Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	heaven_n	kingdom_n	loose_v	3,837	5	10.6057	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84028	The English schole-master or certaine rules and helpes whereby the natives of the Netherlandes, may bee, in a short time, taught to read, understand, and speake, the English tongue. By the helpe whereof, the English also may be better instructed in the knowledge of the Dutch tongue, than by any vocabulars, or other Dutch and English books, which hitherto they have had, for that purpose.		1646 (1646)	Wing E3117; ESTC R230993	157,968	418

to thy self no graven image nor any likenes either of any thing in heaven above nor of any thing that is in earth beneath nor of any thing that is in the water under the earth Thou shalt not bow down to them nor serve them for I am the Lord thy God strong and jelous who visit the iniquity of the fathers upon the children even to the third and fourth generation of them that hate me and shew mercy to many thousands of them that love mee and keep my commandements The third commandement Thou shalt not take up the name of the Lord thy God in vaine or lightly For the Lord wil not hold him guiltlesse nor leave him unpunished that taketh his name in vaine The fourth Commandement Remember the Sabbath day that thou keep it holy Sixe daies shalt thou labour and do all thy work but the seventh day is the Sabbath of the Lord thy God in it thou shalt doe no worke nor thy son nor thy daughter nor thy servant nor thy mayd nor thy cattell nor the stranger which is within thy gates For in sixe dayes the Lord made heaven and earth and the sea with all that is therein and he rested the seventh day wherfore the Lord blessed the Sabbath day and hallowed it The fift Commandement Thou shalt honour thy Father and mother that thou mayst live long upon the earth and that it may goe well with thee in the land which the Lord thy God shall give thee The sixt Commandement Thou shalt not kil The seventh Commandement Thou shalt not commit adultery The eighth commandement Thou shalt not steale The nineth Commandement Thou shalt beare no false witnes against thy neighbour The tenth Commandement Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant not his mayd nor his oxe nor his asse nor any thing which is thy neighbours De tien Gheboden Exod. 20. Deut. 5. GOdt sprack alle dese woorden ende seyde Ick ben de Heere uwen God die u uyt Egypten landt uyt den diensthuyse gheleyt hebbe Dat eerste gebodt Ghy en sult geen andere Goden voor mijn aenghesicht hebben Dat tweede gebod Ghy en sult u geen beelden noch geen gelijckenisse maken noch van 't gene dat boven inden Heme is noch van 't gens dat onder op der aerden is noch van 't gene dat in 't water onder der aerden is En buygt u voor die niet noch en dientse niet want ick ben de Heere uwe God sterck ende gverigh die de misdaed der vaderen be soecke aen de kinderen tot in dat derde ende vierde lid ded ghener die my haten ende doe barmherticheydt aen veel duysenden der ghener die my liefhebben ende mijn gheboden houden Dat derde gebod Ghy en sult den name des Heeren uwes Godes niet te vergeefts ofte lichâ— veerdelijck ghebruycken want de Heere en sal hem niet onschuldigh houden noch onghestraft laten die fijnen naem misbruyckt Dat vierde gebod Zijt ghedachtigh des Sabbat daeghs dat ghy dien heylighet Ses dagen sult ghy arbeyden ende alle u werck doen maerve sevensien dagh is den Sabbat des Heeren uwes Gods dan sult ghâ— gheen arbeyt doen noch u Sone noch u dochter noch u knecht noch u dienst-maeght noch u vee noch de vreemdelingh die in uwe stadt poerten is want in fes daghen heeft de Heere Hemal ende aerde gemaeckt ende de Zee met alle dat daerin is ende hy rustede den sebensten dagh daerom segende de Heere den Sabbath-dagh ende heyligde den selven Dat vijfde gebod Ghy fult u Vader ende moeder eeren op dat ghy langhe leeft onder aerden ende dat het u wel gae in den lande dat a de Heere uwe God geven fal Dat seste gebod Ghy en sult niet dooden Dat sevenste gebod Ghy en sult niet Echt-breken Dat achtste gebod Ghy en sult niet steelen Dat negenste gebod Ghy en sult gheen valsche ghe tuyghenisse spreken teghen uwen naesten Dat tiende gebod Ghy en sult niet begeeren uwes naesten huys ghy en sult niet begheeren uwes naesten wijf noch sijn knecht noch sijn dienst-maaght noch sijn offe noch sijn esei noch oock eenigh ding dat uwen naesten heeft The Lords prayer OVr father which art in heaven Hallowed bee thy name Thy kingdome come Thy will be done on earth as it is in heaven Give us this day our daylie bread And forgive us our debts even as we forgive our debtors And lead us not into tentation but deliver us from evill For thine is the kingdome the power and the glorie for ever Amen Het ghebedt onses Heeren ONse Vader die daer zijt in de Hemelen Geheyligt werde uwe name Vwe rijcke kome Vwe wille geschiede op der aerden al 's in den Hemel Geeft ons heden on s dagelijcx broot Ende vergeeft on s onse schulden ghelijck wy vergeven onse schulde naeren Ende en leydt on s niet in versoeckinghe maer verlost on s van den quaden Want u is dat tijck de kracht ende de Heerlijckheyt in der eeuwigheyt Amen The Commission given by Christ to his Apostles Math. 28.18 19. GOe yee therfore and teach all nations baptising them in the name of the Father and of the son and of the holy Ghost Teaching them to observe all things whatsoever I have commaunded you and loe I am with you always even unto the end of the world Het bevel door Christum aen sijn Apostelen gegeven Mar. 28.18 19. GAet dan henen en onderwijst alle de volckeren de selve doopende in den name des Waders ende des foons ende des Heâ—ligen Geests leerende haer onderhouden alles wat ick u geboden hebbe ende fiet ick ben met u lieden alle de dagen tot de voleyndiughe der werelt The institution of the holy supper of our Lord taken out of 1. Cor. 11.23 c. and 1. Co. 10.16 17. FOr I have receaved of the Lord that which also I delivered unto you that the Lord Iesus in the same night in which hee was betrayed took bread And when he had given thankes â—e brakâ— it and said Take eate this is my body which is broken for you this doe in remembrance of me After the same manner also he took the cup when hee had supped and sayd This cup is the new testament in my blood this doe yee as oft as yee drink it in remembrance of me For as often as ye eat this bread and drink this cup yee doe shewe the Lords death till hee come wherfore whosoever shall eat this bread and drink this cup of the Lord unworthily shal be guilty of the body and blood of the Lord. But let a man examine himself and so let him eat of that bread and drink of

that cup. For hee that eateth and drinketh unworthily eateth and drinketh damnation to himself not difcerning the Lords body The cup of blessing which wee blesse is it not a Communion of the blood of Christ The bread which we break is that not a Communion of the body of Christ For it is one bread so wee many are one body seing we are all partakers of one bread De insettinghe des Heylighen Avontmaels onses Heerengenomen uyt 1. Cor 11.23 c. en 1. Cor. 10.16 17. WAnt ick hebbe van den Heere ontfangen ' tgene ick oock u overge gheven hebbe dat de Heere Iesus in den nacht in welcken hy verraden wiert het broot name Ende al 's hy gedanckt hadde brack hy 't ende seyde nemet Etet dat is mijn lichaem dat voor u ghebroken wordt do et dat tot mijner ghedachtenisse Desgelijcx nam hy oock den drinck beker nae het eten des Abontmaels ende seâ—de dese drinck-beker is het Nieuwe testament in mijnen bloede do et dat soo dickwils al 's ghy dien sal drincken tot mijner gedachtenisse Want soo dickwils al 's ghy dit broodt sult eten ende dese drinck-beker sult drincken so verkondight ghy den do ot des Heeren tot dat hy komt Soo dan wie onweerdelick dit broot eet ofte den drinck-beker des Heeren drinckt die sal schuldich zijn aen het lichaem ende bloedt des Heerrn Maer laet de mensche beproeve hem selven ende eete also van het broot ende drâ—ncke van den drinck-beker Want die onweerdelijck eet ende drinckt die eet ende drinckt hem self een oordeel niet onderscheydende het lichaem des Heeren De drinck-beker der danck-segginge dien wy feghenen is die niet een ghemeynschap des bloeds Christi Het broot dat wy breken is dat niet een ghemeynschap des lichaems Christi Want een broodt is het soo zijn wy vele een lichaem dewijle wy alle eenes broodts deelachtigh zijn Rules of Church-discipline Matth. 18.15 c. MOre-over if thy brother hath trespassed against thee goe and tell him his fault between thee and him allone if he heareth thee thou hast gained thy brother But if hee heareth thee not then take with thee one or two more that in the mouth of two or three witnesses every word may bee established And if be give them no hearing then tell it to the church and if he also give the church no hearing then let him be unto thee as an heathen man a publican Verely I say unto you whatsoever yee shall bind on earth shal be bound in heaven and whatsoever ye shall loose on earth shal be loosed in heaven Againe I say unto you that if two of you shall agree on earth as touching any thing that they shal ask it shal be don for them of my father which is in heaven For where two or three are gathered togither in my name there am I in the midst of them Regelen van Kerckelijcke disciplyne Matth. 18 15. c. VOorders indien uw ' Broeder tephen u ghesondicht heeft gaet heâ—en ende besâ—â—a hem â—ussghen u ende hem alleen indien hy u hoort so hebt ghy uwen brooder ghewonnen Maer indien hy u niet en hoort soo neemt noch een of twee met u op dat in den mont van twee ofte dry ghetuyghen alle woort besâ—ae Ende indien hy de selve gheen gehoor en geeft so feght het der gemeâ—nte ende indien hy oock der gemeynte geen ghehoor en geeft so zâ—â—h u al 's de heyden ende de tollenâ—er Voorwaer segge ick u al wat ghy op der aerden binden sult sal in den Hemel gebonden wesen ende al wat ghy op der aerdâ—n ontbinden sult sal in den Hemel ontbonden wesen Wederom segghe ick u indien daer twee van u t'famen stemmen op der aerden over eenighe fake die sy fouden mo hen begheeren dat die haer saâ—â—eschieden van mijnen Vader die in de Hemelen is Want waer twee ofte dry vergadert zijn in mijnen name daer ben ick in 't midden van haer The 12 articles of the Catholique Christian faith I Believe in God the Father the Almighty maker of heaven and earth And in Iesus Christ his onely begotten son our Lord which was conceaved of the holy Ghost born of the virgin Mary who suffered under Pontius Pilate was crucified dead and beried descended into hell The third day he arose again from the dead ascended into heaven and is sitting at the right hand of God the father Almighty from whence he shall come to judge the quick and the dead I believe in the holy Ghost I believe an holy Chaâ—holike Christian church the Communion of Saints forgivenes of sins resurrection of the flesh and life everlasting De 12 Artyckelen des alghemeynen Christelijcken gheloofs ICk gheâ—oove in Godt den Vader den Almachtighen Schepper des Hemels ende der aerden Ende in Iesum Christum sijnen eenich-geborenen Sone onsen Heere die ontfanghen is van den Heyligen Gheest gheboren uyt de Maghet Maria die gheleden heeft onder Pontio Pilato is ghekruyst ghestorven ende begraven neder-ghedaelt tee hellen Ten derden daghe weder op gestaen van de dooden opghevaren ten Hemel sittende ter rechter-handt Gods des Almachtighen Vaders van waer hy komen sal om te oordeelen de levendighe ende de dooden Ick gheloove in den Heylighen Gheest Ick geloove een Heylighe alghemeyne Christelijcke Kercke ghemeenschap der Heylighen verghevinghe der sonden opslandinge des vleeschs ende eeuwig leven The Confession of faith composed in the Council of Nice in the 325 year after the birth of Christ WE beleeve in one God the father Almighty maker of heaven and earth and of al things visible and invisible and in one Lord Iesus Christ the only begotten son of God begotten of the father before all worlds God of God light of light very God of very God begotten and not made being of one substance with the father by whom all things were made who for us men and for our salvation came downe from heaven and was incorporate by the holy Ghost in the virgin Mary and was made man and was crucifiâ—d also for us under Pontius Pilate who suffered and was buried and the third day hee rose againe according to the scriptures and ascended into heaven and fitteth on the right hand of the father And that hee shall come againe with glory to judge both the quick and the dead whose kingdome shal have none end And we beleeve in the holy Ghost the Lord and giver of life who proceedeth from the father and the son who with the father and the son togither is worshipped and glorified who spake by the Prophets And we beleeve one holy Catholike and Apostolike church wee acknowledge one baptisme for the remission of sins

almachtigh Aâ—soo oock is de Vader Godt de Sone Godt ende de H. Geest Godt ende nochtans zijn 't niet dry Goden maer het is een Godt Alsoo is de Vader Heere de Sone Heere ende de Heylige Gheest Heere Ende nochtans zijn 't niet dry Heeren maer een Heere Want gelijck wy door de Christen-waerheydt bedwonghen worden eenen yegelijcken per soon by-sonder Godt ende Heere te noemen Also is ons oock door het alghemeyn gheloove verboden dry Goden oft Heeren te bekennen De Vader en is van niemandt gemaeckt noch gheschapen noch gheghener eert de Sone is vanden Vader alleen niet ghemaeckt noch gheschapen maer geghenereert de Heylige Geest is vanden Vader ende den Sone met ghemaeckt noch gheschapen noch ghegenereert maer uytghekomen So is daer dan een Vader niet dry Vaders een Sone niet dry Sonon een H Geest niet dry H. Gheesten Ende in dese dryheydt en is niet eerst noch laetst niet meest noch minst maer de ganische dry personen hebben gelij ke eeuwigheyt ende sy ben selven allesins gelijck So dat alomme ghelijck nu gheseyt is de eenheyt inde dryheydt ende de dryheyt inde eenheyt zy te eeten Daerom soo wie wil Saligh zijn die moet aldus van de dryvuldigheyt gevoelen Doorts het is tot de eeuwige Saligheyt noodigh dat hy oock de mensch-werdinghe onses Heeren Iesu Christi trouwelijck gheloove Want het rechte geloove is dat wy gelooven ende belijden dat onse Heere Iesus Christus Godts Sone zy Godt ende mensche God uyt de substantie des Daders voor alle tijden ghegenereert ende mensch uyt de substantie fijns Moeders in den tijdt geboren volkomen Godt ende volkomen mensche hebbende een verstandighe Ziele ende menschelijck vleesch Den Dader gelijck na de Godtheyt minder dan de Dader nae de menscheyt de welcke hoe wel hy Godt is ende mensche soo is hy nochtans niet twee maer een Christus Een niet door veranderinge der Godtheyt in het vleesch maer door de aenneminghe der menscheydâ— in Godt een al t'famen niet door de vermenginghe der substantie maer door de eenheydt des persoons Want gelijck de verstandige Ziele ende het vleesch een mensche zijn also is Godt ende de meâ—sche een Christus De welcke gheleden heeft om onser Salicheyts wilâ—s nederghedaelt is ter hellen ten derden daghe weder opghestaen van den dooden opgheklommen ten Hemel sit ter rechter-handt Godts des Vaders Almachtigh van daer hy komen sal om te oordeelen de levendige ende de doode Tot des welckes komste alle menschen sullen weder opstaen met hare lichamen ende van hare eâ—gene wercken reeckenschap gheven ende die goet gedaen hebben sullen in het eeuwige leven gaen maer die quaet ghedaen hebben in 't eeuwige vyer Dit is het algemeyn gheloove het welck so wie niet trouwelijck ende vast en ghelooft die en sal niet moghen Salich zijn The 38 and 39 chapters of the book of Iob and a part of the 40 and 41. chapters THen the Lord answered Iob out of the whirlewind and said who is he that darkeneth counsel by words without knowledge Gird up now thy loynes like a man and I wil demand of thee and teach thou me where wast thou when I laid the foundations of the earth declare if thou hast understanding who hath laid the measures thereof if thou knowest it or who hath stretched the line upon it where upon are the foundations thereof fastened of who layd the corner stone thereof when the morning stars sang joyfully togither and all the children of God shouted for joy Or who shut up the sea with doors when it brake forth as if it had issued out of the womb when I made the cloud the garment thereof and thick darknes a swadling-band for it when I brake up for it my decreed place and set bars and doores and said hitherto shalt thou come but no further and here shall hee set himself against the pride of thy waves Hast thou commanded the morning since thy dayes hast thou caused the day-spring to know its place that it might take hold of the ends of the earth that the wicked might be shaken out of it that it should bee turned as clay to the seale and they stand as a garment And that from the wicked their light is with-holden and the high arm shall be broken Hast thou entred into the springs of the sea and hast thou walked in the search of the depth Have the gates of death been opened unto thee and hast thou seen the doores of the shadow of death Hast thou perceaved the breadth of the earth declare if thou knowest it all Where is the way where the light dwelleth and as ã€ˆâ—Šã€‰ darknes where is the place thereof that thou shouldest bring it to the bound thereof and that thou shouldest know the paths to the house thereof Thou knowest it for thou wast then borne and thy dayes are many in nomber Hast thou entred into the treasures of the snow and hast thou seen the treasures of the haile which I have reserved against the time of trouble against the day of battel and war Where is the way where the light is parted the east winde scattereth it self upon the earth who hath divided a water-course for the overflowing of waters and a way for the lightening of thunder To cause it to raine on the earth where no man is on the wildernes wherein there is no man to satisfie the desolate and wast ground and to cause the bud of the tender heâ—b to spring forth Hath the raine a father Or who bringeth forth the drops of the dew Out of whose wombe cometh the ice and who gendereth the boary frost of heaven The waters are hid as with a stone and the face of the deep is frozen Canst thou binde the sweet influences of Pleiades or loose the bands of Orion Canst thou bring forth Mazzaroth in his season or canst thou guide Arcturus with his sonâ— Knowest thou the ordâ—nances of heaven or canst thou set the dominion therof on the earth Canst thou lift up thy voice to the clouds that abundance of waters may cover thee Canst thou send forth lightenings that they may goe and say unto thee behold Here we are Who hath put wisdome in the inward parts or who hath given understanding to the mynd who can nomber the clouds in wisdome or who can stay the bottles of heaven when the dust groweth into hardnes and the clods cleave fast togither Wilt thou hunt the prey for the old lyon â—or fill the appetite of the young lyons when they couch in their dens and abide in the covert to lye in wait who provideth for the raven his food when his young ones cry unto God when they wander for lack of meat Knowest thou the

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