of griefe and paine The fourth part of the second lamentation ¶ The repentant in humility reasoneth with God that sith that the Lord threatneth sorrowes to those that seeke to other Gods that he would be pleased to mittigate his afflictions and to romoue his heauie hand because he poore man onely flyeth to the Lord as his chiefe rocke and fortresse whereon he may safely build HOw long O Lord how long wilt thou forget me how long shall I Seeke to be hard and know not how to make thee listen to my cry How long shall I thy councell seeke yet ignorant what course to take I pray to thee O Lord most meeke with sighes groanes which neuer slake My heart with griefe and heauines pow'rs forth complaints continually Before thee in my great distresse yet inward light obtaine not I. That lighten should my pensiue soule and comfort mine afflicted heart Thy wrath with rigour doth controule my forward hopes and causeth smart Thou threatnest sorrowes to increase to such as seeke to other Gods Why should not then my torments cease that child-like feare thy awfull rods Sith I in thee my faith repone why should I then true wisdome want It being sought from thee alone why doest thou then refuse to grant Thou did'st create all men at first and do'st preserue all maintaine Thy sunne doth shine on best worst the same to all thou do'st remaine But sith to thee alone I kneele and onely vnto thee doe call O let me Lord thy mercies feele and let thy dropps of mercie fall With thee there is redemption and thou deliuerest all that trust In Christ for their saluation by whom the sinfull are made iust Thou keep'st thē safe vnder thy wings of fauour from the mercilesse Thy fauour giueth all good things to thine elect in their distresse O therefore be my rocke whereon I may both safely build and rest Castle of refuge Arke alone in which I am in safetie blest For thou hast promi'st in thy loue that they that put their trust in thee Like Syons mount which doth not moue shall safely stand eternally Breake thou the chaines which haue me ty'de remoue the sorrowes from my heart Wherewith Lord all my vaines are dry'd and I am parcht in euery part That I walking at libertie with a free spr'ite may salue my sore My hope may liue and crosses die and I sing praise to thee therefore And let my foes no more preuaile that Lyon-like doe me destroy And like to Wolues they me assaile that spoile the sheep the shepheards ioy O carry me Lord in thine armes throughout thiese miseries cleane away And safely keepe me from all harmes that now sticke fast in mire clay Let no vntimely suddaine fate cut off my daies er'e fully spent Or raging floudes sincke mine estate nor swallow me incontinent But rather Lord returne them backe these swelling waues that roare rage On euery side to worke me wracke their gusts tempests Lord asswage Let me passe on my mortall course and finish thiese my daies of life Of thy meere loue and kind rem orse in peace and loue from hate and strife FINIS ¶ A thankesgiuing to God with magnifing of his holy name vpon all instruments YEeld vnto God the Lord on high praise in the cloudes firmament With heauens earth's sweet harmony tunes which are from motions sent His laude be with the stately sound of trumpets blast vnto the skye Let harpe Organes foorth be found with flute and timbrell magnifie Praise him with Simballs loud Simballs with instruments were vs'd by Iewes With Syrons crowdes Virginalls to sing his praise do not refuse Praise him vpon the claricoales the Lute and Simfonie With dulsemers and the regalls sweete Sittrons melody with Drumes Fife Shrillest shalmes with Gittron and bandore With the Theorba sing you psalmes and Cornets euermore With Vialls and Recorders sing the praises of the Lord With Crouncorns musicke laud the king of Kings with one accord With Shackbuts noate that pierce the skies with Pipe and Taberret What tunes by reedes or Canes arise do not his praise forget Let euery thing that yeeldeth sound by land or eke by sea The birds in aire or beasts on ground sing yea his praise alway All instruments deuis'd by art all liuing things by nature Praise yee the Lord with ioyfull heart of all the world creatour ¶ The third Lamentation in distresse ¶ Wherein is contained the hope faith and confidence of the distressed whereby he relieth wholy vppon God not trusting in the helpe of man nor fearing any euili that mortall man can doe vnto him I Cannot Lord excuse my sinne most infinite before mine eies And many more are me within I haue forgot which secret lies which slightly I haue ouer past as if they were no sinnes at all Thy wrath for them makes me agast to mercy I appeale for all There 's no man liuing at this houre can satisfaction giue for me It is so farre beyond his power of the least sinne to set me free Who can rehearse or call to minde what he hath don amisse before Who in his reckoning booke can finde his sinnes that thou put'st on thy score If by my selfe I nothing knew yet thou that see'st and iudgest all Can'st finde enough both old new yea there 's enough in Adams fall I haue no meane for to be freede neither from wrath or miseries But by the wounds of Christ that bleede and wash me from iniquities Condempne me not oh father deere but in him haue compassion Though with thy rod thou beatest me heere yet graunt to mee saluation And then in death I shal be safe by thy grace preseruation Thou wil't vphould me by thy staffe from hell and condemnation Thou seem'st as if thou had'st me left why art thou Lord so farre me fro That am of comforts all bereft depriu'd of hope and wrapt in woe Why turnest thou away thy face I offering sacrifice to thee In prayers praise vnto thy grace and thou no whit regardest mee I onely put my trust in thee oh come Lord come now at the last Performe thy promises to mee remember not my sinnes bee past Vaine is the hope in mortall man weake is his arme his heart not right No iustice iudgement shew he can but thou artiust O Lord of might Therefore I onely trust in thee to thee I onely am inclin'd Let me not disappointed bee but let me now thy mercies finde O Lord looke on my miseries behould my troubles paine griefe Who liuing in extremities of life am weakned in beliefe Our father 's prayed with trust in thee in dangers out of troubles all Being deliuered and set free and were rais'd vp when they did fall thou heardst thē whē they thee sought did'st them lend thy ayding hands when they almost to
fift part of the eight Lamentation SEnd helpe therefore O Lord and saue me from thē that would me quite deuoure And dayly grieue me and depraue me my soule 's with Lyons euery houre I wade as through the rageing sea I dwell amongst men set on fire whose teeth are speares whose tongs bear sway like two edg'd sword with wrath ire Thy mercy therefore and thy truth let be my bucklar and strong shield Hast bin mine hope euen from my youth let troubles cease new ioyes me yield Set me vpon thy rocke foreuer of perfect loue and true reliefe Let rest and refuge faile me neuer and thy protection saue from griefe Bring thou to passe what 's fit for me what thou dost know expedient That righteous men my end may see and how mine hope obtain'd content That they may of thy glory talke and speake of thy eternall praise All men shall say that see mee walke doubtlesse God will the righteous raise There is a God that 's gratious good to them that bee of perfect heart When he hath all their foes withstood heauen's ioyes to them he will impart Finis The first part of the ninth Lamentation in distresse ¶ The penitent acknowledgeth mans vildenes Gods mercies by faith and example of Gods prouidence relieth on his goodnes O Lord thy name 's most excellent in all the world thy glorie 's spred Through heauens and the firmament and by all creatures vttered In vniuersall harmony extold in heauen and in earth Exprese'st in Song and melody with all alacritie and mirth What thou bestow'st what man can number vpon vs slaues and sonnes of men Who by our sinnes are farre put vnder all Creatures we can name by pen. Forgetfull and so capeable of sinne as pouder is of fire In all our words and workes vnstable and know not what we should desire Aboue all Creatures we fotget thy grace are prone to disobey And if thy mercy did not let all Adams broude thou should'st destroy And I for my part me confesse guilty of all sinnes and all euilles And that I haue deseru'd no lesse then to be damn'd among'st the diuels The world for disobedience did'st punnish thou mought'st subuert But chiefely me for negligence mai'st plague with all plauges t' is desert I am not worthy breath in th' aire nor haue the vse of any creature Much lesse to the e to make my prayer cause gainst my God I am a traitor Thou worthily me do'st afflict at me thou takest iust offence All punnishments thou do'st inflict because thy wrath I did incense My trespasses do more offend then I can please with my best zeale The worthines I best intend I least performe my soule Lord heale ¶ The second part of the ninth Lamentation I Shame at mine vnworthines yet faine would be at one with thee Thou art a ioy in beauines a succour in necessitie To them that do their liues reforme and rightly frame their penitence Sincearely follow and performe thy will without all negligence All this to doe I do desire and what thou sayest I do belieue Thy pardon graunt me I require release and pardon Lord me giue O be with them that doe thee seeke yeeld them helpe that hould by thee Instructing humble men and meeke that wisdome seeke by thy mercy Sith I so long haue to thee cride so long thee sought yet hope I will Though my sad soule in silent bide in constant patience I 'le waite still thou rightly hear'st my inward grones my sorrowes sighes wants desire And do'st respect the outward mones of men distrest that feare the fire Though in their lippes they mute do seeme do speake nothing with their tonges what they would haue thou doest deeme and present art to right their wrongs But loe the time is not expir'd of mine ordeined punishment Nor of that freedome I desir'd I 'le waite by hope in languishment My helpe my comfort and my life saluation mine depends on thee Within my conscience stint the strife and giue me grace and libertie ⧠The third part of the ninth Lamentation MY life my comfort helpe and all saluation on Christ dependeth T' is he doth raise me when I fall he all begins and he all endeth I will not murmure neither grudg nor feare nor faint but alwaies waite He is my Sauiour and my Iudge his grace decree'd who can retrait Is there not an appointed time for all things that by God be wrought Iob was brought low at last did clime to wealth and honor he was brought And Ioseph was afflicted long by brethren and by false accuse He was shut vp in prison strong did'st all his cause and wrongs peruse At length brought'st him to honor great and Dauid was at first cast downe And then inthron'd in princely seate and long enioy'd the royall Crowne Poore widdow of Sarepta shee and hirs were ready for to pine Hir barrell and hir cruise by thee were blest and by that Prophet thine Her meale and oyle did neuer faile thou send'st that Saint eu'n to that end That they in dearth should neuer quaile so did'st from famine hir defend Wherefore a little while I 'le waite I know th' appointed time will come I shal be freed from sinnes deceite wilt mercy send in miseries roome The fourth part of the ninth Lamentation THou art my portiō my strength my defence and saluation Thou seest my troubles and at length wil't giue me consolation Thou send'st them notas ignorant of thē thou know'st thou did'st me make Therefore what 's needfull God me grant good Lord do neuer me forsake I am brought to the very pit of all confusion men suppose Thou hast decreed the time most fit of my deliuery from my foes To me vnknowne that being seene I may attribute to thee then The praise who praised ere hast beene without the aide of mortall men Which I haue sought so long in vaine yea while I called thee vpon Let me acknowledge helpe againe to come from thee or else from none And all that the world can affoord bee but th' effects of thy deere loue Thy power thy prouidence and woord do send me comfort from aboue O blessed man whom thou dost chuse and call'st by crosses vnto thee Whom thou by death seem'st to refuse by secret sweetenes liues by thee With inward consolation fed with the Manna of thy loue Who dwels in thy protection with liuely hope can neuer moue He fainteth not at mightiest frowne so I O Lord assured rest Thou art my portion and my crowne to dignifie those loue thee best Thou tendrest me as a deare sonne though thou me visit with thy rod Yet sufferest not me for to runne with sinners and to fall from God Although I seeme of hope depriued and that my wonted comforts past Yet I O Lord shal be reuiued by thee and by thy grace at last For all my long and instant cries I will not
shrinke though knowing this Thy wonderous power great mercies most infinite thy mercy is Yf mad'st the Rocke a water spring thy thirsty people to refresh Frō mine hard hearted foes can'st wring some comfort for my withered flesh Yf thou raind'st Manna from aboue meate by a Rauen thy saints to feede Thousands of men did feede with loue when their was little shew of bread Yf to thy people thou sendest Quailes in desert where all foode was scant And since thy goodnes neuer failes should I suppose that I should want ¶ The fift part of the ninth Lamentation COnfirme my faith for euermore that I most constantly belieue Thou can'st and wilt encrease my store and all good things thou wilt me giue All power belongeth vnto thee who can imagine or will say Thou can'st not in my neede helpe me or that thy loue is tane away Sith thou hast don such mighty things so freely for men in distresse Should not I fly with swiftest wings to thee in time of heauines But lo O Lord all things are thine the heauens are thine the earth also The Cattle Fowles the shrubs vine all things in heauen and earth belowe All things aboue all things beneath is thine who truely then can say Thou can'st not giue or them bequeath to whom thou wilt who can say nay Thou makest the corn to spring grow waterst th' earth with thy sweet showers Thou causest beasts with thankes to low with dewes thou water'st fragrāt flowers Since then thou art the Lord of all sith thou cōmaund'st do'st forbid The rich poore mak'st proud men fall that down can'st throvv raise at need Sith that thou tryest vvilt revvard sith thou dost vvhat shall please thy will And in what manner vvilt regard vvhom thou vvilt can'st saue or spill No liuing man commandeth thee not all the vvorld can thee controle O Lord I still vvill pray to thee for health of body and of soule Let it be thus O father deare for Christ his sake thy dearest sonne That dyed and rose my soule to cleare in all things Lord thy wil be done All glory to the Trinity to Father Sonne and holy Ghost Combind in holy vnity of power in might and glory most FINIS ⧠To God the Father WEll-spring of deity God God-head giuer who giu'st away yet kepest what was giuē A fountaine vndiminisht by thy riuer Riuer and fountaine both in fullnes euer Father by euerlasting generation Without precedence in paternity Whether it be of substance or relation For all things are togither in eternity Disclose the depth take frō my muse obscurity Thine hidden depth which makes my verse an oracle So shall I both attaine vnto thy purity And all that read my lines conceiue this miracle How God in getting of another yet Another not an other God did gett FINIS To God the Sonne GReat sonne of God but borne the sonne of man One subiect of a double substance fram'd wherein nor man-hood lost nor god-head wan But of thē both at once one Christ was nam'd Before all times begot in time created The Lord of Lords a seruant from retaining And yet no former forme thereby abated In seruāts forme the forme of God remaining Great sonn of God thē whō there is no greater No not the father in his great diuinitie As God creator and as aman a creature For more and lesse agree not in infinity Teach me to know how man by God assumed Ys both and yet not man by God consumed To God the holy Ghost O Spirit Diuine the cōmon knot whereby The father the sonne do loue together For sonne and father vniuersally Are loue though loue be proper vnto neither Thou that frō both Proceedest from none Vnequally but with the like authority As from one principall though from that one Principally yet without priority One all the first from two the last of three Sweete breath that ioyest euery pensiue heart Breathed from God O God breath into me Skill aboue skill and teach me how thou art The last of three and yet of three so cast As in them all is neither first nor last FINIS ¶ Diuers consolations that the life and time of affliction is short THe comfort that doth make vs bold is our afflictions transitory Cause wee of Christ do take sure hold the troubles short endlesse the glory Eye hath not seene eare hath not hard the ioyes that God for his elect In heauen already hath prepar'd though many troubles to effect Light are our troubles temporarie because Christ and his spirit diuine This waight and burthen helpe to carry and doth in yoake with vs conioyne We looke not on things seene vaine but on things vnseene cast our eie The blessed saints for Christ were slaine Christ answered when they did cry How long how long Lord wilt thou stay a little time though God doth lowre Stay till his wrath be past away t' is but a minute of an howre Christ calles the time of troubles little but Paule doth say the glori's great And in respect t' is but a tittle if 't be compar'd to heauens seate A while saith God I thee forsooke that is short time in misery But thee t'ernall mercy tooke that is to heauen's felicity I 'le feare no danger paine nor losse t' is but the twinckling of an eye I see the crowne I 'le beare the crosse for I shall liue eternally Good gratious God me patience send and then do send what send thou wilt Graunt me those ioyes that ne'r shall end for to that end Christ's bloud was spilt FINIS ⧠Of Death WHat 's death a seperation of mortall body frō our breath What 's that but a Cessation from cares and from a liuing death What 's that Cessation it t' is a sleepe by which we wholie are refreshed Yea but in sleepe who shall vs keepe he that blest all and is most blessed But who made death t'vvas made by sinne what is sin the lawes transgression Of that how should I vauntage win all sinne is weakned by confession But by death's dynt t' is ouercome and whence came sin frō hell beneath Whē wa'st first bred in mothers wombe when will it end not till our death This seemeth strange but this is true by nature sinne is hatcht in vs Old Adams rules till God renue why then I see the case stands thus As sinne goes in soe life goes out as sinne goes out so life comes in So by the Lord t' is brought about sinne conquers life Life conquers sinne Though life by sinne be still anoyde sinne of death by strength sting Yet Viprous sinne by death's destroy'd life killeth death whē death kill'th sin The death of body or of nature is that where to all subiect be Cause sinne hath tainted euery creature according vnto Gods decree When bodies life doth fade away and we giue vp our dying ghost And this our Corps is clad in clay and vnto God
Gods workes haue none enormitie We are the workes deformitie all 's good that doth from God proceede He tempt'h to try not ouerthrow vs Yet needes not try for he doth know vs. but t' is that we our selues should know From him all 's good from vs all 's ill He makes all good wee all doe spill our selues our selues doe ouerthrow In punishments that t 'vs are ill What he doth doe he doth it still hee 's one the same and that same one Not doing ought but by not doing In him t' is good to good ensewing hee 'le see if we can stand alone Gods grace is not difficient Sinne hath not cause ifficient and thee to sinne God doth not make Suggestions by the deuill are sent And there vnto man giues consent why should not God that man forsake Our conscience is sent as a spiall Our punishments sent as a triall and oft times plagues sent as a curse God neuer was to vs a debter If all be sau'd hee 's neuer better if all be damn'd hee 's nere the worse God made all good that all good can Then looke into thy bosome man an Ambuscado there there doth lie Of hideous sinnes by good omitting And monstrous sinnes by ill committing t' is there plac't by mans enemy ¶ A comfor able Himne for the Children of God SAluation doth to God belong He blesseth all both old and young that are his chosen and elect He doth defend his Children all That are in danger griefe and thrall by his good meanes and kinde respect He hath meanes all sufficient And power all perills to preuent to those with thankes doe euer pray What comfort helpe or good soeuer Wee finde from him let vs parseuer and magnifie him night and day Let vs with humble hearts confesse His mercies loue and great kindenesse with heauenly himnes to God aboue With mirth and ioy sing euery one God heard our soules petition and sent his sonne to show his loue The Lord receaues and heares our prayer Hee heares and helpes vs in dispaire be glad my soule in him reioyce Oh spread abroad his holy fame With songes Melodious lawd his name with heart with minde with tongue voice O thou most high God art not prais'd Vnlesse from heart that praise be rais'd who onely knowst our thoughts and minde The glory all must be thine owne By prayers thy powers are euer showne to those by faith thou iust dost finde O hallowed be Gods holy name Who Heauens made and world did frame and man like to his Image pure He all his other Creatures blest Fish Cattle Foule and all the rest to comfort man while times indure FINIS A prayer against temptations especially fit for a man that findeth in himselfe a continuall Inclination to any particuler sinne OH gratious and most louing God who in beginning did'st Create Man to thy shape and image good and likenesse in most pure estate And did'st him place in holy place the garden sweete with all delight With mercies and abonnding grace dect heauenly with earthly sightes And did'st thy Creatures all ordaine in heauen and earth man for to serue Oh what was man that he should gaine Gods great respect him to preserue Yet Lord how soone he fell away from thee and from originall grace How gresly did he disobay thy secret will before thy face Which thou to him did'st then reueale by whose fall all corruption grew And sinne shut out true godly zeale and earthes corruptions did insue And all things in the earth began to disobay him instantly By God made good to comfort man who hated him forsaking thee By his transgression these proceedes of his pollutions Lyneall Haue all defild their waies and deedes and all men tainted by his fall Which first offence bred infinit sinnes in corruptions of mans nature As I my selfe both day and night doe feele know most wretched Creature Which I confesse oh Father deare to whom this chiefe offence was done How Sathans workes in me appeare who hourely into euills run Which are most vilde most meane base doe iudge my selfe of all the worst When I behold my wicked case considering how I am accurst I that confesse I cannot hide how most to sinne I am inclin'd Knowne vnto thee my God and guide who see'st the secrets of my minde Much more the deeds which I commit of darknes seene to thee aboue To whose bright eyes both darke and light at seasons all doe seeme as one And therefore find'st out all my sinne in thought in action or intent Though by each sinne death did begin yet thou do'st promise those repent That they shall be forgiuen all within which number Lord make me Who seest my sinnes for mercy call that raignes in me continually And as hit were commaund me goe drawne there vnto by violence By Sathan vilde our deadly foe that neuer ceaseth ill pretence Who workes in me corruptions corruptions more pollutions breeds Which draweth mine affections which minde inclines to wicked deeds And chiefely to that odious sinne which makes me weake for to fullfill Thy lawes and precepts iust wherein thou vs commaund'st to doe thy will Yet strong and apt for to effect those thinges forbidden by thy lawes Therefore to kill Lord sinnes conflict remoue from me the wicked cause Especially this hedious crime that hanges and stickes so fast on mee That hit doe raigne no longer time which feele it loathsome vnto me A heauy burthen to my soule which I cannot shake off at all By mine owne power or strength controule but by Gods workes parpetuall Who worketh all repentance true therefore Lord make me penitent With contrite heart my spirit renew let loathsome sinnes thy grace preuent For thou Lord seest I doe commit sinnes as hit were against my will Giue me therefore power strength and wit corrupt affections all to kill The thoughts whereof we vex and grieue and heapes of feare my soule possesse Dispaire Attemptes hopes to depriue me to deuour in all distresse FINIS ¶ An exhortation to praise God and to acknowledge our thankesgiuing to him without ceasing WE praise thee God we knowledge thee Our onely Lord and Christ to bee the earth and world doe worship thee Eternall father Heauenly King To whom aloud bright Angells sing the thrones and powers thee magnifie The Cherubins and Seraphin To cry to thee doe neuer linne holy holy most holy Lord Of Saboth God of Maiestie Heauens full and earth of thy glory all Nations laud thy name and word The glorious postles company The goodly prophets Vnitie the holy Marters noble army The holy Church the world through out Doth spread the Gospell all about the Father of true pietie Thy sacred true and onely sonne The Holy Ghost vs comfort wonne thou art of glory King oh Christ Thou art the euelasting sonne Of God whose blessed will was donne in the all people to deliuer Thou did'st not then the Virgins wombe Abhorre nor loath that sacred Tombe till thou wast borne
then say giue or doe what payne can gaine my fauour lost Riuers of Oyle or ought thereto they are thine owne and of thy cost Accept yet Lord the sacrifice of Heart Calues of lippes vnfained This is that Offring did'st deuise to haue thy grace to be obtained The free will offringe of my Zeale in sence of sighing still assending They to thy mercies seate appeale would make peace for mine offending faulter Although mine heart tongue doe yet in Christ Iesus meditation Receaue this offering on thine Alter with all my best imagination Heare me in him in him relieue me for without him noe helpe can be None can my soules or harts ease giue me nor can I inward comforts see Till I know that thy wraths appeas'd and haue thy charter of thy pardon Then shall I finde mine heart so eas'd that I desire noe further guerdon And now I most vnhappie man that did offend my God soe kinde By grace of him in all I can I 'le seeke with heart with soule minde To honor serue obey and please him that is mine al-seeing maker Whom I beseech to graunt me peace and make me of his ioyes partaker Finis A Godly meditation wherein the distressed sheweth he is vnfeignedly grieued hat he hath offended God who is so powerfull and so dread a iudge who also as the repentant thinketh hath armed man and all creatures against him for his sinnes But aggrauating the greatnes of his miseries and afflictions at the last heresolueth to goe vnto God in Christ his name with whom he is well pleased and in whom he will accept the prayers of the offendant ALas that I offended euer this God of Gods this Lord of powers That can in peeces all men shiuer and ouerturne the stateliest towers Ah woe is me that I offended and iustly God stir'd vpp to ire Who by his lawe hath sin condempned vnto the pit of endles fire I dayly see Gods creatures all iustly for sinne displeas'd with mee Mens hearts are hardned and with gall feede mee that haue offended thee My God thy blessings all one earth thou doest witholde from me keepe Alas my soule sustaines a dearth of grace vnto thy grace I creepe But what to doe or what to say I know not Lord but I know this My grieses encrease more day by day my mirth is moane bane is my blisse One euill doth another call like waues on waues in raging seas My weary burthen makes me fall I find no comfort helpe nor ease I hope of helpe but that hope quailes in crosses are my comforts ended I fly to faith but then faith failes when I neede most to be defended As if I were the onely man prepos'd by thine intendement Whom heauen earth must curse ban as subiect of all punishment Thy iustice dams me I appeale to mercy then appeald I feare To be reiected thus colde zeale and secret sinnes with griefe I beare Shall I thinke it a fruitles taste vnto my God for to repaire That Sinners calles and bids them aske and they shall haue all things by praier Can it be bootles downe to fall beâ—oâ—e his throne of maiestie And with repentant tongue to call for pardon for my iniquitie May not vnfained cries at last preuaile with him that 's pittifull To pardon my offences past moue my spr'its which now are dull I 'le frame my heart to meditate my tongue to vtter what may please Him whom best knoweth mine estate and seeke his wrath for to appease To him I 'le goe in Christ his name in whom I know hee is well pleased And will confesse my sinne with shame and so mine heart shall sure be eased ¶ The second part of the meditation FOr Christs sake looke on me againe hee is God all sufficient Hee doth behold and see my paine my inward faithfull hearts intent Hee knoweth what I goe about all I thinke speake or doe amisse He writes or noates without all doubt in his remembrance booke it is I know he will in worth accept what iustly I intend to doe And cannot it performe except He put his helping hand thereto He knoweth that I am but flesh and what is flesh but fraile and ill And what is man a lumpe of trash whom vaine desires do fully fill And will this God Iehouah high so strong and powerfull set his might Against a worme so weake as I a silly man a shade of night What conquest can there be in God to worke reuenge on mee poore soule Who still corrects me with his rod whose iustice doth my sinnes controle shall I dispute with thee nay rather poore wetch I should fal prostrate down And humbly kneele vnto my father pray with teares wheÌ„ he doth frowne If he afflict more be it so if further plague me let be so If he will kill with paines and woe do what he list let it be so For I am his do what he will with mee and all that mine can bee It is his owne and must be still there 's no disputing God with thee There is noe Art or Eloquence can quench thy coales of burning ire It is not words can make defence nor friends can saue me from they fire Nor take me from the powerful hands so full of might force strength power Or breake a sunder thy strong bands nor ease one minute of an houre I le yeelde me therefore to his will Lord doe what thy good pleasure is Turne me as may thy minde fullfill I 'le waite the time of happie blisse I le waite thy pleasure time will come wherein I may the issue see Of my afflictions all and some and what thy purpose is with mee The meanetime I will with thy word consult and vse my exercise And comfort take though hope O Lord refresh dull spr'ites cleare dim'd eies With dewe of thy sweete promises laying aside all fleshly ayde I onely rest on thy mercies in holy word as thou hast said And in true faith will I remaine and seeke thee beeing the true way Wherein who walkes at length shal gaine true blisse and happines foraye Who this embraceth shall not erre wherein who liues shall neuer die But weare a crowne past reason farre to liue with God etetnally FINIS ¶ A prayer wherein the distressed humbly confesseth his sinnes and the vanities of his former times lewdely mispent desiring others to take example by him and to returne to God by reptntance before it be to late And at the last preparing to die commendeth his soule to God with whom after death he hopeth to liue foreuer AN heart that 's broken contrite to God is a sweete sacrifice Repentant sinners him delight far more then iust men in their eies what I haue bin my God hath knowne what I now am the Lord doth see What I shal be to him is
showne from him no secret kept can be How I consume so many yeares mispent so many monthes and daies Both houres and minutes all appeares to God who markes my life waies Time is the meane that all things tries time worketh what mens wits deuise Time with his swiftnes euer flies and time in time will make men wise Fly from me follies of my youth packe hence my sins that burdned me Welcome to me is age and trueth now I by faith in Christ will be whose sins do make their harts to bleed let them examples take by me Whose wickednes all mens exceede come come and my repentance see Lord now let me depart in peace I feele thy rod I finde thy loue My paines doe grow my ioyes encrease this mercie comes from thee aboue My sickenes is a present meane to heale and cure my wounds of sin Lord purge all my corruptions cleane and let my death my life begin FINIS The repentant complaineth of his horrid and grieuous sinnes and in the end giueth thankes vnto Iehouah on high who is distinguised into one God and three persons HIdden O Lord are my most horred sins vnto the world though open plaine to thee He neuer betters that no time begins corruption killeth all good thoughts in mee What sin doth dwell in this vild flesh of ours but doth encrease like monsters huge in me Cōmitting them both minutes daies houres as swift as Time so fast grow they in me Rent thine owne flesh teare thy wretched haires scrape clean corruptions marrow frō thy bones Put out thine eies cut of thy tongue stop eares lame all thy sences to kill sinne at once I faine would walke that know not how to creep I am opprest with such most hainous crimes Whē I should wake sin drowneth me with sleep for one good thought I sin a thousand times Sigh O my soule weepe sorrow lament and seeke for helpe if any hope be left Pray vnto Christ for grace thou mai'st repent before his merits from thee be bereft Though by his rod afflictions humble thee and for thy sinnes thou suffer grieuous paine Yet with his staffe he still vpholdeth thee from deep dispaire in blisse with him to raigne All glory be to God on high and to his sonne our sauiour wise and iust To whom with ioy still pray and sing will I and to my comforter the holy Ghost Whose being was from all eternity one deity distinct in persons three According to the blessed Trinity distinguish 't three yet one in vnity Finis ¶ The repentant wholy flyeth vnto the mercies of God in Christ and describeth the loath somnes vglines of his sinnes aggrauating the greatnes thereof aboue all other mens O Lord behould my miseries my paine and deadly griefe No helpe no hope but thy mercies to yeeld my soule reliefe I hate my selfe and loath my sinne my heart is rent with feare To thinke what state I haue liu'd in my wits with torments teare If sinnes seeme vgly vnto mee who did the same commit How loath some Lord shew they to thee that do'st in iudgement sit Whē others sins my minde haue vext and make me search mine owne My heart with horror is perplex't for my sinnes seedes so sowne By measure iust and true I finde no man that euer liu'd Hath sinn'd so much in heart and mind as I that am thus grieu'd If all mens faults were put in one and knowne were my offences T' weare no compaire to mine alone so vil'd in all pretences O cease to sing sigh and lament turne tunes to weeping teares And learne of Dauid to repent by faith to cure thy cares True faith in Christ Lord grant to me that now liue in dispaire From Sathans bondage set me free let Christs bloud cleanse me cleare Blot out of minde my cursed crimes and my misdoings all That dayly sinne so many times and hourely sinck and fall Thou bid'st thē come that loden are with burthen of their sinne And let thy spirit my spirit prepare that I may now begin At first to creepe and then to goe and so come to thy gate And then be cured of my woe O Lord t' is not to late Whil'st I liue let me liue to loue thee for now mine heart aboue There 's nought on earth to loue can moue me my life is with my loue Where thou doest sit on cherubins and Angels sing thy praise With holy holy Seraphines Lord let me liue alwaies FINIS The poore Suppliant being visited with a grieuous sicknes sheweth how he languisheth in all the corporall parts members of his body but especially with the torture of his conscience for sinne and at the last prayeth that God would take from him this heauie yoake of miseries O Lord giue eare to my complaint attend my teares heare my cry My sinnewes shrinck my limes do faint I languish in my malady My bones are broke my flesh gon quit my strength in euery part doth faile My thighes grow thin dim'd is my sight my leggs feete with weaknes quaile My tongue doth faulter in my head my spr'its faint my hands do shake With paine and ach I tosse in bed my vaines are stiffe mine hart doth ake My bodie is with griefe opprest noe place noe part is free from anguish I grieue and groane and take no rest I faint I swoune I fall I languish I liue but dying euery houre my glasse of time is almost run I sade away as doth a floure that withers with the heate of sunne I liue and die yet not with death I lingring liue yet dead with sinne Condemn'd to die yet draw my breath in such confusion liue I in As if all tortures due for sinne were euery minute laid on mee Horrors with-out and hell with-in and all thiese things thine eie doth see I charge not Heauen I blame not earth but of this one thing am assured That flesh and world the diuell my birth and faults not fates haue this procured Lord for thy building thou dost square mee with many a strong and sturdy stroake When thy will is O Lord do spare mee and take from me this heauie yoake FINIS A feruent prayer vnto God that the repentant may find fauour in Christ whose merits and satisfaction he offereth vnto thee O Lord as a pleasing ransome for his sinnes ATtend vnto my teares O Lord regard my woefull moane And seeke to saue mee by thy word or I am ouerthrowne For sinne doth so oppresse my minde that I am damn'd to hell Vnlesse by Christ I fauour finde whose woundes must make me well Cure thou my soule so sicke with sinne by merrits of thy sonne Marke not the state that I liue in but marke what he hath done Most perfect he though I be vild to please when I offend He sits with thee though I exild in glory to the end My
our soules doth poast It is ordayned and decree'd that all men by necessitie Through that first Adams sinfull deede are subiect made the death to die To dye for sinne t' is due for sinne to dye in sinne a heauy case To dye to sinne is to beginne to leaue to sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offred grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and die therein But he that dies before he dies when he is dead he is not dead But oldeage dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sin is sharpe quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne inchaunted by her charmes Had I not dyed sure I had di'de oh happie Phenix liuing death Still let my flesh be mortified let my sp'rit breath by thy spirits breath Sweete Iesu thou didst die for me and in thy death with thee I di'de Oh liue in me and J in thee shall liue and euermore abide And wormes meate thou durt clay slime thy body kill thy soule to saue Quaile vild affections whil'st hast time that life by death through grace mai'st haue Shake hands with sinnes all offences and learne to dye before thou dye When bid'st adue vnto thy sences then shalt thou liue eternally The Cause of death THe cause of death is wicked sinne for out of sin our death did flowe From thence our plagues did all begin cut of this tree our ills did grow Hunger fire death and all created were for punishment And laid on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to die the death god made not death but death did threat Through enuy malice of the diuell into the world came this estate Sinnes entred with all actions euill by Adams fault not by our fate Two sortes of death frō death by sin proceed as effects from their cause The death of Nature doth begin death of grace next by Gods lawes ¶ Death of two sorts BY which we are made slaues for euer in darknes called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The Glutton rich being dead was sent his body buried quicke in hell And Lazarus poore beggar dead to Abrahams bosome caried is With Angells wings with glory spread where is true ioye and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must d well and th' other Diuells pull and hale He died with his conscience euill in death he saw his wickednes And his dampnations with the diuell as holy Scriptures doe expresse To the elect and faithful THis is the consolation great of the that in their death-beds lie Their mindes fly vp to th mercy seate and there for mercy loudly cry By Christ which death abollished and sinne that 's clensed by his bloud Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnes is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill hell merly he through loue hath brought vs with him in heauen to raigne d well That no afflictions giue vs griefe that Sathan should vs not destroy And giu'th to vs eternall life and filth our hearts with heauenly ioy He made vs free-men heires to God which captiue bondslaues were to hell Beate Sathan downe with iron Rod to place where dampned diuels dwell Eternall death could not preuaile gain'st him nor ouer him haue power christ strēgthned those whō sin did quaile his might the mighty did deuoure O're death o're sinne hidious hell he gaue vs life and victory T'all those that keepe his precepts well and them installes in endles glory For as by Adam all men dy'd for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally FINI Si ⧠Although the body die yet they shall liue THe Godly and iust people haue most cōfort though with paine griefe They suffer death lie in graue and seeme for saken sanz reliefe They are as sheep which men ordaine to death and slaughter to be put As silly guiltles Lambes are slaine when Butchers knife their throates doe cut For we which liue shall giuen bee to death for Iesus Christ his sake If they doe not dispaire in thee noe feare of death can cause thē quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for faith doe cry They suffer both his hand and Rod and when he strikes are patient They put their hope and trust in God who comforts thē with hearts content Their death is good of great price they also know through Christ his passiō Death 's ouer come in wond'rous wise and soe receaue they consolation If any touch't in latest paines of dierfull death this faith hould fast In mid'st of death his life attaines and shall haue lasting life at last The Christians surely doe belieue that whē they seeme to be most dead That then they most of all doe liue and soe with ioy lift vp their head FINIS The death of the Godly is a sleepe CHrist calls the death of godly men a sleep his owne a death why The Souldiers speare was made a Pen his bloud the Inke to write thereby Quietus est for Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were healed His was a death cause death was due in him died all he di'd for all Gods Iustice vs to death doth sue he pay'd it and repair'd the fall that we moight sleep he suffer'd pains that we mought laugh he oft did weepe His was the losse ours was the gaines thus did he change Death to a sleepe FINIS To whom they that die ought to commit their Spirit TO Christ did Stephen yeald vp his spirit for hee 's the way the truth life He purchast life by death and merrit the husbandes he the Church his wife He is that Noah his Church the doue that houldes his hand for to receaue vs He bids vs come to imbrace his loue we fly to him when all deceaue vs. The heauens earth the Lord commaundes to him all Creatures runne but wee None can vs take out of his
handes in life and death to him we flee FINIS ¶ The bodie is buried but shall be raised vp againe at the last day PIllor of faith Basis of blisse of true religion sure supporter The pointe of Resurrection is in death it is the chiefe comforter If this doe fall all faith may faile what article doth vs refresh When life and health and strength doth quaile the Resurrection of the flesh Our bones shall blossom as the grasse we shall be raised out of dust The bodie that before time was by power of Christ's spirit rise it must The first fruit's Christ the head is rais'd the members shall the same likewise The Lord God for the same be prais'd we know that we shall also rise If head aboue the water bee how can the body then be drowned We shall arise and Iesus see and with him shall be kingly crowned FINIS ⧠In the pangs of death and in all tribulations the remedies be to be learned in the sufferings of Christ. OF life and death the true director who in his life and his dying Of our misdoing is corrector and into all our actions prying Christ is afflicted for our sake left vs example that we should Follow his stepps and his way take thy Crosse to beare with courage bould Our Sauiour Iesus teacheth thee how can that be say'st thou behold Example if thou punisht bee with sicknes hunger thirst colde With thy selfe reccon and accompt how it cannot compared be with his thornes yea his nailes surmount the greatest payne that paineth thee Art thou restrain'd of thy desire lusts that draw thou know'st not whether Thinke on Christs crosse Gods wrath ire put his tortures all together If prid puffe vp thy mind with motiōs looke on Christ nailed on the Crosse And thinke as bound by due deuotions of our great gaine by his great losse If thou in filthie lust dost burne or any other ill desire Thinke but how Christ his flesh was torne to saue thy soule frō flames of fire With stripes thrust through and all to brokē his drinke was Ezell mixt with Gaule With his last gaspe the earth was shoken who suffered for the sinnes of all If enuy hate reuenge thee grieue thinke with thy selfe how Christ did pray O Father doe them all forgiue for them that tooke his life away FINIS An exhortation to forgiue one an other before we depart out of this world GOd vs commaunded to forgiue saith then we shall be forgiuen Without offence noe man can liue and God his ballance hangeth even He that doth not forgiue his brother will then the Lord his faults remit Noe as he dealeth with another another shall repaire t' is fit And when you kneele to God pray forgiue if you haue any thing Gainst any liuing man that day that Christ may your remission bring And when thy guift thou dost present and on the Aulter sacrifice First with thy brother make consent and him forgiue in any wise When thou to Christ wast enemie and strengthned in great extreames Yet then did he giue remedie and or'e thee spred his mercie beames He gaue to thee his holy spirit to guide and leade thy soule aright And gaue thee heauen there to inherit all ioyes and blisse lay in his sight When thou from him wa' st gon astray he sought thee out did thee finde And finding thee brought thee away vnto his fould he thee resignde Thanke God therefore render praise exalt and laude his holy name Vnto the heauens sing alwaies all men on earth doe ye the same Hence forth my soule walke in his path and erre not from him any more Lesse thou prouoke his heauie wrath and then art worse then wer't before Let not Gods spirit be giuen thee to worke thy condempnation But let thy eye remembred bee for thy soules preseruation Shun thou all wicked company with dooers ill associate not Least thou from faith should'st fall fly and soule body soile and spot But blesse his name who called thee vnto the state of righteousnes And thy sinnes vengance tane hath hee to giue thee heauens happines Blesse thou his blessed holynes his praise let minde heart record And let thy tongue and voyce confesse the gratiousnes of God the Lord. Prostrate thy selfe downe at his feete offer thy seruice with free heart O yeeld God all for t' is most meete since he made sau'd blest each part Who spared not his only Sonne but let him die thy soule to saue To pay and ransome thy faults done and to redeeme thee from the graue So in the prayer of our Lord we doe forgiue that 's done gainst vs As God forgiuenes shall afford our Sauiour Christ doth teach vs thus That is that we forgiue them must who did vs harme in any thinge In thought in word in deede vniust or ought to thine indamaging FINIS ¶ Diuers consolations that the life and time of affliction is short THe cōfort that doth make vs bould is our afflictions transitory Cause wee of Christ doe take sure hould the troubles short endlesse the glory Eye hath not seen eare hath not heard the ioyes that God for his elect In heauen already hath prepar'd through many troubles to effect Light are our troubles temporarie because Christ and his spirit deuine This weight and burthen helpe to carry and strongly vs to them combine We looke not on things seene vaine but on things vnseene cast our eye The soules of Saints for Christ was slaine Christ answeared when they did cry How long a time that they must stay a little while though he doth lower His stay till wrath be ouer past t' is but a minute of an howre Christ calls the time of troubles little but Paule doth say the glories great As in respect of th' earth a little so griefes compar'd to Heauens seate A while saith God I thee forsooke that is short time in misery But there th' eternall mercy tooke that is to heauen felicity FINIS ⧠A consolation for them which suffer for their offences IF men you buffit for ill deedes what praise mongst mē get you therby Corrections from your faults proceedes and therefore take it patiently See none do suffer as an Actor of ill as busie bodies theeues Nor as a wicked male factor for that barrs pitty from your grieues But if please God we suffer must for wicked deedes were done by vs Deseruing punishment most iust may holy be by suffering thus And vnto God t' is no lesse pleasing then suffering of the Innocents God can and will helpe our diseasing we are but as his patients If euill men their faults confesse and noe good course of life omit Belieue in Christ and faith expresse then surely he 'l their faults remit And their deserued punishment and crosses all he 'l lenifie And giue a crowne magnificent to purenesse them he 'l sanctifie The theefe who died for heineous crime hang on the Crosse
by Iesus side Confessing sinnes at his last time was in his suffering sanctifide To comfort him our Lord did say this day thy soule to heauen seal'd vp On Iacobs ladder heauens high way because thou tasts with me my cup. Then sinners all that him belieue repent their sinnes mend their life As mercy them shall sure releeue and so cut off their mortall strife The suffering Martiers testifie Christ and his Gospell he vs sent The law doth sinners scourge and try faith frees their paines if they repent Whē thou sufferest for right or wrong let steadfast faith in Christ remaine Such sufferings shall ere it be long the crowne of endlesse glory gaine No man therefore ought to dispaire Christ dyed for our redemption Him aduocate did God prepaire from sinne to cause exemption And thē he wil'd his word be preached to euery creature instantly And by his Gospell his grace reached cause he would haue no sinners die The health of all he doth desire calls all to him that burdned bee And to forgiue doth vs require and all to pray that troubled bee FINIS A disputation betweene the Diuell and vs. Man IF Sathan heape vp all thy sins addresse thy selfe to God on hie Fall thus to pray when he begins Lord turne thy face heare my cry The Diuell with strong inuasion suggesteth his temptation Guarde me from Sathan death hell the Feind on me his wrath doth wreake All ill temptations Lord repell defend my soule for it is weake Looke on the face of Christ thy Sonne consider Lord what he hath donne For Christ is mine and I am his mine is his iustice mine the gaines Lord turne thy face from mine amisse Christ bear'st my sins bore the paines Thou did'st me aske and I shall haue in faith therefore thy grace I craue Diuell God heares no sinners why do'st pray thy sinnes the sandes in number passe M. Christ blood hath washt my sins away and made me righteous as he was Christs merits shall me cloath abont God will not finde my vildenesse out D. Shalt thou the sincke of sinfullnes goe on with Peter and with Paule To euerlasting blessednes noe noe to Hell downe must thou fall I but in thought did him offend and he me dampned without end M. I with the theefe reach out my hand of faith to Christ his hand of grace He holdeth me that fearefull stand and drawes me vp to heauenly place Thou neuer canst be sau'd and why for men not Angels Christ did dy D. How hast thou this assured trust Which hast done nothing that is good M. Because though god be god most iust My debts are paid with Christ his blood My sinnes are all to Christ imputed And righteous I in him reputed D. Thou shalt be haled downe to hell M. my head 's in heauen ther 's no hel fire D. with vs in chaines paines shalt dwel M. Thou art a murderer and a lyer When head 's aboue who can be drown'd Christ is the head mine head is crown'd Thou art a damned fiend no iudge T' is thou set'st God man at warrs Thou art that enuious slaue do'st grudge That man should shine as do the starrs heauē enioy whence thou wert thrown Thy malice ould false fiend is knowne D. Legions of Diuells watch sinners soules M. but Angels pitch their tents about me God me protects thee controles Diuels are in chaines I need not doubt thee If thy power stretch not to a Swine How can'st thou hurt this soule of mine D. God is not iust if for thy euils He giues thee euerlasting life Thy balefull portion is with diuels Where thou shalt haue torture strife Endles mercles remediles Due for thy monstrous wickednes M. God's iust and doth his promise keepe From iustice to his mercie seate In Christ's name I appeale and creepe And so obtaine his mercie great And by his grace in largest scope By Christ I doe erect mine hope D. Thou feed'st thy selfe with hope in vaine M. Christ is the truth he cannot lye He saith his saints with him shall raigne And such a one by Christ am I Presumptious slaue my hope 's not vaine Cause Christ is heauen cheefest gaine D. Thou see'st what thou shalt leaue behind What thou shalt haue thou seest not M. Sathan auaunt thy faith is blind From the heauens blisse is far remote That may be seene with natures eies My soule doth scorne and I dispise D. y◠part'st hence loadē with misdeed And of good workes th' art naked bare M. Christ's works merrits stand in steed Of mine by faith are mine I dare By faith in him and true repentance Still hope for blisse and scape Gods vengance D. But thy repentance comes to late Againe thy God's the God of truth I must needs say he must thee hate Cause gainst mee all thy flower of youth Think'st now that he will take the bran No ti 's to late thou wicked man M. To late it was not for the theefe D. yea but the theefe his faith was true Thine is a wauering weake beliefe Hast no more faith then hath a Iewe Now what remaineth but deepe dispaire For God of thee will take no care M. I 'le fly to God I 'le him beseech To blow this little sparke of fire And he that is in mercy rich I know will graunt me my desire Faith pleaseth God by quallitie He cares not for the quantitie D. Do'st not thou see God hath in store In earth in hell and euery where Ten thousand thousand plagues more Which makes vs Diuels quake feare Yet art so sensles foolish dull To say thy God is mercifull M. He like a good Chirurgion Doth hurt to heale they are his launces That lett out our corruption And so saues vs from worse mischances Our plagues on earth saue vs from hell diuels wel may feare for there they dwel D. It is a wretched thing to dye M. To die in Chri'st a blessed thing D. A sinners death 's a misery M. By death is lost my sin deaths sting D. god hath made thy death most biter M. the ioyes of heauen will be the sweeter D. Thou leau'st this world go'st know'st not whither M. I leaue this Hellish place on earth Mine home is heauen I l'e goe thither My soule doth claime it by hir birth Heauen is my country there was bred My soule there is Christ mine head D. Thou leau'st cōmodities behinde And many great and pleasing things Thou many moe ill things maist finde that men to care sorrow brings M. Ther 's nought on earth that 's worth the buying For that 's in heauen is worth my dying D. Thou leaust thy riches thy store M. Thay'r other mens that I do leaue I beare mine with me and no more D. Therein thou do'st thy selfe deceaue Thy wife and Children do'st forsake M. They are y◠Lords he will them take D. It 's hard to be quite pluckt away From those thou
If I by chaunce a foile might haue they would exalt with ioyfull cries With deadly plagues I am beset and heauy thoughts in me doe stay My horrid sinnes I le nere forget but mourne for them both night and day My cruell foes are great in strength and they in number doe exceed Therefore O Lord ayde me at length and succour me in time of neede ⧠Psalme 51. LOrd of thy mercies multitude and goodnes great I doe implore My hainous sinnes from me exclude and sanctifie me euermore Wash me cleane from my wickednesse and purge me from my sinfull crimes That I may neuer more transgresse but glorifie thy name all times For I acknowledge all my faults my sinnes are euer in mine eyne Defend me still in all assaults thou know'st O Lord my soule is thine Gainst thee alone was mine offence my sinnes lay open to thy view Therefore the Lord's Omnipotence if I were cast is iust and trew Behould I first was form'd in sinne and from my mother so was borne And so poore soule continue in yet let me neuer be forlorne But loe the truth thou do'st require from the interiour parts of mine And then my soule thou shalt inspire with prudence secret and Diuine Purge me with Hisop then I know although my sinnes are wondrous blacke I shall be whiter then the Snow no brightnes then my soule can lacke O Lord into my wounded heart send downe thy spirits ioyfull voice That my brus'd bones in euery part which thou hast broken may reioyce From mine offences turne thy face and Purge me from mine euill deeds Increase in me thy spirit of grace from whence new birth of heart proceeds Let me not from thy presens part take not thy holy spirit from me But be a comfort to my heart still with me let thy spirit be And then the man that doth transgresse I shall reclaime from wicked waies O free me from bloud guiltienesse that I may sing thy rightfull praise O Lord doe thou my lips vnfould that open'd mouth may offer praise Which is the sacrifice of ould gratefull to thee in all my daies A contrite heart thou dost require for a sweete smelling sacrifice A broken spirit is thy desire which at no time thou wilt despise Be gratious Lord to Sions hill and Salems wales build and repaire Then Caâ—ues and Lambes we 'le offer still vpon thine Alter fat and faire FINIS ¶ Psalmes 102. O Heare my prayers Lord and let my mournefull moanes to thee assend Hide not thy face nor me forget in time of trouble me defend Encline thine eares vnto my call heare me O God and that right soone Support me euer least I fall both Morning Euening Night Noone My daies like smoake consume away my bones are burnt my heart is dead And withered like grasse or hay that I forget to eat my bread My flesh will scarce cleaue to my boanes I am become so weake a man And worne away with grieuous groanes like to some Owle or Pellican In watching I haue spent the night and like a sparrow all alone That on some houses top doth light disconsolate I made my moane All the day long I am reuil'd by those which are against me sworne And lead a life like one exil'd and of his country quite forlorne For I like bread did ashes eate and powred teares into my cup. Cause in thy wrath and anger great thou threw'st me downe took'st me vp My daies doe like a shadow passe but thou for euer Lord art sure And I am wither'd vp like grasse but thy remembrance still shall dure O Lord arise and pitty take with Sion let thy mercy stand Good God euen for thy meries sake for now the time is full at hand For why thy seruants Meditate vpon her stoanes with greeuance iust To see her lye so ruinate deuoid of comfort in the dust The heathens then thy name shall feare and earthly Kings thy maiesty When thou O Lord shalt Sion reare vnto her glorious dignity And then all Nations of the earth which vex the poore with furious hate Shall quake and tremble at thy breath when thou shalt helpe the desolate This shal be written on Record for vnborne babes which shall ensue That they may lawd the liuing Lord and magnifie his iudgements true The Lord lookt from his mighty throane and glorious seate of maiestie That he might heare the playning moane of Captiues then adiudg'd to die That they in Salem might declare the glorious name of God the Lord How he of Sion tooke such care as with his mercy did accord My strength in progresse down he brought and suddainely cut of my daies To spare me yet I him besought till riper age when life decayes Thy yeares O Lord endure for aye there is no limmit to thy times For thou did'st the foundations lay of heauenly Spheres and earthly Climes Thy handy workes shall weare away but thou for euer wilt endure They like a garment shall decay thy yeares eternall are most sure Thy Seruants Children shall remaine and their posterities abide And they in heauen with thee shall raigne in earth stand fast and neuer slide ⧠Psalme 130. OVt of the deepe to thee I cry'd therefore O Lord heare thou my voice Oh let thine eares to me be ty'd that I in thee may still reioyce If thou O Lord wilt be seuere to note in me what is amisse Thy iudgments I might iustly feare dispairing of thy heauenly blisse But thou art mercyfull O God and still thy grace doth most abound To them that reuerence thy rod thy fauour euer wil be found On thee O Lord I did attend and in thy word repos'd my trust Till thou thy light to me did'st send and raise me vp euen from the dust Trust in the Lord O Israell his mercies rich as sands on shore Redemption great with him doth dwell in bounteous plenty plenteous store Then he from sinne will thee redeeme and ransome home from soule offence Houlding thee in as great esteeme as Adam in his innocence ⧠Psalme 144. TO my Petitions bow thine eare good Lord consider my desire O comfort me in dreadfull feare for thy truths sake I thee require With vs in iudgment enter not no man is righteous in thy sight O let thine anger be forgot and thine Annoynted vs acquite The enemy hath vex't my soule and cast my life downe to the ground My boanes in darkenes he doth roule that like a dead man I am found Therefore my spirit is opprest my heart within me grieued sore That I can finde no quiet rest but desolation euer-more Yet former times to minde I call musing vpon thy workes begun And exercise my selfe in all the wondrous acts which thou hast done To thee doe I stretch out my hand and vnto thee my soule doth groane Euen as the dry and thirsty land that for her moisture maketh moane Heare me O Lord and that with speed because my spirit waxeth spare Hide not thy face in
time of neede least that I fall into the snare O let thy comfortable loue betimes into my soule distill And let thy spirit like a Doue dwell in my heart and keepe me still Vpon thee onely I depend direct me in the perfect way And guide me to my iourneyes end for thou art my support and stay Good Lord defend me from my foes for vnto thee I fly for ayd Vnder thy wings hide me from those that for my soule their snares haue layd Teach me to doe the thing a-right that may be pleasing to thy minde And amiable in thy sight that I thy fauour still may finde Thou art my God and onely guide which dost protect me with thy hand O let thy spirit with me a-bide and lead me to the holy land For thy names sake Lord quicken me and for thy righteousnes I craue O set my soule from troubles free and let it neuer see the graue And for thy goodnes sake destroy mine enemies that me pursue And to my soule would worke annoy O Lord confound that damned crew I am thy seruant O my God Deare Father guide me with thy rod. FINIS ¶ A Mistery to be noted and followed of those that are parting out of this life IN the departure of the Lord of mortall bodies vitall breath Their liues a misterie worth record which he did shew vs heere on earth Who doth prepare to die each houre must follow Christ our Sauiour For he the night before he died did single out himselfe alone Disciples all he set aside and to his Father makes his moane His mother deere he leaues with Iohn to comfort her when he is gon So Christians all when they goe hence must cast of care of worldes respect Setling their house with prouidence and then all earthly care neglect Leauing all thoughts of common wealth which too much mens affections steale Commending wife and children all to Gods protecting will Diuine Himselfe to God Coelestiall betakes from world to Gods designe Forsaking friends and kinsfolkes heere exempts his heart from care and feare He must then secret be alone who will with high Iehouah walke Distilling teares with prayers moane and seruent sighes with God to take His soule and spirit let him commend to heauenly ioyes deuoid of end At time of death Christ watch't and prai'd with earnest zeale and seruencie In Oliue Mount all Night he stay'd a place for heauenly secrecie He there thrice his disciples warnes to watch and pray gainst tempters harmes Euen so all they must watch and pray with sighes and groanes for former sinnes That from this life depart away against temptations Sathans gins Exhorting all to liue to die to Faith sure Hope and Charity Christ bow'd his knees t' was not enough he fell downe flat vpon his face His cryes the heauens pierced through to God for ayde and heauenly grace He twice retir'd to feruent praier with ardent Zeale in open ayre He bends his knees with humblenes who himselfe commits to Gods dispose He falleth flat with lowlines that takes the loue for his repose And wholy doth himselfe deny fixing his faith in God on high As Adam first in paradise had seemely corps without array So Christ from Earth on Crosse doth rise his naked selfe doth them display As Brasen Serpent was erect so he 's lift vp for his elect Euen so that soule that Heauen aspir's from earths affections must ascend Mounting with heart and his desires to heauenly life that hath no end Himselfe to th' world must crucifie nayl'd with faith hope and charity This Champion there must combate make with Dragon fierce mans enemy Till he turne backe the victory leauing the Lambe tue victory Then victour shall enioy the nest of highest heauens and be possest FINIS ¶ Short Meditations or Iaculatorie prayers to be had in memorie vppon seuerall occasions When any sodaine feare assayleth thee pray BE vnto me O Lord a Tower of strength against my mortall foe O guard and ward me with thy power which way soeuer I shall goe Then shall my heart and soule reioyce in God my Lord with cheerefull voice ¶ If an ill Suspicion ouertake thee CReate O Lord my heart anewe regenerate my spirit within Suspicious thoughts which me pursue expell and purge me from my sinne Still let thine Angels me conduct and with thy spirit my soule instruct ¶ If vndesent sadnes perplex thee LEt thy saluation be my ioy confirme me with thy spirit of grace Let sadnes not my soule annoy for pensiue thoughts too much take place Oh let my comforts still reside in Christ who for my sinnes hath dy'de ¶ If vaine-glory seduce thee NOt vnto vs but to thy name all honour Lord we attribute For thou alone deseru'st the same what can we to our selues impute Oh Lord thou knowest we are but dust yet we presume in thee to trust ¶ If despaire molest thee THou art my hope euen from my youth from my Mothers wombe my guide Why should I then despaire in truth but in thy mercies euer bide For thou O Lord wilt still protect with consolation thine elect ¶ If thou be afflicted in minde HElpe me and I shall then be safe and I will meditate alwaies Vpholde me with thy strongest Staffe that I may euer sing thee praise Thy wonted loue Lord let me finde to comfort mine afflicted minde ¶ If Slouth assaile thee LOrd with thy powre my soule excite come and confirme me in thy way That in thy lawes I may delight and from thy statuts neuer stray Rouse and reuiue my drowsie spirit that ioyes with thee I may inherit ¶ If wrath disturbe thee OH giue me patience Lord and peace least y◠my soule should lose her crowne O let thy loue to me increase and powre thy grace and mercy downe For thou hast said in thy behest in patience be your soules possest ¶ If desire of honour or promotion tempt thee LOrd vnto thee my heart incline from greedie gaine my thoughts withdrawe From vanitie direct mine eyne and rectifie me in thy lawe For in thee doth all honour rest it comes not from the East nor West ¶ If Gluttonie solicit thee THy Kingdome is not drinke nor meate but ioy and peace in heauen aboue T' is not the flesh which we doe eate can profit vs without thy loue Then with thy grace my spirit cherish for that 's the foode which cannot perish ¶ If any blessing of God happen to thee VVHat shall I render to my Lord for all his blessings powr'd on me My heart and soule with one accord shall laud and praise thy maiestie All Blessings doe from thee descend blest be thy name world without end ¶ In any grieuous persecutions IVdge them oh Lord which me pursue and ouer-throw my foes in fight And with thy sword confound that crewe which prosecut me with despight Oh be thou still my guard and guide defending me on euery