reioyce not ye in this that the spirites are subdued vnto you but reioyce that youre names are wrytte in heauen At the same houre reioyced Iesus in the holy spirite Mat and answerynge Luke sayde I prayse thee O father Lorde of heauen and earthe Mathevv that thou haste hyd these thynges from the wyse and prudent and opened them vnto babes euen so father Luk. for so it pleased thee All thinges are geuen ouer vnto me of my father and no man knoweth who the sonne is but onely the father nother who the father is saue onely the sonne and he to whome the sonne wil open it And he turned him to his disciples and sayde Blessed are y e eyes whiche se that ye se. For I saye vnto you manye Prophetes and kynges woulde haue sene the thynges that ye se and haue not sene thē and to haue hearde the thinges that ye heare and haue not hearde them Math Come vnto me all ye that laboure and are laden and I wyll ease you Take my yoke vpon you and learne of me for I am meke and lowlye of heart and ye shall fynde reste vnto your soules for my yoke is easye and my burthen is lyghte ¶ Of the Samaritane that tooke cure of the wounded Luke x. Capitulo xxxiiii ANd beholde there stode vp a Scrybe and tempted hym and sayde Master what muste I do to inheret euerlastynge lyfe he sayde vnto hym what is wrytten in the lawe Howe readest thou He aunswered and sayde Thou shalte loue thy Lorde God wyth all thy hearte wyth all thy soule wyth all thy strengthe and wyth all thy mynde and thy neyghboure as thy selfe He sayde vnto hym Thou hast aunswered ryghte thys do and thou shalte lyue But he woulde haue iustyfyed hym selfe and sayde vnto Iesus who is then my neyghboure Iesus lokynge vpwarde sayde A certayne man wente downe from Ierusalem vnto Iericho and fell amonge murtherers whyche stryped hym oute of hys clothes and wounded hym and wente theyr waye and lefte hym halfe deade And by chaunce there came downe a priest the same waye and whan he saws hym he passed by And lykewyse a Leuyte whan he came nye vnto the same place and sawe hym he passed by But a Samaritane was goynge hys iourney and came that waye and whan he saw hym he had compassion vpon hym wente vnto hym bounde vp hys woundes and poured oyle and wyne therein and lyfte hym vp vpon hys beaste and broughte hym in to the ynne and made prouysyon for hym Upon the nexte daye whan he departed he tooke oute two pence and gaue them to the hooste and sayde vnto hym Take cure of hym and what soeuer thou spendest more I wyll paye it thee whan I come agayne whyche of these thre nowe thynkeste thou was neyghboure vnto hym that fell amonge the murtherers He sayde he that shewed mercye vpon hym Then sayde Iesus vnto hym Go thy waye then and do thou lykewyse ☞ Of Mary Magdalens conuersion Luke vii Capi. xliiii ANd one of the Pharises desired hym that he woulde eate wyth hym And he went into y e house and set hym downe at the table And beholde there was in that cytye a woman whiche was a synner Whan she knew that Iesus sat at the table in y e Pharises house she bought a boxe with oyntement and stode behynde at hys fete and wepte and began to water hys feete wyth teares and to wype them wyth her heere 's of her head and kyssed his fete and anoynted them wyth oyntment But whan the Pharise whiche had called hym sawe that He spake within hym selfe and sayde yf this man were a Prophet he woulde know who and what maner of woman this is y ◠touched hym for she is a synner And Iesus aunswered and sayde vnto hym Simon I haue somewhat to say vnto thee He sayd master say on A certaine lender had two detters the one oughte fyue hundreth pens the other fyftye but whan they had nothynge to paye he forgaue them bothe tel me whyche of them wyl loue hym moste Simon answered and sayde he I suppose to whome he forgaue moost Then sayde Christ vnto him Thou haste iudged ryghte And he turned hym to the woman and sayde vnto Symon Seest thou thys woman I am come into thyne house thou haste geuen me no water vnto my fere but she hath watered my feete with teares and dried thē with y ◠heere 's of her head Thou haste geuen me no kysse but she sence the tyme y ◠she came in hath not ceased to kysse my fete Thou hast not anoynted my head with oyntment but she hath anoynted my head with oyntment Therfore I saye vnto thee many synnes are forgeuen her for she hathe loued muche but vnto whome lesse is forgeuen the same loueth the lesse And he sayde vnto her Thy synnes are forgeuen thee Then they that satte at the table wyth hym beganne to saye within theym selues What is he this that forgeueth sinnes also But he sayde vnto the womā thy faythe hathe saued thee goe thy waye in peace ☞ Of Marthas ministerye and seruyce Luke x. Cap. xlv IT fortuned as they went that he entred into a towne where ther was a woman named Martha whyche receaued hym into her house◠And she had a syster called Mary whyche satte her downe at Iesus feete and herkened vnto hys worde But Martha made her selfe muche a do for to serue hym And she stept vnto him and sayde Lorde carest thou not that my sister letteth me serue alone Bydde her therfore that she helpe me But Iesus answered sayd vnto her Martha Martha thou takest thought and combrest thy selfe aboute manye thinges there is but one thynge nedefull Mary hathe chosen a good parte which shal not be taken from her ☞ Of the doctrine of prayer Luke xi Capitu. xlvi ANd it fortuned that he was in a place and prayed And when he had ceased one of hys disciples sayde vnto hym Lorde teache vs to praye as Iohn taughte hys disciples He sayd vnto thē Whē ye pray saye Our father which art in heauē wed be thy name Thy kyngdō come Thy wil be done Geue vs this dai our dayly bread And forgeue vs our syns for we also forgeue al thē y ◠are detters vnto vs. And lede vs not into temptacion but delyuer vs from euyl And he said vnto them Which of you is it that hath a frende and shulde go to hym at mydnyght and saye vnto hym Lende me thre loues for a frende of myne is come to me out of the way and I haue nothynge to set before hym And he wythin should aunswere and say disquiet me not the doore it shut already and my chyldren are with me in y e chamber I cannot ryse geue thee I saye vnto you and though he woulde not arise geue him because he is his frend yet because of his vnshamefast begginge he would arise geue him as many as he neded And I say vnto you also Aske
Luke and came into Simons house Mar and Andrewe with Iames Iohn Luk And Simons mother in law was takeÌ„ w t a great feuer and they prayed him for her he staÌ„ding ouer her coÌ„maunded the feuer Mar toke her by y â— haÌ„d the feuer lefte her and she arose and ministred vnto them Marke And euen when the Sâ—nne was gone downe Math. they brought hym many that were possessed with Deuels Luke And he layed his handes vpon euery one of theÌ„ mat and caste out y â— spirites with a worde and healed all that were sycke that the thyng myght be fulfylled whych was spoken by Esai the prophet saying * He toke on him our infirmities bare our sycknesses Luke The deuels also departed out of many cryeng and saying thou arte Christ the sonne of God And he rebukynge them suffred not them to speake for they knâ—we that he was Christ. Marke And in the mornyng before daye he arose and went out in to a deserte place and prayed there Luke and the people sought hym Marke Peter also they that were wyth hym folowed after hym And when they had fouÌ„de hym they sayd vnto hym Euery man seketh thee And he sayd vnto them Let vs go in to the nexte townes y â— I may preache there also for therto am I come Luk And the people came to Christe and kept hym that he shoulde not departe from them vnto whome he sayde I muste peache the Gospel of the kingdome of God to other cities also for therfore am I sent And he preached in the sinagoges of Galile ☞ Of the callyng of Mathew Luc. v. Mat. ix Mar. ii ca. xvii ANd afterwarde he went oute from the sinagogo Math And as Iesus passed â—orth fro theÌ„ce Mar he went forth agayne vnto the sea of Galile and al the people came to him and he taught theym And as Iesus passed by he saw Luke a publicane Mar Leui y â— sonne of Alpheus Mat named Mathewe syt reâ—eauyng y â— custome sayd vnto him folow me Luk he lette al rose vp and folowed hym ☞ Of the election of y â— xii disciples vnto the apostleship done in mouÌ„te Thabor and of y â— fyrst part of Christes sermone made there contaynynge eyght Beatitudes certen maledictioÌ„s Mat. v. Mar. iii. Luc. vi ca. 18. ANd it fortuned in the same time after that Christ had called moe disciples that he went outâ— into a mountayne to praye and continued all nyght in prayer to God And when it was day he called his disciples mar whome he woulde and they came to him And he ordened the twelue that they shulde be with him and that he myghte sende theym to preache and he gaue theym power to heale sickenesses and to cast out Deuels Luke whome he called also Apostles Simon whome he named Peter Marke and Iames the sonne of Zehede and Iohn the brother of Iames and gaue theym the name of Bonarges that is to saye the Chyldren of Thonder Philippe and Bartholomewe Mathewe and Thomas Iames the sonne of Alphe us Simon of Cana Luke whiche was called Zelotes Iudas y e sonne of Iames mar Teddeus and Iudas Iscarioth Lu which was a traitour mar betrayed hi. mat and wheÌ„ he was set his disciples caÌ„ to hi he opened his mouthe taught theÌ„ saying Blessed are the poore in spirite for theirs is y â— kyngdoÌ„ of heauen Blessed are the meke for they shal inherit the earth Blessed are they y â— mourne for they shal be comforted and blessed be they that hunger and thyrste for righteousnes for they shal be fyiled Blessed are the mercyfull for they shall obtayne mercy Blessed are the pure in heart for they shalse God Blessed are the peace makers for they shal be called the chyldren of God Blessed are they which suffer persecution for righteousnes sake for theirs is the kyngedome of heauen Blessed are ye when men reuyle you and persecute you and falsely say al maner of euel sayinges againste you for my sake Reioyce and be glade for greate is your rewarde in heuen for so persecuted they the Prophetes which wer before youre dayes Luke their fathers And comming downe w t them from the mounte he srode vpon a playne in the felde and the company of his disciples and a great multitude of people froÌ„ al Iewry and IerusaleÌ„ from Tyre and Sidon by the sea coast which were come to heare him and to be healed of their diseases and they that were vexed with foule spirites were healed And al the people sought to touche him for there went vertue froÌ„ him healedtheÌ„ al. And he life vp his eyes vpon hys discyples said Blessed are y â— poore for youres is the kyngedom of God Blessed are ye y â— hunger here for ye shal be satisfyed Blessed are ye that wepe here for ye shal laugh Blessed are ye wheÌ„ meÌ„ hate you and put you out of their coÌ„panies and reuyle you caste out your name as an euyl thynge for the sonne of mans sake reioyse ye then and be glade for behold your reward is great in heauen But wo vnto you riche for ye haue your consolacion al ready Wo vnto you that are full for ye shal hunger Wo vnto you y â— laugh here for ye shal wepe and waile Wo vnto you whan euery man prayseth you euen so dyd their fathers vnto the false Prophetes also What prelates ought to do in worde and dede and that Christ came not to breake but to fulfyl the lawe Math. v. Capi. xix YE are the salt of y â— erth butand yf y â— salt haue loste hys saltnes what can be salted there w t It is theÌ„ce forth good for nothiÌ„g but to be cast out to be trodeÌ„ vnderfoote of men Ye are the lyght of the world A citye that is set on an hyil cannot be hyd neither do men light a candel and put it vnder a bushel but on a candelsticke and it lyghteth all that are in y â— house But let your light so shyne before menne that they may se your good woorkes and gloryfye your father whiche is in heauen Thincke not that I am come to destroye the law or y â— Prophetes no I am not come to destroy theÌ„ but to fulfyl theÌ„ For truly I saye vnto you tyl heauen earth perysh one â—oâ—e or one tytle of y â— law shall not escape tyl al be fulfylled Whosoeuer breaketh one of the least commaundementes and teacheth men so he shal be called the leest in the kyngedom of heauen But whosoeuer obserueth teacheth the same shal be called greate in the kyngedome of heauen For I say vnto you excepte youre ryghteousnesse exceade the ryghteousnesse of the Scrybes and Pharises ye can not enter into the kyngedome of heauen Ye haue hearde howe it was sayde to them of the olde tyme. * Thou shalt not kyll for whosoeuer kylleth shal be in daunger of iudgement But I say
vnto you whoso euer is angry with his brother is in daunger of the iudgemente Whosoeuer sayeth vnto his brother Racha is in dauÌ„ger of the counsel But whosoeuer sayeth thou foole is in daunger of hel fyre Therfore when thou offrest thy gift at the altare and there remembrest that thy brother hathe ought against the leaue there thyne offeringe before the altare and go thy waye fyrste and reconcyle thy selfe to thy brother and then come and offer thy gyft Agre with thine aduersarye quickly whyle thou arte in the waye with hym lest the aduersary delyuer the to thee iudge and the iudge delyuer thee to the mynister then thou be cast into pryson I say vnto the verely thou shalt not come oute thence tyll thou haue payde the vtmost farthyng * Ye haue hearde howe it was sayde to them of the olde tyme. Thou shalt not commyt aduoutry But I say vnto you that whosoeuer loketh on a wyfe lustynge after her hathe commytted aduoutery with her alredy in hys hart Wherfore yf thy right eye offende thee plucke hym out and cast hym from thee better it is for thee that one of thy members perish then that thy whole body shoulde be cast into hell And yf thy ryght hande offende thee cut hym of and caste him from thee better it is that one of thy members peryshe then that all thy body shoulde be caste into hell * It is sayde whoso euer putteth away hys wyfe let hym geue her a testimonial of the deuorcement But I saye vnto you whosoeuer putteth awaye hys wyfe except it be for fornicacion causeth her to breake matrimonye and whosoeuer maryeth her that is deuorced breaketh wedlocke Agayne ye haue hearde howe it was sayde to them of olde tyme* Thou shalt not forsweare thy selfe But shalte perfourme thyne othe to God But I saye vnto you Sweare not at all nether by heauen for it is goddes seate nor yet by the earth for it is his foote stoole nether by Ierusalem for it is the cytie of the great kynge Nether shalt thou swere by thy head because thou canst not make one heere white or blacke Let your communicatioÌ„ be yea yea nay nay for whatsoeuer is more then that comineth of euell ¶ Of hauing pacience of shewiÌ„g liberalite to our neighboures Math. v. Luck vi cap. xx YE* haue hearde how it is said An eye for an eye and a toothe for a toothe But I saye vnto you that ye resyste not euel But whosoeuer geueth the a blowe on the right cheke turne to hym the other also And yf any man wyll sue thee at the lawe and take awaye thy coate let him haue thy cloke also And who so compelleth thee to go a myle go with him twayne Geue to hym that axeth and from him that borow turne not away Luke Whosoeuer axeth of thee geue hym and who so taketh away that is thyne axe it not agayne And as ye woulde that men shoulde do vnto you euen so do ye vnto them * Ye haue herde howe it is sayde thou shalte loue thyne neyghboure and hate thyne enemy But I saye vnto you loue youre enemyes Blesse them that curse you Do good to them that hate you Pray for them whiche do you wronge and persecute you that ye maye be the chyldren of youre father which is in heauen For he maketh hys sunne to aryse on the euell and on the good and sendeth hys rayne on the iuste and vniuste for yf ye loue them whiche loue you what rewarde shall ye haue Do not the publicans euen so And yf ye salute and be frendly to youre brethren onely what synguler thynge do ye Do not the publicaÌ„s lykewise Luke And yf ye do good for youre good doers what thanke haue ye therefore for synners also do the same And yf ye lende vnto them of whome ye hope to receaue what thanke haue ye therefore For synners also lende vnto synners that they maye receaue asmuche againe But lende ye lokynge for nothynge thereof agayne so shal youre reward be great and ye shal be the chyldren of the hyest for he is kynde eueÌ„ to the vnthaÌ„kfull and to the euell Math. Be ye therfore perfect euen as your father in heauen is perfecte ¶ Humayne prayse is not to be looked for in doynge of good workes Mat. vi Capi. xxi TAke hede that ye geue not youre aimes in the syghte of men to the intent y â— ye woulde be sene of them or els ye get no rewarde of your father whyche is in heaueÌ„ Whensoeuer therfore thou geuest thyne almes thou shalt not cause a trompet to be blowen before thee as the ypocrytes do in Sinagâ—ges and in the stretes for to be praysed of men verely I saye vnto you they haue their rewarde But whan thou doste almes let not thy left haÌ„d know what thy ryght haÌ„de doth that thyne almes may be secrete and thy father whiche seeth in secrete shal rewarde thee openlye And whan thou prayest thou shalte not be as the ypocrites are For they loue to stand and pray in the synagoges and in the corners of the stretes to be sene of men Uerelye I saye vnto you they haue their rewarde For vvhy they entend not to be heard but to be sene But when thou prayest entre into thy chamber and shut thy doore to thee and pray to thy father which is in secrete and thy father whiche seeth in secrete shall rewarde thee openlye To doe a thynge in the darke is onlye to vvyll to be sene of God ☞ Of the maner of prayinge and forgeuynge Math. vi Luke xi Cap. xxii ANd when ye praye bable not muche as the heathen doe for they thyncke that they shall be hearde for their much bablinge sake Be not ye lyke theym therfore for youre father knoweth wherof ye haue nede before ye aske of hym After thys maner therefore shall ye praye Our father whiche art in heauen halowed be thy name Thy king dome come Thy wyll be done in earth as it is in heaueÌ„ Geue vs thys daye our dayly bread Luk our daylye bread Math And forgeue vs our trespasses as we forgeue theym that trepasse agaynst vs. And lede vs not into temptacion but delyuer vs from euell Amen For yf ye forgeue other men their trespasses youre heauenly father shall also forgeue you youre synnes But yf ye wyll not forgeue meÌ„ their trespasses no more shal your father forgeue you your trespasses ☞ Of the maner of fastynge and that we shoulde not treasure vp in earth but in heauen Mathewe vi Luke xii Cap. xxiii MOreouer when ye fast be not sad as the ypocrites are for they disfigure their faces y â— they might be sene of men to faste Uerelye I saye vnto you they haue their reward But y â— when thou fastest anoynte thine heade washe thy face that it appeare not vnto meÌ„ that thou fastest but vnto thy father which is in secrete thy father which seeth in secrete
to pray the Lord of the haruest to sende workemen Mat. ix Mar. vi Luc. x. cap. xxxvi ANd Iesus went about in all cyties and townes teachynge in their synagoges and preaching the gospel of the kyngdome and healynge al maner sycknesse and all maner dysease amonge the people And whan he sawe the people he had compassion on them because they were pyned awaye and scattered abrode euen as shepe hauynge no shepeherde Then sayde he to his disciples the harueste is greate but the labourers are few wherfore pray the Lord of the haruest to sende forth labourers in to hys haruest Of the sendynge forthe of the twelue Apostles to preache with power to heale the dyseased Math. x. xi Mar. vi Luc. ix x. Capitu. xxxvii ANd he called hys twelue discyples vnto hym Marke And began to sende them two and two Mat. and gaue them power ouer the vncleane spirites to cast them oute and to heale al maner of syknesses and all maner of dyseases The names of y ◠twelue Apostles are these The first Simō called Peter Andrewe his brother Iames y e sonne of Zebede and Iohn his brother Philyp Bartholomew Thomas and Mathew the Publicane Iames the sonne of Alphe and Lebbeus otherwyse called Thaddeus Simon of Cana and Iudas Iscarioth whyche betrayed hym These twelue sent Iesus Luke to preach y ◠kingdō of god and to heale the sycke Mathe. and commaunded them sayinge Go not in to the wayes of the heathen and in to the cities of the Samaritans enter ye not but go rather to the loste shepe of the house of Israel go and preache sayinge The kyngedome of heauen is at hande heale the sycke clense the lepers rayse the deade caste oute the deuels frely◠ye haue receaued frely geue agayne possesse not golde nor syluer Marke And commaunded them that they shoulde take nothinge with them in their iorney saue onely a rode smal the vvhych the preacher amonge the Ievves vsed as novv among vs a sergeante dothe vse Luke And he sayd vnto them ye shal take nothing wyth you by the waye nother staffe greate vvhere vpon menne leane nor scrippe nor breade nor mony Mark. nor money in the gyrdell nor two cotes Math. nether shues Mar. But be shod wyth sandales Mat For the workeman is worthye of hys meate Into what so euer cytye or towne Marke or house ye shal enter Math. enquire in it who is mete for you and there abyde til ye go thence And whē ye come into an house salute y e same sayinge Peace be vnto thys house And yf y e house be mete for you your peace shall come vpon it But yf it be not mete for you your peace shall retourne to you agayne And if no man wil receyue you nor heare your preachyng depart out of y ◠citye or house and shake the dust of your feete Luk for a witnes ouer the math truly I say vnto you it shall be easier for the lande of Sodoma Gomorra in the day of iudgement then for y ◠city Be hold I sēd you forth as shepe amōge wolues be ye therfore wyse as serpētes and innocent as doues beware of men for they shal delyuer you vp to y e councels shal scourge you in theyr sinagoges ye shall be brought before prynces and kynges for my sake in wytnesse to them and to the gentils But when they delyuer you vp take no thought how or what ye shal speake for it shal be geuen vnto you euen in the same houre what ye shall say For it is not ye that speake but the spirite of your father which speaketh in you The brother shal delyuer the brother to death and y e father the sonne and the chyldren shall arise agaynste their fathers and mothers and shall helpe them to death and ye shall be hated of all men for my names sake But he that endureth to y e ende shal be saued When they persecute you in one citye flye into another I tel you for a truth ye shal not finyshe nor your successours conuertynge al the cityes of Israell tyl the sonne of man come to the vniuersal iudgement The disciple is not aboue the maister nother the seruaūt aboue the Lorde It is ynoughe for the disciple to be as hys maister and the seruaunt as his Lord if they haue called the good mā of the house Belzebub sayinge that he vvorked in Belzebub howe muche moore shall they call theym of hys housholde so Feare theym not therfore There is nothynge hydde that shall not be openlye shewed and nothynge secrete that shall not be knowen What I tell you in darckenesse that speake ye in lyghte and what ye heare in the eare that preache ye vppon the house toppes And feare ye not theym that kyll the bodye and b◠not able to kyll the soule But rather feare hym whiche is able to destroye bothe soule and body into hell Are not two sparowes solde for a farthynge Yet doeth there none of them lyght vpon the grounde without youre father And nowe are all the heere 's of youre Head tolde Feare ye not therefore ye are of moore value then manye Sparowes Therfore who soeuer knowledgeth me before menne hym wyll I knowledge also before my father whiche is in Heauen But whosoeuer denyeth me before menne him wyll I also denye before my father whyche is in Heauen Thyncke not that I am come to sende peace vppon Earthe I am not comme to sende peace but a Swerde For I am comme to sette a manne at varyaunce agaynste hys father and the Doughter agaynst the mother and the Doughter in lawe agaynste her mother in lawe and a mannes foes shall be they of hys owne houshold who so loueth father mother moore then me is not mete for me and he that loueth sonne or doughter more then me is not mete for me And he that taketh not his crosse and foloweth me is not mete for me who so fyndeth hys lyfe shall lose it and he that looseth hys lyfe for my sake shal fynde it Luk He that heareth you heareth me and he that dispiseth you dispyseth me but whoso despiseth me despiseth hym that sent me mathe he that receaueth you receaueth me and whoso receaueth me receaueth hym that sent me And he y ◠receaueth a prophet in y e name of a prophet shal receaue a prophetes rewarde He that receaueth a righteous mā in y e name of a righteous mā shall receaue a ryghteons mans rewarde And whosoeuer geueth vnto one of the least of these a cup of cold water only to dryncke in y e name of a disciple verely I say vnto you he shal not lose hys reward And it came to passe when Iesus hadde made an ende of commaundynge his twelue disciples Luke they departed and went thorow the townes preachynge the gospell and healyng euery wher mar and they went forth and preached that men shoulde do penaunce and they cast out many deuyls and many
shyppe but one loafe And he coÌ„maunded them and sayde Mat. Take hede and beware of the leuen of the Pharises and of the Saduces Marke and of the leuen of Herode Math. Then thoughte they them selues sayinge we haue taken no breade with vs. Marke Whan Iesus vnderstode that he sayde vnto them Math. O ye of lytle faith why are ye troubled in youre myndes because ye haue taken no breade wyth you Marke Are ye yet without knowledge and vnderstandynge Haue ye yet a blynded hearte in you Haue ye â—yes and se not Haue ye eares heare not And remember ye not y â— I brake fyue loues amonge fyue thousande howe manye baskettes full of broken meate toke ye theÌ„ vp They sayde xii And whan I brake the seuen amonge the foure thousande how many baskettes full of broken meate tâ—ke ye then vp They sayde seuen And he said vnto them why are ye then wythout vnderstandynge Mat. For I spake not to you of breade whan I sayde beware of the leuen of the Pharises and of the Saduces Then vnderstode they howe that he bad not them beware of the leuen of breade but of the doctrine of the Pharises and of the Saduces ¶ Of a blynde man healed at Bethsaida Mar. viii Cap. 85. ANd he came to Bethsaida and they broughte one blynde vnto hym and prayed hym to touche hym And he tooke the blynde by the hande and led hym out of y â— towne and spatte in hys eyes and layde hys handes vpon hym and axed hym whether he sawe oughte And he loked vp and sayde I se men goynge as yf I sawe trees After this he laide his handes vpon his eyes agayne and made hym to see and he was restored again and sawe all clearely And he sente hym hame and sayde yf thou go into the towne tell it vnto no manne And Iesus wente oute and his dysciples in to the townes ¶ Of Peters confession of the true faythe Mat. xvi Mar. viii Luke ix Cap. lxxxvi THeÌ„ came Iesus into the coastes of the cytye Cesarea Phillippi Luke And it fortuned whan he was alone at his praier and his disciples wyth hym mark in the way math He asked his disciples and said whome do men saye that the sonne of man is Mar They answered saying Math. Some say thou art Iohn y â— baptyst Some that thou art Helias Some â—hat y â— art Hieremias mar some that thou art one of the Prophetes Luke Some that one of the olde Prophetes is rysen againe Math. Then sayde Iesus vnto them But whome saye ye that I am TheÌ„ answered Peter and said vnto him Thou art Christ y e sonne of the lyuynge God And Iesus answered said vnto him Blessed art y â— Simon y e sonne of Ionas for flesh bloude hath not opened y â— vnto thee but my father that is in heaueÌ„ And I say to thee thou arte Peter and vpon this rocke wyll I buylde my churche and the gates of hel shal not preuaile agaynste it and the keyes of heauen wyll I geue vnto thee And what so euer thou shal bynde vpon earthe shal be bounde also in heauen And what soeuer thou shalt louse vpon earthe shal be lowsed also in heauen Luk And he charged them Marke and threatened them Math. and commaunded his disciples y â— they shoulde tell no man that he was Iesus Christ. From that tyme forth beganne Iesus to shewe vnto hys dysciples how that he muste go to Ierusalem and suffer many thynges of the elders and of y e hye priestes of the Scribes and be put to death ryse agayne the thirde daye Marke And that woorde he spake openlye Math. But Peter tooke hym asyde and beganne to rebuke hym sayinge Lorde fauoure thy selfe let not thys happeÌ„ vnto thee Marke But he turned hym aboute and loked vpon his dyscyples and reproued Peter and sayde Math Go after me thou Sathan y â— hindreste me for thou fauourest not the thinges that be of God but of men ☞ Of bearynge the crosse after Christ. Mathe. xvi Mark viii Luke ix Capi. lxxxvii ANd he called vnto hym y e people wyth his dysciples and said vnto them Mat. Yf any manne wyll folowe me let hym forsake hym selfe and take vp his crosse and folowe me For who so wyll saue hys lyfe shal lose it but whoso loseth hys lyfe for my sake Marke and the gospels the same shall saue it Math. and shall fynde it Marke What helpeth it a maÌ„ though he wanne the whole worlde yet toke harme in hys soule Luke And loseth hym selfe or runneth in dammage of hym selfe Math. Or what canne a man geue to redeme hys soule with al for the sonne of manne shal come in the glorye of hys father wyth hys angels and then shall he rewarde euerye one accordynge to hys dedes Mar. Who so euer confesseth me and my wordes amonge this aduouterous and synfull generacion and the sonne of man shal confesse hym whan he commeth in the glorye of hys father with his aungels Luk. Who so is ashamed of me and of my sayinges of hym shall the sonne of man also be ashamed whan he commeth in hys glorye and in the glory of hys father and of the holye aungels Marke He sayde vnto them verely I say vnto you Mat. There stande here some whyche shall not taste of deathe tyll they see the sonne of manne come in hys kyngedome Of the Lordes transâ—yguracion mat 17. Mar. 9. Luk. 9. Cap. 88. ANd it fortuned Mat. that after syxe dayes Luk that eyght daies after these wordes Math. Iesus toke Peter Iames and Iohn his brother and broughte them vp into an hye mountayne out of y e waye Marke alone Luk for to praye math and was transfygured before them Luk And as he prayed the shape of hys countenaunce was chaunged after another fashion Math. and hys face shone as the sunne and his clothes wer as whyte as the lyghte or snowe Mark as white as no fuller can make vpon earthe Luke And beholde two menne Math appeared vnto them Moses Elias and they talked w t him Luke and were sene in maiestie and spake of hys departige which he shuld fulfyl at Ierusalem As for Peter and they that were wyth hym they were full of slepe but whaÌ„ they awoâ—e they sawe hys glory and the two men that stode with him And it chaunced whan they departed from him Peter sayde vnto Iesus Master here is good beynge for vs yf then wylte let vs make thre tabernacles one for thee one for Moses and one for Elias marke for he knewe not what he sayde For they were very fearfull Mat. Whyle he yet spake behold a bryght cloude ouershadowed them Luke and they were afrayde whan the cloude couered theÌ„ Mathe. And lo there came a voyce oute of the cloude sayinge This is my deare sonne in whome I delyte heare hym Whan the dyscyples hearde that they fell vpoÌ„ thir faces and where sore afrayed But Iesus came
sounde Then was he angry and wold not goo in Then wente hys father oute and prayed hym But he aunswered and sayde vnto hys father loo thus manye yeares haue I done thee seruyce neyther haue I broken thy commaundemente and thou gauâ—ste me neuer a kyd that I myght make merye wyth my frendes But now that this thy sonne is come whiche hathe deuoured his goodes w t harlotâ—es thou haste slayne a fed calfe But he sayd vnto hym my sonne thou art alwaye wyth me and al y â— is myne is thyne thou shouldest be merye and glade for this thy brother was deade and is alyue agayne he was loste and is founde agayne ¶ Of brotherly correccion Mat xviii Luke xvii Capitu. 95. TAke hede to your selues Math. yf thy brother trespasse agaynste thee go and tell hym hys faute Luke rebuke hym Math. betwene thee and hym alone Yf he heare thee Luke and do penaunce forgeue hym Math. and thou haste wonne thy brother Luke And thoughe he synne agaynste the seuen tymes in a daye and come seuen tymes in a daye to thee agayne and saye it repenteth me forgeue hym * Math. But yf he heare thee not take yet wyth thee one or two that in the mouthe of two or three wytnesses euery matter maye be stablyshed yf he heare not them tell it vnto the congregacion yf he heare not the congregacion holde hym as an heythen and publicane Uerely I saye vnto you what so euer ye shall bynde vpon earthe shal be bounde also in heauen and what soeuer ye lowse vpon earthe shal be lowsed also in heauen I saye agayne vnto you yf two of you shall agree vpon earthe for what thynge so euer it be that they woulde desyre they shall haue it of my father whyche is in heauen For where two or three are gathered together in my name there am I in the myddeste amonge them Then came Peter vnto hym and sayd Lorde howe ofte shall I forgeue my brother that trespasseth agaynste meâ— Seuen times Iesus sayde vnto hym I say not vnto the seuen tymes but seuenty tymes seuen tymes ¶ Of the wycked seruaunt vnto whome all the dette was forgeuen Mat. xviii Capi. xcvi THerefore is the kyngdome of heauen lykened vnto a kynge whiche woulde reken with his seruauntes And when he began to reken one was broughte vnto hym whiche oughte hym tenne thousande pounde Nowe whan he had nothinge to paye hys lorde commaunded hym to bee solde and his wyfe and hys chyldren and all that he had and paymente to be made Then the seruaunt fell downe and besoughte him saying syr haue pacience with me and I wyll paye the all Then had the lorde pitie on that seruaunt and discharged hym forgaue him the dette And the same seruaunte wente oute and founde one of his fellowes whiche oughte hym an hundreth pens and layde hande vpon him and toke hym by the throte and sayde paye me that thou owest Then hys felow fell downe and besoughte hym sayinge haue pacience with me and I wyll paye the all Neuerthelesse he would not but wente and caste him into pryson tyll he shoulde paye the dette Whan hys felowes same what was done they were verye sorye and came and tolde theyr lorde al that happened Then hys lorde called for him and sayde vnto hym O thou wycked seruaunte I forgaue thee all thys det because thou praâ—edst me shouldest not thou then haue had compassioÌ„ also vpon thy felowe as I had pitie vpon thee And his lorde was wrothe and delyuered hym vnto the Iaylers tyll that he payed all that he oughte So shall my heauenlye father doo also vnto you yf euerye one of you from youre heartes forgeue not his brother hys trespasse◠¶ Of Christes commynge into the coastes of Iewrye and that his Disciples shoulde not feare those that kyll the body Mat. xix Mar. x. Luk. xi Cap. xcviâ— ANd it came to passe whan Iesus had ended these sayinges he gate hym from Galile and he came in to the coastes of Iewrye beyonde Fordane and muche people folowed hym and he healed them there Marke and as hys maner was he taughte them agayne Luke and much people beinge about hym in so muche that they trode one another he beganne and sayde to hys dysciples beware of y â— leuen of the Pharises whiche is Ipocrisye for there is nothynge hid that shal not be discouered nother secrete that shal not be knowen Therefore what so euer ye haue spoken in darknesse that same shal be hearde in light and that ye haue spoken into the eare in the chambers shal be preached vpoÌ„ the house roppes But I saye vnto you my frendes be not afrayde of them that kyll the body and after that haue no more that they can do But I wyll shewe you whome ye shall feare feare hym whyche after he hath kylled hathe power to caste into hell Yea I saye vnto you feare hym Are not fyue sparowes boughte for two farthynges yet is not one of them forgotten before GOD. The very heere 's of youre heade also are nomâ—red euery one Feare not therfore for ye are better then manye sparowes I saye vnto you whosoeuer confesseth me before men him shal the sonne of man confesse and knowledge before the AuÌ„ngels of God but he that denyeth me before men shal be denyed before the Aungels of God And whosoeuer speaketh a worde againste the sonne of man it shal be forgeuen hym But whoso blaspemeth the holy goost it shal not be forgeueÌ„ hym Whan they brynge you in to their synagoges and to the rulers and officers take ye no thought how or what ye shal answere or what ye shall speake for the holye goost shal teach you in the same houre what you ought to saye ¶ Of the cause why a man shuld forsake hys wife Mat 19. Mar. 10. Luc. 16. Cap. 98. THen came vnto hym the Pharises and tempted hym and sayde Is it lawfull for a man to put awaye his wyfe for anye maner of cause Marke But he aunswered and sayde what hathe Moses commaunded you They said Moses suffred to wryte a testimoniall of deuorcement to put her away Math He answered and sayde haue ye not red howe that he whiche made manne at the begynnynge made them man woman and sayde For thys cause shal a man leaue father and mother and cleue vnto his wyfe and they two shal be one fleshe Now are they not â—waine then but one fleshe Let no man therefore put a sunder that which God hath coupled together Then sayde they why dyd Moses then commaunde to geue a testimoniall of deuorcemente and to put her awaye He sayde vnto them Moses because of the hardnes of your heartes I suffred you to put a way your wyues mark And he wrote you this commaundemeÌ„t Math Neuerthelesse from the beginning it was not so Marke And at home his disciples asked him agayne of the same and he sayd vnto them Mathe I
no maÌ„ deceaue you for there shal many come in my name saye I am Christ and shal deceaue many Luke and the tyme shal drawe nye folowe them not Math. Ye shal heare of warres and of the noyse of warre Luk But whan ye heare of warres and insurreccions be not ye afraied For suche must come to passe but y â— ende is not yet thereof so sone TheÌ„ said he vnto theÌ„ One nacion shal rise agaiÌ„st another one realme against another And there shal be great earthquake here there pestileÌ„ce and dearth and fearfull thinges and great tokens shal there be froÌ„ heauen Math All these are the begynnynge of sorowes Marke But take ye hede to your selues Luke But before al these they shall laye handes vpon you and persecute you Mat they shall put you to trouble and shal kyl you Mar they shal deliuer you vp to the councels and synagoges and ye shal be beaten and brought before Princes kynges for my sake Luk But this shal happeÌ„ vnto you for a witnesse Mat. Then shal many be offended shal betray hate one another And many false prophetes shall arise shall deceaue many because iniquite shal haue the vpper haÌ„d y e loue of many shal waxe cold abate But who so endureth vnto y e ende the same shal be saued And this gospell of the kyngedome shal be preached in all the worlde for a witnesse to all people and then shall the ende come Marke Now whaÌ„ they shal lede you deliuer you vp Luke Be at a point therfore in your heartes that ye take no thought how ye shal answere Marke For it is not yr y â— speake but the holy gost Luke For I Marâ— in y e same houre Luke wil geue you mouth wysedoÌ„ against the which al your aduersaries shal not be able to resist Mar One brother shal delyuer another to death and y â— father the sonne y e childreÌ„ shal ryse agaiÌ„st theyr fathers and mothers and shall helpe them to deathe Luke ye shal be delyuered vp euen of your elders brethreÌ„ kynsfolkes and frendes and ye shal be hated of euerye manne for my names sake and yet shal not one heere of your heade peryshe holde faste youre soules with paryence ¶ Of the commynge and persecucion of Antechrist Math. xxiiii Marke xiii Luke xxi Capitu. C. xxxiiii WHen ye therefore shall se the abhominacion desolation where of it is spoken by Daniel the prophete standinge in the holy place marke where it ought not Mat whoso readeth it let hym marke it well Luke that the desolation of IerusaleÌ„ is at hande math Then lette them which be in Iewry flye vnto the mouÌ„taynes and lette him whiche is in the house toppe not come doune to â—et any thinge oute of his house and let hym which is in the felde not turne backe to fetche his clothes Luke And let suche as be in the middest therof depart out and lette suche as be in the countreys not come therin for those are the daies of vengeaunce that euery thing which is wrytten maye be fulfylled But wo vnto them that are with chylde and to them that geue sucke in those dayes Math but praye ye that youre fiyghte be not in the wynter nor in the Sabboth Luke For there shal be greate trouble vpon earthe and wrathe ouer thys people and they shall fall thorow the edge of the sweard and he led captiue amonge all nations And Ierusalem shal be troden downe of the Heythen vntyll the tyme of the Heythen be fulfylled ¶ Of the signes of the consumation of the worlde Math. xxiiii mar xiii Luc. xviii Ca. C. xxxv ANd he said to his disciples y e tyme shal come whan ye shal desire to se one day of y e sonne of man and shall not se it Math Then shall there be greate trouble Marke for in those dayes there shal be suche trouble as was not from the begynnynge of the creatures whiche God created vnto this tyme nother shal be And yf the Lorde had not shortened those dayes there should no man be saued But for the electes sake whome he hath choseÌ„ he hath shortened those dayes then yf anye manne shall saye vnto you lo here is Christe or there beleue it not Luk goo not you nother folow Mat for there shal aryse false Chrystes and false prophetes and shall do great tokens and wonders Marke to deceaue euen the verye chosen yf it were possible but take ye hede beholde I haue tolde you all before Math Wherfore yf they shall say vnto you beholde he is in the wyldernesse go not ye fourth heholde he is in the chamber beleue it not Luke for as the lyghtenynge shyneth aboue from the heauen and lighteth ouer all that is vnder heauen Mat so shal the coÌ„myng of the sonne of man be in his day for wher soeuer a dead carcase is ther will the Aegles be gathered together Luke But fyrste muste he suffer manye thynges and be refused of thys generacion Of the laste signes of the consumation of the worlde Mat. xxiiii Luc. xxi Capi. C. xxxvi IMmediatlye after the trouble of the same tyme shall the sunne and the moone lose their lyghte and the starres shall fall from heauen Luke And there shal be tokens in the sunne and moone and starres the people shal be in perplexite through the confusion and roring of the sea and waters that men shall pyne awaye for feare and for loking after the thinges whyche shall come vpon earthe math And the powers of heauen shal moue ¶ Of the comminge of Christe the iudge diuerselye sygnified Math. xxiiii Luke xvii xxi Mar. xiii Cap. C. xxxvii ANd then shall appeare the sygne of the sonne of man in heaueÌ„ and then shall all the kinredes of the earthe mourne and they shall see the some of manne come in the cloudes of heauen with greate power and glorye And he shall sende his aungels wyth the greate voyce of a trumpe and they shall gather together his chosen from the foure windes from one ende of the heauen to the other mar from one ende of the earth to the other math Learne a similitude of the fygge tree whan his braunch is yet tender and his leaues sprong mar ye know that the sommer is nie Luke but when these thinges beginne to come to passe then loke vp and lyft vp your heades For youre redempcion draweth nye and he tolde them a similitude Behold the figge tree and all the trees whan they nowe shute forthe theyr buddes ye se by them and perceaue that sommer is now at hande mar So in lyke wise whan ye se all these thinges come to passe math be ye sure that it is nye euen at the dores Luke the kingdome of God Uerely I saye vnto you thys generation shall not passe tyll all be fulfilled heauen and earthe shal passe but my wordes shall not passe But take hede to youre selues that youre
two hūdreth cubites and they drue the net with the fyshes Now whē they were come to lande they sawe coles layed and fishe theron and breade Iesus sayde vnto them brynge hether of the fyshes that ye haue taken now Symon Peter stepped fourthe and drewe the nette to the lande full of greate fyshes an hundreth and three and fyftie And for al there were so manye yet was not the nette broken Iesus sayde vnto them come and dyne but none of the disciples durste aske hym who art thou For they knewe that it was the Lorde Then came Iesus and toke the breade and gaue it to them and the fyshe lykewise Thys is nowe the thyrde tyme that Iesus appeared vnto his disciples after that he was risen againe from the deade Nowe when they had dyned Iesus sayde vnto Symon Peter Symon Iohāna louest thou me more thē these do He sayde vnto him yea Lord thou knowest that I loue thee He sayd vnto hym fede my lambes he sayde vnto hym againe the seconde tyme Symon Iohanna louest thou me He sayde vnto him yea Lorde thou knowest that I loue thee He sayde vnto hym fede my shepe He sayde vnto hym the thyrde tyme Symon Iohanna louest thou me Peter was sory because he sayde vnto hym louest thou me And he sayde vnto hym Lorde thou knowest all thynges thou knowest that I loue thee Iesus sayde vnto hym fede my shepe verely verelye I say vnto the whan thou wast yonge thou gyrdest thy selfe and dyddest walke whither thou wouldest but whan thou arte olde thou shalte stretche fourthe thy handes and another shall gyrde the and lede the whyther thou woldest not but this he said to signifie with what death he shoulde glorifie God Whē he had spoken this he sayde vnto hym folowe me Peter turned hym aboute and sawe the disciple folowynge him whome Iesus loued Whiche also leaned vpon his brest at the supper and sayde Lorde who is it that betrayeth thee Whan Peter sawe him he sayde vnto Iesus Lorde but what shall he do Iesus sayd vnto hym If I wil that he tary tyl he come what is that to thee folowe thou me Then wente there oute a sayinge amonge the brethren thys disciple dieth not And Iesus sayde not vnto him he dyeth not but if I wyll that he tary tyl I come what is that to the. Thys is the same disciple Whiche testifieth of these thinges and wrote these thynges and we knowe that hys testimony is true ☞ Of the eyghte apearynge shewed vnto the eleuen disciples in Galile Math. xxviii Capitulo xxiiii THe eleuen disciples went vnto Galile in to a moutayne where Iesus had appointed them And whan they sawe him they fell downe before hym but some of them douted And Iesus came vnto them talked with them and sayde Unto me is geuen all power in heauen and in earthe Go ye youre waie therfore and teache all nacions and baptyse them in the name of the father and of y ◠sōne and of the holy gooste And teach them to kepe all thinges whatsoeuer I haue commaunded you And lo I am with you euerye daye vnto the ende of the worlde ¶ Of the nynthe and tenth aperynges shewed vnto the disciples vpon the ascencion daye Mar. xvi Luke xxiiii cap. xxv AT the laste the eleuen syttynge at the table he shewed hym selfe vnto them and rebuked their vnbelefe and the hardnesse of their heartes because they beleued not them whiche had sene him rysen And he said vnto them God ye youre waye in to al the worlde and preache the gospell vnto all creatures whoso beleueth and is baptised shal be saued but whoso beleueth not shal be damned As for the signes and tokens whiche shall folowe them that beleue these are they In my name shall they cast out deuels speake with newe tongues driue awaye serpentes and yf they drynke anye deadelye thinge it shal not hurt them They shall laye their handes vpon the sycke and they shall recouer Luke And beholde I wyll sende vpon you the promes of my father But ye shall tarye in the citie of Ierusalem tyll ye be endewed with power from aboue But he led them out vnto Bethani and lift vp his handes and blessed them mar And after he had spoken vnto them Luke It came to passe whan he blessed them he departed from them and was caryed vp in to heauen Marke and sytteth at the ryghte hande of God Luke and they worshipped him and turned agayne to Ierusalem wyth greate ioye and were continuallye in the temple geuynge prayse and thankes vnto God marke And they wente oute and preached euerye where and the Lorde wrought with them and confyrmed the worde wyth sygnes folowynge ☞ The conclusion of the Euangelicall historye Iohn xxi Capitulo xxvi MAnye other thynges dyd Iesus whyche yf they shoulde be written euery one I suppose the world should not contayne the bokes that were to be written Finis ¶ The titles of the first boke OF Christes eternal generation Capitulo i. Of the Annuntiation and conception of Iohn y ◠baptist ca. ii Of the conceptiō of our Sauiour ca. iii How Mary visited Elizabeth ca. iiii Of the byrth and Cirumcisiō of Iohn the baptist capi v. Of the temporal genealogi of Christe cap. vi Of the Natiuite of Christ cap. vii Of Christes circumcision cap. viii Of the commynge of the wyse menne capi ix Of the presentacion of Christe in the temple capi x Of his flyte into Egypt and occision of the Innocentes and of his returnynge oute of Egypt ca. xi Of Iohns habitaciō in the desert ca. xii Of the fyndynge of Christ in the temple Cap. xiii Of the autorite of preachyng and baptisynge geuen vnto Iohn of God Capi. xiiii Of Iohns testymonyes of Chryste Capitulo xv ¶ The tytles of the seconde boke Of Christes baptyme cap. i. Of y e genealogie of Christ. cap. ii Of Christes fastyng and temptation cap. iii. Of other testimonies of Iohn of Christe cap. iiii Of the firste vocation and callynge of the disciples by the whiche they were called to the symple knowledge of Christe cap. v. Of the mutacion and chaungynge of water into wyne cap. vi Of hys fyrst comminge to Easter and of the dryuyng out of those that dyd sel in the temple cap. vii Of Nicodemus cap. viii Of the complaynte that Iesus dyd baptise cap. ix Of Iohns incarnation cap. x. Of the begynnynge of Christes publike predication cap. xi Of the seconde vocation of the disciples by the whiche they were called to Christes familiarite cap. xii Of the thirde vocation of the Apostles by the whiche they are called to the discipleshyp of Christ. cap. xiii Of the healynge of a certayne Demoniake in the synogage of y ◠cytye of Capernaum cap. xiiii Of the healing of al diseases cap. xv Of Simons mother in lawe cap. xvi Of the callynge of Mathewe ca. xvii Of the election of the twelue disciples vnto the apostleshippe done in mounte Thabor And of
capitulo xx the Eye is the lighte of the body ii bo capitulo xxiii lxi Endure to th ende and be saued ii bo capitulo xxxvii cxxxiii Enter in by Christe and bee saued ii boke capi lxxviii Euerye man muste be salted with fyer ii boke capitu xcii Euery offeringe must be seasoned with salte ii Ca. xcii Excepte ye se wonders ye beleue not ii boke capit xlviii Excepte I se in his handes c. iii. boke capitulo xxi F. the Father is not knowen but to the sonne ii boke capitu xlii the Fathers wyll ii boke capit lvi Father is greater than I. iii. bo ca. vii Father forgeue them iii. boke capi xiii Father in to thy handes iii. bok ca. xiiii False prophetes ii boke capi xxv cxxxv faithe hath made the safe ii boke capitulo xxxiiii xliiii cxii Faythe as a grane of mustarde sede ii boke capitulo lxxxix xc Faithfull in lyttle ii boke cap. c. iiii Fayth remoueth mountaynes ii boke capitulo cxxi Feare not those that kyl the body ii bo capitulo xxxvii xcvii Fede my shepe iii. boke capit xxiii Fyshers of men ii boke capitulo xiii Fynger of God ii boke capi lx Fygge tre ii boke capi lxvii cxx the Fyrst shal be y â— last ii boke capitulo xcii cii ciii Fier from heauen ii boke capitulo cx Firste and seconde commaundemente ii boke capitulo cxxvii Fyll the water pottes ii boke cap. vi the Forme of prayer ii bo cap. xxii xlvi Forme of baptising iii. boke cap. xxiiii Forgeue and beforgeuen ii boke capitulo xxiii cxxi Forme of fastinge ii boke ca. xxiii Foes of oure owne housholde ii boke capitulo xxxvii Folowinge of Christe ii bo ca. lxxxvii Forgeue your brother from your heartes ii boke capi xcvi Fornicacion causeth deuorcemente ii boke capi xcviii Fleshe profiteth nothinge ii bo cap. lvi Frelye ye haue receyued ii bo ca. xxxvii Fruites of penaunce i. boke capi xiiii Fruites geue knowledge of the tre ii boke ca xxv G. Gabaranites ii boke capi xxxi the Galilians receaue Christ. ii bo capitulo xi Gather treasure in heauen ii boke capitulo xxiii the Gate to perdicion is large ii bo capitulo xxv Gather vp the broken meate ii boke capitulo liiii Geue him that asketh ii bok capi xx Geue accomptes of thy stewardeshyp ii boke capit ciiii Geue the Emperoure his ii b. ca. cxxvi Geue vs of your oyle ii boke ca. cxxxix Geldinges of thre sortes ii bo ca. xcviii Go to the loste shepe of Israell ii boke capitulo xxxvii Go thy way and sinne no more ii boke capitulo lxxiiii Go and shew youre selues to the priestes ii boke capitulo cix Golgatha iii. boke cap. xiii Good workes muste be sene ii boke capitulo xix Good menne bringe forth good fruite ii boke capitulo xxv the Gospell is preached to the poore ii boke capit xxxviii Good wine ii boke capitulo vi God made all thynges i boke cap. i God toke fleshe of Mary i. boke cap. iii God scattereth the proude i boke ca. iiii God exalteth the humble i. boke capitulo iiii God hathe redemed his people i. boke capit v. God is able of stones to rayse vp chyldren i. boke cap. xiiii God sent his sonne to saue the worlde ii boke capi viii God geueth not his spirite by measure ii boke capitulo ix God hathe geuen his sonne al thynges ii boke cap. ix God sendeth his rayne to good bad ii boke xx God is kynde to the vnthankefull ii boke capi xx God will rewarde the secrete geuer openly ii boke cap. xxi God or euer we aske knoweth oure nede ii boke ca. xxii God is a spirite ii boke cap. xlvii God hereth no synners ii bo cap. lxxvii God heareth those that worshyp hym ii boke capit lxxvii God is good onely ii boke capi c God be mercyfull vnto me a synner ii boke capit cxx God is God of the lyuynge and not of the deade ii boke capit cxxvii God shall delyuer his chose that crye vnto him ii boke ca. cxxxviii Gods mercye endureth for euer i. boke capitulo iiii Gods loue to the worlde ii bo cap. viii Gods house is a house of prayer ii bo capitulo cxviii cxx Gods word shall not perishe ii boke capitulo cxxxvii Gods commaundemente is lyfe euerlastinge ii boke capit cxxxii Grace commeth of Christe i. boke capitulo xxv H. HAters of lyghte ii boke cap. viii Haue ye eyes se not ii b. capitulo lxxxiiii Haue pacience with me ii boke capitulo xcvi the Haruest is great ii bo cap. xxxvi xli Herode slewe the innocentes i. boke capitulo xi Herode feared Iohn ii bo capitulo x. Herode made his byrth supper i. boke capitulo liii Herodians daughter daunseth ii boke capitulo liii He that hathe two coates i. boke capitulo xiiii He that is of the earthe is earthye ii boke cap. ix He casteth out deuels through the chief deuel ii boke ca. xxxv He that is not with me is againste me ii boke cap. lx He that humbleth him him selfe shal be exalted ii boke capit lxx cxx cxxx He that is of God heareth his worde ii boke cap. lxxvi He is olde ynoughe aske him ii boke capitulo lxxvii He that is washen nede not to washe but his fete iii. b. cap. iii He that kepeth the commaundementes loueth Christe iii. boke capit vii He that hateth me hateth my father iii boke capit viii Heauen and earthe shall peryshe ii boke capitu xix ciiii Heauen was shoute iii. yeres and vi monethes ii boke capi lii Hell gates ii boke capit lxxxvi Hell fyer goeth not out ii bo cap. xcii Helpe my vnbelefe ii boke ca. lxxxix Here is Christe or there ii bo ca. cxxxv He brethed vpon his disciples iii. boke capitulo xxi Holde faste youre soules with paciâ—nce ii boke cap. cxxxiii Honoure father and mother ii boke capitulo lxxx Howe ofte shall I forgeue my brother ii boke cap. xcv Humilite maketh one greate in heauen ii bo capi xcii I. Iairus ii boke capi xxxiii I am not worthy c. ii bo capitu xxviii I am not come to call the ryghteous ii boke cap. xxxiii I am not come to sende peace but a swearde ii bo ca. xxxvii I am the waye the truthe and the lyfe iii. boke capi vii Iacobs well ii boke ca xlvii I haue not founde so greate faythe in Israel ii boke capi xxvii I haue pleasure in mercye ii boke capitulo xxxiii lvii I haue sinned against heauen and before the. ii boke capi xciiii I haue prayed that thy faith fayle not iii. boke capitu vi Idle wordes ii boke capitulo lx I cannot come ii boke capi lxxi I and the father are one ii be cap lxxi I se men goinge as if I sawe trees ii boke cap lxxxv If thou canste do any thynge helpe vs ii boke capitu lxxxix It is not good to mary ii bo cap. xcviii
seuen deuyls and Ioanna the wyfe of Chusi Herodes stuarde Susanna and manye other that ministred vnto them of theyr substance Mathevv And y e same day weÌ„t Iesus out of the house Marke and began again to teache by the sea side and there gathered much people vnto him so that he went into a â—hyp and sat vpon the water Mat and all the people stode vpon y e shore Mar and vpon the lande by the sea syde Luke Now whaÌ„ muche people was gathered together and hasted vnto him out of y e cities he spake Mar taught theÌ„ in his dortrine Luk by a similitude marke HerkeÌ„ to behold there weÌ„t oute Luk. a sower to sowe his sede whyle he was sowing some fel by y â— way side was trodeÌ„ vnder fote y e foules of y â— ayre did eate it vp And some fel on stone Mark stony grounde where it had not much earth and anone it came vp becauâ—e it had not depe earth Now whan y e sunne arose it caught heate and wycheres awaye Luke because it had no moystnesse Mark. nor no roote Luke some fell amonge the thornes and the thornes spraÌ„ge vp Mark. grew vp Mat. grew vp and choked it Marke and it gaue no fruite And some fell vpon a good grounde which gaue fruite that came vp and grewe Math. some an hundreth folde some syxtie folde some thyrtye folde Luke WhaÌ„ he said this he cried Who so hath eares to heare let hym heare Mark And whan he was alone Math his dysciples came vnto him Marke they that were about him with y e twelue asked him Luke what parable was this Math and sayd vnto hym why speakest thou to them by parables Luke And he sayd Mathe. vnto you it is geuen to knowe the misterye of the kyngdome of heauen but vnto them Mark that are withoute al thinges happeÌ„ by parables Mathe. And to them it is not geuen Therfore speake I vnto them by parables Mar. that wyth seynge eyes they may se and not dyscerne and that with hearynge eares they may heare and not vnderstande Mar. that in them maye be fulfilled y e Prophesie of Esai which saith ye shal heare in dede and shal not vnderstaÌ„d w t seynge eyes shal ye se and not perceaue for the hert of this people is waxed grosse their eares are thicke of heariÌ„g their eyes haue they closed lest they shuld once se w t y e eyes heare w t the eares vnderstande wyth the heart turne y â— I myght heale them Marke and their synnes be forgeuen theÌ„ Math But blessed are your eyes for they se your eares for they heare Uerely I say vnto you many prophetes righteous meÌ„ haue desyred to se the thinges y â— ye se and haue not sene theÌ„ to heare y e thinges y â— ye heare and haue not hearde them Mark. vnderstande ye not this parable How wyll ye then vnderstande al other parables Math. Heare ye therfore the parable of the sower Luke This is y e parable The sede is y e worde of God Marke The sower soweth y â— word Luke as for those y â— are by y e way side marke where y â— word is soweÌ„ Luk. are they y â— heare it Marke and as soone as they haue hearde it immediatly commeth Sathan Luke and taketh away the word oute of their heartes that they shoulde not beleue and be saued Mat. When one heareth the worde of the kyngedoÌ„ and vnderstaÌ„deth it not the euel man commeth and plucketh it awaye that is sowen in hys heart Luke But they on the stone are suche as whan they heare it Marke by and by receaue it wyth ioye Luke and these haue no roote they beleue for a whyle Marke when trouble and persecucion aryseth for the wordes sake immediatly they are offended Luke and in the tyme of temptacion they fall awaye As for it that fell amonge the thornes are such as heare it and of the carefulnesse mat of this world and the deceatfulnesse of ryches Mar and many other lustes enter in and choke the woorde and so it is made vnfrutful And these are they that are sowen vpon a good grounde whych heare y â— word and receaue it and brynge forthe fruyte in pacience Math and some geueth an hundreth folde some sixtye folde and some thyrtye folde Mar. And he said vnto them is a candell lyghted to put vnder a bushell or vnder a table or a bed Luke No man lighteth a candel and couereth it wyth a vessell or putteth it vnder a bed but setteth it vpon a candelstycke that such as go in maye se lyghte for there is nothynge hyd that shall not be openlye shewed and there is nothynge secrete that shall not be knowen and come to lyghte Marke Who so hathe eares to heare let hym heare and he sayde vnto them Luke take hede therfore howe and what ye heare Marke Wyth what measure ye meate wyth the same shall it be measured vnto you agayne Math. Who so hathe vnto hym shal be geuen and he shal haue aboundaunce but who so hathe not from hym shall be taken awaye euen that he hathe Luk. and that he thyncketh to haue shal be taken from hym ¶ Of the Parable of tares and of mustarde seede Mat. xiii Marke iiii Luke xiii Capitulo l. ANother parable put he forth vnto them and sayde The kyngedome of heaueÌ„ is like vnto a man that sowed good sede in his felde But whyle men slepte there came an enemy and sowed tares amonge the wheate and went his way Now whaÌ„ the blade was spronge vp and brought forth fruite then the tares appeared also Then came the seruauntes to the householder and sayde vnto hym Sir sowdeste thou not good seede in thy felde From whence then hathe it tares He sayde vnto them that hath the enemy done Then sayd the seruauÌ„tes wylt thou then that we go and wede them out He said No leste whyle ye wede out the tares ye plucke vp the wheat also with them Let them bothe grow together tyl the haruest and in tyme of haruest I wyll say vnto the reapers Gather the tares fyrste and bynde them in sheaues to be brente but the wheate into my barne mar And he sayde vnto them The kyngedome of God is after this maner as when a man casteth sede vpon y e lande and slepeth and it ryseth nyght day and the seede spryngeth vp and groweth he not knowynge of it For the earthe bryngeth forthe the fruite of itselfe fyrste the grasse afterwarde the eare then the full Wheate in the eare But when she hathe broughte forthe the fruite he putteth to the Sickle because the Haruest is come mat Another Parable he put forth vnto theim Mar and he sayde Luk What is the kyngdom of God lyke Or where vnto shall I compare it Mathevv The kyngdome of Heauen is lyke vnto a grane of Musterd sede whyche a man tooke and sowed it in hys felde Mar
whyche whan it was sowen vppon the lande Mathe it is the leaste amonge all seedes Mark of the earthe and when it is sowen math and growen it is the greatest amonge Herbes Luke and it grewe and wared a great tree Mar gitteth great brauÌ„ches Mathe so that the Byrdes vnder the Heauen come and dwell in y â— Braunches thereof Marke So that the foules may dwel vnder y e shadowe therof Math Another Parable spake he vnto theym Luke And agayne he sayde Where vnto shall I lyken the kyngdome of God Math The kyngdome of God is lyke vnto Leuen whiche a woman toke mixte it amoÌ„g iii. peckes of meele til al was leuened Al suche thinges spake Iesus vnto the people by Parables Mark And by many suche parables he spake the worde vnto theÌ„ therafter as they might heare it and without parables spake he nothynge vnto them math that the thing might be fulfylled whiche was spoken by the Prophete sayinge * I wil open my mouthe in parables and wyll speake oute the secretes froÌ„ the beginning of the world maâ— but vnto hys disciples he expounded al thynges priuatelye Math Then sent Iesus the people awaye and came home And his disciples came vnto him and sayde declare vnto vs the parable of the tares of the felde Iesus aunswered and sayde vnto theym He that soweth the good seede is the sonne of manne the felde is the worlde the good seede are the Chyldren of the kyngdome The tares are the chyldren of wyckednesse the enemye that soweth them is the deuell The Haruest is the ende of the worlde The reapers are the Aungels For lyke as the tares are weded out and brente in the fyre euen so shall it goe in the ende of thys world The sonne of man shall sende forth his aungels and they shal gather out of his kyngdoÌ„ al thynges that offende and them that doe iniquitie and shall caste theym into a Fornace of fyre there shall be waylynge and gnashynge of teeth * Then shall the righteous shyne as the sunne in the kyngdome of their father whoso hath eares to heare let hym heare ☞ Of thre Parables in the house Mathewe xiii Capitulo li. THe kyngdome of heauen is like vnto a treasure hidde in y â— felde which a maÌ„ founde hid it and for ioy therof he went sold all that he hadde and boughte that felde Agayne the kyngdome of Heauen is lyke vnto a Marchaunt that sought good Pearles and when he hadde fouÌ„de a precious pearle he went and solde all that he hadde and boughte it Agayne the kyngdome of heauen is lyke vnto a nette caste into the Sea wherwith are taken all maner of fyshes and when it is full men drawe it out vnto the shoore and syt and gather the good into the vessels but caste the badde awaye So shall it be in the ende of the worlde The Aungels shal goe oute and seuer the badde frome the ryghteous and shall caste them into a fornace of fyre There shall be waylynge and gnashynge of teethe Haue ye vnderstande all these thynges They saye Yea Lorde Then sayde he vnto theym Therfore euerye Scribe taughte vnto the kyngdome of Heauen is lyke an housholder whiche bryngeth out of hys treasure thinges newe and olde And it came to passe when Iesus hadde ended these parables he departed thence Frome the house vvhere he vvas and came into his owne countreye Nazareth and taught them in their Sinagoges Of the Lordes comming to Nazareth where he rode and y t the Nazarites wolde haue cast hym doune headling Mat. xiii Mar. vi Luke iiii Capit. lii ANd the fame of hym was noised thorow out all the region rounde about And he taught in their synagoges and was commended of euerye man And he came to Nazareth where he was noursed And as his custome was he weÌ„t into y e Sinagoge vpon the Sabboth and stode vp for to read Then was there delyuered hym the booke of the Prophete Esay And when he hadde tourned ouer the booke he founde the place where it is written * The spirite of the Lorde is with me because he hathe anoynted me to preache the Gospell vnto the poore hath he sent me to heale the broken hearted to preache delyueraunce to the captiue and syght to the blinde and frely to set at lybertye theym that are brused and to preache the acceptable yere of the Lord. And when he had closed the booke he gaue it agayne to the minister and sat him downe And the eyes of al that were in y e sinagoge were fastened on him And he began to say vnto theÌ„ This dai is this scripture fulfilled iÌ„ your eares And they al gaue hym witnes wondred at y â— gratious wordes whiche proceaded oute of his mouth And they sayd mar froÌ„ wheÌ„ce hath he these thinges And what wisdom is this y â— is geuen him suche as are done by his handes Math Is not Mar this the carpenter Luke Ioseph Mat the carpenters son Is not hys mother called Maryâ—and his brethren Iames Iohn SimoÌ„ Iude And are not all hys systers here wyth vs Whence hathe he then all these thynges And they were offended at hym Luke and he sayde vnto theym doutles ye wil say vnto me this prouerbe PhisitioÌ„ heale thy selfe for how great thinges haue we heard done at Capernaum Do the same here also in thine owne coâ—Ì„trey Math But Iesus said vnto theÌ„ A prophet is no wher lesse set by theÌ„ at home and amonge his owne mar And he could not shew any miracle there but laied his handes vpon a few sicke healed them he marueyled at their vnbelefe therfore he healed fevv lest they shoulde say he despiseth his countrey men Luk Uerely I say vnto you * there were many widowes in Israel in the time of Elias when heauen was shut iii. yeres vi monethes and wheÌ„ ther was a great dearth in al the land and to none of theÌ„ was Elias sent but only vnto Sarepâ—a of y e Sidonians to a widowe * And many lepers wer in Israel in the time of Eliseus y e prophet none of theÌ„ was cleÌ„sed saue only Naaman of Siria And as many as wer in y â— sinagoge wheÌ„ thei heard y â— wer filled w t wrath And they rose vp thrust him out of y â— citie led him vp to the edge of y e hyl wher vpon their citie was buylded y â— they myghte cast hym downe headling But he weÌ„t his way thorowe the myddest of theym ¶ Of Iohn y â— Baptistes death Math. xiiii Mar. vi Cap. liii ANd there came a conuenient day that Herode on hys byrth daye made a supper to the lordes captaynes and chiefe Estates of Galile Then the doughter of Herodias came in and dauÌ„sed and pleased Herode and that them sat at the table Then sayd y â— king vnto y e damselâ—â— aske of me what y â— wilt I wyll geue it