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A33250 Christ's hundred commandments, or, The precepts of our Lord & Saviour Jesus Christ collected out of the Scriptures (verbatim) for general good to all people.; Bible. N.T. Gospels. English. Selections. 1682. 1682 (1682) Wing C4436; ESTC R27840 9,026 18

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CHRIST'S Hundred Commandments OR THE PRECEPTS OF OUR LORD SAVIOUR Iesus Christ Collected out of the SCRIPTURES VERBATIM For General Good to all People LONDON Printed for Benjamin Clark in George-Yard in Lombardstreet Bookseller MDCLXXXII READER THE Consideration of the many Books of Controversies daily increasing and the ill Effect it has upon men filling their Heads with needless Disputes and which is worse with Heats and Animosities one against another to the eating out of that Love and Charity one to another which Christ left amongst his as the only Character of his Disciples has caused some Serious Persons in Germany to decline very much the reading such Treatises and only to converse with the Divine Scriptures and such Books as direct to the inward Life Spirit and Power by which they were writ can alone be understood and put in practice And amongst these one to bring people back to the simplicity of Christ's Commands which are more plain and easie to be understood without the help of any man that makes a Trade and Merchandize of them did collect out of the New Testament One hundred passages which he stiled the hundred Commandments of our Lord and Saviour Iesus Christ and committed the same to Print in the High Dutch Tongue which being brought into England and caused to be Translated into English by my singular good friend Franciscus Mercunius Van Helmont and shewed unto me I have for the General Good thought fit thus to publish not doubting but these will be acceptable and profitable to all serious Persons being free from all mixture of Errour or Falshood use them well and prosper Thine in True Love B. C. Christ's Hundred Commandments c. I. Commandment JEsus said unto him it is written again Thou shalt not tempt the Lord thy God Mat. 4.7 And Jesus Answering said unto him it is said Thou shalt not tempt the Lord thy God Luke 4.12 II. Then saith Jesus unto him get thee hence Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve Matth. 4.10 And Jesus answered and said unto him get thee behind me Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve Luke 4.8 III. And said unto them that sold Doves Take these things hence make not my Fathers House a House of Merchandize John 2.16 IV. Marvel not that I said unto thee Thou must be born again John 3.7 V. But the hour cometh and now is when the true Worshippers shall worship the Father in Spirit and in Truth for the Father seeketh such to worship him John 4.23 VI. And saying the time is fulfilled and the Kingdom of God is at hand Repent ye and believe the Gospel Mark 1.15 VII Afterwards Jesus findeth him in the Temple and said unto him Behold thou art made whole Sin no more lest a worse thing come unto thee John 5.14 VIII Search the Scriptures for in them ye think ye have Eternal Life and they are they which testifie of me John 5.39 IX Let your Light so shine before men that they may see your good works and glorifie your Father which is in Heaven Matth. 5.16 X. But I say unto you that whosoever is angry with his Brother without a cause shall be in danger of the Iudgment and whosoever shall lay unto his Brother Racha shall be in danger of the Council but whosoever shall say Thou Fool shall be in danger of Hell fire Matth. 5.22 XI But I say unto you that whosoever looketh on a Woman to lust after her hath committed Adultery already with her in his Heart And if thy right eye offend thee pluck it out and cast it from thee for it is profitable for thee that one of thy members should perish and not thy whole body should be cast into Hell And if thy right hand offend thee cut it off and cast it from thee for it is profitable for thee that one of thy members should perish and not thy whole body should be cast into Hell Matth. 5.28 c. XII But I say unto you that whosoever shall put away his Wife saving for the cause of Fornication causeth her to commit Adultery and whosoever shall Marry her that is divorced committeth Adultery Matth. 5.32 XIII But I say unto you Swear not at all neither by Heaven for it is God's Throne nor by the Earth for it is his Footstool neither by Jerusalem for it is the City of the great King Neither shalt thou Swear by thy Head because thou canst not make one hair black or white But let your communication be Yea Yea and Nay Nay for whatsoever is more than these cometh of Evil Matth. 5.34 c. XIV But I say unto you That ye resist not evil but whosoever shall smite thee on thy right Cheek turn to him the other also And if any man Sue thee at the Law and take away thy Cloak let him have thy Coat also And whosoever shall compel thee to go a mile go with him twain Matth. 5.39 Luke 6.27 29. XV. Give to him that asketh thee and from him that would borrow of thee turn not thou away Matth. 5.42 Luke 6.30 XVI But I say unto you Love your Enemies bless them that curse you do good to them that hate you and pray for them which despitefully use you and persecute you Mat. 5.44 c. Luke 6.27 35. XVII Be ye therefore perfect even as your Father which is in Heaven is perfect Matth. 5.48 Luke 6.35 XVIII Take heed that you do not your Alms before men to be seen of them otherwise ye have no reward of your Father which is in Heaven Therefore when thou dost thine alms do not sound a Trumpet before thee as the Hypocrites do in the Synagogues and in the Streets that they may have glory of men Verily I say unto you they have their Reward But when thou dost Alms let not thy left hand know what thy right hand does Mat. 6.1 c. XIX And when thou prayest thou shalt not be as the Hypocrites are for they love to pray standing in the Synagogues and in the corners of the Streets that they may be seen of men Verily I say unto you they have their Reward But thou when thou prayest enter into thy Closet and when thou hast shut the door Pray to thy Father which is in secret and thy Father which seeth in secret shall reward thee openly Mat. 6 5 6. XX. But when ye pray use not vain repetitions as the Heathen do for they think they shall be heard for their much speaking Be not ye therefore like unto them for your Father knoweth what things ye have need of before ye ask him Mat. 6.7 8. XXI After this manner therefore pray ye Our Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Debts as we forgive our
Debtors And lead us not into temptation but deliver us from evil For thine is the Kingdom the power and the glory for ever Amen Mat. 6.9 c. XXII Moreover when ye fast be not as the Hypocrites of a sad Countenance for they disfigure their faces that they may appear unto men to Fast Verily I say unto you they have their reward But thou when thou fastest anoint thy Head and wash thy Face Mat. 6.16 c. XXIII Lay not up for your selves Treasures upon Earth where moth and rust doth corrupt and where Thieves break thorow and steal But lay up for your selves Treasures in Heaven where neither Moth nor Rust doth corrupt and where Thieves do not break through and Steal Mat. 6.19 20. XXIV No man can serve two Masters for either he will ate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on is not the life more than meat and the body than rayment Mat. 6.24 c. XXV But seek ye first the Kingdom of God and his Righteousness and all these things shall be added unto you Mat. 6.33 XXVI Take therefore no thought for the morrow for the morrow will take thought for the things of it self sufficient unto the day is the evil thereof Mat. 6.34 XXVII Be ye therefore merciful as your Father also is merciful Luke 6.36 XXVIII Judge not that ye be not Judged Mat. 7.1 Luke 6.37 XXIX For with what Judgment ye Judge ye shrll be judged and with what measure ye mete it shall be measured to you again Mat. 7.2 Luke 6.38 XXX And why beholdest thou the Mote that is in thy Brothers eye but considerest not the Beam that is in thine own eye Or how wilt thou say to they Brother let me pull out the mote out of thine eye and behold a beam is in thine own eye Thou Hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast the mote out of thy Brothers eye Mat. 7.3 c. XXXI Give not that which is Holy unto Dogs nither cast ye your Pearls before Swine lest they trample them under their feet and turn again and rent you Mat. 7.6 XXXII Ask and it shall be given you seek and ye shall find knock and it shall beopened unto you Mat. 7.7 XXXIII Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets Mat. 7.12 Luke 6.31 XXXIV Enter ye in at the strait Gate for wide is the Gate and broad is the way that leadeth to destruction and many there be that go in thereat Because strait is the Gate and narrow is the way which leadeth unto Life and few there be that find it Mat. 7.13 14. XXXV Beware of false Prophets which come to you in Sheeps Cloathings but inwardly they are Ravening Wolves Ye shall know them by their Fruits Do men gather Grapes of Thorns or Figs of Thistles Mat. 7.15 c. Luke 6.43 c. XXXVI And why call ye me Lord Lord and do not the things which I say Luke 6.46 Mat. 7.21 XXXVII Come unto Me all ye that labour and are heavy laden and I will give you rest Take my Yoke upon you and learn of me for I am meek and lowly in Heart and ye shall find Rest unto your Souls For my Yoke is easie and my burden is light Mat. 11.28 c. XXXVIII Let both grow together until the Harvest and in the time of Harvest I will say unto the Reapers Gather ye together first the Tears and bind them in bundles to burn them but gather the Wheat into my Barn Mat. 13.30 XXXIX But go ye and learn what that meaneth I will have mercy and not sacrifice For I am not come to call the Righteous but Sinners to Repentance Mat. 9.13 XL. Pray ye therefore the Lord of the Harvest that he will send for Labourers into his Harvest Mat. 9.38 XLI Labour not for the Meat which perisheth but for that Meat which endureth unto everlasting Life which the Son of man shall give unto you for him hath God the Father Sealed Then said they unto him What shall we do that we might work the work of God Jesus answered and said unto them This is the work of God that ye believe on him whom he hath sent John 6.27 c. XLII Then Jesus said unto them Verily verily I say unto you except ye eat the flesh of the Son of Man and drink his blood ye have no Life in you John 6.53 XLIII For God commanded saying Honour thy Father and Mother and he that curseth Father and Mother let him die the Death Mat. 15.4 Mark 7.10 XLIV Let them alone they be blind Leaders of the blind And if the blind lead the blind both shall fall into the Ditch Mat. 15.14 XLV Then Jesus said unto them Take heed and beware of the Leaven of the Pharisees and of the Saduces Mat. 16.6 Mark 8.15 XXVI And when he had called the People unto him with his Disciples also he said unto them Whosoever will come after me let him deny himself and take up his Cross and follow me Mark 8.34 c. Luke 6.23 c. XLVII And Jesus called a little Child unto him and set him in the midst of them and said Verily I say unto you except ye be Converted and become as little Children ye shall not enter into the Kingdom of Heaven Matth. 18.2 c. Mark 9.36 37. Luke 9.47 48. XLVIII Wo unto the World because of offences for it must needs be that offence cometh but wo to that man by whom the Offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into Life halt and maimed rather than having two hands or two feet to be cast into Everlasting Fire And if thine Eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one Eye rather than having two Eyes to be cast into Hell fire Mat. 18.7 8 9. Mark 9.43 c. XLIX Salt is good but if the Salt have lost his saltness wherewith will ye season it Have Salt in your selves and have Peace one with another Mark 9.50 L. Take heed that ye despise not one of these little ones for I say unto you that in Heaven their Angels do alwaies behold the face of my Father which is in Heaven Mat. 18.10 LI. Moreover if thy Brother shall Trespass against thee go and tell him his Fault between thee and him alone if he shall hear thee thou hast gained thy Brother But if he will not hear thee then take with thee one or two more that in the mouth of