in Heaven Hallowed be thy Name Mat. 6.9 to 13. Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread and forgive us our Trespaises as we forgive them that Trespass against us And lead us not into Temptation but deliver us from Evil. For thine is the Kingdom and the Power and the Glory for ever and ever Amen Q. Is this a prescribed Form A. 1. We may use it so Christs words being Luke 11.22 When ye Pray say Our Father c. 2. We ought to Conform all our Prayers to it When ye Pray say after this manner Q. Are Forms of Prayer Lawful A. Yes 1. Christ gives a Plea for it in the Lords Prayer 2. Unity of Petitions in a Congregation pleads for it 3. If every one was left to his particular Addresses it would tend to Confusion in a Congregation 4. It is a great help to weak Christians who hereby are instructed what to Pray 5. It may be better accompanied with Zeal than other Prayers because its Petitions are known by the Praying Person and may be suited with Affection 6. Men are more confined to the conceived Prayer or extempore Prayer of any Person than to a Form of Prayer because in a Form they know what will be Prayed for and what Petitions will be used and so know how to suit them and what to say Amen to when as in a conceived or extempore Prayer the hearer knows not what to say Amen to till the Petition be expressed which probably may then be so erroneous or Blasphemous as it ought not to be joyned with Q. What are the parts of this Prayer A. Three 1. A Preface 2. Its Petitions 3. It s Conclusion Q. Which is its Preface A. Our Father which art in Heaven Q. What is here Observable A. 1. That God alone is the Object of our Prayer who is here set out to us by what may encourage our Address as a Father who is willing and as one Almighty in Heaven able to help us 2. That the Persons Praying should be Publick Spirited not Praying solely for themselves but also for others It is not My but Our Father Q. Why is God only to be Prayed to A. 1. He only hears our Prayers 2. Is only to be believed in 3. He is only Omnipresent where ever we Pray 4. Ames Bell. Enervaâ— Tâ—m 2. Cap. 3. He is only Omniscient to know our wants and our sincerity 5. He is only Omnipotent to grant all our desires 6. Prayer is part of a Divine Worship not to be given to any Creature 7. S. Taylors disswasive l. 2. sect 9. Hom. of Engl. on Prayer To Pray to any Saint or Angel supposeth them to be Omnipresent Omniscient and Omnipotent and so makes them Gods 8. God is ever ready to hear us and our Saviour ever ready to intercede for us Heb. 7.25 9. We know not who are Saints and what their State and Condition is 10. We need not Mediators to God as we do here to Princes A. Bish Usher against Jesuit p. 42. God and Christ invite us to come 11. Prayer to Saints was an Error of Celsus and derided by Heathens Q. What Encouragements doth Gods being our Father give us to Pray A. 1. It assures us that God is willing to help and supply us 2. That as Children we may safely go to God our Father for Supplies Rom. 8.32 3. It is a great Comfort against the Infirmities attending our best Duties that we Pray not to a Critical Observer of our Words who may mark what is done amiss but to a Merciful Father who kindly accepts of his Childrens Endeavours Q. What doth Gods being in Heaven denote A. 1. His Power 2. His Majesty Q. Why is Gods Power considerable in our Prayers A. 1. Because we cannot ask more than God can give us Natural Parents may be willing but cannot often help their Children But our Father both will and can James 4.3 Prov. 1.16 2. To teach us if we have not what we desire it is not for want of Power in God but either 1. Because we sinned in asking what was sinful Or 2. What was not convenient Or 3. We desired it for bad ends Or 4. To try our Affections in Prayer Or 5. To re-mind us of our often denying Gods calls to Holiness Q. What doth Gods Majesty in Heaven teach us A. 1. The Glory of our Father A God in Heaven 2. His Condescension in admitting us on Earth to have a Communion with him 3. The great Priviledges Prayer admits us to which is to speak to the great God and is the greatest Honour Creatures can enjoy 4. Dr. Saywell Orig. Plots pag. 427. The great Honour of Christians who are Children of such a Father 5. To have a due Reverence for God and to be Humble in Prayer 6. To come with suitable Affections Love to God and desire for what we pray 7. Mat. 15. Rev. 3.20 Earnestness in Prayer God loves Importunity and useth much to us Q. What learn you from the Persons Praying expressed in the Plural Number Our Father A. 1. That there is a Communion of Saints one Praying for another 2. That we as of that Number ought to Pray for others as well as our selves Q. Are we Obliged to Pray one for another A. 1. Precepts to it enforce it 2. The Practice of Christ and his Apostles invite to it 3. Others Pray for you 4. Sin equally damning to all 5. All want Pardon and Grace 6. All have the same Enemies without and the same Corruptions within 7. All have the same God to hear the same Christ to intercede for them and the same Holy Ghost to assist them and the same Promises to encourage them 8. This is an Act of Love which the poorest may shew each other in Q. How many Petitions are there in the Lords Prayer A. Six The three first respecting chiefly Gods Glory The three last our Good especially Q. What is the first Petition A. Hallowed be thy Name Q. What is meant by Name here A. Gods Name Titles Attributes and Ordinances any thing whereby he is pleased to make known himself to us Q. What is meant by its being Hallowed A. 1. Our having a suitable Esteem and Reverence for them 2. A speaking Honourably and Reverently of them 3. A Vindicating them and an endeavouring they may be Hallowed by others also Q. What then do we Pray for in this Petition A. Cat. of Ch. on Lords Prayer That our Lord God our Heavenly Father would send his Grace unto me and unto all People that we may duly esteem of speak of and Act suitably to those ways whereby God is pleased to make known himself to us by And thus what God Commands in the Third Command we Pray we may be enabled to perform in this Petition Q. What is the Second Petition A. Thy Kingdom come Q. What is desired herein A. That Gods two-fold
his Church a Body whereof he is the Head which is twofold Invisible and Visible Mat. 7.21 1 Cor. 7.19 1. The Invisible Church of Christ contains all glorified Saints in Heaven and all true Believers on Earth and of this Church all who are Baptized are not Members but those only who being Baptized live the life of Faith 2. B. Ushers Body of Divinity p. 187. The Visible Church contains all professors of Christianity and of this Church all who are Baptized are reputed as Members Q. What is meant by A Child of God A. Joh. 1.12 Gal. 4.5 Joh. 20.17 Heb. 2.11 Rom. 8.16 This priviledge necessarily follows the other for all true Members of Christ's Church receive the honour to be sons of God by Adoption and are admitted to have God their Father Christ their Brother the Holy Ghost their Comforter here and hereafter are co-heirs with Christ of an eternal glory Q. What is meant by an inheritor of the Kingdom of Heaven A. This Priviledge doth succeed both the other Luk. 12.32 Ja. 1.12 1 Pet. 1.4 5. Joh. 14.3 Col. 3.4 2 Cor. 5.1 for those who are Members of Christ and Sons of God have a Kingdom purchased for them and promised to them yea by Christ they now have taken possession of it and shall hereafter have the full enjoyment of it Q. What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name 1. That I should renounce the Devil and all his works the pomps and vanities of this wicked World and all the sinful lusts of the flesh 2. That I should believe all the Articles of the Chrstian Faith 3. That I should keep Gods holy will and Commandments and walk in the same all the daies of my life Q. What are the parts of this Baptismal vow and promise A. Its parts are suitable to the two parts of Sanctification a death to Sin World Flesh Devil and a life unto Righteousness in a true Faith and an obedience to the Will of God Q. What do we renounce in renouncing the Devil and all his works A. 1. Dr. Hammond pract Cat. l. 6. sect 3 Joh 8 44 Ja. 3.17 All belief in or worship of any Heathenish God or Idol 2. All heathenish and sinful practice as Lying Envy Pride sowing Discord and those sins which represent Satan 3. All Combination or Contracts with the Devil and all use of Conjurations 4. Ja. 1.14 Eph. 5.11 All Temptations and first motions to sin 5. All evil Exhortation or evil Example whereby we entice others to act sin and so act the Devil's part Q. How may the Devil and â—is Works be withstood A. Jam. 4.4 1 Pet. 5.5 8 9. By the use of 1. Prayer 2. Fasting 3. Faith 4. Watchfulness against them 5. Care to walk according to Gods Will. Q. What is meant by the pomps and vanities of this wicked world to be renounced A. Eph. 5.11 1 Cor. 6.10 20. 1. That we absent as much as may be from wicked company the ruin of many souls 2. That if in company we partake not of their sins chusing rather their anger than Gods 3. Not inordinately to pursue the worlds profits pleasures or honours nor to be too much delighted with 1 Joh. 2.15 16. Jam. 4.4 Mat. 16.26 or confident in them but so to sit loose to them that we may readily part with them if in competition with Christ and our Souls Q. How may the soul be armed against the Worlds enticements and discouragements A. Eccles 1.1 2. 1. By considering the vanity and uncertainty of all its enjoyments Its pleasures but skin-deep sensual and but for a moment Heb. Pro. 23.5 Ps 49.7 11.20 its Honours the breath of others no sign of God's love and leave us at Death Its Riches the dust of Earth cannot free from Death here nor Hell hereafter 2. By considering the smalness and shortness of our Troubles in the World They can but hurt the Body Mat. 10.28 Exod. 2.23 in whose greatest troubles the Soul is at Liberty its worst punishment is Death which sends the soul sooner to eternal life Isa 43.2 2 Cor. 4.17 18. They cannot hinder us from God's presence here and may prepare us for a greater glory hereafter 3. By considering we are here but Strangers and Souldiers in our Enemies Tents Joh. 15.20 John 16. last which may reasonably expose us to troubles as our Captain Christ Jesus and his Apostles all met with 4. Ro. 8.18 By considering our Glory in Heaven will recompence all our losses on Earth Q. What is meant by renouncing the Lusts of the Flesh A. 1. Dr Ham. prac Cat. 16. sec 3. Jer. 4.14 1 Cor. 6.19 All coveting of or indulging our selves in any lust or desire which is contrary to the Word of God and so sinful 2. All spiritual and heart Sins and all bodily uncleanness This Enemy is the more dangerous because daily with us and ready within us to betray us to Satans Temptations Q. How may these lusts of the Flesh be subdued A. By Sobriety Chastity Gal. 5.16 17 20. Watchfulness Praver and a care to walk answerable to the Word of God Q. What is that part of Sanctification included in your Baptismal Vow yet to be Considered A. â—oh 3.16 Tiâ— 3.8 A life of righteousness in these two great duties of the Gospel Faith and Obedience Q. What is the Faith here promised A. Bis Pearson on Creed p. 12. 1. An assent of our Hearts 2. A Confession or Profession with our lips And 3. A suitable Conversation in our lives Q. What do we promise thus to believe A. All the Articles of the Christian Faith Q. What is the Obedience promised in Baptism A. That which is the product of true Faith an Universal Obedience of our whole man to all the commands of God sincerely performed with constancy to our lives end Q. Can the Godfathers or Godmothers promise this for the Child and is the Child bound to perform it A. 1. Yes because Children are in the power of the Parents to be devoted to the Service of God Deut. 6.6 7.29.10 11 31.11 12 2 Tim. 2.19 Eph. 5.11 Heb. 11.6 Tit. 2.14 whom God also hath obliged to do it 2. There is nothing contained in this Baptismal Vow but what is lawful becomes Christianity and is our bounden Duty to perform 1 Pet. 2.11 1 John 5.4 1 Pet. 5.8 3. The Non-performance of the Vow by the Child may justly forfeit God's promises in Baptism made to the Child 4. Parents usually oblige their Children in civil contracts and bargains Hooker 's Volity l. 5 sect 64. who are by their Parents contracts bound to observe the Covenant or else must forfeit the advantages that might accrue to them by its observance Much more sure then may Parents engage their Children in what is the Child 's absolute duty on whose performance so great a mercy depends Q. Dost
thou not think that thou art bound to do and believe as they have promised for thee A. Yes verily and by Gods help so I will And I heartily thank our heavenly Father that he hath called me to this state of salvation through Iesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Q. Why is this Question proposed A. 1. That the Child being now grown up might be made sensible of that Vow he was entred in by his Godfathers and Godmothers in Baptism 2. That before the Congregation he by making an open profession of it might evidence that he retained that Religion he was Baptized into and owned as firm and stedfast what was then done and promised for him 3. That he now being grown up and assenting to the obligation on him from that Vow entred by his Godfathers and Godmothers might henceforward look upon himself obliged to practise it And here how may we justly lament the neglect of Confirmation amongst us which would be a great expedient to oblige persons to be instructed in the principles of Religion and engage them by an assuming their Baptismal Vow on themselves to the practice of it Q. What is considerable in the Answer A. 1. An earnest assent and consent to the Obligation on us from our Baptismal Vow to perform it Yes Verily 2. 2 Cor. 3.5 Joh. 15.5 Phil. 2.13 An humble acknowledgment of our own inability to perform our Duties of Religion or to withstand Sin Satan and the World without God's help And therefore by God's help I will 3. The great joy and gladness the Baptized person looks on his Baptized state with Psal 147. last Acts 4.12 I heartily thank our heavenly Father who hath called me to this State of Salvation through Jesus Christ our Saviour It being a State of Grace of which the numerous Jews and Heathens are deprived of 4. Here is an holy means used to obtain God's help to perform this Vow I pray unto God to give me his Grace 5. Phil. 4.13 Here is an holy Resolution of perseverance through God's help 6. Phil. 1. That I may continue in the same to my lives end Q. Rehearse the Articles of thy Belief A. I believe in God the Father Almighty maker of Heaven and Earth And in Iesus Christ his only Son our Lord who was conceived by the Holy Ghost born of the Virgin Mary sutfered under Pontius Pilate Was crucified dead and buried He descended into Hell The third day he rose again from the dead and ascended into Heaven and sitteth at the right hand of God the Father Almighty From thence he shall come to judge hoth the quick and the dead I believe in the Holy Ghost The Holy Catholick Church The Communion of Saints The forgiveness of Sins The Resurrection of the Body and the life everlasting Amen Q. Why are the Articles of the Creed in the first person singular A. 1. Because though we may pray for each other yet every one must believe for himself 2. Because hereby every one makes an acknowledgment and confession of his own Faith Q. Why is it called the Belief A. From the first words I believe Q. Why is it called the Creed A. From the first word in Latin Credo Q. Why is it called the Apostles Creed A. 1. Because there is good reason to believe it was made by the Apostles Alsted Chronol p. 315. Calvin Instit l. 2. c. 16. sect 18. Dr. Sherlock on Cat. before they were dispersed abroad in the World at the Council of Jerusalem about the 49 year of Christ as a sum of sound Doctrin for the Churches use And some have supposed hence it was divided into Twelve Articles according to the number of the Apostles 2. It is called the Apostles Creed because its Articles agree with the doctrin of the Apostles delivered in their Writings Q. How are the Articles of the Creed divided A. Catec of Church of Engl. Some have made only three parts of it respecting the sacred Trinity the only Object of our Faith and thus doth our Church divide it into Articles 1. Concerning God the Father who made me and all the World 2. Concerning God the Son who Redeemed meand all Mankind 3. Concerning God the Holy Ghost who sanctifies me and Elect People of God Others have added a fourth part concerning the Church of God and its Priviledges here and hereafter Col. 1.18 Eph. 1.14 4 uke 14.7 Cor. 15.19 But because the Church is no object of Faith and our belief of Christ and the Holy Ghost will pre-suppose a People Redeemed and Sanctified and that State will infer pardon of Sins Resurrection and Eternity of Life Therefore I shall only consider three parts Q. Which is that part of the Creed which relates to God the Father A. I believe in God the Father Almighty maker of Heaven and Earth Q. What is here believed concerning God the Father A. Three things 1. His Being 2. His Attributes 3. His Works Q. What is meant by I believe in God A. That I believe 1. There is a God 2. There is but one God 3. That I believe in this one God Q. How do you prove there is a God A. Arguments to convince the Atheist are drawn from Reason for he who denies a God cannot credit Scripture which we say is the Word of God Therefore 1. Gror. de ver Chris Relig. l. 1. Morn de ver Relig c. 1. Cicero l. 1. Tusc Quest Val. Max. l. 1. c. 1. Extern The first cause of all things proves a God nothing could make its self and therefore every thing made had God a Creator and is an Argument for a God and may silence the Atheist 2. The 1. consent of all Nations who by the light of Nature saw it The Roman Orator accounts no Nation so barbarous as to deny the Being of a Deity And the Athenians banisht Diagoras for but saying he doubted it Their Polytheism or worship of many Gods tho sinful yet pleaded they were Theists worshippers of a Deity The several Creatures especially our selves may silence all doubts Dr. Arrowsmith Aphor. Exer. 2. sect 1 2. for tho which way soever we look we may find enough to convince us of his Being Yet our selves as what we are most conver sant with may silence Atheism 3. Our bodies and souls witness a Deity Our Parents could not make us Male or Female Leigh 's body of Divinity l. 2. c. 1. p. 151. however desirous they of either Sex We 2. excel all creatures in our structure and our Souls are above the Sphere of Earthly Beings being 3. spiritual and capable of an immortality remembring things past and foreseeing things to come all which plead for a God a Father of our Spirits and Creator of our Bodys 4. The testimony of every mans Conscience which at sometimes 4. checks him for evil and encourageth him to Good is
afraid after sin and bold after doing good And the greatest profest Atheist seems most afraid of a Supream Being to punish him Suet. in Caes Cal. c. 51. Suet. Tib. Ne. c. 69. So that it may be the Atheists wish there was no God but it cannot be his belief there is none for those checks for Evil and encouragements of Good premis'd imply there is a God who is just to punish sinners and to reward the wel-doer Whence a Reverend Prelate saith it may consist with the Atheists interest B. Pearson on Creed p. 22. to wish there was no God but it cannot consist with his Reason to believe there is none 5. Psal 14.1 Therefore we may justly blame those as Fools with the Psalmist who say in their Hearts There is no God Much more those who profess with their mouthes There is no God Indeed Atheism is but the Genuine product of Debauchery and profaneness Baxter 's Reas of Chr. Rel. part 2. c. 12. p. 444. for when men have so lived that they are afraid to dye and appear before God at Judgment They are inclinable to wish there was no God to call them to an account for their vice and what they so much desire they will easily perswade themselves to believe that they and their Companions may go on in their evil course Q. How do you prove there is but one God A. 1. There can be but one first cause Grot. de Ver. Rel. Christ l. 1 Mornaeus de Ver. Rel. c. 3. but one Infinite Almighty Independent Eternal Being For if there were two or more Beings equally mighty c. there could not be one Almighty and each might obstruct others proceedings 2. The Heathens have 5. granted This Truth in making their Jove as we own our Jehovah to be the most Glorious most Great Almighty Omnipresent Omniscient Deity the Father Author Governour of all things in Heaven and Earth It is credibly reported of Plato B. Paearson on Creed p. 23. that writing to his Friends he said The Name of God was prefixed before his most serious Works but the Name of Gods before his other Books And a Reverend and Learned Divine of our Church Dr. Cudworth 's Intellect System Gen. 3.5 hath proved lately the Heathens centring their plurality of Gods in the Unity of a Deity And indeed the first mention of Gods was from Satan Q. What is it to believe in this one God A. 1. To grant there is a God 2. To believe what is made known of him in his Word or by his Works that he is true just holy good eternal almighty c. 3. Tit. 3.8 Ja. 2.19 To believe his threats and promises 4. To repose our trust and confidence in him 5. To live answerable to this Faith For tho it is a grand folly to deny the Being of a God Dr. Stillings on Prov. 14.9 p. 36. Yet the Atheists themselves esteem them Fools who believe there is a God and yet by sin affront and trifle with him Q. What are the Attributes God hath in the Creed A. Two one relating to himself Almighty The other with Respect to Christ and us Father Q. What is meant by God's Attribute Almighty A. 1. His power to do all things as he pleaseth B. Pearson on Creed p. 42. consistent with his Glory 2. His Soveraignty or right to Rule and govern the works of his hands And both these the Heathens granted 6. Q. How prove you Gods Almighty Power A. 1. God is frequently called so in Scripture 2. Almightiness is deny'd to all things else 3. His Works of Creation Bish Nicholson on Cat. p. 34. Preservation Sanctification Resurrection c. prove it 4. His great Armys Lord of Hosts all things in the whole World obey him And by his order the least thing strong enough to destroy the greatest place or person Mornaeus de Ver. Rel. c. 11. Gen. 3. 6. 19. Dan. 3. 6. as Learned Mornaeus ingeniously manifests 5. His punishing his enemies singly and joyntly 6. His wonderful Deliverances of his People 7. His restraining all powers as he pleaseth Job 1 and 2 Chapter 8. All power and might is from him therefore he is Almighty 9. The Practice and expectation of the whole World who pray to God in all straits and wants B. Pearson on Creed p. 287. expecting from him all protection and supplies which certainly infers God's being Almighty to be impressed on man's Heart naturally Q. What should God's Almightiness considered influence us to A. 1. To believe he is so Almighty 2. To believe all the Articles of the Creed however dark or impossible They seem to a natural man's apprehension since our God Almighty can do them 3. To make us careful we offend not this Almighty God 4. To take care to please him by obeying him 5. Mat. 10.28 To be humble in our strength we had it from God and not of our selves 6. To ascribe all deliverances from dangers and supplies of our wants to God Almighty 7. Not to despair of God's help in any trouble if he please he can help us 8. Not to be afraid of any Enemies tho they be mighty God is Almighty Isa 41.11 43.2 3 Rom. 8.26 9. To encourage us in Prayer and all Duties our God is able to assist us in them and to grant to us and do for us above all that we are able to ask or think Q. How prove you God's Soveraignty or right to Rule all Creatures A. He is the only Lord of all the World to whom we and all his creatures do owe obedience by several Rights by which God may claim it 1. By our Creation He made us and not we ourselves he formed our bodies of the Dust Psal 95.6 7. and infused our souls so that every faculty of our souls and part of our bodies are several obligations to worship God 2. Our preservation God as the great Housholder of the World provides for all his Creatures Acts 17. 28. and in him we live move and have our being and as we daily live of his mercy ought to live to his glory 3. The price of our Redemption We are to God a purchased possession He gave his Son to die 1 Cor. 6.19 20. that he might by his Sons sufferings grant us life and purchase us to serve him Now what we buy and pay for we may expect to be served with much more then may God expect to be served by us Tit. 2.14 4. All Creatures pay him obedience Sun Moon Stats keep their state God first placed them in The Sea exceeds not its bounds the Earth remains habitable and Air convenient for us to breathe in unless the God of Nature please to alter their course to punish sin and then a flood shall drown the World Gen. 6. 19. Num. 16. and fire descend from Heaven the Earth shall open and the Air by infection destroy Q. How should God's Soveraignty affect
us A. It should make us consider 1. That we are not our own but Gods 2. That being his it is but reasonable we should serve him 3. It should shame us for our rebellious sins since all our fellow-creatures obey his pleasure 4. It should make us resolve on future obedience with out utmost sincerity and power to our lives end Q. Why is God set forth as a Father A. His Attribute of Almighty declares his power His Title of Father denotes his goodness the one evidenceth him able the other willing to do us good Q. How is God a Father to us A. 1. By Creation He made us and not we our selves 2. God as a Father takes care of us supplies our wants Gen. 1.26 protects our persons watcheth over us to do us good night and day 3. God is our Father thro Christ by Adoption 4. Joh. 1.12 God as our Father hath provided an inheritance for us as Sons whom he is pleased to account as co-heirs with Christ Q. What is it to believe God to be our Father Rom. 8.16 A. 1. To own him as such 2. To make our addresses to him for what we want 3. To receive comfort hence under all troubles they come from a Father 4. To engage our submission to God's corrections he is our Father John 14.13 14. Heb. 12.6 7. 5. To support us under sense of the Frailty of our duties we perform them not to a critical Judge but to a merciful Father 6. It may engage us to act as Children in love fear honour obedience to him and vindication of him and promoting his glory B. Pearson on Creed p. 29 30. Eph. 5.1 and an endeavour to imitate him 7. Not to murmur at any dispensation of his Providence but freely to rest contented in what God is pleased to order Q. What are these Works by which God is made known in the Creed A. His making Heaven and Earth Q. How is God proved to have made Heaven and Earth A. 1. They were not from Eternity but were made in time 2. Nothing could make it self every thing was made by another 3. B. Pearson on Creed p. 51 52. Leigh 's Body of Divinity p. 282. Scripture abundantly witnesseth they were made by God Gen. 1. 4. The Heathens also ascribe the Creation of all things to God 7. 5. Heaven and Earth with the creatures in them pay as creatures homage to God as their great Creator Q. What is meant by Heaven and Earth A. Not only themselves but all creatures in the Universe and as by them is meant the Universe so there is nothing in the whole World but God made it Q. Is nothing meant by Gods making the Heaven and Earth but only his Creating them A. Yes because his power is equally manifested in the preservation as in the Creation of things therefore his Providence may be here considered whereby God orders governs and disposeth of all things as he pleaseth Q. How do you prove there is a Providence A. 1. By the Regular motion of the Heavens 2. Mornaeus de Ver. Rel. c. 1. c. 11. The preservation of each Species of creatures in the midst of so many devouring Enemies 3. The alternate course of day and night for manslabour and rest 4. The preying of Beasts in the night when man rests and their being in their Dens in the day when man labours 5. The preservation of the Child in the Womb. B. Ushers Body of Divinity p. 107 108. 6. The Exalting some and Deposing others 1 Sam. 2.6 7. 7. The delivering of his Church from its many enemies Turk and Antichrist Pagan and Heretic 8. The Government of Nations by one man whenas every man is naturally desirous to govern 9. The discovering * 1588. 1605. 1678. the designs and defeating the Plots of persons against those Nations and Churches that serve him 10. Mornzus lib. praed c. 13. Whoever do acknowledge a Deity and denies Providence do much affront God supposing him to be only an idle Spectator of things 11. The duties of God's People yea of all the World to him prove it why should any pray if he hears and answers not or worship if he seeth and rewardeth not 12. The Heathens grant a 8 Providence ordering Life and Death Peace and War Riches and Poverty c. Q. If God orders all things by his Providence how should we improve it A. 1. We should in all our wants go to God 2. Count what we have or receive as received from God 3. It will plead it our necessary duty to serve him Homil. of Engl. on Rogat Week without whose blessing we cannot subsist 4. It will also engage our labour in our callings for God's Providence orders means to obtain mercies as well as mercies to be obtained which tho they cannot be succesful without God's blessings Harmony of Confessions Confes Belg. Art 3. Helv. 6. yet he will bless our endeavours to the obtaining what he seeth good for us 5. It will make us under all troubles to be content and in use of means to wait patiently for a release God is too great to be contented with and too good to be questioned be gives us more then we deserve if not what we desire The part of the Creed concerning God the Father being considered Q. What is that part concerning God the Son A. I believe in Iesus Christ his only Son our Lord c. Q. What is believed concerning Christ in the Creed A. Things respecting his Person and his Offices Q. What is in the Creed concerning his Person A. His twofold nature God and Man Q. Wherein is Christ's Divinity manifested A. In our believing him to be Gods only Son our Lord. Q. How prove you Christ to be God A. 1. He derived his being from the Father by a way above all creatures so that he is very God of very God Nicaean Creed Athanasian Creed and as really God of the substance of the Father begotten before the World as man of the substance of his Mother born in the World 2. Calvin Instit l. 2. c. 14. s 5. The Attributes and Works of God are attributed to him in Scripture 3. The Miracles he wrought were beyond any creatures power to effect done in his own name frequently in publick and by his own power 4. Mark 5.7 to 13. The obedience of all creatures to him yea of the very Devils 5. The Testimony of God Mat. 3.17 Angels Mat. 1.21 Devils Mark 5.7 6. The Heathens were not ignorant of the notion of the Son of God 9. becoming man Q. Why was it necessary our Saviour should be God A. 1. Bish Nicholson on Cat. p. 38. B. Ushers body Div. p. 93 162. Leigh 's body p. 257. Homily of Eng. on Nativ To bear the weight of God's anger which man could not do 2. To satisfie an infinite offended Justice 3. To conquer all our enemies 4. To procure Salvation for us most
sins forbidden in this Commandment A. Col. 3.5 Phil. 3.19 1. Atheism the having no God 2. Polytheism the owning more Gods then one 3. The making any lust or creature as our God and adoring it with Honour due to God Q. What is here commanded A. 1. A belief in this one God with our heart Church Cat. Duty to God 2. A profession of him with our mouthes And. 3. An obedience suitable in our lives To believe in him to fear him and to love him with all my heart with all my soul with all my mind and with all my strength Q. What improvement do you hence infer A. 1. That it is my duty to love and serve God sincerely 2. That I ought to Love no Creature inordinately Q. What is the second Commandment A. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the waters under the carth Thou shalt not bowe down to them nor worship them for I the Lord thy God am a sealous God and visit the sins of the Fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands of them that love me and keep my Commandments Q. What is the chief aim and design of this commandment A. 1. 1 Cor. 6.28 Church Cat. Duty to God To disswade from Idolatry and image-worship 2. To engage our outward service to God that our body as well as Soul may gloryfie him to worship him to give him thanks to call upon him to put my whole trust in him Q. What is Idolatry A. The worshipping any Idolor image with the worship which is due to God Q. Do any act Idolatry A. Yes 1. Exod. 32. 2 King 18.4 Sr. Christopher Wyer against Popery p. 65. Homil. of Eng. against Idolatry B. Taylors disswasive Cap. 1. sect 8. Cap. 2. sect 12. The Heathens were very prone to it For which some of their Authors blame them 15 2. The Jews were guilty of it in their Molten Calf and Brazen Serpent 3. The Papists at this day practise it as much as the Heathens or Jews ever did Q. How prove you the Papists to be Idolaters A. 1. Their Images are of the same matter the Heathens or Jews were wood stone c. 2. They have the same form and shape eyes feet hands 3. The service to them the same unbaring the head bowing the body 4. their Pleas alike that they worship not the Image but what is represented by it 5. In the Papists adoration of the Cross of Christ they are guilty of cross Idolatry For the sign of the Cross or a Cross where ever seen being adored by them can be but a remembrance of that Cross on which Christ was crucified and their worship then must terminate in that thing represented to wit the Cross of Christ which is not a thing adorable but its adoration argues its actors guilty of gross Idolatry Q. Why are we disswaded from Idolatry A. Mat. 22.37 Acts 10.25 Rev. 22.9 1. All worship is due to God withall our heart mind strength might Soul and body And then no part is left to adore a Creature or worship an Image with 2. Saints and Angels are but Creatures who have refused our worship and will not be rivals with God in Heaven for his Honour 3. The worshipping any Creature pleads it in our esteem to be God 4. Exod. 32.1 John 4.24 Deut. 4.15 to 28. Calvin Instit lib. 1. sect 8. B. Ushers a swer to Jesuit p. 501. The rise of Idolatry was an unbelief of Gods being omnipresent men make Images because unless they see God alone with them they disbelieve his presence with them 5. God cannot be represented by any Image because he is a Spirit 6. Christ as our Saviour cannot be represented because as he was so he was God as well as man but his Deity cannot be pictured and as man only he was not our Saviour yet as man which only can be represented by any Image or picture It is nothing but a strong fancy can make us believe this is like Christ more then that picture since Scripture leaves him undescribed Polydore Virgil. See Bish Taylors disswasive Cap. 1. sect 9. Homil. of Engl. against Idolatry Then which Tract can nothing be better against the rise and progress of Romes Idolatry and the pictures of him are so various 7. Images of the Trinity expose the whole Trinity to scorn and derision is derided by the Heathens and esteemed folly to the Papists themselves 8. God is more lively represented by any living Creature then by a dead Image An Image must be an Image or likeness of something and if the Image of this thing represents God much more must that thing its self whereof this is the Image And so all Creatures when ever we behold them put us in mind of a Deity their Creator And as others so especially and most of allour selves who were created in Gods Image may remind us of God and may supersede the use of Images where ever we are we having a lively Image in our selves of Gods spirituality and Eternity c. 9. This Commandment expresly forbids Idolatry in all its kinds and what hath tendency to it as 1. The making any Idol or Image of any thing in heaven earth sea c. And 2. The bowing down or worshipping any of them so made 10. Image worship was not received in the Church of Christ for above 500 years and then opposed by many Councels and some Popes and was not observed as it is now till about 800 years since as a * B Pearson on Creed p. 38. Officium Beatae Mariae Licensed by Pope Pius 5. 1512. Reverend Prelate observes 11. The Papists seem sensible of their breach of this Commandment by their Image-worship and therefore that there might be no command against it they rase out the second Commandment nor do they keep it in their Catechism Q. What is the Sanction of this Commandment A. Isa 42.8 1. God is a jealous God who will not give his Honour to another 2. He will visit this sin not only on the person but the posterity of the Idolaters 3. He reserves mercy for thousands of them and theirs who serve him Q. Why are the posterity of the Idolaters punished as well as the Idolaters themselves A. 1. God declares this for many reasons as to engage the Parents to abstain from sin least they see themselves and children smart for it 2. To disswade children from treading in their Fathers steps least they thereby contract a double punishment 3. God threatens but Temporal punishments that by vissiting or correcting them with these both parents and children might be kept from sin Dr. Arrow-smiths Aphorisms Exercit. 5. sect 2 4 5. which will deprive both of all spiritual and temporal mercys hereafter 4. God evidenceth more mercy to encourage to duty
then he doth justice to disswade them from the sin he keepeth mercy for thousands he punisheth but to the third and fourth generation 5. God may justly punish the children for the Parents fault Traytors pollute their blood for their children as well as selves and their children oftentimes by the Laws of the Land suffer with their parents for their Parents faults Q. What is the third Commandment A. Thou shalt not take the name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his name in vain Q. What is meant by Gods Name A. 1. His Title and Attributes as Lord God c. 2. His Word and Ordinances whereby his Name and Will is made known to us Q. What is meant by taking Gods Name in vain A. 1. To use it or his Ordinances idly without an Holy Reverence and to some serious and good purpose 2. To use them evilly as in rash Oaths and Curses Spells Charms c. Q. What is here forbidden A. 1. Buxtorf Heb. Lex 155.161 Schikard's Heb. Gram. All rash and idle naming of the name of God whose Name the Jews would not write in a small piece of Paper lest it might come to servile use and have but of late dared to pronounce the name Jehovah And as for Gods Name Jab which in its Numeral Letters amounts to 15 they use it not out of Reverence to God but Number by two other Letters 2. Here is forbidden all sinfull use of Gods Name in Blasphemy Zech. 3.5 Mal. 3.5 Oaths Curses c. 3. All lying and forswearing whereby the God of Truth is called to Witness a Lye which God and Man abhor Prov. 1.24.26 28 Titus 1. last as Scripture and Heathens Witness 4. All slight and abuse of Gods Word and Ordinances 5. All Profession of Religion without a suitable Practice for they use the Name of God in vain and live not accordingly Q. What is here Commanded A. 1. A Reverend esteem for and use of Gods Name Cat. Ch. of England Attributes Oaths Word Ordinances An Honouring his Holy Name and Word 2. A Life adorning the Gospel and suitable to the Name of Christ Q. What is the Sanction of this Precept A. The Lord is a Jealous God and will not hold him guiltless that taketh his Name in vain Q. What is meant by this A. It is a Meiosis less is spoken than is intended for if God will not hold him guiltless it implies he will account him very guilty who taketh his Name in vain and will punish him accordingly As 1. John 8.44 The Blasphemer was to be stoned to Death Levit. 24.11 14 16 23. 2. The Lyar is a Child of the Devil here Rev. 21.8 Zech. 3.5 Mal. 3.4 5. Dr. Rawleigh Sermon on Oaths and a Fire-brand of Hell hereafter 3. The false Swearer is here Cursed and hath God a swift Witness as well as Judge against him So that it seems to be the strictest threat against the greatest sin of all the Commands Q. What improvement do you make of this A. 1. It shews us the extent of Gods Service not only to our Actions but to our Words and Thoughts Jer. 4.14 Mat. 12.36 Psal 139.1 to 10. 2. It should engage us to have a care of rash Oaths and Lying which is a great dishonour to the God of Truth 3. It should oblige us to Glorifie God with our Tongues 4. It should engage us to improve all the means of Grace whereby God discovers himself unto us for our good Q. What is the Fourth Commandment A. Remember that thou keep Holy the Sabbath Day Sir days shalt thou labour and do all that thou hast to do but the Seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of Work Thou and thy Son and thy Daughter Thy Man-servant and thy Maid-servant Thy Cattel and the Stranger that is within thy Gates For in Sir days the Lord made Heaven and Earth the Sea and all that in them is and rested the Seventh day wherefore the Lord Blessed the Seventh day and Hallowed it Q. What is the design of this Commandment A. A setting apart a time for the more Publick Worship of God though our whole Life should be a Serving him yet some time is requisite to be observed for an unanimous Solemn Publick Serving him Q. Wherein is the Morality of this Commandment A. 1. In observing a set time Solemnly set apart for Gods Publick Worship 2. In ordering that this be a seventh part of our time Q. Why was the Jewish Sabbath changed into our Christian Lords Day or their Seventh altered and our first day of the Week observed A. 1. It s Institution or Sanction was not only in respect of the Creation Gen. 2. Deut. 5.15 but of the Deliverance of the Israelites out of Egypt Now our Deliverance by Christ was Typified by their Deliverance from Egypt and was far greater than theirs and therefore might reasonably have a day set apart in Remembrance of it B. Pearson on Creed 264 265. And the Sanction of the Sabbath in Remembrance of that Deliverance might equally Typifie the Observation of our Sabbath on the day of our Deliverance B. Taylors holy Living p. 290. Exo. 12.1 since its Observance was not strictly confined to the remembrance of the Creation 2. The change of the Seventh day to the First seems to be Typified in the changing of the Seventh Month before the Israelites came out of Egypt into the First Month after it Psal 110.3 by Gods own appointment 3. It s change is Prophesied of in that Psalm which relates to Christs Prophetick Office where his People are said to be a willing People in the day of his Power in the beauty of Holiness Or as it is in our Divine Service Psal 118.22 The People shall Offer thee Free-will Offerings with an Holy Worship in the day of thy Power Now the day of Christs Power was that day of his Resurrection Mat. 28.1 Psal 118.24 wherein he manifested his Conquest over Death Hell and the Grave and that was on the First Day of the Week And we will rejoyce and be glad in it 4. Christ was Lord of the Sabbath Day and might alter it and by his Presence twice amongst his Disciples met together and Celebrating the Duties of that day Blessing them John 20.19 26. and pronouncing Peace to them warranted their Practice and Evidenced its Divine Authority 5. The Practice of the Church in the Apostles time John 20. 1 Cor. 16.1 and ever since Fox Acts (a) Vol. 1 p. 69 70. It was much observed in Justin Martyr's time 167 Years after Christ (b) Vol. 1 p. 134. Constantine the Great Commanded its being kept Holy And (c) Vol. 1 p. 203. B. Pearson on Creed p. 265. Edgar King of England Commanded the same here about 959 Years after Christ 6. The Commandment is fulfilled though the seventh