whose VVrath is dreadful Rev. 19.11 to the end Psalm 2.11 Qu· 8. What shall the Cry be when God's Spirit and Power prevaileth over the Dragon's Spirit and â—nd Power when the Lamb gets the Victory when he smites the Earth with the Rod of his Mouth and with the Breath of his Lips shall slay the Wicked when he brings down the Dragon Beast and false Prophet and the false Church Mother of Harlots which hath drunk the Blood of his Saints with his Vials Plagues Woes Thunders c When Babylon the great City falls which made all Nations drunk with her spiritual Wine of Fornication Answ Then the Power which doth this shall be magnified Then it shall be said no more who can make War with the Beast but who can withstand this Power Who can make War with the Innocent Righteous Lamb who hath his sword in his Mouth and with his tender-hearted faithful Followers and prosper Who shall not fear thee O Lord and glorifie thy Name For all Nations shall come and worship before thee for thy Judgments are made manifest Great and Marvelous are thy Works Lord God Almighty Just and True are thy Wayes thou King of Saints Rev. 15.3 4. Yea a great Voice of much People in Heaven shall say Allelujah Salvation and Glory and Honour and Power unto the Lord our God for True and Righteous are his Judgments for he hath judged the great Whore which did corrupt the Earth with her Fornication and hath avenged the Blood of his Servants at her Hand chap. 19. ver 1.2 Now doth it not concern all people to consider which is Zion God's holy Mountain and which is the Jerusalem of his building the holy City of God the holy Church of God the Mother of all the truly living Children for the Jerusalem which is above and which is free is the Mother of them all Gal. 4.26 And also which is Babylon the City built by man and the Spirit of Antichrist in a kind of likeness but not in the real nature of the true Church that they may wait for and follow God's Call to come out of her and may not partake of her sins of her sorceries Rev. 18.22 of her Fornication from the pure Life Spirit and Power and seting up Worships and compelling people to worship in her forms which are out of the Life and out of the Power that they partake not of her plagues which will indeed be very dreadful such as shall affright any from coming near her or medling with her spiritual sorceries and fornications any more Rev. 18.4 ver 9 10. O therefore let every one consider what the Beast is what his Image what the Mark in the Forehead what in the right Hand and take heed he be not found worshipping the Beast and his Image or receiving his Mark either in his Forehead or right hand lest God make him to drink of the Wine of his Wrath which is poured out without Mixture into the Cup of his Indignation and he be tormented with Fire and Brimstone in the Presence of the holy Angels and in the Presence of the Lamb and have no rest Day nor Night Rev. 14.9 10 11. I had rather run great hazards outwardly and suffer much Affliction and Persecution from Men to keep my Soul true to God in the spiritual Worship and Testimony which he hath given me against all false Wayes and invented Worships then expose my Soul to the hazard of drinking of this dreadful Cup of God's Indignation which the Lord God of tender Mercies teach men and give them true VVisdom to avoid and escape Amen THE CONCLUSION BEhold my Servant shall deal prudently he shall be exalted and extolled and be very high As many were astonied at thee his Visage was so marred more then any man and his Form more then the Sons of Men so shall he sprinkle many Nations the Kings shall shut their mouthes at him For that which had not been told them shall they see and that which they had not heard shall they consider Isa 52.13 14 15 Thou art fairer then the Children of Men Grace is poured into thy Lips therefore God hath blessed thee forever Gird thy Sword upon thy Thigh O most mighty with thy Glory and thy Majesty And in thy Majesty ride prosperously because of Truth and Meekness and Righteousness and thy Right Hand shall teach thee terrible things Thine Arrows are sharp in the Hearts of the King's Enemies whereby the People shall fall under thee Thy Throne O God is forever and ever The Scepter of thy Kingdom is a right Scepter Thou lovest Righteousness and hatest Wickedness therefore God thy God hoth anointed thee with the Oyl of Gladness above thy Fellows Psalm 45. ver 2. to 8. Strengthen ye the weak Hands and confirm the feeble Knees Say to them that are of a fearful Heart be strong fear not Behold your God will come with Vengeance even God with a Recompence he will come and save you Then the Eyes of the blind shall be opened and the Ears of the deaf shall be unstopped Then shall the lame man leap as an Hart and the Tongue of the dumb sing For in the Wilderness shall Waters break out and streams in the Desert And the parched Ground shall become a Pool and the thirsty Land Springs of Water In the Habitation of Dragons where each lay shall be Grass with Reeds and Rushes And an high-way shall be there and a way and it shall be called the way of Holiness the unclean shall not pass over it but it shall be for those the wayfaring men though Fools shall not err therein No Lyon shall be there nor any ravenous Beast shall go up thereon it shall not be found there But the redeemed shall walk there And the ransomed of the Lord shall return and come to Zion with Songs and everlasting Joy upon their Heads They shall obtain Joy and Gladness and Sorrow and Sighing shall flee away Isa 35. ver 3. to the end Blessed be the Lord God of Life forever â—hese Scriptures and many more are sweetâ—y and preciously fulfilled in the hearts of a Remnant in this our Day They were once in a degree fulfilled in the Day of the Apâ—earance of the word of Life in the prepaâ—ed Body of Flesh They were again moâ—e geâ—erally fulfilled in the Day of the pouring â—ut of his Spirit and gathering a people to â—im both from among the Jews and Gentiles â—hom he did sprinkle with his holy Life Spiâ—it and Power And they are again fulfilled â—n the hearts of many after the long Night of Darkness and great and large Apostacy from â—he Spirit and Power of the Apostles Blessed O blessed be the Lord the Sun of Righâ—eousness hath again shone forth and appeared inwardly in a glorious living powerful manner to them that have feared his Name and he hath been a God of Vengeance to the Man of Sin yea to all that was dark fleshly and corrupt in them and a God of
they that live feed upon And though they be many yet feeding upon this Bread they become come one Bread one living Body consisting of a living Head and living Members for the same life and pure heavenly nature which is in the head is communicated by him to the members But how shall we find this may some say I will tell you how we found it and here none can miss of it that sweep the House and make a diligent and faithful search after it That in the heart of man which turns against sin discovers sin draws from sin wherein God ministers help against sin that is it That is the Pearl hid that is the Kingdom hid in that is the Righteousness of God revealed from Faith to Faith in all that receive and give up to this holy leaven This is of the Nature of God and Christ this is a measure of his Light of his pure life this is the law and commandment everlasting which God writes in the hearts of the spiritual Israel For the inward Jew hath inward tables where the inward law is wâ—it for the inward eye to read O how nigh is God inwardly to the inward people in this our day O the pure glory is broke forth But alas men are in their several sorts of Dreams and take no notice of it What shall the Lord do to awaken this Nation In what way shall his Power appear to bring down Unrighteousness and to bring up Righteousness in the Spirits of People Do ye not think the Lord hath been at work and is still at work How could Deceit be so wasted inwardly and Truth so grown inwardly and overspread more and more and gain ground in the Nation if the hand and Power of the Lord were not with it blessing it O take notice of the handy-work of the Lord ye children of men and wait to feel Truth near and to partake of the living Virtue and Power of it that ye may feel your Hearts creating anew and the old Heavens and Earth may inwardly pass away wherein dwells Unrighteousness and the new Heavens and the new Earth may be inwardly witnessed wherein dwells Righteousness O that this Nation might become a Paradise of God! O that every one might be sensible of his Presence and Power and Kingdom and righteous Government inwardly in the Heart from the King that sits on the Throne to the Begger on the Dunghil Surely man was not made for himself surely he was not made such a Creature as now he is but in the holy Image of God with love in his heart to God above all and to his Neighbour as to himself O what are the Religions and Professions of several sorts where this love is not found The Lord is restoring his Image and bringing forth the true pure Religion again The Pearl the Truth contains comprehends it O buy the Pearl O buy the precious Truth sel all that is contrary to it for it take up the Cross to all that is evil in thee as the Light in thee maketh it manifest and thou shalt have the free Possession of it in thy heart and feel it a root of Life a treasure of Life a well of Life out of which the living water will be daily springing up in thee unto Life everlasting Amen The 22d of the 7th Mon. 1676. Three Queries upon three verses of the 46th Psalm Verse 4. THere is a River the Streams whereof shall make glad the City of God the holy Place of the Tabernacles of the most High Query 1. Which is the River and what are the Streams thereof which make glad the City of God And which is the City of God which they make glad Which are the Tabernacles of the most high and which is the holy Place of those Tabernacles O my dear Country-men that every one in this Nation did understand and enjoy these thing For the Lord is ready to beget a Will to beget a Thirst in the hearts of the Children of Men And whosoever thirsteth whosoever will is called to the Waters and may come to the Waters and take of the Water of Life freely Isa 55.1 Rev. 22.17 yea to the full satisfaction of their Souls For indeed this is the Day of God's Power wherein he doth make his people willing to come to him and to abide with him the Fountain of living Waters And those that do come to him and abide with him he abundantly satisfieth with the Fatness of his House and giveth them to drink of the River of his Pleasures Psal 36.8 9. Mark God is the Fountain of living Waters with him is the Fountain of life a River of Pleasures a River whose Streams make glad the whole City even the holy Place of all the Tabernacles of the most high And he giveth his Citizens to drink of it and whoever drinketh of it it maketh them glad it refresheth their life O that more knew what this means Ver. 5. God is in the midst of her she shall not be moved God shall help her and that right early or when the Morning appeareth or from the Morning appearing Qu. 2. How is God in the midst of this City Is it not more gloriously in an inward way then ever he was in the Temple in the outward Jerusalem in an outward way How is she built How is she founded and scituated How comes it about that she shall not be moved How is God her Refuge and Strength and present help in time of Trouble After what manner doth God arise inwardly and scatter his Enemies How doth the Morning Light help her after what manner when the Enemy cometh in like a Flood doth the Spirit of the Lord lift up a standard against him Ah blessed are they that know and experience and live in the Enjoyment of these things O that this whole Nation did so Were it not worth the suffering of much the denying of much and the bearing of much Judgment to come to this Ver. 10. Be still and know that I am God I will be exalted among or in the Heathen I will be exalted in the Earth Qu. 3. What is that Stilness wherein God is known to be God not outwardly in notion but inwardly in the heart VVhat is that Silence of Mind wherein God teacheth his Israel in the new Covenant to know him as he is even all of them from the greatest to the least How will God come to be exalted in the Heathen and in the Earth Is it not by the Light of his Day breaking forth and shining in them VVhere this Day breaks forth in any heart doth it not bteak down and destroy the Kingdom of Darkness inwardly And doth not the King of glory consume the man of sin the wicked one that was exalted in the Temple before which Temple belonged of right to God with the spirit of his mouth and destroy him with the Brightness of his coming or appearing Isa 11.4 2 Thes 2.8 Then is the Day known vvherein the Lord
alone is exalted O that this Day vvere more knovvn and the Lord vvho is indeed vvorthy vvere more exalted and all Flesh become his Foot-stool forever Concerning the true Church and Ministry under the Gospel and the Maintenance thereof some few Questions answered in Truth and Plainness of Heart and left to the Witness and Testimony of God in other mens Consciences Question 1. WHich is the true Church or the Gospel-Church or he Church according to the new Covenant For â—here was an old Covenant and a Church according to that under the Law And there â—s a new Covenant and a Church according to that under the Gospel Answ For the clearing of this to the hearts and Consciences of People let us enquire and consider what the new Covenant is and then it will more easily appear which is the Church according to the new Covenant The new Covenant according to plain scripture and according to manifest experience â—n this blessed Day of the shining of the Gospel-Light in mens heatts is a Covenant oâ— God's putting his Law in the inward parts oâ— People and writing it in their hearts and of his becoming their God making â—hem hiâ— People and of teaching thâ—m all to know him inwardly and experimentally from the least to the greatest and of being merciful to their unrighteousness and remembring theiâ— sins and iniquities no more Jer. 31.33 34 Heb. 8.10 11 12. Now if this be the new Covenant the Covenant of the Gospel-Church then they are the Gospel-Church who are the People oâ— God according to this Covenant who have the law put by God into their inward parts and writ in their hearts and so according to this law and covenant have God to bâ— their God and are his People and are taughâ— by him to know him as it is written All thâ— Children shall be taught of the Lord Isa 54.13 John 6 45. and whose unrighteousnesâ— God hath been merciful to and whose sins and iniquities he remembereth no more being washed away from their Consciences by the Blood of the everlasting Covenant which thâ— Blood of Bulls and Goats could never do Sâ— that this is the new Testament-Church oâ— Gospel-Church a Church of Jews inward aâ— the Law-Church was a Church of Jews outward A Church of inward Worshippers oâ— Worshippers in Spirit and in Truth John 4.23 as the Law-Church was a Church of Worshippers outward A Church of inward circumcised ones as the Law-Church was a Church of outwardly circumcised ones Rom. 2.29 A Church of such as are inwardly holy as the Law-Church was to be a Church of such as were outwardly holy A Church of such as offer inward Incense and Sacrifices as the Law-Church was a Church of such as offered outward Incense and Sacrifices A Church of inwardly redeemed ones from the inward Egypt from the inward Darkness and Power of Satan as the Law-Church was a Church of such as were redeemed from the outward Egypt and the Povver of Pharaoh outvvard A Church that hath the invvard Ark Rev. 11.19 the invvard Presence the invvard Manna c. as the outvvard Church of the Jews had the outvvard Qu. 2. Which is the true Gospel-Ministry and who are the true Gospel-Ministers Answ Those vvhom Christ sends forth in the Spirit and Povver of his Father to gather and build up this Church Christ had all Power in Heaven and Earth given him even to ths very End to gather defend and build up his Church And he bid his Apostles vvait for the same Povver and sends forth his Ministers in the same Povver that they may be able Ministers of the Gospel vvhich is not VVords but Povver even the Povver of God unto Salvation Rom. 1.16 The nevv Covenant stands is not in Letter but in Spirit and Povver and they that are the Ministers of it must receive Life Spirit and Povver from Christ the Head and minister in that Spirit Life and Povver to the Members or they cannot nourish and build them up Yea they must preach and minister to the VVorld in it or they are not able to gather out of the VVorld into it Christ the Lord oâ— his Church the Foundation of Life in his Church the everlasting Rock is a living Stone and his Church is built of lively Stones And hovv can any minister Life unto them or build them up in the Life Spirit and Power but who aâ—e in the Life Spirit and Power and who receive Life Spirit and Power from the Head to furthe quicken and build up the living Members with The Milk which nourisheth the living Babe is living which must come pure from the Breast of Life and not be mixed with man's VVisdom or Brain-invâ—ntions or it cannot yield pure Nourishment VVhat then must the Bread and VVine and VVater of the Kingdom be whereon the Children and Heirs of the Kingdom must feed or they cannot be satisfied And the Ministers of the Gospel are Stewards of this heavenly Life this heavenly Spirit this heavenly Power this heavenly Treasure which they have in the earthen Vessels and which God enables them to bring forth for the feeding of his Lambs and Sheep Christ said unto Peter Lovest thou me more then these Peter answered him Yea Lord thou knowest that I love thee If it be so Feed my Lambs feed my Sheep said Christ to him But how should he feed them In what should he feed them VVith what should he feed them All Power saith Christ is given me in Heaven and in Earth and I am to ascend to my Father and to receive the Fulness of his Spirit and do ye wait and ye shall receive abundantly of the same spirit and power and then in that spirit and power ye shall be able to feed my Lambs and Sheep that are begotten and gathered to me in it But out of it none is able to feed and build them up for that is the very thing they are to be fed with and built up in· Indeed a man may be a Minister of the letter a Minister of the law without the spirit and power but of he Gospel he cannot possibly for that consists not in letter but in spirit 2 Cor. 3. And the Faith that is to be begotten there is not to stand in the VVisdom of man but in the Power of God The Gospel-state the Gospel-church the Gospel-building begins in the Power and is carried on in the Power and finished or perfected in the Power and the whole Ministry of the Gospel is to partake of this Power and minister in it or they can do nothing in this work Christ Jesus our Lord begun it in this Power and none can carry it on without this Power The Lord God of Glory laid the foundation Behold I lay in Zion for a Foundation c. Isa 28.16 1 Pet. 2.4 5 6. And the quickning spirit alone is able to make living stones and spiritual stones and the Lord alone is able to build them up by the operation of this spirit and power
enter into Isa 26. Their outward Kings in that Land and particularly David were but Types of the spiritual King the spiritual David whom God would raise up to the spiritual People who should seek the Lord their God and David their King who shall be their spiritual shepherd and ruler whom God hath appointed to fed them in the Integrity of his Heart and to guide them by the skilfulness of his hands who is King of Righteousness tnd Peace inwardly and who ministers Righteousness and Peace to the sheep and lambs of his pastures Their outward Priests even their High-Priests were but a representation of the great High-Priest of God who was to be a Priest for ever after the order of Melchizedeck Psalm 110. Their outward Covenant made with them from the outward mount Sinai upon the giving of the Law and holy Statutes and Ordinances by which they were to live and enjoy God in their outward state was but a shadow of the inward and spiritual Covenant the new and everlasting Covenant which God makes with his inward and spiritual people in the latter dayes Their outward Law as 〈◊〉 written engrav'n in tables of stones was but a shadow of the inward Law which God puts into the Children of the new Covenant insomuch that they need not go outwardly to learn the Knowledge of God or his will or law but the inward Israel find it inwardly written within There the Isles who wait for the law of the spirit of Life for the Law of the Messiah receive the Ministration of the Law in the spirit and Power of the Messiah which they wait for Their outward Mount Zion on which the outward Temple was built by Solomon that wise King that righteous King that peaceable King was a figure of the inward Mountain whereupon the inward House is built in the dayes of the Gospel in the dayes of the Messiah And to this Mountain are the spiritual people to come up and worship And this is the Zion and Jerusalem even inward and spiritual from which the Law and Word of the Lord go forth in the dayes of the Messiah And the spiritual house of Jacob combind or agree together to walk in the Light of the Lord who sends forth his Light and Truth and leads them to his holy Hill and to his Tabernacles Their outward Tabernacle and Temple sanctified by God for him to dwell and appear in was a shadow of God's inward dwelling-place in man I will tabernacle in them God dwelleth not in Houses or Temples made with hands that is not the place of his rest as saith the Prophet Isaiah but the high and lofty One that inhabits Eternity whose Throne is in Heaven and the Earth his Footstool he dwelleth also with him that is of an humble and contrite spirit to revive the spirit of the humble and to revive the spirit of the contrite ones Their outward Sabbaths were not the lasting Sabbath or Rest of the Gospel but given them for a sign but the day of Redemption from sin the day of resting from sin the day of ceasing from the Works of the flesh the day wherein God is all doth all by his spirit power inwardly and wherein he alone is exalted this is the day of rest which the Lord hath made for the spiritual Israel and which they are glad of and rejoice in So their Incense and Sacrifices were not the lasting Incense and Sacrifices but shadows thereof The prayers of the Saints when God pours out the spirit of prayer and supplication upon them and they pray to him therein that is the Incense Let my prayer be directed before thee as Incense and the lifting up of my Hands as the evening Sacrifice And this was the Incense and a pure Offering whic◠in every place was to be offered up to God's Name among the Gentiles when his Name should be great among them as Malachy foretels And what said David of old when God's spirit and the holy vision was upon him Sacrifice and Offering thou didst not desire mine Ears hast thou opened Burnt Offering and Sin-Offering hast thou not required Then said I lo I come in the volmn of the book it is written of me I delight to do thy Will O my God yea thy Law is in the midst of my Bowels The Sacrifices of God are a broken Spirit rent your hearts nd not your garments and turn to the Lord your God A broken and a contrite Heart O God thou wilt not despise The offering Praise to God from a sincere Heart and the ordering of the Conversation aright these are the Sacrifices well-pleasing to God for sacrifices were not the thing which God mainly required of outward Israel but this OBEY MY VOICE And Obedienc is more acceptable then all other sacrifices and to hearken then the Fat of the choicest Rams Besides those outward sacrifices could not remove or take away sin from the Conscience but he that came to do the will and to put and end to those sacrifices and oblations which were but outward imperfect he doth both wash and take away sins from within and also bring in Everlasting Righteousness where his Light shines and his pure Life springs inwardly in the Heart And this is the substance of all the shadows even the Light eternal the Word eternal the Son of the living God who is Light as the Father is Light the Word nigh in the Mouth and Heart the Word of the New Covenant the which Moses directed your Fathers to Deut. 30. And by which the Lord speaketh and hath spoken throughout the world Psalm 50.1 and teacheth every man that hearkeneth to his voice to do justly love Mercy and walk humbly with his God as it is expressed by the Prophet Micah Now to you Jews of the outward line of Abraham whose return to the Lord my soul most earnestly desireth after and for which I have most vehemently and wrestlingly prayed to the Lord are some few weighty Queries upon my heart Query 1. How came David to pant so after the living God like the Hart or Hind after the water-brooks Was it not from the quickning Virtue of this inward word which Moses the man of God had directed the mind to Read Psalm 119. and see how he breathed for Quicknings from this word on which all depends And if ye come to experience this word and the quickning virtue of it and follow the Lord on therein ye will soon come to know the day of the Messiah and the glory of his Kingdom which is not outward transitory and of a perishing nature but inward spiritual and eerlasting as David well knew and spake sensibly of Psalm 145. and elsewhere Qu. 2. What are the waters which every thirsty soul is invited to Are they not the waters of the Messiah Are they not waters that flow out of the wells of salvation Isa 12. Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour in the Dayes
Dominion shall not pass away or the Scepter and law-giving Power shall not pass away from him as it did from Judah nor shall his Kingdom ever be destroyed Dan. 7.14 but God will give to him the Throre of his Father David and he shall reign over the House of Jacob forever and of his Kingdom there shall be no end Qu. But who are the People that shall be gathered to him Answ The People that shall heâ—r his voice and come at his call that shall receive the instruction of Wisdom and feel the drawing Power and Virtue of the Father in the Day of his Power It is written in the Prophets All thy Children shall be taught of the Lord. And every one that is taught and learneth of the Father cometh to the Son cometh to the Messiah cometh to the Shiloh to the word eternal to the word of Life in the Heart Qu. Was not the Messiah promised to the Jews to come of them and to be appropriated to them Answ He was promised to them and to come of them but not to be appropriated to them But he was to be the Universal Saviour to all that should come under his Ensign and Banner He shall set up an Ensign for the Nations and he shall sprinkle many Nations c. And God promised that he would give his Son his elect choice Servant for a Light to the Gentiles Qu. Were the Jews then excluded Answ No They were to be gathered to Shiloh as well as others Nay the Lord had a special regard to them The Gospel was first preached to them They had the first Offer or the first Call to the spiritual Glory They were the Children of the Prophets and of the Covenant God made with their Fathers unto whom God having raised up his Son Jesus sent him to bless them in turning away every one of them from their Iniquities And the whole Nation turning from their Iniquities should have been gathered by him and should have enjoyed the Blessing of his Day and Kingdom Yea the first gathering was from among them and the first glorious Gospel-church was at Jerusalem where the Spirit and Power of the Lord Jesus did most eminently and wonderfully break forth and great Grace was upon them all But the Nation was not gathered to Shiloh nor did come under his Scepter and Government but only a remnant of the Nation So these being gathered the rest were cast off and the Ensign was carried among the Gentiles and the great gathering was there among them Qu. How is it manifest that the great Gathering to Shiloh was to be from among the Gentiles Answ By many expess Prophecies of Scripture and Promises to the Messiah that he should have the Gentiles for his Inheritance and Possession VVhen God establisheth his King the Messiah upon the holy Hill of spiritual Zion notwithstanding all the Heathens rage against him and the People of the Jews imagining a vain thing thinking to keep the Body of him in the grave who was the Resurrection and the Life what saith the Lord to him Ask of me and I will give thee the Heathen thine Inheritance and the uttermost Parts of the Earth thy Possession Psalm 2. The Lord said in another place It is a light thing that thou shouldst be my Servant to raise up the Tribes of Jacob and to restore the preserved of Israel I will also give thee for a Light to the Gentiles that thou mayest be my Salvation unto the Ends of the Earth Isa 49.6 Again the Lord saith further From the rising of the Sun even unto the going down of the same my Name shall be great among the Gentiles and in every place Incense shall be offered unto my Name and a pure Offering For my Name shall be great among the Heathen saith the Lord of Hosts Mal. 1.11 Sing O barren thou that didst not bear break forth into singing and cry aloud thou that didst not travel with Child for more are the Children of the Desolate thâ—n the Children of the married Wife saith the Lord Isa 54.1 Who was the married Wife who was the Mother in the Dayes of the first Covenant was it not the Jerusalem below Who was then Desolate and Barren was it not another Jerusalem which is free and the Mother of all the spiritual Children Why was she now to rejoyce and sing But because she was to break forth on the right hand and on the left and her Seed was to inherit the Gentiles and make the desolate Cities to be inhabited ver 3. The Covenant on Mount Sinai did bring forth a great People whereof Jerusulem that was below was the Mother The Covenant afterwards made besides that in Horeb whereof the Word nigh in the heart and mouth is the Foundation by which Word God circumcifeth was as yet Barren and did not bring forth a People to the Lord. But this Covenant was to have a time the Jerusalem above was to have a time wherein her Seed should inherit the Gentiles and the Maker the Husband should be called the God of the whole Earth ver 5. Read Gal. 4. and see how the Apostle of the Gentiles expounds this Mystery shewing which is the free woman and her free Children and which is the bond woman and which the bond Children who are cast out in the Day of God and in the shining of his Heavenly Light inwardly and cannot inherit the glorious Kingdom of the Gospel with the Children of the free woman And consider who were the People in the time of the first Covenant VVho obtained Mercy then VVere they not the Jews And who were not a People and who did not obâ—ain mercy but were left out of the love and mercy of the first Covenant VVere they not the Gentiles And did not the Lord promise that he would have mercy on them that had not obtained mercy and that he would say to them that were not his People THOV ART MY PEOPLE and they shall say MY GOD Hos 2.23 compared vvith Rom. 9.26 VVas not this once gloriously fulfilled in the first Visitation of the Gentiles And is it not again gloriously fulfilled in his novv visiting them again vvith the fresh Sound of the everlasting Gospel as vvas promised Rev. 14.7 O vvhat a Promise is that concerning the Day of God that In that day there shall be a Root of Jesse which shall stand for an Ensign of the People to it shall the Gentiles seek and his Rest shall be glorious Isa 11.10 Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there And doth not the Knowledge of the Lord cover his Land his Earth as the VVaters do the Sea And doth not the Root of Jesse the Rock of Life and Salvation stand for an Ensign placed so by God and who can displace it or shake them that are built on the inward Mount Zion Yea is not the Rest of the weary Soul when 〈◊〉 comes hither found to be very glorious