Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	good_a	lord_n	praise_v	2,545	5	9.3917	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01378	[Here begynneth a lytell treatyse called, the (myrrour or lokynge glasse of lyfe) for co[m]fortyng of the soule]	Goodale, John, attributed name. aut; Gough, John, fl. 1528-1556, attributed name. aut	1532 (1532)	STC 11499; ESTC S109501	37,532	104

ceyll them instruct and in shorte cōclusion to helpe theym with all thynges that thou hast power of and also to sende them in ne de all though thou suppose neuer to it haue agayne Facite vobis amicos de māmone 〈◊〉 Luc. 16. ¶ Thou shall not speke or bere any false wytnesse That is to say be not ful of lyes in thy spekyng nor iswe●…ig but let thy othe be ye ye nay nay at all tymes as the euangelyst wryteth Mat. 5. Al so to vse youre selfe at all tymes to be stedfast in worde and dede and wauer not for no cause in no wyse Non mentiemini et non decrpiet vnusquisque proximum suum ¶ Thou shalt coueyt no mānes howse ne good catall wyfe nor seruaunt lest thou fall in some ruyne or dyspleasure of god ▪ Also that thou haue none inordynat affeccyon in worldly thynges whiche be deceyuable Wherfore haue mynde of that here that shall profyte you after this lyfe Non ●…cupisces Rem alienū ¶ In obseruīg these cōmaundementes we may obtayne the glo ry eternall In gyuynge alwaye de we honour to god in so moche that cryste hath cō fermyd all these cōmaundementes 〈◊〉 ●…o whiche is to loue god aboue all thynge with all thy herte and mynde and with all that thou hast power of And secondar●…ly to loue thy neyghbour as thy selfe ¶ Fac vt semper viuas et viuas vt eras morieris ¶ The Pater noster by Iohn̄ colet Dean of Paules in englysshe The. iiii Chapytre O Father that art in heuen halowed be thy name amonge men in erth as it is with the in heuen amonge thyne aungels O father thy kyngdom come and rayne amonge men in erthe as thou raynest amonge thy aungels in heuen O father gyue to vs thy chyldren our day ly sustynaunce And helpe vs as we gyue helpe them that haue nede of vs. O father forgyue vs our synnes done ●…o the as that be here in erthe We beseche thy bountefull goodnesse to conferme strengthe vs in perfayte loue towarde th●… the whiche lo ue thou haste towarde vs that byleue 〈◊〉 the So that we may santefye thy glorious name In so moche what soeuer we save thynke or do may be admytted to thy glory ¶ Also delyuer vs good lorde from the daūger and power of the deuyll who is the prouocar and maynteyner of al synne and fylthynesse And enspyre moue vs good lorde by the holy ghost to all vertue and grace And let thy gloryous wyl be al way fulfylled in our hertes and suffre not our carnall wyll 〈◊〉 su●… 〈◊〉 in vs to o●… 〈◊〉 〈◊〉 whiche is ●…t vaynglory and of no thynge in compa●… 〈◊〉 wyll In so moche that yf it be thy 〈◊〉 take from vs prosperyte and to gyue 〈◊〉 nede and pouertye so then therin with 〈◊〉 wyll to be content Also good lorde 〈◊〉 vs to fulfyll thy gloryous wyl here i●… 〈◊〉 euen as thy gloryous sayntes do in 〈◊〉 Also good lorde gyue to vs our dayly 〈◊〉 de and ref●… whiche is the brede of thy moste holy doctryne And the comfortable brede also of thy blessyd sacramētall body and passyon of cryste Thesu For we poore synners lyuynge here in erth in the vale of myserye can not lyue without thy most cō fortable brede whiche dayly refresseth vs in all our temptacyons and trybulacyons Also good lord we desyre it dayly to auoy de vs of the styrynges and instygacions of the flesshe the worlde and the deuyll Refresshe vs good Lorde therfore with thy moste purest brede of ghostly comforte that we may enforce our fayth and trust in the. O gloryous father seynge thou doste knowe howe heuye we be ouercharged with synne For gyue vs our trespaces synnes as we for gyue them that trespas agaynst vs. And do not suffre vs to be brought in to ●…cyon Further then we ma●…er 〈◊〉 and dyscharge or auoyde the daunger 〈◊〉 But good lorde delyuer vs from al 〈◊〉 ●…nd from all thynges whiche myght 〈◊〉 〈◊〉 ●…acion to do any thyng that shuld 〈◊〉 〈◊〉 ●…ll or hurtfull to our soules A M E N 〈◊〉 exposycyon or phrases 〈◊〉 vnder●…ādyng of the Credo The. v. Chapyt I byleue in god the Father omnypotent creatour of heuen erth and of all thynges therin cōtayned I byleue in Thesu cryste his onely sone Ro. 5. for wh●…re we were borne the chyldren of wrath throughe the synne of our fyrste father Adam now are chosen the chyldren of adopcyon by god our heuenly father by fayth whiche onely for our sakes without mānes helpe was conceyued by the holy ghost his onely sone in the wombe of the moste pure and immaculate vyrgyn mary and the sone of the sa me vyrgyn became god man by whom all we be regenerat by baptysme And are clensed and wasshed by his precyous blode whiche he mekely suffred to be shed 〈◊〉 ponce Pylat for our synnes and offe●… 〈◊〉 and was crucyfyed in fulfyllynge 〈◊〉 phesyes and scryptures v. 〈◊〉 yeres 〈◊〉 re prophesyed by the holy Pytr●… 〈◊〉 phet●… Ad. col 2. Also he was 〈◊〉 crosse and dyed theron by wh●… 〈◊〉 were brought from dethe perpe●… 〈◊〉 ●…ternall through his newe ●…estament 〈◊〉 Ioyfull tyd●…nges to all them that byleue in hym Ad thimo 1. Ro. 5. Also he was bu●…yed sygnyfyenge to all crysten men to be buryed with hym by baptysme when we be plonged vnder the water s●…gnyfyeth in ve to forsake the synne of our olde Adam and to walke in a newe lyfe Also to byleue that he dyscended to hell to the ententto de sttoy th●… tyrannye power of Sathan out enemy the whiche many yeres had all this worlde in d●…unger and bondage throughe the offence of our firste progenytor Adam And there he losed the bondes of many holy Patryarkes and Prophetes whiche ma ny yeres lay there abydynge the cōmyng of cryste or glad tydynges whiche was theyr Redempcion ours also Roma 4. ¶ And the thyrde day he rose lyke a myghty cōque 〈◊〉 of deth ●…o 5. By his own power both 〈◊〉 the deuyll for our Iustyfycacyon 〈◊〉 of them whiche trewely byleue in hym 〈◊〉 not perysshe but that we shuld haue ●…all ●…oy and lyfe in hym wherby we 〈◊〉 the stronger ouercome our mortall 〈◊〉 the deuyll 1. 〈◊〉 2. ¶ Also he ascen d●…d vp in to heuen where as he is by his vyrgynall manhode oure medyator and intercessor for our synnes and offences by twene good vs. Ephe. 4. ¶ And he asce●… ded vp to his father iglory to obtayne for mankynde eternall glory and fruysion of the moste gloryous deyty of god where as he now sytteth on the ryght hande of his fa ther omnipotent And omnipotent sone al one in equall power to the father to whom all creatures gyue honour glory Also the whiche shall come when his tyme and plea sure shal be as a ●…udgt vpon them that ly ●…e whose sodayne cōmynge shall reprehen he as well them

that lyue as them that be deed the whiche at that present tyme shall retorne vnto lyfe Also I do byleue in the holye ghost as very god procedynge from the father and the sone whiche santefyeth all thynges and without whom no thy●… ge is santefyed And I byleue the ho●… 〈◊〉 che whiche is the cōmunyon and congre●… cyon of all faythfull people in cryste 〈◊〉 is the heed orygynall of all sayntes 〈◊〉 I byleue the holy churche whiche is 〈◊〉 ned by the holy ghost whiche churche 〈◊〉 receyued the ●…ayes and auctoryte of cryste of byndynge and lowsyng of synnes and I byleue that in this churche is remyssyon of synnes by the redempcyon of crystes blo de Io. 6. Whiche redempcyon by crys●… gy uen to vs as a redemout a Iustyfyer and santefyer Also I byleue that all bodyes with the soules shall ryse agayne Ro. 3. Whose bodyes are cōsumed by any manet awayes whose soules and bodyes she l be confermed togyther at the generall Iudge mente 1. ●…or 15. And after this lyfe by the chartour of our redēpcyon whiche cryst ga ue to vs frely that we shall 〈◊〉 the glo ry eternall where he rayneth in glory thre persones and one god to whom be gyuen prayse honour and glory worlde without ende Amen ¶ Howe that scrypture is very vtyle and profytable to rede with ryghtouse vsynge the same The. vi Chapytre I ●…olde euery yonge man in voyde ty mes wolde exercyse theyr pastyme in redynge of holy scryptures for I fy●… de no thynge more better to stablysshe oute conscyence Also therin shall You fynde pre cyous preseruacyōs agaynst all vyces fo them that dylygently wyll apply it in ver tue As when ye be tangled or snared wi●…h voluptuous pleasures rede the fyrst pystle to the Coryntheās vi chapytre to auyode delectacyons of thy flesshely bodye for noo synne deedly that a man doth defyleth his owne bodye but onely fornycacyon and Paule sayth to the Thessolanyons this is the wyll of god whiche is your sanctificacyon that you refrayne from all concupyssence or lecherous affeccyons these places and dyuerse other in scrypture doth prouoke a man to refrayne all carnall affecciōs and doth coole and swage the cruell hete of man wh●…ch naturally can not be auoyded but onely by arace Also scrypture doth not onely monysshe vs but also noryssheth v●… through the vertue of the holy ghost to ob●… serue all thyng●… that we rede or here therin Also yf thy nature be so stronge that tho●… can not auoyde the daūger therof then ma●… ste thou mary a wyfe 1. Co. 7. Paule say●… better it is to mary then to bren or to deffyl●… thy body whiche is the temple of god Pau le exorteth the Ephesians 1. Ephe. 4. to vse no ●…ylthy or vnhonest wordes to come out of your mouthes but suche as be fruyt●… in edefyenge eche other Also be ware of a lecherous ●…ye whiche is the preuyest enemy that the body hath agaynst the soule for the ●…uāgelyst sayth Mat. 5. who so cu●… 〈◊〉 deth a woman or mayde in w●…ll or des●…re of concupyssence carnally strayght with that wyll or desyre synneth de●…dly in the ●…ghte of god Also that no hore monger or cōmon haunter of bordellys or fornycator can not inheryte the kyngdom of god for that is a clene place full of vertue and clen nesse Paule saythe to the Corynthyans ▪ 1 ▪ Co. xi yf ye be de●…lyned to dronkennesse de lytynge as a gloton in bely Ioy remembre Luc. th ▪ xxi chapytre savenge suffre not your bodyes to be ouer laden with drynke or metes for there is no gloton or dronkarde can not enheryte the kyngdom of heuen Wherfore let all youthe exercyse theyr tyme in scryptures of vertuous lernynge there shall you fynde all remedye and comforte agaynst all instvgacions and oppressyons of your soule and body ¶ Quetite et inuenietis mat ¶ Of the blynde Iudgementes of people concernynge the secrets celestyall in the merytes of sayntes And howe a cry sten man shall vowe vse hym in vowes and pylgrymages and oblacyons The. vii Chapytre WHere as I do dayly here and se great dynysyons and opy nyons the one contrary to a nother amonge crysten people whiche haue or shuld ha ue one fayth one god and one especyal me dyatour vnto god 1. Thi. 2. For vs whiche is cryste Thesu our redemptor as paule ascrybeth to the Corynthyans 2. epystle et Ephe. 4. Notwithstandynge we haue many folysshe fantasyes now adayes in Iud gementes o●…●…e secrete mysteryes of god in reasonynge dyssputynge whiche engendreth sysines and folysshe blynde opynyōs amōge crysten people some wyll say why or howe is this man fallen in decay syc●… nesse or myschaunce beynge a good man And why is suche one auaunced in welth●… dygnyte prosperyte beynge an oppressor of pore people a vysyous ꝑson in lyuynge hereupon shal be sayd dyuers oppynyōs passyng mānes reason whiche pertayneth onely to the Iudgementes of god and not of man for cryste sayth here to Nost●…e iudicare et non iudicabimini Also some wyll reason on the merytes ly●…ynge of sayn●… whiche of them was holye●… then the other or hyer in fauour with god oft tymes suche quest●…ons engendreth stryfes and sysmes with dyuers●…ties of opynyons and so procedeth therof enuye pryde and vayne glory when one preferryth this saynt another that saynt and one this pylgrymage or ymage and another ●…at pylgrymage ymage suerly these sensuall opynyons rather d●…spleaseth saynts then pleaseth them For the lorde omnypotent sayth I am not the lorde god of d●…bate or stryfe but of vnyte and p●…as whiche standeth in trewe mekenesse and not in exaltynge or magnyfyeng this or that some be more styred to thr●… saynt or pylgrymage then to that oth●…r 〈◊〉 and that with great mynde and aff●…yon Trewely suche mynde or aff●…yon is more worldly carnall then celestyall or spyrytuall or godly sayth not god am not I he that hath made all sayntes yes trewly And more ouer he sayth I haue gyuen thē grace and I haue gyuen them glory I am onely s●…ete to all theyr meryt●… I preuented them with the swetnesse of my blessynges I know myne elect and chosen people afore the worlde was created I haue chosen them from the worlde they haue not chosen me I called thē by my grace And I drewe them by my mercy I led them throughe all temptacyons I sent them inwarde comfortes I gaue them perseueraunce I crowned theyr pacyence I know the fyr ste man and the last I loue them all with suche loue as can not be estemy●… on erthe And thus sayth oure lorde am I to all my saynt●… in all thyng●… to be praysed honoured and in all and euery of them whom I haue gloryously magnyfyed and predestynated without any meryte in them goynge byfore me Therfore he that disprayseth the left of my sayntes dothe no honour to the greatest for I haue made both