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A62540 The two witnesses: their prophecy, slaughter, resurection and ascention: or, An exposition of the eleventh chapter of the Revelation wherein is plainly proved that the scriptures of the Old and New Testaments, are the witnesses there spoken of, who have prophesied in sackcloth one thousand two hundred and sixty years compleat; that they are already slain, revived, and ascended. That the tenth part of the city is fallen by our late earthquake, wherein seven thousand names of men were slain. The second wo is past. This is the first part of the chapter, the second part follows. By Tho. Tillam, a weak labourer in the Lords Harvest. Tillam, Thomas. 1651 (1651) Wing T1168; ESTC R219308 67,928 180

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shall not be able to stop their mouthes till toward the end of their Testimony they shall prophesie all along though it be not in that external pomp and glory wherewith Popes Cardinals and the rest of the Antichristian rable rout now flourished but all forlorn retired obscured in mournful Sackcloth yet they shall Prophesie the Temple even in the midst of the outward Court that is the Apostatized Church of Rome is given to them and even there do they worship the Lord in purity but so covertly and obscurely that they are not easily discerned especially by the Pope and his scarlet Conclave whose eyes are dazled with external pomp and glory Thus is the Virgin Spouse of Christ and her heavenly Witnesses which in the midst of Heathen Persecutions was clothed in the Royal Robes of her everlasting Husband now become an object of scorn and contempt to those wicked watch-men who what in them lay spoyled and depraved her of that heavenly simplicity and Gospel-purity she lately shined in Rev. 2.13 Now is she become the true Antitype of the Church of Pergamos dwelling in obscurity where Antichrists throne is and there she holdeth fast the Faith and denyeth not the name of her crucified Lord which ever and anon doth cost some faithful Antipas his life And here the blessed Witnesses nourish her and Prophesie against her Adversary that proud Scarlet Strumpet did so defile darken wrack wrest and pervert the holy Scriptures to uphold their abominable Idolatry and Superstition that no other vesture appear'd upon them but sable weeds of sorrowful Sackcloth and when in despight of their fond Allegories and sensual conceits these two Witnesses spake to their faces against the dreadful abominations creeping in so fast this Harlot not able to bear their reproof hating to be reformed Psal 51.17 and rejecting instruction did at length cast behinde them into secret holes and corners these blessed Scriptures of truth so that in the midst of all this Papal Tyranny which daily increased they remaind secretly nourishing the true Church even where the Beast reigned yea in the heart of his dominions the whole term of their testimony in Sackcloth viz. 1260 years during which time this is the Character which is given of the Romish Harlot Mich. Cec. contr Tyrannid Papae Mornaus Myst Iniq. Bez. quaest There were within the Papal Territories two Churches the one of the wicked sort flourishing wherein the Pope reigned the other of godly and good men and this he persecuted so that the Church was under or within the Papacy but the Papacy was not the Church Now this being clear in the word of truth that the true Church remains alive in the midst of this dead sea and is preserved like Jonah in the belly of this monstrous Leviathan What will become of that empty flourish of a vaunting Jesuite Where was your Church before Luther We see to the high prayses of our eterternal King that it was in the Ark in the midst of the great Deluge in Goshen in the midst of the Egyptian darkness in the den amidst those roaring Lyons in the furnace safe and secure in the extremest heat of Popish persecution And is now come forth of that great Tribulation as pure gold out of that fiery Tryal as a Crown of Glory in the hand of the Lord Isai 62.3 and a Royal Diadem in the hand of our God But who can marvel at this foolish question of blinde Papists when the poverty obscurity and simplicity of the True Church and her abstruse Witnesses is considered how could their eyes so grosly blinded with the black scales of ambition pomp luxury behold or discern such contemptible objects as the Church in her exile and her Witnesses in their Sackcloth Did not their Fathers the Scribes and Pharises grope in the same Egyptian darkness when they could not discern a Messias though working wonders even in the very midst of them their Holinesses lookt too high to behold Christ in a Carpenters coat even like His prophane wickedness who sitting in that Chayr of pestilence at Rome could not perceive the holy City under his feet nor the heavenly Witnesses in their mournful habit of both which their Predecessors and themselves are alike wilfully ignorant to this day O the distinguishing love of a gracious Father Why should not we be thus blind and ignorant shall we see the cause Luke 10.21 I thank thee O Father Lord of heaven and earth that thou hast hid these things from the wise and prudent and hast revealed them unto babes even so Father for so it seemed good in thy sight The fourth Verse These are the two Olive-trees and the two Candlesticks standing before the God of the earth Mr. Mede saith Clav. Apoc. pag. 11. 12. there lieth hidden in these words an Hebraism having this signification viz. The two Olive-trees at or besides the two Candlesticks Annotat. Zech. 4.3 they are said to stand by the sides of the Candlestick or as the London Ministers have it With the two Candlesticks or Churches so that the Churches are one thing and the Witnesses feeding them another thing These two Olive-trees are plainly called the word of the Lord Zech. 4.6 not Zerubbabel and Joshua as some imagine nor Enoch and Elias as others conjecture nor Christ and his Saints as a third conceive nor Burton and Prynne as hath been confidently affirmed but all with as much show of truth as that the two Houses of this present Parliament should be them but all these conceits and all other fancies of like nature are not worth the Answer as having not the least ground or warrant in that blessed Rule that is able to make the man of God wise unto salvation others have supposed that they are the Word and Spirit And our English Prophet Mr. Brightman thinks they are the holy Scriptures and the Churches of the Saints But this may not be granted for these reasons 1. The Scriptures and the Saints cannot die one kinde of death and there is not the least appearance in the Word of any difference or distinction in their sufferings and we must be sure to keep close to the Reed that was given John to measure all true Believers by 2. The Saints cannot be said in any cleer sence to rise again three years and a half after their sufferings at the time mentioned by Mr. Brightman 3. It is evident that the Saints suffered as great misery and were as vehemently persecuted after his supposed resurrection as at any time before which were absurd and without any Scripture ground to conceive of the Witnesses after their reviving 4. Rev. 12.6 The Saints are the woman or Church and the Witnesses distinctly added for her aid succour and support in her exile 1260 dayes or years Therefore the Saints and the Scriptures both cannot be the Witnesses But some who have thought that these two Witnesses are the Word and Spirit do come nearest the truth and
this Kingdom thus establisht by and for Jehovah our Righteousness shall be also given to the people of the Saints of the most High Dan. 7.27 whose Kingdom is an everlasting Kingdom and all Dominions shall serve and obey him And thus the Saints being gathered into one fold even into that holy City the new Jerusalem seated in the Valley of Jehosaphat and there marryed to Christ our everlasting Husband do also like the marryed condition here obtain the glorious name of our Royal Husband for even then Jor. 33.16 She shall be called the Lord our Righteousness 14. The Nations bending Virgins voyces raise THis posture they shall most gladly observe Zech. 14 3. Vers 12. Vers 16. who are escaped the slaughter of the great day and the plagues thereof For every one that is left of all the Nations which came against Jerusalem shall even go up from yeer to yeer to worship the King the Lord of Hosts and to keep the Feast of Tabernacles What manner of worship the Lord will have from these Nations I know not Ps 72.11 but this I know that all Kings shall fall down before him all Nations shall serve him some kinde of homage and worship they must perform without the holy City for there shall in no wise enter into it any thing that defileth Rev. ●● ●7 Math. 25.4 But they which are written in the Lambs Book of Life These are those blessed Virgins who have their Lamps of a holy conversation gloriously burning and a ready supply of grace in their souls Cant. 5.2 Math. 25. Vers 6. Vers 10. whereof their pure vessels are full though these sometimes slumber and sleep yet their hearts are awake every noyse they hear they expect to be the midnight cry for the Kings coming and are instantly up and ready and so in they go with this glorious Bridegroom into the marriage-Chamber where they meet with such a Feast such soul-ravishing delights that are not possible to be conceived much less possible to be uttered And now their hearts and voyces being tuned to one celestial Key Rev. 14.3 they begin that new Song which will never wax old but with renewed sweetness in all heavenly delights joy shall arise from praise and praise from joy to all Eternity Rous Psal And no man could learn that Song but they that were redeemed from the earth Mark that Redeemed from the earth these are they which were not defiled with women for they are Virgins 15. All Duties ending with Joy Love and Praise THe same blessed hand that first instituted Gospel Ordinances Isai 60.1 will now himself put an end to them Cant. 4.6 for now the Sun of Righteousness is risen and dispels all clouds dissipates all mists now breaks the gladsome Day and shadows fly away Presumptiously Arrogant is that hand that shall dare to anticipate this work in casting off those Ordinances which is the proper and peculiar work of him that appointed them Luke 19.13 1 Cor. 11.26 Rev. 2.25 and commanded the use of them till his coming then and not till then all these shall see their period except those that shall abide to all Eternity for some Gospel Ordinances must never cease but shall then be establisht in their perfection when all other Ordinances shall cease Joy cannot cease Ps 16.11 In thy Presence is fulness of joy at thy right hand there are pleasures for evermore Christ hath promised that when he sees his Saints again their hearts shal rejoyce then Joy shal be compleat Joh. 16 22 and this Joy shall no man take away from the Saints So for that Gospel-Ordinance of Love that shall be permanent Charity never faileth all other Ordinances shall cease but Love shall then shine in its true lustre 1 Cor. 13.8.10 Isai 61.3.62.7.9 and full perfection and then for Praise it shall then be the garment of the Saints Jerusalem shall be made a praise in the earth the Saints shall eat and praise the Lord and drink in the Courts of his holiness Jer. 33.11 The voyce of Joy and the voyce of Gladness the voyce of the Bridegroom and the voyce of the Bride the voyce of them that shall say Praise the Lord of Hosts for the Lord is good for his mercy indureth for ever and of them that shall bring the Sacrifice of Praise into the House of the Lord. Ioh. 1.3.2 Isai 52.8 Ah what a little glympse of that excellent glory are these narrow-mouth bottles now capable to apprehend but then we shall see him as he is and that is the fulness of glory And thus I suppose these 15. wounderful Changes are clearly proved by the Word of God as Concomitants or close Attendants to the glorious appearance of our Lord Jesus Christ as also for the silencing of idle Notionists that the Lord cannot take to himself his great Power and Raign till all these Changes appear then and not before will the voyces be heard and the words of the Text be accomplished The Kingdoms of this world are become the Kingdoms of our Lord and of his Christ and he shall reign for ever and ever The sixth thing proposed is the ends of the Lord Jesus Christ coming to reign upon the Earth amongst many glorious ends that we may believe I shall briefly mention a few 1. The end that the Lord Jesus proposeth to himself is to be gloriously exalted in his Royal Throne of highest Majesty even in that place where he was so shamefully and ignominiously abased abused and cruelly crucified He suffered over or neer the Valley of Jehosaphat and there as hath been proved he will exalt his Throne Zech. 12.10 and there they that pierced him shall behold him and be in bitterness of soul because of him 2. Ioel. 3. Ioh. 17.24 Ioh. 10.16 Isa 53.10.11 Another end is to gather all his Saints together into that place which shall be the great Sheepfold that there they may behold his transcendent Glory and that there he may see his seed and the travel of his soul and be satisfied 3. A third end is to take an account of his servants how they have imployed and improved his talents for this is that day of judgement 2 Pet. 3.8 Rev. 20.4 wherein the Lord Christ will reward his servants and enslave his enemies the extent whereof will be a thousand years the longest day that ever any man lived one Earth for within this day Adam Ezech. 34.17 c. Mat. 25. Methusalem yea all men have died and only Christ with his Saints shall live the whole day in this day he will judge between cattel and cattel admitting wise rejecting foolish Virgins For the accomplishment of these and such like ends Heb. 9.28 unto them that look for him shall he appear the second time without sin unto salvation The seventh thing to be considered is the events succeeding the second appearance of our Lord in this his day of
the Temple of God was opened in heaven and there was seen in his Temple the Ark of his Testament This is the lot and portion of the Righteous which because we cannot conceive or understand I shall pass over in silence hoping that our spirits will be raised to admire what cannot be expressed in word or conceived in the heart pressing forward by a Christian conversation to the sweet fruition of that glory which will be the sure portion of those that have part in the first Resurrection while the wicked that continue to do wickedly have nothing to expect or hope for in that day but that wherewith the Spirit closeth this Chapter And there were lightnings and voyces and thundrings and an Earthquake and great hail This will be the terrible portion of those of whom the Apostle Jude speaketh Behold the Lord cometh with ten thousand of his Saints to execute judgement upon all and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him Jude 14.15 The mouths of wicked men will then be stopped and put to silence though now they bark and belch forth blasphemies at pleasure against the Saints yet will it then be proved to their faces that all their wicked actions and hard speeches are done and spoken against him whose doctrine they now reject whose yoak they will not now bend to whose personal Reign they contemn as a Fable but then will they L●ke 19. ●● nill they this voyce shal reach them But those mine Enemies which would not that I should reign over them bring them hither and slay them before me And this will be such a slaughter where they will be ever killing and never dead but shall live in death to all eternity As this is ground of wo and alas to the wicked sort Mat. 25.10 against whom the door is now shut never to be opened any more never more tenders of Grace never more offers of Mercy in the Gospel but howling and wailing without ceasing world without end So is it true matter of unspeakable joy to all Saints no ground of Joy like this it comes with a Rather Luke 10.20 But rather rejoyce because your names are written in heaven This is the poor souls fulness of joy 1 Joh. 1.3 4. to know his interest in that society that shall continue rejoycing to all eternity I give a word of advice in the wordsof the Spirit to every man that hath this hope in him 1 Joh. 3.3 to purifie himself even as he is pure for since our expectation is such what manner of persons ought we to be in all holy conversation godliness 2 Pet. 3.11 12 looking for and hasting unto the coming of the day of God wherefore gird up the loyns of your mind be sober and hope to the end for the grace that is to be brought unto you at the Revelation of Jesus Christ 1 Pet. 1.13 Luk 2.36 And ye your selves like unto men that wait for their Lord when he wil return from the wedding Blessed are those servants whom the Lord when he comes shall find watching Isa 30.18 yea blessed are all they that waite for him It s no matter deer Christians how much pains we take in the way nor what our trouble and misery is for I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us Rom. 8.18 When Christ our King shall say Well done thou good and faithful Servant Mat. 25.21 enter thou into the joy of thy Lord. How then should our hearts be transported with holy Ravishments in expectation of this his Appearance singing in Consort with the Heavens Earth Sea Fields and Trees in the sweet Singers heavenly Rapture For he cometh Psa 96. for he cometh to judge the Earth he shall judge the world with Righteousness and the people with his Truth Even so come Lord Jesus come quickly FINIS
over in our Popish Liturgy this heavenly Doctrine which to this day we understand not Psal 67 4. O let the Nations be glad and sing for joy for thou shalt judge the people righteously and govern the Nations upon Earth Selah Mark that but now Saints have experience of this blessed Mystery Jer. 35.5 that at the same time when this King shall reign and prosper and execute judgement and justice in the earth Ezech. 34.23.24 then shall the earth bring forth her encrease when David the great Prince shall reign here in highest glory then and not till then shall the whole Creation brought into this glorious Liberty of the Sons of God fill the Universe with abundance of all rich blessings I have little to say to those who knowing nothing of this wonderful Mystery of the glorious Reign of our King and know as little of the meaning of Rom. 8.19 c. Yet because they must say something are pleased in their grave wisdoms to affirm that this glorious liberty with the children of God which the whole Creation shall enjoy is nothing but the annihilation of the creature as if all Creatures which in their kinde do wonderfully endeavor the preservation of themselves should yet groan and earnestly long to be made nothing what is this but to speak daggers and introduce a secret Atheism 8. And every Nation flourishes with Peace HOw can it be otherwise when the Kingdoms of the world are ruled and governed by the Prince of Peace what the glorious Peace of the Saints shall be hath been in part and shall be more fully declared But there will be universal peace over all the earth for all the wicked of the world shall as earnestly seek peace as ever the Gibeonites sought it of the Israelites when the great seducer of mankind is shut up in prison his Vassals will neither have skil nor courage to stand in opposition against the Saints for he that hath the disposing of all hearts will so mould their spirits that they shall be glad to crouch for safety at the Saints feet and blessed be the Name of our exalted King he hath already given his people in this Land a taste hereof when in many places the proudest enemie thinks himself in a safe condition that can obtain the favor of a child of God to serve himself and his forfeited estate But in this glorious Reign of Christ it will be universally so Psal 72.8 for when his Domiminion shall reach from sea to sea even to the ends of the earth then they that dwell in the Wilderness shall bow before him and his enemies shall lick the dust The Kings of Tarshish and of the Iles shall bring Presents 10. the Kings of Sheba and Seba shall offer gifts 11. yea all Kings shall fall down before him all Nations shall serve him This is that blessed time when the Righteous shall flourish and abundance of Peace so long as the Moon endureth Mic. 4.3 Isai 11.6 7 8 9. then and not till then shall they beat their Swords into Plowshares and their Spears into Pruning-hooks no more contention no more war for ever 9. The Mount asunder cleaves t' enlarge the Plain IF all the Prophesies that are fulfilled already concerning Christ were performed in the very Letter Psal 8.2 Ps 22.18 Isai 7.14 Zech. 9.9 I desire any man to show a substantial Reason why those that are yet unacccomplisht should belookt upon in a mysterious obscure way till such a reason be given I must look upon this as upon all other Prophesies to be fulfilled in the same way as others have been and therefore must expect according to the Word that this day of Wonders will produce this Wonder amongst the rest that the Mount of Olives that stands over the Valley of Jehosaphat shall cleave indeed Zech 14.4 to enlarge that Vale to a sufficient capacity for the reception of the New Jerusalem it is clear Ver. 10. that it shall reach from Geba to Rimmon but of what extent that will be is I think unknown only this it seems to extend over the whole Land of Palestina Psal 60.6 what else means the Royal Psalmist I will divide Shechem Vers 8. and mete out the Valley of Succoth Moab is my washpot Psal 87.3 4. and 108 7 8 9. over Edom will I cast out my shooe Philistia triumph thou because of me and that of the Prophet In that day will I raise up the tabernacle of David that is faln Amos 9.11 12. that they may possess the remnant of Edom and of all the Heathen they shall possess the Mount of Esau Obad. 19.20 21. and they of the Plain Philistia c. And Saviours shall come upon Mount Sion to judge the Mount of Esau Isai 10.29 c. and the Kingdom shall be the Lords All which compared makes good the word of Zechariah That the dividing of this Mount of Olives shall produce a very great Valley Zech. 14.4 till which Valley appear in its lustre and beauty not any of the notions of Giddy brains shall stagger my faith to conceit That my Lord is already come to Reign That Vale of Wonder where the Lord must Reign AS once the eyes of Elisha's servant were opened to see the Mountains full of Horses and Chariots of fire 2 Kings 6.17 so certainly were the eyes of this Prophet in a wonderful manner enlightened to see the glory of the Lords Day Joel 3.14 the Day of his great Power in this mighty Valley of Jehosaphat at which glorious apparition he raiseth up his voyce as one transported with this heavenly rapture Multitudes multitudes in the Valley of Decision for the Day of the Lord is neer in the Valley of Decision but what will the transcendent joy of this Prophet be with all the blessed Prophets and Saints of Christ when this Day of the Lord is come in the Valley of Dicision when we shal see all the heavenly Host gathered together in this spacious Mount-dividing Valley Psal 45. Matth 25.31 Jude 14. 2 Thes 4.14 Joel 3 2. the Lord of Glory riding in his Glory and Majesty attended with all the holy Angels in heaven and all those Myriades of Saints that sleep in Jesus this mighty Potentate How unconceiveably glorious how wonderfully spacious will this Valley of Jehosaphat then be which must contain all the Saints and Angels in heaven with all both good and bad that are found living upon the earth this is no private fancy but the express words of the Spirit of God I will also gather all Nations and will bring them down into the Valley of Jehosaphat Verse 11. and will plead with them there Assemble your selves and come all ye Heathen and gather your selves together round about thither cause thy mighty Ones to come down O Lord Let the Heathen be wakened and come up to the Valley of Jehosaphat 12. for there will I sit to