Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	hear_v	heaven_n	oil_n	4,117	5	10.0452	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00746	The calling of the Ievves A present to Iudah and the children of Israel that ioyned with him, and to Ioseph (the valiant tribe of Ephraim) and all the house of Israel that ioyned with him. The Lord giue them grace, that they may returne and seeke Iehovah their God, and Dauid their King, in these latter dayes. There is prefixed an epistle vnto them, written for their sake in the Hebrue tongue, and translated into English. Published by William Gouge, B. of D. and preacher of Gods word in Blackefryers. London.	Finch, Henry, Sir, d. 1625.; Gouge, William, 1578-1653.	1621 (1621)	STC 10874; ESTC S102095	158,276	326

a trade of it that transported with blinde loue shee forgat her law-band By this of Idols which hee mentioneth according to the state of those times is meant the worship of false Gods whatsoeuer as all worship is that looketh not to God in Christ 14. Therefore behold I will allure her and bring her into the Wildernesse and will speake to her heart 15. And I will giue her her Uineyards from thence and the valley of Achor for the doore of hope that shee shall sing there as in the dayes of her youth that is as in the day when she came out of the Land of Aegypt 14. The third part of the Chapter hath a promise of the Iewes restoring vttered Allegorically by an elegant allusion to the whole manner and course that it pleased God to vse for the bringing of that people into the Land of Canaan when they came out of Aegypt First the power of his spirit mouing her as hee sent Moses and Aaron to inuite them whilst they were slaues in Egypt Secondly the sore distresse she shall be in vpon making head to repaire to her owne home As the Israelites were when God led them into the wildernesse and there made them to wander so vp and downe see Ezech. 20 35. 36. Thirdly the promises of God vpholding her the whilst as his word and the Symbole of his presence strengthend the Israelites in their toylesome iourneyes 15. Fourthly the bringing of her into her owne country againe freed and deliuered out of that desert those troubles and calamities which he spake of the sorest time of affliction as Daniel prophesieth Dan. 12. 1. that euer was since there was a nation vnto that day This the Prophet setteth before their eyes by pointing at the ports and gates whereby this people hauing wandered first a long time in the wildernesse were brought from the desert beyond Iordan vnto the hither side for the first doore and entrance as it were into the Land of promise which they so hoped and wished for after they were once passed Iordan was the valley of Achor famous for the story of Achan stoned there Fiftly faith hope and spirituall blessings a pledge and earnest pennie of the promised inheritance as the first footing ouer Iordan and the fruitfulnesse of those soyles lifted vp their hearts with a certaine expectation of a thorow possessing of the whole countrey Sixtly the ioy of the Church restored to her ancient seates as both men and women Miriam and the maidens song when they came out of Aegypt And so hee lifteth vp their hearts to the waiting for of another and a more famous deliuerance when as in the yeare of Iubile they shall not onely returne to their possessions againe but haue the same accompanied in their natiue soyle with spirtuall freedome from sinne and Sathan and with such noble graces and first fruits of the spirit 16. And it shall bee in that day the speech of Iehouah that thou shalt call mee my Husband and shalt call mee no more my Baal 17. For I will take away the names of Baalim out of her mouth yea they shall be no more remembred by their name 18. And in that day will I make a couenant for them with the beasts of the field and with the foule of the heauen and with that which creepeth vpon the earth and breaking the bow and the sword and the battell out of the Land I will make them to lye downe in safety 19. And I will espouse thee vnto me for euer I will I say espouse thee vnto me in righteousnesse and in iudgement in kindnesse and in mercy 20. And will espouse thee into mee in faith that thou maist know Iehouah 21. It shall bee also in that day that I will heare the speech of Iehouah I will heare the heauens and they shall heare the earth 22. And the earth shall heare the Corne and the new wine and the oyle and they shall heare Izreel 23. For I will sow her for me in the Land and I will haue mercy vpon Loruhamah and will say vnto Loammi thou art my people and he shall say my God 16. In the fourth part of the Chapter are Euangelicall promises made vnto the Iewes being restored and brought home First her receiuing of Christ acknowledging him for her iust and lawfull Husband and calling him by that name 17. Secondly Reformation of the Church from all corruption in Gods seruice noted by that one of rooting our Idolatry 18. Thirdly the Churches safety through God speciall care and protection making the verie beasts of the field and all things to be at peace with them 19. Fourthly hee will communicate vnto them all good both the fountaine of good and the streames flowing from it The fountaine is the betrothing vnto Christ that is their spirituall coniunction with him which the Apostle calleth a taking of them to Rom. 11. 15. enlarged First by the constancie and eternitie of it Secondly by the fundamentall cause the righteousnesse and mercy of God to whom in my iudgement these words are to be referred As Rom. 3. 24 25 26. 1. Pet. 1. 1. 1. Ioh. 1. 9. But if you list to vnderstand them otherwise then is this spirituall coniunction with Christ heere secondly enlarged by the guifts and graces going there withall and which hee will bestow vpon them which are of two sorts First righteousnesse and iudgement then kindnesse and mercy one noting the sincerity and integritie of their wayes the other their prompt and cheerfull performance of all brotherly duties But the former sence agreeth better 20. Thirdly by the instrument or means of apprehending all this and making it their owne euen faith which is the true and sauing knowledge of God 21. The streames flowing from this fountaine of our coniunction with God are all manner of blessings First temporall in the fruitfulnesse of their Land all the creatures in heauen and in earth conspiring as it were together and in their kinde desiring it at his hands 22. God will furnish aboundantly for the Churches good the remnant of that Izreel whereof hee spake before Chapter 1. 2. which are her Children of the seed of Iaacob begotten through faith in Christ 22. Secondly Gods couenant with the whole Church the naturall mother of the true Israel with her children whō before hee said hee would haue no pitty of nor they should be none of his But now hee promiseth to except those remnant the true griffes and Plants wherewith he wil sow his Church And so haue you admirably set forth the beauty of the holy Citie new Ierusalem comming down from God out of Heauen furnished as a Bride trimmed for her husband Reu. Chapt. 21. 23. that is of the Church of the Iewes when they shall embrace Christ CHAP. 3. 1. Afterwards Iehouah said vnto mee yet goe loue a woman beloued of a friend and playing the adultresse Such as is Iehouahs loue toward the