Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	heaven_n	lord_n	maker_n	2,612	5	9.7328	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41825	A defence of Christian liberty to the Lords table except in case of excommunication and suspension wherein many arguments, queres, supposition, and objections are answered by plain texts and consent of Scriptures ... / by John Graunt ...	Graunt, John, 1620-1674.	1646 (1646)	Wing G1592; ESTC R36548	25,052	34

whereof wee speake when he speaks of these things Heb. 2. 5 even of the throne dominion and kingdome of Christ In the third place we are to consider how we are to understand the terme Sion in the Scriptures meaning In which we must mind a double respect first as the term Sion is referred to the Churches estate of regeneration in this present life And secondly as it is referred to the Churches estate of perfection in the life that is to come In the first sense the Prophet Isaiab speaks of her chap. 2. 3. For out of Sion shall go forth a law and the word of the Lord from Jerusalem And again chap. 40. 9. O Sion that bringeth good tidings O Jerusalem that bringeth good tidings say Behold your God So saith another Prophet Out of Sion the perfection of beauty God hath-shined Psa 50. 2. even shined forth in the clear revelation or the truth and law of life the covenant of grace as the Apostle saith Eph. 3. 10. The manifold wisdome of God is made known by the Church which the holy Ghost calls the keepers of truth Isai 26. agreeing with the Apostles testimony in another place Gal. 4. 26. But Jerusalem which is above and from above is free and is the mother of us all Now in another sense and in the second consideration Ierusalem or Sion so named is to be understood of her perfection and glory ber deliverance and salv●tion as Isai 26. 1. In that day shall this song be sung in the land of Iudah We have a strong Ci●ie salvation will God appoint for walls bulwarks nothing shal enter therein but the ri●hteous nation that keepeth truths these can be no other but the S●ints of God Indeed they only are the righteous holy nation a chosen royal blessed peculiar people 1 Pet. 2. 9. And of these the Prophet Ezekiel speaks of None uncircumcised in heart and fl●sh shall enter into this holy City And this is t●… Citie the glorious and magnificent Tabernacle spoken of throughout the whole Scriptures the apprehension and contemplation of which makes another Prophet break out into a ravished spirituall expression considering the exceeding glory of h●r to come of whom it may be said in this present life that she flumbers possesses weaknesse contempt nakednesse in the sight of men seeming to die to be forsaken desolate troden down under feet no man no more regarding her then the dirt under their feet And yet in that morning of her Lords coming so exceedingly altered beyond all comparison as makes the holy man Isa 52. 1. make acclamation in the words of admiration Awake awake put on thy strength O Sion put on thy beautifull garments O Ierusalem the holy Citie for from henceforth there shal no more come into thee the uncircumcised and the unclean for saith he her Officers shall he peace and her exactors righteousnes violence shall no more be heard in thy land wasting nor destruction within thy borders thou shalt call thy walls salvation and thy gates praise Isai 60. 17 18. Oh when can this strength these beautifull garments be injoyed by the faithfull this separation from the wicked when shall the oppressor the strong and violent hatred of the wicked cease and wasting and destruction be at an end but at the resurrection And where can Sions deliverance and glory be but in the world to come in the new heavens and new earth of the Lords own making and not of mans devising wherein the righteous and righteousnesse shall be no longer a sojourner and stranger but a ruler and a dweller Behold saith the Lord I create new heavens and a new earth and the former shal not be remembred nor come into mind Isai 60. 17. The former are these present that are defiled and polluted but those that the Lord hath promised to make shall succeed the passing away and desolation of these that are now and shall remain forever unmoveable and unshaken And this shall he doe at his second comming in the day of the Lord in the day of God as the Prophet before declareth and as here the Apostle testifieth 2 Pet. 3. 11. 12. This is Sion in her glory the holy citie the new Jerusalem And Rev. 21. 1. 2. when the beloved disciple saw in the Revelation of God the promise of the new heavens and the new earth fulfilled then in them he saw this citie this church in her glory prepared as a bride adorned that is beautifully cloathed to marry w th her husband and the great voyce of the Lord declared it Behold the tabernacle of God is with men and he wil dwel with them and they shal be his people and God himself shal be with them and be their God And this is the accomplishment of the covenant the salvation of the whole house of Israel when the Lord shall wipe away all teares from their eyes And that there shall be no more death neither sorrow nor crying neither shall there be any more pain for the former things are passed away And hee that sate upon the throne said Behold I make all things new And he said unto me write for these words are true and faithfull These true and faithfull words shall rise up in judgement against all such blind guides that teach their followers against the very letter of the text for though the word saith this estate of the churches perfection shall bee in that time when it shall be that there is no death for that shall be swallowed up in victory yet they dare to affirm to their deceived followere that the glorious Citie is a fancie of their own framing even in this life while death as an enemie raigning over them surely they cannot be said to be bright men but blackmen dark-men no light men men of this world and not of that to come men in the flesh and not in the spirit for the new heavens and the new earth are the inheritance of the Saints this new Jerusalem is the City with foundations whose builder and maker is God the better resurrection the promise the heavenly countrey that Abraham Isaac and Iacob lookt for as all the other Patriarchs did who when they were in this world professed themselves pilgrimes and strangers as all their fathers were Heb. 11. Now as by this that hath been said it plainly appeares that a multitude of unwary teachers have perverted the Scriptures in applying them to their carnal conceited meanings And as these so most of all other Scriptures they doe alledge for not till the Lords coming at the generall resurrection can come the churches deliverance and salvation the times of refreshing from the presence of the Lord. And this Doctrine is justified by the testimony of Gods Spirit saying Hee shall send Jesus which before was preached unto you whom the heavens must receive and contain untill the times of restatution of all things which God hath spoken by the mouth of all his holy Prophets since the world began Acts 3. 19 20 21. Heare all you that have learned to speak contrary to the truth the words and meaning of the holy M●ssengers and Prophets of God and repent or else the Prophets themselves wil condemne you And that you may know your indictment behold and heare what they say further in evidence against your doctrines For thus saith the Prophet Zephany of the churches estate of the life to come which you affirm is meant of this life The remnant of Israel saith he shall not doe iniquity not speak lies neither shall a deceitfull tongue bee found in their mouth for they shall feed and lie down and none shall make them afraid Sing O daughter of Sion shout O Israel Me thinks it is the same our Lord saith I will see you again and wil turn your sorrow into joy never again to lose it John 16. And so the Prophet goes on Bee glad and rejoyce with all thy heart O daughter of Jerusalem the Lord hath taken away thy judgements he hath cast out thy enemies the King of Israel even the Lord is in the midst of thee thou shalt not see evill any more Zeph. 3 13. Is not this the Lords return again to his church for her everlasting comfort And of this return of our Lord and deliverance of his church are all other Scriptures to be understood which you have mentioned Then and not before will the Lord perform that good thing promised by Ieremy chap. 23. 14. Behold the dayes come saith the Lord that I will perform that good thing I have promised to the house of Israel and the house of Iudah In those dayes and at that time will I cause the branch of righteousnesse to grow up unto David and he shall execute judgement and righteousnesse in the land in those dayes shall Iudah be saved and Ierusalem shall dwell safely And this is the name wherewith he shall be called The Lord our Righteousnes And in the day of the Lords return to this Citie the Lambs wife it shall be said The Lord is here Ezek. 48. 15. But to leave these mistakers to their great mistakings I will speake one word to the blessed expecters the sonnes of Sion the children of hope Be comforted beloved for now it is but twenty dayes and the funerall day will come of Babylon the sonnes of confusion and it will hardly exceed fourty foure dayes more but your blessed expectation will be accomplished for in the midnight of that day there shall be a great cry made Behold the Bridegroome cometh and then blessed Bride go out to meet him for evermore to enjoy him with unspeakable joy to whom be glory world without end Amen Wherefore he that hath eyes let him see and he that hath eares let him heare and he that hath attained to a good heart let him understand FINIS

parents be a beleever then are your children holy that is then have they right to the externall ordinance of God and in this sense the Apostle saith God hath shewed me not to call any man unholy or unclean that is whosoever beleeveth Jesus Christ come in the flesh may be baptized although before a Gentile and they and their houshold have right to Gods holy ordinance as Cornelius and his houshold Acts 10. And when you can prove that the Minister taking infants into his arms praying for them and washing them in the name of Christ or Ahrahams circumcising of Ishmael at the command of God is more then Christs taking them into his arms and blessing them then you will say something till then you declare your own fancy and say nothing to the purpose And for mixt congregations as you find fault with I pray are you sure your selves are not weeds and cockle but good corn if your selves were spirituall then you would know and understand the meaning of Gods spirit that both must be let alone till the harvest the end of the world as our Lord saith for till then there is no separation Matth. 13. 30. but wicked Cain may bring and offer his sacrifice with Abel the righteous persecuting Ishmael may communicate in the ordinance of God with persecuted Isaac the bitter and unclean hypocrite Simon Magus may bee washed or baptized in flesh as well as Philip Peter and John and the holy ones of God Acts 8. And although our Lord knew the Devillish treacherous heart of Judas yet his participation in the ordinances neither in Baptisme the Passeover or the Lords Supper did not prejudice nor no way hindered the spirituall communion of the faithfull for he participated in prayer Mat. 6. in preaching Mat. 10. in baptisme Mat. 3. 15. in the Passeover and Supper of the Lord Luke 22. 14 15 21. and yet none of Christs little holy ones makes your complaint for his carnall presence did no way detrifie their spirituall fellowship And in the third and last place we are to understand what is meant by setting up Christ upon his Throne and the fulfilling and accomplishing of all the prophesies and promises witnessed by the Apostles and Prophets And here now as with one consent you doe all of you unanimously affirm that all the Prophesies in the whole Scriptures are fulfilled in your congregated companies and that in doing that which you doe in assuming to your selves power to select congregations and prescribing to them the rules of Christ as you call them although indeed they are rules of your own making yet you therein set up Christ upon his throne and that your churches wayes and devised order the matter nor manner thereof being that which is not to be found in Scriptures yet you give it out to the world that by you and in your church government is fulfilled the prophesie of the new heavens and new earth promised of God and witnessed by the Prophet Isaiah and the Apostle Peter the heavenly countrey and citie that Abraham Isaac and Jacob sought for Heb. 11. the new Jerusalem that John saw come down from God out of heaven and Sion that holy and heavenly citie that great and strong citie that God hath appointed salvation for walls and bulwarkes Jer. 23. 9. 6. chap. 34. 15 16. Ezek. 37. 26 27 28. chap. 48. 35. and that of your gatherings it may be said the Lord is there applying to your selves Sions own happines Zeph. 3. 13 14 15 16 c. Isa 49. 21. Is it possible there should be such grosse blindnes in these daies in which men say they see and are in the light wherfore their great darknesse and all their bold avouchments like empericks which fil market places with noises and churches and chambers publick meetings and meeting-houses with voyces those that have written such volumes and printed such books to make known and advance these false doctrines to the belying the Prophets the wounding scaring and killing the truth their witnes and testimony the truth of God in a word will reprove them strip them and discover their nakednes and shame to all posterity by a few questions resolved by the letter of the Scriptures which is as clear light as the Sun-shine at noon dayes and yet these flying Bats cannot see the truth and light thereof The first question is What is the throne of Christ Secondly when the time shall bee that Christ shall sit in his own throne Thirdly what is meant by Sion mentioned by the Prophets And fourthly what we are to understand of the Churches glorious condition her deliverance and perfection the Scriptures so often speak of Now Christs throne is that which he calls his own throne as a note of d●stinction between his throne and his Fathers throne and therefore he saith Rev. 2. 21. To him that overcometh will I give to sit with me in my throne even as I also overcame and am set down with my Father in his throne And of this throne our Lord speaks Mat. 19. 28. When the Son of man shall sit in the throne of his glory verily yee also that have followed me in the regeneration shall also sit c. And of this throne of the Sonnes and not called the Fathers is that throne the Apostle speaks of Heb. 1. 8. But unto the Son he saith Thy throne O God is for ever and ever a scepter of righteousnesse is the scepter of thy kingdom And the Prophet calls him God also Psal 45 6. Thy throne O God is for ever ever c. To this kingly throne of God there belongs a kingdom a Church of Saints which he wil not perfect and accomplish till his return from heaven his coming again his appearing which is the second consideration propounded the time when Christ shal be set upon his throne and that is then saith the Prophet Psal 102. 16. W●en the Lord shall build up Sion he shall appear in his glory c. Even then saith the Apostle 2 Tim. 4. 1. When the Lord Jesus Christ shall judge the quick and the dead then sha●l be his appearing and kingdome Which prophesies are confirmed for truth by our Lords own testimony Mat. 25. 31 32. When the Son of man shall come in his glory c. v. 3. Then mark Then shal the King say unto them on his right hand Come yee blessed of my F●ther inherit the kingdome prepared for you from the foundation of the world Note againe ●ere is the reward the inheritance the kingdome all this world long preparing and promised which makes me wonder that so many seers have overseen mist the reading of these Scriptures which in their literall sense plainly preach that Christ shall not be advanced into his own throne in his own kingdom till the harvest at the end of this word Mat. 13. 30. 40. And therefore the holy Ghost uses the future tense in all his expressions As the Apostle saith It is the world to come