ye eat this bread and drink this cup ye do shew or shew ye the Lords death till he come wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord c. he who eateth c. unworthily eateth and drinketh damnation to himself not discerning the Lords body c. When ye come together to eat tarry one for another and if any man hunger let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. 5thly Discipline Church-censures or removing of Scandals If a soul fin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the camp alone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. chap. 15. Matth. 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not profane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of God no stranger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall ye put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Uzziah the king was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper for he was cut off from the house of the Lord 2 Chron. 26. 19 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and rulers hath been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the Ammonite c. should not come into the congregation of God for ever c. Now it came to pass when they had heard the law that they separated from Israel all the mixed multitude Nehem. 13. 1 3. He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Prov. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her priests have violated my law and have prophaned mine holy things they have put no difference between the holy and profane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and profane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17. 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye bave learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are puffed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to eat for what have I to do with them who are without do not ye judg them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God
him they worshipped him c. And Jesus came and spake unto them saying all power is given to me in heaven and earth go ye therefore and teach all nations baptizing them in the name of the father and of the son and of the holy Ghost Matt. 28. 16 17 18 19 20. Why doth this man speak blasphemy Who can forgive sins but God only c. but that ye may know that the son of man hath power on earth to forgive sin he saith unto the sick c. arise Mark 2. 7 9 10 11. In the beginning was the word and the word was with God and the word was God c. The world was made by him c. And the word was made flesh c. John 1. 1 2 10 14. Jesus c. knew all men and needed not that any should testify of man For he knew what was in man John 2. 24 25. No man hath ascended c. but he who came down c. even the son of man who is in heaven John 3. 13. Jesus answered them my father worketh hitherto and I work c. The Jews sought the more to kill him c. Because c. He said God was his father making himself equal with God c. The son can do nothing of himself but what he seeth the father do for whatsoever things he doth these also doth the son likewise c. As the father raised up the dead and quickened them even so the son quickeneth whom he will c. That all men should honour the son even as they honour the father he who honoureth not the son honoureth not the father who sent him John 5. 17 18 19 21 22 23. What and if ye shall see the son of man ascend up where he was before John 6. 62. Jesus said unto them verily verily I say unto you Before Abraham was I am John 8. 58. Dost thou believe on the son of God and Jesus said c. Thou hast both seen him and it is he who talketh with thee c. and he worshipped him John 9. 35 36 37 38. My father who gave them me is greater than all and no man is able to pluck them out of my fathers hand I and my father are one c. Believe the work that ye may know and believe that the father is in me and I in him John 10. 29 30 38. Jesus knew Lazarus was dead John 11. 14. He who believeth on me believeth not on me but him who sent me And he who seeth me seeth him who sent me John 12. 44 45. Jesus knowing c. That he was come from God and went to God John 13. 3. If ye had known me ye should have known my father also and from henceforth ye know him and have seen him Philip saith unto him Lord shew us the father and it sufficeth us Jesus faith unto him have I been so long time with you and yet hast thou not known me Philip He who hath seen me hath seen the father and how sayest thou shew us the father believest thou not that I am in the father and the father in me The words I speak unto you I speak not of my self but the father who dwelleth in me he doth the works Believe me that I am in the father and the father in me c. Whatsoever ye shall ask in my name that will I do c. I will pray the father and he shall give you another comforter that he may abide with you for ever even the spirit of truth c. I will come to you c. He who loveth me I will love him and manifest my self to him c. My father will love him and we will come unto him and make our abode with him c. The comforter the holy Ghost whom my father will send in my name he shall teach you John 14. 7 8 9 10 11 13 14 16 17 18 21 23 26. When the spirit of truth is come c. He will shew you things to come he shall glorify me for he shall receive of mine and shew it unto you All things which the father hath are mine therefore said I that he shall take of mine and shall shew it unto you c. Whatsoever ye shall ask the father in my name he will give it you c. I came forth from the father and am come into the world again I leave the world and go to the father c. John 16. 13 14 15 23 27 28 30. Now O Father glorify thou me c. With the glory which I had with thee before the world was c. And all mine are thine and thine are mine and I am glorified in them c. That they may be one as thou father art in me and I in thee John 17. 5 10 21. Thomas answered and said unto him my Lord and my God John 20. 28. Why hath Satan filled thine heart to lye to the holy Ghost c. Thou hast not lied unto men but to God c. How is it that ye are agreed together to tempt the spirit of the Lord Act. 5. 3 4 9. Stephen calling and saying Lord Jesus receive my spirit Act. 7. 59. Peter said to Aeneas Jesus Christ maketh thee whole arise c. Act. 9. 34. The Church of God which he hath purchased with his own blood Act. 20. 28. Of whom as concerning the flesh Christ came who is over all God blessed for ever Amen Rom. 9. 5. With all in every place who call upon the name of Jesus Christ our Lord 1 Cor. 1. 2. The spirit searcheth all things yea the deep things of God For what man knoweth the things of a man but the spirit of man which is in him even so the things of God knoweth no man but the spirit of God 1 Cor. 2. 10 11. Know you not that ye are the temple of God and that the spirit of God dwelleth in you c. 1 Cor. 3. 16. He who is joyned unto the Lord is one spirit c. Know you not that your body is the temple of the holy Ghost who is in you which ye have of God c. 1 Cor. 6. 17 19. To us there is but one God the father of whom are all things and one Lord Jesus 1 Cor. 8. 6. Now the Lord is that spirit and where the spirit of the Lord is there is liberty c. Even as by the spirit of the Lord or the Lord of the spirit 2 Cor. 3. 17 18. The grace of the Lord Jesus Christ the Love of God and the Communion of the holy Ghost be with you all 2 Cor. 13. 14. God hath sent forth the spirit of his son into our hearts c. Gal. 4. 6. Through him we both have an access by one spirit unto the father c. In whom you also are builded together for an habitation of God through the spirit Ephes. 2. 18 22. By him were all things created c. By him and for him and he is before all
might preach c. Gal. 1. 15 16. Blessed be God c. according as he hath chosen us in him before the foundation of the world c. Having predestinated us unto the Adoption of children by Jesus Christ according to the good pleasure of his will to the praise of the glory of his grace c. Having made known to us the mistery of his will according to his good pleasure which he hath purposed in himself c. Being predestinated according to the purpose of him who worketh all things according to the counsel of his own will Ephes. 1. 4 5 6 9 11. Which in other ages was not made known c. That the Gentiles should be fellow-heirs and of the same body and partakers of his promise in Christ Ephes. 3. 5 6. Work out your own salvation c. for it is God who worketh in you both to will and to do of his good pleasure Phil. 2. 13. Giving thanks to the father who hath made us meet to be partakers of the Inheritance of the saints in light who hath delivered us from the power of darkness and hath translated us into the kingdom of his dear Son Col. 1. 12 13. Knowing c. Your election of God for our Gospel came not unto you in word but also in power c. 1 Thes. 1. 4 5. God hath not appointed us unto wrath but to obtain salvation by our Lord 1 Thes. 5. 9. God hath from the beginning chosen you to salvation c. Whereunto he called you by our Gospel 2 Thes. 2. 13 14. God who hath saved us and called us with a holy calling not according to our works but according to his own purpose and grace which was given us in Christ Jesus before the world began 2 Tim. 1. 8 9. I endure all things for the elects sake c. Who concerning the truth have erred c. Nevertheless the foundation of God standeth sure having this seal the Lord knoweth them that are his 2 Tim. 2. 10 18 19. If they shall enter into rest although the works were finished from the foundation of the world Heb. 4. 3. To the strangers c. Elect according to the foreknowledg of God the father 1 Pet. 1. 1 2. Being disobedient whereto they were appointed but ye are a chosen generation a royal priesthood a peculiar or a purchased people that ye may shew forth the praises of him who hath called you out of darkness c. 1 Pet. 2. 8 9 10. The God of all grace who hath called us into his eternal glory c. 1 Pet. 5. 10. They went out from us c. That they might be made manifest that they were not all of us 1 John 2. 19. All who dwell upon the earth shall worship him whose names are not written in the Book of life of the Lamb Rev. 13. 8. And they who dwell on the earth shall wonder whose names were not written in the Book of life from the foundation of the World when c. Rev. 17. 8. CHAP. X. Pardon and remission of sins reconciliation and peace with God Justification and Sanctification before God eternal-life and Salvation free through the grace of God only by the death sacrifice and sufferings of Christ without Works In General THis is the true grace of God wherein ye stand 1 Pet. 5. 12. The Law was given by Moses but grace and truth came by Jesus Christ John 1. 17. If by grace then is it no more works otherwise grace is no more grace but if it be of works then is it no more of grace otherwise work is no more work c. That he might have mercy on all O the depth of the riches both of the wisdom c. Rom. 11. 6 32 33. We are the Circumcision who worship God in spirit rejoyce in Christ have no confidence in the flesh Phil. 3. 3. We are come c. to the blood of sprinkling which speaketh better things than that of Abel Heb. 12. 24. Who testified before-hand the sufferings of Christ and the glory which should follow 1 Pet. 1. 11. In Particular Pardon of Sins The Lord proclaimed himself The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth c. Forgiving iniquity transgression and sin Exod. 34. 6 7. Blessed is he whose transgression is forgiven whose sin is covered blessed is the man unto whom the Lord imputeth not iniquity I said I will confess my transgressions unto the Lord and thou forgavest the iniquity of my sin Psal. 32. 1 2 5. As for our transgressions thou shalt purge them away Psal. 65. 3. But there is forgiveness with thee that thou mayest be feared Psal. 130. 4. Though your sins be as scarlet they shall be as white as snow though they be red as crimson they shall be as wooll Isa. 1. 18. I am he who blotteth out thy transgression for mine own sake and will not remember thy sins Isa. 43. 35. I have blotted out as a thick cloud thy transgressions and as a cloud thy sins Sing O Heavens for the Lord hath done it Isa. 44. 22 23. He was wounded for our transgressions he was bruised for our iniquities c. the Lord hath laid on him the iniquity of us all c. he shall bear their iniquities Isa. 53. 5 6 11. Let him return unto the Lord and he will have mercy upon him and unto our God for he will abundantly pardon or multiply pardons for my thoughts are not your thoughts c. Isa. 55. 7 8 9. I will make a new Covenant c. for I will forgive their iniquity and will remember their sins no more Jer. 31. 31 34. Heb. 10. 17 18. I will cleanse them from all their iniquity whereby they have sinned against me and I will pardon all their iniquities whereby they have sinned against me and whereby they have transgressed against me Jer. 33. 8. In those days and in that time saith the Lord the iniquity of Israel shall be sought for and there shall be none and the sins of Judah and they shall not be found for I will pardon them whom I reserve Jer. 50. 20. Seventy weeks are determined c. to finish the transgression and to make an end of sins and to make reconciliation for iniquity c. the Messiah shall be cut off but not for himself c. Dan. 9. 24 26. Who is a God like unto thee who pardoneth iniquity and passeth by the transgression of the remnant of his heritage c. thou wilt cast all their sins into the depths of the sea Mic. 7. 18 19. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness Zech. 13. 1. Thou shalt call his name Jesus for he shall save his people from their sins Mat. 1. 21. Jesus said to the sick of the Palsie Son be of good cheer thy sins be forgiven thee c. Ye may know that the Son
of man hath power on earth to forgive sins Mat. 9. 2 6. All manner of sins and blasphemies shall be forgiven to men but the blasphemy against the Holy Ghost shall not be forgiven unto men And whosoever speaketh a word against the Son of man it shall be forgiven him but whosoever speaks against the Holy Ghost it shall not be forgiven him in this world neither in the world to come Mat. 12. 31 32. To give knowledg of salvation unto his people by the remission of their sins through the tender mercies of our God whereby the day spring from on high hath visited us Luke 1. 77 78. I say unto thee Her sins which are many are forgiven for she loved much but to whom little is forgiven the same loveth little And he said unto her Thy sins are forgiven thee Luke 7. 48 49. It behoveth Christ to suffer c. and that repentance and remission of sins should be preached in his name Luke 24. 46 47. Behold the Lamb of God who taketh away the sins of the world John 1. 29. Repent c. that your sins may be blotted out when the time of refreshing shall come from the presence of the Lord and he shall send Jesus c. Acts 3. 19 20. Jesus c. hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins Acts 5. 30 31. To him gave all the prophets witness That through his name whosoever believeth in him shall receive remission of sins Acts 10. 43. Be it known unto you c. that through this man is preached to you the forgiveness of sins Acts 13. 38. To open the eyes c. that they may receive forgiveness of sins c. Acts 26. 18. Whom God hath set forth or fore-ordained to be a propitiation through faith in his blood to declare his righteousness for the remission or passing over of sins Rom. 3. 25. Christ dyed for our sins according to the Scriptures c. The sting of death is sin and the strength of sin is the Law but thanks be to God who giveth us the victory through our Lord Jesus Christ 1 Cor. 15. 3 56 57. God was in Christ reconciling the world to himself not imputing their trespasses unto them c. For he hath made him to be sin for us 2 Cor. 5. 19 21. Jesus Christ who gave himself for our sins Gal. 1. 3 4. In whom ye have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded c. Eph. 1. 7 8. Col. 1. 14. And you c. hath he quickned together with him having forgiven you all trespasses Col. 2. 13. Jesus Christ who gave himself for us that he might redeem us from all iniquity Tit. 2. 13 14. His Son c. when he had by himself purged our sins sate down Hebr. 1. 2 3. Wherefore it behoveth him to be made like unto his brethren c. to make reconciliation for the sins of the people Heb. 2. 17. I will be merciful unto their unrighteousnesses and their sins and their iniquities I will remember no more Heb. 8. 12. If the blood of bulls c. sanctifieth c. how much more shall the blood of Christ who offered himself c. purge our consciences c. by means of death for the redemption of the transgression Without shedding of blood no remission of sin c. Once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many Heb. 9. 13 14 15 22 26 28. This man after he had offered one sacrifice for sins for ever sate down Heb. 10. 12. Who his own self bear our sins in his own body on or to the tree c. by whose stripes ye were healed 1 Pet. 2. 24. Christ also hath once suffered for sins the just for the unjust that he might bring us unto God 1 Pet. 3. 13. The blood of Jesus Christ his Son cleanseth us from all sin c. If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 Joh. 1. 7 9. If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins and not for ours only but also for the sins of the whole world c. I write to you little children because your sins are forgiven you for his names sake 1 John 2. 1 2 12. He was manifested to take away our sins c. 1 John 3. 5. Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 1 John 4. 10. Jesus Christ c. who hath loved us and washed us with his own blood from our sins Rev. 1. 5. Reconciliation to and peace with God Fury is not in me c. Let him take hold of my strength he may make peace with me he shall make peace with me Isa. 27. 4 5. The Lord is well pleased for his righteousness sake Isa. 42. 21. The chastisement of our peace was upon him and with his stripes we are healed Isa. 53. 5. Seventy weeks are determined c. to make reconciliation for iniquity Dan. 9. 24. He shall be a Priest upon his throne and the counsel of peace shall be between them both Zech. 6. 12 13. This is my beloved Son in whom I am well pleased Mat. 3. 17. Go to my brethren and say unto them I ascend unto my Father and unto your Father and unto my God and your God John 20. 17. The word which God sent unto the children of Israel preaching peace by Jesus Christ Acts 10. 36. We have peace with God through our Lord Jesus Christ c. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled c. We say in God through our Lord Jesus Christ by whom we have now received the Atonement Rom. 5. 1 10 11. God who hath reconciled us unto himself by Jesus Christ and hath committed unto us the ministry of reconciliation to wit that God was in Christ reconciling the world unto himself not imputing their trespasses c. 2 Cor. 5. 18 19. The glory of his grace wherein he hath made us accepted in the beloved Eph. 1. 6. But now in Christ Jesus ye who sometimes were far off are made nigh by he blood of Christ for he is our peace who hath made both one hath broken down the middle-wall of partition between us hath abolished in his flesh the enmity the law of commandments in ordinances for to maâ—…e in himself of twain one new man so making peaâ—… That he might reconcile both unto God in one body by the cross having slain the enmity thereby or in himself and came and preached peace to you who were