks vnto the name of his glorie which excéedeth all other thankesgiuings and praises for thou art our God alone thou hast made the heauen of all heauens with all the hoste of them the earth and all the creatures which liue by thée the sea and all that moue therein thou preseruest them all through thine omnipotent power For the which all the host of heauen praiseth thée and we thy poore children here on earth doo crie vnto thée Holie holie holie art thou which euer was and euer shall be O Lord God of sabaoth Thou hast made good all thy words and promises for thou art righteous and true and hast considered the miserie of our forefathers for they were stubborne against thée not regarding thy precepts and commandements neither were mindfull of thy wonderous works that thou diddest for them whose footesteps we are prone and readie to follow in all vngodlines in these our daies but thou O Lord art mercifull patient and of great goodnes and forsakest vs not whensoeuer we returne vnto thée Wherefore O Lord heare vs from heauen and forgiue vs all our vnthankfulnes and giue vs faithfull hearts to followe thy commandements which if we doo we shall liue in them For it is not
thou O God hast care ouer thine and dooest chasten them for their health that they should not perish for euer with the wicked For thou wilt restore the gouernement of good things to their vse and then the godlie shall follow thée chéerefullie Grant vs we humblie beséech thée to know thy waies and to ascend vp vnto the throne of thy maiestie by faith giuing thée praise and glorie for thy fatherlie preseruation and health towards vs continuallie For thou hast béene a house and defense for vs thou hast chosen vs to be thy people before the foundation of the earth was laid Wherefore we are sure that thou wilt heare vs whensoeuer we call and crie vnto thée for mercie and grace Blesse vs now and euer with all goodnes that we may lead our liues according to thy will liuing in thy feare all the daies of our life that after this course is ended we may dwell with thée world without end Amen 7. Another for the same I Make my humble petition in thy sight O GOD most holie which biddest vs aske and it shall be giuen séeke and we shall find knocke and it shall be opened vnto vs and beléeue onelie and we shall receiue whatsoeuer we desire Lord I beléeue helpe thou mine vnbeléefe and giue me that faith which shal be most acceptable in thy sight Sowe in my heart good Lord the graine of stedfast faith which may aspire and spring vp vnto the mercie seat of thine almightie maiestie for without true faith and obedience we cannot call vpon thée a right Giue me therefore good Lord that most pretious iewel of faith that thou maist thereby heare me And giue me comfort saluation through thy mercifull goodnesse O God who neuer dooest forsake thy faithfull seruants that come to thée in humblenesse of heart looking vpon Iesus Christ thy deare sonne our Lord and Sauiour for he is the trée of life which standeth in the middest of paradise by whom we haue entrance vnto thée O déere father Whosoeuer séeketh anie other waie than this thy déere Sonne he is a théefe and a robber and shall neuer be partaker of the benefits which he of his mercie hath most louinglie bestowed vpon vs which grant me Lord Iesu neuer to forget but euermore to shew my selfe thankefull For it is thou O Lord that art worthie to receiue all glorie honour and praise for thou hast created and redéemed all and without thée we cannot doo anie thing that is good Wherefore Lord Iesus I come vnto thée crauing at thy mercifull hand an humble and contrite heart a patient mind a quiet conscience the gift of faith and of the holie Ghost O thou louer of soules heare me poore wretch although vnworthie once to thinke much lesse to speake vnto thy maiestie But thou art the same Lord who dooest most louinglie saie Come to me all ye that are heauie loden and I will ease you Which comfortable saieng of thine O Christ maketh me bold to come into thy presence vnloding my sinfull sacke of corruption before the face of thine almightie power not doubting but thou wilt mercifullie heare me and ease me with thy helpe for I cast all my burthen on thée who art the giuer of life and saluation Wherefore I turne my selfe vnto thée O Lord Iesus Christ desiring thée by praier to renue whatsoeuer is amisse in me either by mine owne frailtie or malice of the diuell For I acknowledge O Lord that I am the most wicked the most fraile of all others the weakest to resist my ghostlie enimie But I trust through thy mercie to be of the number of them for whom thou hast ouercome the diuell and the world which grant me Lord Iesus for thy bitter passions sake that after this life I may enioie the endles blisse and glorie of heauen To thée with the liuing Father and the holie Ghost be giuen all honour and glorie all praise and thanks for euer and euer Amen Amen 8. A praier of the iustice of God and of his mercie O GOD almightie Lord of heauen and earth from whom nothing can be hid or kept secret thou art the searcher of the hart and reines which knowest the thoughts of all men when I remember thy iust iudgment I tremble and quake for feare considering the burthen wait and filthines of sinne to be so great that for one proud thought a great number of angels fell from heauen The earth was not able to beare the burthen of Corah Dathan and Abiram but for the rebellion against thée and thy seruant Moses the earth opened and swallowed them quicke For the sinne and pride of Dauid who mustered his men putting his trust in the multitude of them rather than in thée that art the liuing God thou scourgedst him with the plague of pestilence so that there died foure score thousand of his people within the space of thrée daies Who would not then feare séeing we sinne dailie with most gréeuous sinnes Now haue we no remedie to flie from thy wrath but to shrowd our selues in the bosome of thy most dearelie beloued sonne our Lord and Sauiour Iesus Christ making him our bulworke and house of defense betwéene thine anger and vs most humblie beséeching thée for his sake and for the bitter paines that he suffered for our redemption to be mercifull vnto vs and rebuke vs not in thine anger Let not the sentence of euerlasting death take place which thou gauest against Adam and all his posteritie for his disobedience Thou art méeke gentle and long suffering of thy selfe It is our gréeuous offenses heaped one vpon another that prouoke thée vnto anger Therefore acknowledging our offenses we praie thée most mercifull father to haue compassion vpon vs for we are not able of our selues to arise it is thou Lord and thy blessed sonne that must heale our infirmities We haue no strength to withstand the temptation of our enimies thy sonne Christ must reach vs his hand as he did to Peter walking on the water when he was in perill of drowning His patience is our medicine and health thy grace and his are sufficient remedies We are all carnall sold vnder sinne so that the good we would doo that doo we not but the euill that we wold not that we doo We are all euill of our selues Consider O God our contrite hearts and penitent minds and heare heale and amend vs. Hope biddeth vs still to crie and call vpon thée for helpe as the woman of Canaan cried still vpon thy sonne Christ for the helpe of hir daughter and at the last was heard to hir owne contentation so we knocking and calling still doubt not but thou wilt grant through our importunacie our desires as he that granted his neighbour thrée loaues We doo now knocke crie and will neuer cease till thou Lord turne towards vs and deliuer our soules Turne we heartilie beséech thée from thy wrath to pittie and mercie deliuer vs from the manifold troubles which we haue in our
soone as men begin to liue they begin to die as soone as thy plesure is Lord to haue them they fade awaie suddenlie like the grasse which is in the morning gréene and growing and in the euening it is cut downe and withered In youth we are pleasant and merrie lustie and strong springing vp gréene as dooth the corne but when haruest commeth it ripeth and withereth and is cut downe When age commeth the body of man drieth awaie then death ouertaketh vs. All this remembred who can take anie comfort who can be merrie that remembreth the last end for we bring our yeares to an end euen as a tale that is tould Wherefore teach vs mercifull Christ to number our daies that we may applie our harts vnto wisedome Giue vs grace to haue in remembrance the short daies of our life with the dangerous passage of our time in this world so that hauing no trust or affiance in the vncertaintie thereof we may wholie applie our selues to the contemplation of thy heauenlie wisdome that we may consider earnestlie thy goodnesse shewed vnto vs who art the power and the wisdome of God thy father Behold Lord our hartie repentance for our sinnes we beséech thée turne thy mercie and louing kindnesse vnto vs be gratious to vs that are thy seruants for although we fall often times from thée through frailtie of our nature yet we forsake thée not vtterlie but return to thée as the prodigall sonne returned to his father after long absence was receiued well accepted of We are thy seruants redie to serue thée by the helpe of thy grace Heare therefore our humble petition which is to craue thy mercie and grace with the same satisfie my soule most gratious Lord for the which all thy faithfull doo sore hunger and thirst so long as they abide in this life but they shall be perfectlie and faithfullie most fullie satisfied when thy glorie shall be manifest vnto them in thy heauenlie habitation Then shall we reioise and be glad all the daies of our life With that ioifull daie comfort vs good Lord in recompense of the yeares wherein we haue suffered much aduersitie Let thy grace shine vpon vs let it euer assist vs O mercifull Iesus which art the bright light of God thy father Then shall we prosper in this world and after follow thée the lambe wheresoeuer thou goest which grant for thy mercie sake To thée with the Father and the holie Ghost be praise and glorie now and for euer Amen 29. A praier vnto the holie Ghost wherein his glorie is confessed O Holie Ghost thou art my strength power and refuge in time of my trouble thou diddest helpe me in my youth when I had more strength helpe me now good Lord so much the more in my old age and weakenes for the depth of thy prouidence gouerneth all things Thou art the Lord of life whose throne is most excellent with God the Father and the Sonne which dwellest in the place of our holie rest Thou art the comfort of thine elect and the seuenfold disposer of the works of God All they that forsake thée shall be confounded and they that depart from thée shall be written in earth bicause they haue forsaken the Lord of life Turne ye therefore all ye sinners and doo righteousnes before God and be ye sure that his holie spirit will not depart from you For he did not refuse the praier of Abraham when he was entreated for the wicked Sodomites if there could haue béene found ten righteous in the citie how much more wilt thou grant the praiers of the godlie when they call vpon thée either for themselues or for the preseruation of thy church Wherefore bicause thou art iust O Lord lead me out of the danger of mine enimies for vnto thée doo I make my praier O thou most high possesser of heauen and earth Be not terrible vnto me O Lord for thou art God my comforter in whom I hope when I am in perill O thou finger of GOD touch my heart and vnlose the same from all worldlie vanitie Inspire me with thy grace that I may confesse the father and the sonne with thée O holie Ghost to be one GOD in persons thrée and euerlasting in vnitie who guidest and gouernest the world through thy omnipotencie whose mercies be praised for all thy benefits in the world of worlds now and for euermore Amen 30. A praier in the remembrance of death wherein the vanitie of riches is touched and the reuelation and reward of mens works is promised MAke vs O Lord to remember our end wherevnto all men by nature must come then shall we neuer doo amisse Instruct our harts in thy godlie wisedome that we may applie our time according to thy holie worde and will Defend vs from the snares of our wicked enimie the diuell Let vs not be intangled with the wicked mammon of this detestable world nor boast our selues in the multitude of our riches for they and we shall fade and fall awaie as the fresh flower that kéepeth his colour and swéet sauour for a short space but the heate of the sunne maketh it wither his beautie to perish and his flower to fall awaie Euen so shall it be with all such as put their trust in their riches they shall perish togither with their aboundance their goods maie serue them here for a short space but no man can with monie win his brother from death or make agréement vnto God for him for it cost more to redéeme their soules so that they must let that alone foreuer Onelie thy sonne Iesus Christ was our redemption which price if it well not serue the wicked for that they end in sinne our sauiour will not paie for them a second death to redéeme them withall but leue them to be tormented for euer Wherefore giue vs grace Lord that we may laie vp our riches in the hands of Christ the sure tresure house that is in the hands of the poore that we may be sure to find it againe with greater gaine when we depart out of this wretched world so shall we lay vp temporall things and receiue againe eternall For if we will be rich in good works and readie to giue and to distribute we shall laie vp for vs a good foundation against the time to come contrariewise the wicked which are now here in great glorie whose dwelling is in the night their works are hid and appéere not but at the great iudgement when Christ which is our life shall shew himselfe then shall the iust appéere with him also in glorie then shall it be cléere day-light all mens works shall appéere as they be The trée that in the winter sheweth no freshnesse shall then receiue sap from the root appéere beautifull where the flower and herbe that was in sight pleasant for a while shall wither awaie and fall Then shal the strength of the wicked consume hell shall be their dwelling in perpetuall moorning Thus wilt
A handfull of holesome though homelie hearbs gathered out of the goodlie garden of Gods most holie word for the common benefit and comfortable exercise of all such as are deuoutlie disposed Collected and Dedicated to all religious Ladies Gentlewomen and others by Anne Wheathill Gentlewoman Imprinted at London by H. Denham 1584. To all Ladies Gentlewomen and others which loue true religion and vertue and be deuoutlie disposed Grace mercie and peace in Christ Iesus FOr a testimoniall to the world how I haue and doo I praise God bestowe the pretious treasure of time euen now in the state of my virginitie or maidenhood lo heare I dedicate to all good Ladies Gentlewomen and others who haue a desire to inuocate and call vpon the name of the Lord a small handfull of grose hearbs which I haue presumed to gather out of the garden of Gods most holie word Not that there is anie vnpurenes therein but that peraduenture my rudenes may be found to haue plucked them vp vnreuerentlie and without zeale Wherevpon of the learned I may be iudged grose and vnwise in presuming without the counsell or helpe of anie to take such an enterprise in hand neuertheles as GOD dooth know I haue doone it with a good zeale according to the weakenes of my knowledge and capacitie And although they be not so pleasant in taste as they can find out to whom God hath giuen the spirit of learning yet doo I trust this small handfull of grose hearbs holesome in operation and workeing shall be no lesse acceptable before the maiestie of almightie God than the fragrant floures of others gathered with more vnderstanding But without presumption I may boldlie saie they haue not sought them with a more willing hart and feruent mind nor more to the aduancement of Gods glorie the desire of acceptation than I haue doon Which if I may obtaine with the good iudgement and liking of all my brethren and sisters in the Lord I shall thinke my time most happilie bestowed for that thereby I did auoid idlenes to the pleasing of almightie God and haue gained those whom I know not as well strangers to me as my acquaintance to be my freends that shall taste these grose hearbs with me The Lord Iesus Christ who moisteneth all his elect with his most pretious blood giue vs all a sweete taste in him whome I humblie beseech from the bottome of my hart to giue vnto those that are vertuouslie bent a desire to increase therein and those which haue not yet reached therevnto I praie the holie Ghost to inspire their hearts from aboue that they and we may be worthie to meete together in the blessed kingdome of our heauenlie father which his deare sonne our sauior Iesus Christ did purchase for vs whose blessed name with the liuing father and the holie Ghost be praised and magnified now and for euer Amen Amen Yours in Christ Anne Wheathill Gent. A table of the praiers conteined in this booke as they begin and followe one another in number from 1. to 49. A Praier for the morning praier 1. A praier for remission of sins c. praier 2. An other praier for the same 3 An Euening praier prai 4. Against the temptation of the diuell c. praier 5. A praier for faith and for Gods helpe and assistance c. 6. Another for the same prai 7. A praier of the iustice of God and of his mercie prai 8. A praier for humilitie and a confession of sinnes c. 9. A praier for patience in trouble c. praier 10. A praier wherein the bountifulnes of God is confessed and praised praier 11. A praier for grace and repentance praier 12. A praier wherein we desire the life to come praier 13. A praier for comfort in trouble praier 14. A praier for the prosperitie of the church praier 15. A praier that we may be heard of God praier 16. A praier against the enimies of the church praier 17. A praier of the afflicted person praier 18. A praier of the iustice of God c. praier 19. A praier for faith grace 20. A praier of the creation of mankind c. praier 21. A praier thanksgiuing vnto God for his manifold gifts c. praier 22. A praier wherin the hart powreth out it selfe before God c. praier 23. A praier wherein the afflicted person praieth against his enimies c. praier 24. A praier for the increase of faith c. praier 25. A praier vnto God the father c. praier 26. A praier vnto the sonne of God c. praier 27. Another to the sonne c. 28. A praier vnto the holie Ghost c. praier 29. A praier in the remembrance of death c. praier 30. A praier to heare the word of God keepe it praier 31. A praier wherein the word of God is praised c. pr. 32. A praier to be said at all times c. praier 33. An humble confession of our sinnes before God c. 34. A thanksgiuing vnto God for the redemption of the world c. praier 35. An other praier of praise and thankesgiuing c. 36. A breefe confession c. 37. A praier shewing that none but God is omnipotent 38. A praier of lamentatiō c. 39. A praier wherein the fatherlie loue and preseruation of God is set foorth c. 40. A praier for grace c. 41. A praier against offenses 42. A praier for the good estate of the church c. praier 43. A praier that the wisdome of God is to be praised c. 44. A praier wherein is shewed how blessed they are that trust in God c. prai 45. A praier of Gods maiestie 46. A praier wherein is shewed how blessed they are that feare the Lord. praier 47. A praier shewing that God dwelleth in the harts of the righteous c. 48. A praier shewing that God is alwaies our protectiō c. 49. FINIS 1. A praier for the Morning O Mightie maker preseruer of all things God omnipotent which like a diligent watchman alwaies attendest vpon thy faithfull people so that whether they sléepe or wake liue or die thy prouidence neuer forsaketh them looke fauourablie vpon me O Lord thy poore and sinfull seruant which am not woorthie but through thy great mercies offered to me in Christ once to lift vp mine eies vnto thy mercie seat Wherefore in the name of thy déere sonne my Lord and Sauiour I offer vnto thée through him the sacrifice of praise and thanks giuing that thou hast preserued me both this night and all the time and daies of my life hitherto vntill this present houre I beséech thée of thy great mercie to illuminate my vnderstanding that I may lead and frame my life as thou hast taught me in thy holie word that my light may so shine here on earth that my heauenlie father may be glorified in me through Iesus Christ our Lord and redéemer for whose sake heare
iustlie prouoked thy wrath and indignation against me And now I how the knées of my hart vnto thée most mercifull and heauenlie father beséeching thée for Iesus Christ his sake to forgiue me all my sinnes negligences and ignorances For I confesse how wickedlie I haue mispent the talent that thou gauest me abusing thy gifts of grace manie waies burieng the same in obscure darknesse woorse than the seruant that hid his maisters treasure not putting it to anie increase for he deliuered the principall againe But I most miserable creature can shew vnto thy maiestie no part of that which thou gauest me to vse to thine honor and glorie for the which I am most hartilie sorie and doo vnfeinedlie repent hauing no meane to helpe my selfe but onelie to lift vp the eies of my faith vnto thy deare sonne Iesus Christ beséeching him most instantlie to make perfect my wants and to renue whatsoeuer is lacking in me For I commit my bodie and soule this night and euermore into his most holie hands hoping O Christ thou wilt make me an acceptable sacrifice vnto thy father I haue no place to flie vnto but to shrowd me vnder the wings of thine almightie power who wast so louing vnto vs that thou wast contented to shed thy most pretious bloud for the sinnes of the whole world for the which I most humblie and hartilie yéeld vnto thée thanks honor praise and glorie O lambe of God sonne of the father heare thou me thou that saiedst I am thy health and saluation I am thy peace and life cleaue fast vnto me and thou shalt liue O Lord I am the woonded man and thou art the good Samaritane powre oile into my wounds and bind them vp Lord heale thou me and I shall be whole for thou art my God and Sauiour Heare thou therefore my supplications from heauen and haue mercie Take from me all my sinnes and wickednesse and giue me thy grace and holie spirit Lighten mine eies that I sléepe not in death so shall I ioiefullie after this sluggish sléepe of sinne rise againe liuing in thy feare all the daies of my life Which grant me to doo O Father Sonne and holie Ghost thrée persons and one true GOD world without end Amen 5. Against the temptation of the diuell and for Gods fauour and grace O Lord preserue me that I fall not into temptation neither let me be as one of them that contemne thy word falling from thée but arme me with an inuincible strength and constancie so shall I be sure that all the powers of the world shall not ouercome me For there is none in heauen earth or hell that can doo anie thing but as thou giuest them power Séeing that all are thy creatures thou must néeds gouerne and guide them Thy mercie O God almightie is also annexed to thy diuine nature for when all mankind was lost and dead in sinne then diddest thou sitting in thy celestiall throne looke downe to the earth vpon our miserable state and loosedst vs from the bands of the diuell and sendedst downe thine onlie begotten sonne that by his death he might deliuer from death such as worthilie were the children of death for the which I praise thée and doo confesse from the bottome of my hart that our deliuerance commeth onlie of thée O God and not by mans power Wherefore I will not come emptie into thy presence but with all humilitie I offer vnto thée my troubled spirit for mine offenses and this sacrifice I am sure thou wilt not despise for I confesse my selfe ignorant till thou hast taught me O Lord. My heart is also variable and separated from thée Ioine my soule and bodie to thée O God and confirme me in thine obedience for I desire not to liue but to serue thée as I ought which we cannot doo aright except thou open our eies I respect no man but set thée alwaies before me as the chéefe helper and iudge of my dooings Certeinlie we can doo nothing of our selues but when thou O God doost inwardlie instruct vs by thy holie spirit then féele we thy graces swéeter than the honie and the honie combe There is no acception of persons with thée but all people that feare thée and worke righteousnesse thou wilt accept If we be thine thou Lord wilt strengthen vs with all power and blesse vs with all felicitie But thy indignations are most constant against the wicked and passe all our vnderstanding for thou O God neuer forsakest anie that séeke vnto thée Therfore man is cause of his owne destruction Giue me thy fauour and be mercifull vnto me for thine owne sake grant me thy heauenlie wisedome and grace to be gouerned by thy holie word which if I follow I shall haue all prosperitie corporall and spirituall bringing foorth such fruits as haue life I acknowledge that all my acts thoughts or anie part of my life cannot be hid from thée O God though thou séemest to be farre off so that they are euidentlie knowne to thée for thou O GOD vnderstandest my meaning before I speake and sendest the dewes of thy grace vpon me which causeth me to bring foorth the fruits of good works to thine honour and the helpe of my neighbor for it is of thy power strength and grace when I doo anie thing that is good and not of mine owne power There is none good but thou alone thou killest and giuest life thou woundest and makest whole neither is there anie that can speake a word except thou giue it him nor none can saue himselfe by his owne labour nor anie worldlie meanes Wherfore I will rest in thée as mine onelie God through Iesus Christ our Lord and Sauiour Amen 6. A praier for faith and for Gods helpe and assistance at his good pleasure O Lord GOD almightie which by thy power wisedome hast made all the world and dooest gouerne the same and all that therein is from thy holie heauens wherein thou dwellest looke fauorablie vpon vs and grant that in temptation we may haue faith to fight against the diuell and all his false suggestions and to crie inwardlie vnto thée with groning alwaies aiding vs with thy holie spirit to be humble in all afflictions with true repentance For when all mans helpe dooth faile thou O God wilt helpe vs euen as it were by a miracle if we call vpon thée with an vpright conscience Lord grant vs neuer to require more of thée than is necessarie neither to séeke to separate thy power from thy will least we should tempt thée for though thy helpe dooth not presentlie appeare yet hast thou sowen and laid vp in store for vs. We will therefore be mindfull of thy benefits and onelie trust in thy defense for though the wicked rage against thée O God yet those that be thy children shall praise thy name and mightie power For the more liberallie that thou O God dooest deale with thy people the more doost thou punish them that abuse thy benefits For
all prosperitie and thine anger of all aduersitie For thy care is so much ouer thine that thou wilt cause their verie enimies to preserue them It lieth in thy mightie power to gouerne the hearts of all thou O God preferrest and preseruest them which are zealous of thy glorie and haue a care and loue towards their brethren as for them that forget thée in prosperitie who art the giuer of all good things they procure to themselues vtter perdition For thou dost cast them behind thy backe but thy louing countenance dooth comfort the troubled that patientlie wait on thée constantlie putting their trust in thy mercie In this world is continuall trouble and disquietnes in heauen is perpetuall rest Yet manie there be who loue this world that could content themselues for lacke of faith that are loth to loose things certein for things vncertaine But thy faithfull know throgh faith that when in this world the daie passeth awaie then commeth the night darknes but in heauen all is there but one daie eternall a life euerlasting which endureth for euer which the soule of the righteous shall enioie through thy mercies O GOD bicause in this world they walked before thée of which number make me one for his sake that died for me to whom with the Father and the holie Ghost be giuen all honour and praise world without end Amen 11. A praier wherein the bountifulnes of God is confessed and praised O God eternall the giuer of all felicitie whose loue is like the euening and morning raine vpon the earth whose mercies cannot be numbered whose wisdome and diuine prouidence is such that it reacheth from one end of the earth vnto an other most mightilie and louinglie dooest thou order all things Thy bountifulnesse Lord to all mankind is so manfest that no reasonable creature can saie but that he hath tasted thereof for what good thing hath man that he hath not receiued of thee Thou art good to all men but speciallie to those that haue an vpright conscience and straight heart a mind not bowing downe to carnall and temporall things but aspiring vnto heauenlie and eternall things for it is not enough O God almightie to praise thée with mouth except our whole hart agrée therevnto framing our life vnto the same for whosoeuer dooth otherwise than thou hast commanded dooth pollute thy name Wherefore giue vs grace to feare thée and to obeie thy holie word Giue vs also a mind to praise thée for thy benefits past that thereby our minds may be strengthened against all perils When I haue grace O Lord to take thée for my defense trust I shall perceiue thy protection to be a most sure safegard vnto me For though I haue not altogither hither to known thy Maiestie as I ought to doo yet I most humblie thanke thée Lord that I went not from thée but did cleaue fast to thée by faith Though I had almost slipped and fallen from thée yet I did not forsake thée And thou full mercifullie knowing my good will towards thée didst hold me vp by my right hand as thou didst Peter when he was in iopardie of drowning thy goodnesse brought me to the knowledge of mine infirmitie thy grace called me from mine error into the right waie thou sauest me as thou didst Lot and his house thou didst lead me with thy counsel preseruing my weakenesse in this present life Wherefore my trust is that thou wilt not take thy spirit from me but wilt receiue me into glorie for thy fauor hath béen my guide Thy grace dooth direct me in all my dooings by which I am that I am and thy grace held me still through faith Wherefore my trust is that thou wilt not leaue me but bring me to thine euerlasting rest What wretched foole therefore was I to desire of thée temporall fraile and deceitfull prosperitie and pleasure knowing by faith that thou hast prepared for me and for all faithfull that loue thée such rewards as neither eie hath séene eare hath heard nor hart can imagine What is ther then that is ordained for me Euen thou thy selfe Lord and the fruition of thy perfect Godhead wherein is included all the ioie that may be deuised a treasure that is immortall it indureth pleasant for euer Shall I then be so mad to desire of thée most mercifull God worldlie honor pleasure ease or riches more than is requisite for this present life Should I desire of thée that louest me those gifts wherewith thou rewardest thine enimies The most wicked vpon the earth haue these trifles of thy great goodnes and liberalitie but there is nothing vpon the earth that I desire saue onelie thée The swéetnes of thy goodnes hath made all euill to cease in me for thou Lord art becom the strength of my hart thou art my portion for euer thou art my reward thine owne selfe wherwith my hart is sufficed For thou art the verie life it selfe in whom whosoeuer beléeueth shall liue euerlastinglie and shall not come into damnation Wherefore it is good for me to hold me fast by thée to draw néere vnto thée by faith from whence good works doo spring towards my neighbour and then to put my hope and trust wholie in thée as in a sure and vnmooueable altar from whence no blast of winds of temptation shall driue me Through hope I trust to be deliuered from a corruptible bodie into thy heauenlie glorie and this by patience I now abide and looke for Wherefore whilest I liue I will not cease to declare and set foorth all thy noble works which thou hast wrought to thine honor and praise and to the profit of them that shall professe the same Christs religion while the world indureth As for me I haue none other refuge but thée in whom my conscience dooth rest for thou O God hast humbled me by affliction that I should crie vnto thée and receiue the fruit of thy promise which grant O father sonne and holie ghost to me and all thy church to aspire vnto Amen 12. A praier for grace and repentance O Lord God we are ashamed dare not lift vp our eies vnto thée our God for our wickednesse is gone ouer our head and our trespasses are waxen so great that they reach vp vnto the heauens Since the time of our fathers we haue sinned trespassed against thée euen vnto this daie and now our God what shall we saie Continuallie doo we forsake thy commandements and harden our harts in misbeléefe but thou O God open our eies to behold thée with a stedfast faith the eares of our harts to heare thy words and to vnderstand them that we may know thée the onlie true God and Iesus Christ whome thou hast sent for whose sake heare vs O déere Father and send thy holie Ghost to confirme this faith in vs euermore To whom with thée O Father thy son our onlie sauiour be all honor and glorie power and dominion now and for euer Amen
13. A praier wherein wee desire the life to come O Most high mightie prince of power Lorde of hosts GOD and Lord of the heauenly armie of angels that are thy ministers when I consider the greatnes of thy mightie Maiestie I am so rapt with the desire thereof that my hart and my flesh reioiceth in nothing but in thée alone that art the liuing God All earthlie tabernacles and worldlie goods I nothing estéeme when I behold thine euerlasting felicitie which although I sée now but darkelie as in a glasse I hope to sée thée face to face Grant me therfore O Lord whilest I am in this tabernacle to build vpon faith which is the altar of thée that art the Lord most mightie my King and my God vpon which we giue vnto thée sacrifice laud and praise in the vnitie of thy faithfull Church whereof thy Sonne Christ is the sure rock The faithfull build on this foundation Blessed are they Lord therefore that dwell in thy house who haue occasion to praise thée They are replenished with aboundance of all things that they desire they are made like vnto thée they sée thée euen as thou art of which sight they shall neuer be fullie satisfied such ioie and loue shall they conceiue of the sight of thy glorious maiestie But to this beatitude can we not atteine mercifull God of our owne strength and power but through the helpe of thy gratious assistance Thou must ingraue in our harts thy lawes and direct vs in thy waies and when we are brought to thée by the right waie we must be continuallie aided by thy grace that thou maiest staie and kéepe our féet from slipping Who so trusteth to his owne strength or power or to the helpe of man is much deceiued and leaneth to a rotten staffe contrariwise he that putteth his trust in thy gratious power wanteth neuer succour at néed Thou hast put vs into this present world to fight and to striue with our enimies who doo continuallie assault vs but thy grace maketh vs able to repell all their inuasions Thou sufferest vs not to be tempted aboue our strength and for our triumph thou rewardest vs with a crowne of glorie and immortalitie The vngodlie fall from thée descending downeward from one vice to an other but thy faithfull and elect increase dailie in godlines For of thée Lord commeth all our power and strength to doo good and of thy sonne Christ Iesus our maister our teacher and gouernour who promiseth that if we wéepe and morne heare in this vale of miserie for our sinnes we shall hereafter laugh and be ioifull in eternall glorie If we sowe with heauines we shall reape with gladnes if we perseuere good strong champions héere in batell we shall for our reward behold thy glorious face in thy heauenlie mansion we shall sée also thy sonne Christ who is thy wisedome and thy power which who so séeth enioieth all pleasures to sée that delectable sight our hearts doo much desire of thée that art the Lord of hosts For this we make humble petition to thée that art the GOD of Iacob who wrestled with thine angel and preuailed whose name thou diddest change and calledst him Israel that is the feare or beholder of God Euen so make me a strong wrestler against mine enimies in this world that I may after this life behold thy incomprehensible deitie to the full contentation both of my soule and bodie We are much vnworthie to obteine anie thing of thée considering our vnkindnes shewed vnto thée and our wretched estate wherein we remaine Neuerthelesse Lord we praie thée to be our defender and protector through thy grace not for our merits but for the merits of thy most entirelie beloued sonne Christ thine onelie annointed aboue all other with the oile of ioie and gladnes He is our head we are the members of his bodie he dwelleth in his faithfull and they in him Who so receiueth anie of his elect receiueth him He was incarnate for vs suffered death for vs bare our iniquities on his backe and rose againe for our iustification Wherefore we doubt not but that through the infusion of thy grace thou wilt looke vpon him in vs and shewe vs mercie for his sake that we may haue aboundance of grace through him and casting all the vanities of this world behind our backes we may enter into the court of thy bright heauenlie Ierusalem where one daies abiding is better than a thousand in this wretched world Iohn Baptist as witnesseth our Sauiour was the greatest and most perfect vpon earth yet said he the least in the kingdome of heauen is greater than he Wherefore most mightie Lord thy faithfull doubt not whilst they are here in this vale of miserie but that thou wilt euer assist them guide them and blesse them that put their whole trust in thée who art the liuing God and giuest to thine aboundantlie all things necessarie to this present life and afterwards the fruition of thy Godhead in heauen eternallie there to dwell with thée euerlastinglie Amen 14. A praier for comfort in trouble THe chiefest comfort that I receiue in this miserable wretched troublesome world O heauenlie Father and God almightie is when I call to mind the truth of thy great promises made to me in Iesus Christ for whose sake onelie I doo acknowledge and confesse that thou art my mercifull and louing Father and so carest for me through him that nothing is able to remooue thy grace and fauour from me Wherefore I come vnto thée in humblenes of hart crauing at thy bountifull hands the assistance of thy holie spirit to suppresse my wicked affections that I may with a stedfast faith obeie thy most diuine Maiestie in thought word and déed For thou disposest all things most wiselie and preseruest thy children in their greatest dangers Wherefore thy holie name be praised now and for euermore through Iesus Christ our Lord and Sauiour Amen 15. A praier for the prosperitie of the Church O Most holie glorious and blessed trinitie thrée persons in one Godhead by whose goodnesse all creatures haue their being whose eies behold althings as well that are past as that are to come and are accoumpted as present to thy mightie Maiestie we thy poore faithful subiects of the Church here militant vpon earth shew foorth our lamentable praiers beséeching thée pitifullie to behold the miserable estate thereof which neuer had more néed of thy godlie assistance than at this present it hath The nature of man is so corrupt and abhominable in wickednesse that none dooth good vpon the earth for many there be that despise God oppresse the poore Wherefore Lord we beséech thée to arise vp for the trouble sake of the oppressed and at the complaint of the poore helpe him and set him at rest Thy Sonne Christ is our sauing health in whom who so trusteth resteth in suertie and cannot be deceiued Arise vp we praie thée mercifull God and cast vs not away
stocke vnto the wicked nor wrap me vp with the deceitfull when they are put to shame for séeing my troubles come of thy appointment I will with thy helpe indure them with patience for I put not my trust in anie worldlie thing but in thée O God my maker and defender I will serue thée with a pure affectiō and with the godlie that worship thée in spirit and truth which that I may the better fulfil blesse me with thy grace now and for euer Amen 25. A praier for the increase of faith wherein also the vnmeasurable loue of God the Father is recorded O Mercifull GOD that art so good and louing a Father make me heire of thy heauenlie kingdome with thy blessed sonne Iesus Christ increase my faith in thée O Lord that I may most faith fullie beléeue all that thou hast commanded in thy holie word for whatsoeuer is not of faith the same is sinne Faith is the sure and perfect foundation of all christian religion wherby thy faithfull hope surelie that all thy promises made vnto them of thy méere goodnes and liberalitie shall surelie and vndoubtedlie be fulfilled Heauen and earth shall perish rather than thy word and promise shal be vnperfourmed By faith Abraham was iustified and by faith he was readie to make sacrifice of his onlie begotten sonne Isaac Vpon those that were faithfull did our Sauiour worke his miracles in so much that in his countrie of Galilie he did not manie bicause of their vnbeléef And by this faith with the helpe of thy grace at this daie and to the end of the world are and shall all thy chosen people be saued and that fréelie without anie deseruing of theirs And being fullie persuaded by thy holie scripture I beléeue in thée my most mightie God thrée persons in one essence and in all things conteined in thy holie word and the same faith I will not let to confesse before all the world I will not doo as manie of the Iewes did which beléeued on thy sonne yet durst they not boldlie confesse him neither make their faith known least they should haue béene expelled out of the synagog They more estéemed the glorie of this world than they did estéeme the glorie of God But through the helpe of thy grace Lord I will speake nothing but that I firmelie beléeue and that which I doo beléeue I will by no meanes hide but speake boldlie for I know that who so dooth confesse thée before men him wilt thou confesse before thy father which is in heauen Faith causeth me to loue thée for thine own sake aboue all creatures Loue causeth me to confesse thée before all the world and for thy sake to worke towards my neighbour as thou haste commanded me It is thy grace that maketh man vertuous and good which grace is the nurse of all good things it leadeth man from one vertue to another it kéepeth vs from falling lifting vs vp againe when we are fallen Thy louing kindnesse hath béen from euerlasting and endureth for euer What shall I giue againe vnto thée O Lord for thy manifold benefits that thou hast doone vnto me Great cause haue I to be thankfull when I remember thy tender loue shewed vnto man in his first creation next in power wisedome knowledge and vnderstanding to the nature of angels made also touching the soule like vnto thine owne image which he through frailtie did abuse yet neuertheles thou of thy mercifull pitie being willing that this noble worke of thine should not vtterlie be lost diddest send thine onelie begotten sonne to become man and wiledst him to suffer death for mans redemption What more loue could be shewed than thou hast shewed what more could be doon to thy vineyard than thou hast doone thy charitie was feruent to vs when we were all sinners few men would now die for their righteous fréend but thou sendedst thy sonne to suffer death for thine enimies that were sinners yea when we dailie now doo fall still from thée by committing all kind of vices yet dooest thou mercifullie suffer vs and gentlie receiue vs so oft as we do returne againe to thée by repentance We forgiue our neighbours scarselie one or twise when they displease vs but thou Lord forgiuest vs not seuen times but seuentie times seuen that is so often as we fal Euen so willest thou vs to forgiue one another Wherefore Lord reach vnto me thy helping hand as thou diddest vnto Peter and as he was thereby made able to walke vpon the water so shall I be able thereby to performe thy holie lawe which my hart is desirous to doo in the presence of all the congregation that other may take example by my dooings and glorifie thy Maiestie for thy noble gifts Strengthen me Lord with thy holie spirit giue me an hart and will rather to choose to suffer death than to breake anie of them for right deare in thy sight is the death of thy saints Thy name will I call vpon and honour it all the daies of my life I will also as I haue promised fulfill my vowes that I haue made vnto thée I will giue vp my selfe to thée as an oblation and séeing I am thy image I will declare vnto the holie congregation how mercifullie thou hast receiued me to thy grace I will honor thée in thy church wherof I am partaker through the meanes of thy sonne Christ Iesus my onelie Lord and sauiour Amen 26. A praier vnto God the father wherein the sinner openeth his greefe of conscience O GOD I am not worthie of the least of thy mercies and truth which thou hast shewed vnto me thy seruant for though thou hast O Lord assaide me with the one hand thou hast euer holden me vp with the other for thou art euer present with vs to succor vs in our troubles And if thou O God diddest not open our eies we could neither sée nor vse the meanes which thou hast set before vs. As for me when thou openedst mine eies and heart I was readie to obeie thée being assured that I was written in the booke of thine elect to this end for thy prouidence watcheth alwaies to direct thy children that they slide not Wherefore now O Lord call to remembrance the cares and gréefes which we haue suffered consider and sée our confusion Our inheritance is turned vnto strangers we are become carefull and fatherlesse our parents which now are gone haue sinned and we must beare their wickednesse Alas that they and we haue sinned so sore Therefore is our hart full of heauines but thou O Lord that remainest euermore and thy seat world withou end doo not forget vs. Let all the world sée thy iudgements in that thou art our God and ruler ouer all which we will euer confesse bicause thou art so glorious and through thy mercifull aid I will remaine stedfast being vpholden by thy power O GOD. For I haue euer this hope of conscience that thou wilt not impute vnto me my ignorance
Wherefore grant vnto me from hencefoorth to liue in thy feare all the daies of my life and to end this pilgrimage in faith and truth to the glorie of thy holie name Which grant vs O deare father for thy deare sonne Iesus Christs sake who is blessed with thée O father To whom with thée and the holie Ghost be giuen all honour praise world without end Amen 27. A praier vnto the sonne of God wherein the soule is comforted by the rehearsall of Christs manifold benefits O My soule inforce thée with all thy strength to set foorth the noble praises of the Lord thy GOD and redéemer Thou hast within thée manie goodlie gifts of nature and grace which giue thée occasion neuer to cease from giuing of thanks Forget not these beneficiall gifts which he hath giuen thée for of forgetfulnesse commeth vnvnthankefulnesse which vnkindnes maketh thée not worthie to enioie that is giuen thée Consider my soule first the miserable estate wherein thou wast brought by sinne Thou wast the enimie of God the bond-seruant of the diuell and subiect to death euerlasting From this hath thy mercifull brother Iesus Christ being both GOD and man deliuered thée making satisfaction for all thy sinnes through his death and passion What greater loue could he shewe than to die for thée whereby he driueth awaie all thine offenses If thou set before thine eies the multitude of thy sinnes then shalt thou also behold the benefits and goodnes of thy redéemer Giue him therefore the sacrifice of praise and glorifie him for therein he delighteth not for his profit but for thine not for that he is anie thing thereby aduanced but that dooing thy dutie by faith thou maist be made partaker of ioie euerlasting with him And though he send thée manie aduersities in this world thinke that he loueth thée for if he did not he would leaue thée to sinke in thine owne sinne to the vtter losse both of bodie and soule But he hath saued thy life from euerlasting destruction he hath redéemed thée with his most pretious blood he died for thy sinnes and rose againe for thy iustification Loue him therefore my soule and magnifie him all the daies of thy life Put thy whole affiance in him and feare no violence of enimies for although they assault thée yet can they not vanquish thée For he that through his mercie and louing kindnesse hath giuen thée power by him to vanquish thine enimies will not faile after thy fight and victorie to reward thée with a crowne of glorie and immortalitie When death thy last enimie shall be ouercome then shalt thou be admitted to the ioifull companie of angels and saints in heauen there to haue more ioie and comfort than hart can wish When the glorie of the Lord shall appeare then shalt thou be fullie satisfied to thy contentation His countenance shall replenish thée with all io●e Wherfore my soule whilest thou art in this present life ioined with thy fraile and heauie carcase giue thanks louinglie to thy gentle redéemer for his vnspeakeable kindnesse His grace is readie at hand at thy call fight therefore manfullie and mightilie against all sinfull concupiscence and vice put off the old man and leaue all the works of darkenes put on the new man arme thée with the armor of light Beginne a new life and flie vnto Christ the strong tower and sure rocke leaue all worldlie pleasures and vanities and call for his grace and doubt not but he will make thée liue a new spirituall life and giue thée immortallitie both of soule and bodie in heauen euerlastinglie where thou shalt continuallie behold the face of God to the fulnesse of all thy ioie and contentation Stand fast in this hope and mistrust not the mercies of GOD call to remembrance the ancient goodnes of thy heauenlie father which is all one with the mercie of his sonne and the holie Ghost Behold how mercifull and beneficiall he hath euer bin to those that beléeue and trust in him For looke how high the heauen is from the earth so great is his mercie also to them that feare him How much are we bound to serue this our God in Christ by whom we haue receiued redemption He is a God of all gods mightie and terrible which accepteth no persons nor taketh rewards Thou doost right vnto the fatherlesse and helpest the stranger that is in distresse Come vnto me most louing God and sauiour helpe and fight thou for me let not mine enimies haue the victorie ouer me Powre foorth thy grace vpon my corrupt nature and I shall be purged from all wickednesse I am almost dead in sinne quicken me and giue me life againe sithence thou art God the author of life and health for none can doo it but thou alone my God and sauiour then shall my toong praise thy righteousnesse O Lord God without ceasing Amen 28. Another praier vnto the sonne wherein the miseries of this our mortall life are remembred O Most louing Lord and Sauiour Iesus Christ that art the verie naturall sonne of the almightie heauenlie father God of God light of light a God thou art without beginning a Lord from euerlasting before the mountains were brought foorth or euer the earth and the world were made whose kingdome likewise shall endure world without end Thou Lord I saie that art equall with thy father in power and glorie didest not disdaine to become man among men to the intent thou wouldest by suffering painfull passion be the refuge of mankind from one generation to another The yoong chickens when the kite striketh at them haue none other refuge but to run dickering vnder the wings of the hen no more hath mankind anie other defense against his rauening enimies but onelie the couering of thy grace and the shadowe of thy most pretious passion which is vnto vs a strong tower and sure shield of defense against all inuasions This grace mercifull Lord we humblie beséech thée to send vs that by turning thy fauourable countenance vpon vs we may knowe our owne infirmities and leauing all pleasure in vile temporall things we may turne to thée that art our Sauiour and redéemer our God and our brother Make vs to knowe in what miserie in what trouble and in how manie kind of displeasures we lead our liues here continuallie vntill the time that age or sicknesse commeth vpon vs at which time thou wilt call vs saieng Ye children of Adam returne ye now againe into the earth from whence ye came This is the debt due vnto nature Of earth we came in the earth we trauell of earth we liue and into earth me must returne againe For the life of man is to be likened vnto a night watchman that when his houre is past taketh his rest Thus fareth it by the life of man who first passeth awaie his childhood next in youth the third in manhood the fourth in age which vanisheth awaie like smoke that passeth awaie out of the chimneie For as
heart that I offend thée not through hypocrisie And though the wicked deale rigorouslie with me yet I beséech thée let me find comfort from thée for hitherto hast thou strengthened me against my outward and inward enimies so that all the world shall confesse that thou hast wonderfullie preserued me and performed thy promise For thou dooest euer guide me with thy hand that I can turne no waie but where thou appointest me Thy prouidence doth so fast hold me that I cannot by anie meanes escape from thée Thou hast made me in all parts and therfore must néeds know me Wherefore considering thy wonderfull worke in forming me I cannot but praise thée and feare thy mightie power who art the creator of all things the kéeper of iustice the louer of right the hater of malice beholding from the high throne of thy Maiestie the children of men Bow downe thine eare O mercifull Father I humblie beséech thée and heare me thy seruant whom thou hast hitherto brought vp frō my tender age and deliuered me vntill this daie from the hands of the wicked whose rage was furious vntill thou brakest their force I set my hope in thée O God and life euerlasting knowing that these earthlie things shall perish hauing a sure hope that both my soule and bodie shall inioy thy presence O God of my saluation in the last resurrection Then shall I féele thy mercies and answere when thou callest me Wherefore I set all my felicitie and ioie in that I am vnited with thée O God and shall inioie thy presence so that I reiect all other things saue that which furthereth me to attaine to thy heauenlie treasures which is sure and cannot be found in anie but in thée alone whose praise shall indure for euer world without end Amen 41. A praier wherein the sinner praieth for grace that he may make a godlie end BLessed Father of heauen fountaine of all grace and goodnes that art rich in mercie and plentifull in giuing the same to all that doo faithfullie call vpon thy holie name O good God thou hauing a sonne no lesse rich in power wisedome knowledge and mercy than thou art thine owne selfe diddest not spare to send him from thy heauenlie palace downe to the earth into the wombe of a virgine for the saluation of mankind to declare thine aboundant loue towards vs. Thou diddest for our sakes make him poore which before was rich to the intent that we which before were verie poore should by his pouertie be made rich that he which before was all one with thée in thy diuine substance might now be made one with vs that are members of the bodie whereof he is the head Hearken good Lord giue eare vnto my praier let my petition ascend vp before the sight of thy Maiestie The comming of thy mercifull son did make me thine but the vilenes of mine owne acts hath cast me downe and made me verie miserable The greatnes of mine offenses hath caused thée to turne awaie thy face from me withdrawing thy grace which was the cause of the good works I did Thou canst find no good thing in me worthie of thy fauour wherfore Lord behold the face of Christ thy deare Sonne my mediator for his sake giue me that which of my selfe I am much vnworthie to obteine of thée Looke on me with thy pitifull eie and in the time of my trouble incline thine eare and heare me My old enimie daily assalteth me and vexeth me Wherefore I will not cease to call vpon thée dailie but speciallie at the houre of my death Lord heare me defend me at which time my cruel enimie will most busilie inuade me At that instant Lord looke vpon me with the eie of thy mercie now whilest I am in this wretched world I craue not of thée aboundance of earthlie goods but as honest necessitie dooth require but the aboundance of thy grace in this life This hast thou of thy méere liberalitie promised to grant to all that in stedfast faith call vpon thée This hastie calling vpon thée dooest thou delight in for thou art as redie to answer me as I am to call vpon thée Wherefore make spéed in hearing as I am bold to call vpon thée for I confesse O Lord I haue left thy holie word and commandements which is as bread vnto the soule giuing nutriment and moisture by faith and charitie and haue eaten of the trée which thou forbadest me I haue with our father Adam followed the illusions of the serpent tasted of sin but thy blessed sonne my sauiour Iesus Christ hath shed his bloud for vs whereby we are restored vnto thy grace mercie and fauour through the sacrament of baptisme if we hartilie repent He quickneth vs which before were dead in sinne he slaieth and can raise againe he striketh and healeth as he did Paule in his persecution How much therefore are we bound to his grace that without anie deseruing on our parts willinglie offered himselfe to the death for our redemption and to thy maiestie also who didst not spare thine onelie begotten sonne but of thy pure pittie sentedst him downe to suffer the most vile death of the crosse for our sakes Wherefore I am much ashamed to lift vp my eies to heauen towards thy highnesse being so vnkind to thée againe so manie waies I haue loued the works of darkenes and therefore I fled from the light of the bright sunne of iustice for which cause doo I sigh sorrowe and bewaile my wretchednes in the bitternesse of such thoughts for feare of thine anger towards me knowing that at the time of thy comming to the dreadfull generall iudgement the storme of thine indignation shall go forth and fall downe vpon the heads of the vngodlie Thou liftest me vp of a great hight in that thou thou madest me like vnto thine image touching my reasonable soule and hast giuen me power by thy grace to inherit euerlasting ioies of heauen both bodie and soule if I liued here after thy rommandements What greater gift canst thou giue me Lord than to haue the fruition of thée But alas I beare so heauie and erthlie fraile bodie ioined to my noble soule that my heart and mind is drawne downe from the consideration of thy goodnes and from well dooing vnto all kind of vices Wherefore Lord grant me that in the shadow of this life I may haue grace to sée light and to know thée thy waies and thy holie word which giueth light and vnderstanding vnto babes for after this life there is no place nor time left of repentance And since my time is here but short continue thy grace towards me that I may liue in thy feare all the daies of my life and end my life in thy fauour who doost indure for euer and thy remembrance through all generations world without end Amen Amen 42. A praier against the offenses of this world MY hart shall praise thée O GOD for my soule is in loue with thy maiestie
in his voiage Lot from sinking among the sinfull Sodomites Ioseph from the danger of his wicked ladie and mistres the Israelites from the bondage of Pharao Daniel from the lions Ionas from drowning being thrée daies thrée nights in the whales bellie the thrée yoong men from burning that were put into the flaming fornace with manie thousands more whom of thy naturall accustomed mercie and goodnesse thou dooest preserue and euer wilt doo all those that it pleaseth thée to drawe vnto thée thorough grace I most miserable and wretched sinner doo now call vpon thée for mercie and grace acknowledging my selfe gréeuouslie to haue offended the eies of thy deitie so manie waies that I am not worthie to beare the name of a christian the burthen of mine offenses is so great Wherefore discharge me of them Lord according to thine infinit mercie For small sinnes thy small mercie sufficeth but my great sinnes require thy great mercie And as my offenses are manie in number so is there of thy mercies a great multitude yea they cannot be numbred But of one thing I am sure that it lieth not in mans power so much to offend as it is in thy mercifull power to forgiue My woonds cannot be so great and noisome but thy medicines are most pretious and healthsome wherefore heale thou me and I shall be whole from my sinnes The children of Israell might not come into thy sight being once defiled with anie vncleannesse till they were sanctified and the priests also durst not come to thy presence till they were washed for feare least they should perish how much more néed I then to desire thée Lord to wash my vncleane soule For my soule hath néed of manie dews of thy grace and manie secret drawings to thée with spirituall violence or euer it can be made cleane The leprosie of Naaman of Syria could not be clensed till he had washed himselfe seauen times in the riuer of Iordan how manie waters haue I néed to be washed with or I be purged from my vncleannesse But thy mercie O Lord is as great as thy selfe Thy grace maketh a stonie heart to be a fleshie heart in a sturdie stomach it bréedeth an humble spirit of a fierse lion it maketh a méeke lambe Whie should I then despaire of thy goodnes considering that thy iustice willeth me to trust in thée Thy promise is to haue mercie on all those that be penitent for their offenses so that thou wilt no more remember them This promise no doubt shall stand fast and sure when both heauen and earth shall passe awaie Wherefore I offer now to thy maiesty a hart contrite being sorie for the wickednes by it conceiued with a bodie subiect to thée with all humilitie and sorowfull for all the sinnes by it committed I acknowledge my faults and my sinnes is euer before me I punish my selfe with contrition bicause thou Lord shouldst giue me grace and remission I haue it euer in remembrance and set it vp in my sight bicause thou shouldst forget it and put it out of thy sight Consider Lord I praie thée the fraile metall whereof I am made receiue me thy poore creature into thy fauour for before thée I accuse my selfe to the intent thou shouldest shew mercie as thou hast promised who hast euer béene found iust in all thy saiengs I haue long straied from thée yet now am returned to thée with all my whole heart Make me therefore vpright and so to aspire to heauenlie things that neither aduersitie nor worldlie pleasure plucke it downeward Cast awaie my sinnes behind thée but cast not me from thy mercifull countenance as thou diddest king Saule for disobedience For if I loose thy gratious presence I am then sure thou wilt also take from me thy holie spirit as thou diddest from Saule O how gratious and swéet is thy spirit in all things it passeth all other swéetenes it leadeth those that loue thée into the land of righteousnes This thy holie spirit I desire may remaine still with me to teach me all veritie to confirme me in goodnes to make intercession for me vnto thée in all my necessities and infirmities Giue me therefore againe the comfort of thy helpe and stablish me with thy principall spirit For thou onelie art mightie faithfull and constant and neuer failest them that call vpon thée in faith and truth Wherefore I offer vnto thée the sacrifice of praise and thankesgiuing for all thy mercies and benefits putting my whole trust in thée who hast neuer failed me for which cause I am bound to praise thée now and for euermore Amen 46. A praier of the maiestie of God and of his bountifull liberalitie towards mankind O Lord thou art my GOD and my King my hope and my comfort who hast by so great prouidence created and ordained all thy creatures that the beautie excellencie of them declare thy mightie magnificence to vs all which are thy reasonable creatures The power of thy maiestie to vs knowne before is by the contemplation of them made manifest causing vs to praise and magnifie thée with all our powers We acknowledge thy power thy wisedome thy honour also and thy great glorie wherewith thou art garnished Thou art the euerlasting light and thy wisedome is the brightnesse thereof which shall neuer be quenched Thou art compassed about with bright angels and with thy saints shining in clearenesse whose inheritance is to enioie light As for vs thy poore creatures on earth great cause haue we to praise thée world without end bicause thou hast so mercifullie declared thy great goodnes to mankind in this world to his most comfort that could be deuised giuing vnto vs all things to doo vs seruice All beasts thou madest subiect for his vse which to nourish and to féed thou causest the ground naturallie to bring foorth grasse and all kind of hearbes replenishing the earth with all kind of fruit to the comfort of mans heart But aboue all things Lord féed vs with thy holie word whereby our soules are made strong and comforted For in a miserable case doo they liue from whom thou takest awaie thy holie word which is the true bread which came downe from heauen which whosoeuer eateth of shall liue for euer Lord neuer take the same awaie from vs againe but euermore féed vs with this bread Thy word maketh our enimies afraid they haue no further power to hurt thy faithfull than thou permittest them Wherefore although the wicked swell neuer so high yet we feare them not they may inuade thy church and manie of the elect members of the same but they shall neuer haue power to destroie them For thou Lord hast promised to abide with thy faithfull vnto the end of the world thy grace will not leaue them that loue and serue thée Send vs good Lord this grace that we may feruentlie imbrace the spirituall food of our soules that it may cause vs to forget our wanton and idle liues that we haue hitherto
beare the name of a christian for that through mine own sin I haue defaced the beautie of the principall part of man which is my soule made to thy godlie image Neuerthelesse since thou art the reformer of all our harts and the inspiror of all grace and goodnesse I most humblie beséech thée to correct by thy power that which through my frailtie is amisse Redres by thy pitie that which I haue mard through my follie make me able to yéeld vnto thée that which thou requirest of me acknowledging mine owne vnworthines and to render vnto thée noble praises and louing thanks for thy manifold gifts of grace wherby thou hast of thy méere liberalitie indued both my soule and bodie Make me worthie to laud thée which I cannot doo vnlesse thou giue me grace to wipe awaie all mine iniquities For thy praises be not séemelie in the mouth of a sinner Yea Lord I praie thée inflame my hart with the loue of thée so that from the bottome thereof I may speake them and not to loue anie thing in this world but thée for thée Thou art the true God and sauiour and there is none but thou O Lord. Out of thy mouth commeth the word of righteousnes which no man may turne Wherefore all other gods set I asside to thée onelie will I sing praises and confesse thée onelie to be the liuing GOD which I will acknowledge before the whole congregation of the faithfull Thou knowest the inward intent of the heart for in the hearts of the beléeuing is thy seate and resting place The soules of the iust are the temples wherein thou dooest inhabit To this temple good Lord will I turne my selfe by pondering the state of mine owne soule for strength whereof I call most humblie vnto thée most mercifull God that I may be able to vanquish the illusions of the subtill serpent Performe in me that which thou hast promised for all thy waies are mercie and truth Thy mercie reacheth vnto the heauens and thy faithfulnesse vnto the clouds thy righteousnes stands like the strong mountaine When thy goodnes is considered all the rulers of the earth must néeds confes that great is thy might and thy glorie Neuerthelesse although thou dwellest aboue the heauens yet hast thou a louing respect vnto the lowlie and méeke of spirit and dooest behold them as one looketh on his friend if they trust in thée Thou drawest néere vnto them that séeke thée to heare their praiers yea thou art their shéeld and protection in all their necessities as for the proud workers of iniquitie thou séest them a far off thou beholdest them with a fearse looke to their confusion to destroie and roote out their memoriall out of the euerlasting beatitude Who so therfore will haue thy maiestie come néere vnto him must plucke downe his mind and become lowe in heart For the méeke humble people be those that shall enioie the heuenlie countrie And though they walke in the middest of trouble yet shalt thou refresh and quicken them This world is a place ordeined for trouble and not for rest Here we are appointed to trauell in this place is no want of tribulation but thou euer gratiouslie comfortest the faithfull thou sufferest them not to be ouercome in any tribulation for through thée they vanquish all their enimies Wherefore Lord powre out thy mercies I beséech thée vpon thy flocke deliuer vs from all our enimies spirituall and temporall let thy right hand saue vs and lead vs through thy grace into eternall felicitie As for riches ease honor or any kind of temporall pleasure which be thy gifts also but of thy left hand we nothing estéeme Manie times thou bestowest these benefits vpon thine enimies the other thou reseruest for thine elect to receiue after manie tribulations And the same Lord I humblie beséech thée to kéepe in store for me thy poore seruant Regard not the wickednes which I dailie commit but looke vpon the merits of thy son Iesus Christ my God and my sauiour for it is he that hath paied my debt and thou Lord hast sealed the acquitance grant me to honour thée therefore as I ought to doo now and for euer Amen Amen 49. A praier wherein is shewed that God is alwaies our protection if we trust in his sonne Iesus Christ O Lord thou art my God I will praise thée and magnifie thy name and thy word aboue all things Thou bringest maruelous things to passe according to thy will and pleasure Thou art the poore mans helpe a strength for the néedfull in the time of trouble defending them against all weathers and their shadowe in the time of heate Likewise to the presumptuous thou art like a strong whirle wind that casteth downe the boasting of the vngodlie bicause they know not thée to be the euerlasting strength but the righteous Lord haue a respect vnto the waie of thy iudgements and thy name and remembrance reioiseth their hearts As for my soule it thirsteth after thée both daie and night and my mind hasteth fréelie vnto thée bicause thou art so mercifull vnto all them that séeke thée in singlenesse of heart for thou wilt be found of them that thirst after thée Thou art the well of pleasant waters whorewith whosoeuer is filled they shall neuer be a thirst for thou O lambe of GOD that dwellest in the middest of the throne wilt lead thine vnto the founteine of liuing waters and giue them euerlasting rest bicause that in this world they made themselues white in thy blood bearing thy crosses with willing minds and confessed thée before men on earth For this cause wilt thou acknowledge them before God thy father in heauen where they shall praise thée and him world without end O God most holie I acknowledge that I am none of those that haue deserued halfe such mercie at thy hands but I hope through the mercies and merits of thy deare sonne Iesus Christ my Lord and sauiour to be made as perfect before thée O heauenlie father as if I had neuer sinned For thus I stedfastlie beléeue if I come vnto him he will not refuse me and if I praie heartilie desiring his helpe he will heare me and cloath me with his righteousnes and take from me all the sinnes that euer I haue committed from my birth vntill this present houre as he hath promised in his holie word Come Lord Iesus for thou art true and iust in all thy waies and wash me with thy most pretious blood Sanctifie me with thy bitter passion pretious death and glorious resurrection Restore me to those ioies that thine elect doo find in thée powre thy holie spirit into my heart that he may draw my mind continuallie vnto thée for thou art the waie the truth and the life Blessed are they that trust in thée and with a stedfast faith make thée their onelie staie and refuge they shall be sure of all happinesse in this world and when it shall please thée to call them hence they shall enioie with thée the crowne of glorie who hast all power giuen thée both in heauen and earth for the father iudgeth no man but hath committed all vnto thée who art the verie wisedome of God Wherfore Lord Iesu make me blessed with thée like as thou art blessed for I commit my selfe both bodie and soule into thy mercifull hands who hast redéemed me O thou God of truth Thou O Lord art worthie to receiue all glorie and honour and might for thou hast created all things and for thy willes sake they were and are created O most noble creator of light shine into my hart that it may cléerlie sée the excellencie of thy maiestie and quicken my soule and spirit that they may continuallie be stirred to honour and glorifie thée as thou art worthie which by thy grace I shall not cease to do with hart soule mind and strength among thy faithfull congregation which of thy mercie Lord preserue and kéepe that we may praise thée one God in persons thrée and euerlasting in vnitie world without end Amen FINIS 1584 H D OS HOMINI SVBLIME DEDIT Imprinted at London by Henrie Denham dwelling in Pater noster Rowe at the signe of the Starre Cum priuilegio