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earth_n hear_v heaven_n lord_n 12,669 5 4.3335 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A01041 A defence of the lavvful calling of the ministers of reformed churches, against the cavillations of Romanists Whereto is subioined, an epistle to a recusant, for clearing and maintaining some points of the former treatise of defence, challenged by a Roman Elymas Bar-Iesus-it. With a short discovery of the adversarie his dottage in his impertinent and rediculously deceitfull demands. By Patrik Forbes, of Coirse. Forbes, Patrick, 1564-1635. 1614 (1614) STC 11146; ESTC S114324 93,515 180

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loud_a &_o sweet_a a_o song_n of_o praise_n as_o the_o sound_n of_o douce_fw-fr and_o well_o tune_a harp_n can_v yield_v yea_o and_o albeit_o they_o keep_v themselves_o in_o the_o mid_n of_o so_o common_o a_o prevail_a evil_n 13.3_o pure_a from_o spiritual_a fornication_n as_o which_o be_v all_o virgin_n chaste_a and_o faithful_a to_o their_o spouse_n the_o lamb_n yet_o while_o all_o the_o earthly_a one_o wonder_v and_o be_v in_o wonder_n miscarry_v after_o the_o beast_n none_o can_v either_o hear_v or_o learn_v their_o high_a and_o sweet_a song_n but_o themselves_o who_o in_o that_o common_a apostasy_n be_v buy_v from_o the_o earth_n to_o be_v the_o true_a citizen_n of_o heaven_n and_o albeit_o in_o the_o earth_n yet_o not_o of_o it_o neither_o perceave_v of_o their_o enemy_n till_o to_o their_o terror_n astonishment_n and_o beginning_n fall_v 11.12_o it_o be_v say_v to_o they_o come_v up_o hither_o and_o till_o that_o by_o degree_n they_o do_v break_v forth_o through_o the_o mid_n 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follow_v the_o beast_n wonder_v and_o sing_v who_o be_v like_o the_o beast_n etc._n etc._n he_o not_o only_o all_o the_o while_n have_v a_o 144000._o sing_v another_o 13._o though_o a_o unperceive_v note_n but_o also_o at_o length_n to_o the_o astonishment_n of_o all_o the_o earth_n make_v 14._o no_o new_a but_o even_o that_o everlasting_a albeit_o long_o smother_v gospel_n to_o be_v proclaim_v first_o through_o the_o mid_n of_o heaven_n 14.6_o and_o at_o last_o to_o descend_v so_o to_o the_o earth_n that_o all_o the_o earth_n be_v lighten_v with_o the_o glory_n thereof_o 18.1_o he_o thereby_o i_o say_v to_o the_o high_a praise_n of_o his_o power_n show_v to_o all_o man_n 4.6_o that_o neither_o by_o a_o army_n neither_o by_o strength_n but_o by_o my_o spirit_n say_v the_o lord_n 19_o where_o they_o except_v yet_o here_o against_o we_o that_o for_o many_o age_n no_o such_o minister_n can_v from_o any_o record_n of_o story_n be_v allege_v who_o do_v oppone_v themselves_o or_o contest_v 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in_o god_n his_o matter_n be_v sharp_o sight_v yet_o a_o hundred_o prophet_n in_o one_o cave_n and_o seven_o thousand_o true_a worshipper_n in_o one_o kingdom_n escape_v the_o knowledge_n not_o only_o of_o ahab_n and_o jezabel_n but_o even_o of_o elias_n also_o a_o other_o fallacy_n be_v in_o this_o that_o because_o they_o be_v not_o record_v and_o so_o be_v not_o know_v to_o the_o world_n now_o that_o therefore_o they_o be_v not_o know_v in_o their_o own_o time_n it_o follow_v not_o for_o record_n bear_v common_o but_o what_o obtain_v in_o the_o time_n so_o as_o albeit_o some_o man_n in_o each_o time_n have_v either_o oppose_v themselves_o to_o prevail_a evil_n or_o at_o least_o not_o be_v able_a to_o resist_v a_o speat_v of_o iniquity_n have_v keep_v themselves_o pure_a from_o the_o corruption_n and_o be_v know_v to_o the_o godly_a then_o yet_o as_o they_o be_v bear_v down_o in_o the_o time_n so_o neither_o have_v any_o record_n of_o they_o come_v to_o the_o posterity_n through_o 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