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A44796 The invisible things of God brought to light by the revelation of the eternal spirit who was an ey-witness of the wonders of the Lord in the beginning : wherein is declared the felicity of all things in the beginning and the sad estate of all things after the transgression ... / by Francis Howgill. Howgill, Francis, 1618-1669. 1659 (1659) Wing H3169; ESTC R28120 87,745 248

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the Saints in former ages 15. How all men upon the earth in the degeneration in the fall have corrupted themselves and have been Idolaters in every administration being gone from the life and Power of God in themselves And having lost the Power of God man can neither worship honour nor obey God aright 16. A few words to that which is called Christendom who professe Christianity 17. Something about water-Baptisme to both Priests and separatists 18. Something about Rome in the apostacy and all their worship in the degeneration 19. The Protestants or Reformed Churches so called not yet come out of the waters nor from under the beasts Power 20. The Presbyters and Independants are yet under Antichrists Reign in the apostacy and have among them yet the Attire of the Whore 21. How the woman that travelled in birth who was clothed with the Sun and brought forth the man-childe fled into the wilderness when the Dragon had power and the man-child was caught up unto God 22. How the woman comes out again and when and he that was caught up unto God descends again and appears again to take the Rule to himself and how he makes war with the Dragon and all the apostates and overcomes them 23. How the glory of the Lord shall appear after the apostacy greater then before and the ministration into which them that follow the Lamb shall be brought shall be more spiritual celestial then before for that shall appear in which all visible types and shadowes ends in and shall be the last that is to be expected by the sons of men the sight of which hath appeared which yet cannot be uttered 24 What the day of the Lord is and to whom it hath appeared and how it is seen and discovered 25 What it is and what it will be to the wicked declared 26. What it is to the righteous and how he appears to them and whether we are to look for it while in the body resolved 27. Where it doth appear and how it cometh and how it is to be looked for declared 28. What the Spirit of the Lord is and how it comes to be received which discovers the the things of God 29. How the spirit of truth worketh and operateth in them who are convinced and yet have not obeyed it shewed 30 How the spirit of the Father worketh in them who hearken to it and are in some measure made partakers of its power shewn 31 Vnto whom the spirit of the Father bears witness and seals assurance of the Fathers love and of justification with God declared 32 What the grace of God is which is free and to whom it hath appeared and where all is to wait to receive it 33 whether all have received the grace of God or no and whether it be a sufficient teacher in it self demonstrated 34 Some objections answered 35 A word to the wise men of this world who are glorying in the sound of words 36 Also another to them who are glorying in outward appear ances and worshipping visible things in stead of the life 37 The Kingdome of God and his Christ declared in some measure as it is revaled by the spirit what it is and where it is to be waited for and how it comes to be revealed in them that believe 38 Divers Objections answered The work of the Lord declared which was in the beginning when the word was with God and was the Fathers delight and man made in the Image of God and lived in the Lambs Power and he was mans life and this was before the transgression of these declared as God hath manifested them by his Spirit IN the beginning was the Word and the Word was with God and the Word was God the same was in the beginning before the foundation of the Earth was laid or the Hills were framed he was with the Father and was the Fathers delight and he delighted in the Father and the Father in him then did the morning stars sing together and the Son of God shout for joy In the beginning were the heavens created and the Pillars theref set the earth was framed by the Power and all things both in the Heaven and In the Earth were created by the Power Gods Son every Beast of the field every fowl of the Heaven and the decreed place for the Sea was broken up and all things that moveth therein were created by the word and by the Power and man was made by the Power and in the Power and he was the Image of God as it is written In the Image of God created he him Male and Female created he them and he had dominion over all the works of his hands over every beast of the field which were created by the Power over the Serpent among the rest which was created by the Power and was good as he was made in the Power and by the wisdom they were all brought forth and man made in that wisdom that brought them forth who was better then them all and was made partakers of the Power and of the Wisdom more then them all and by the wisdom called every thing as is was in its nature so named he everything and the dominion he had was in the Power over all things over all the Creation of God which was good and the Earth and all things that are therein the tree of knowledge good that stood in the garden also but not for food so these be the generations of the Heavens and the Earth in the day when God created them they were all good made and created by God in the Power Eternal which is good unchangeably good without variation and the unchangeable Power in which and by which they were made moved in them all and they all received vertue and Power from the Power Gods Son and the Power moved in them all and shined through them all and ran through them all and they were all to abide in the Covenant in which they were made and not any to move or act without the Power but only as the Power which was the life of them all moved them and acted them and so goodness possessed them all for all was partakers of the goodness of God and it was the life of them and they were none of them to move nor stir but as the life of men the Power by which they were created moved them which was Gods Son the Heavens and the Earth were finished and all things that therein are and they were all good and this saying was true then which was spoken by Christ the Power many generations after I in them and thou in me and all was perfect in one the Father was in the Power the Power was in the Father and all the Creatures in the Power Now was the Father glorified now was the Son glorified now was man in Dominion in Power crowned with honour Lord over all the works that God had made in the Power and now the whole Family both of Heaven
and Earth bowed their knees to the Lamb to the Power and this was then fulfilled at the Name of Jesus every knee shall bow both of things in Heaven and things in Earth and his Name was now the Word of God and this was in the beginning and the Word of God is the Power of God and now both the Celestial bodies and terresterial bodies were all subject to the Power and all the works of the Lords hands were finished and he rested and all both things in Heaven and Earth rested in the power and all kept holy-day and rejoyced Though the Heavens and the Earth were created and all things wrought and finished yet the world was not begun that lay in wickedness which the Devil is the God of neither was the Power which is Christ the mystery hid neither was the Lamb slain yet Now after all was made and created and were good and blessed and indued with power life and vertue according to the purpose of his heavenly will which is eternally pure yet was not the lamb slain nor the mystery hid which is the power wch is Christ for what should slay him or what should hide him he that reads let him understand this that I speak of cannot be reached unto with that Wisedome that stands in time which was not in the beginning with God that is shut out but the wise in heart shall understand knowledge and the prudent shall know what hath been in the beginning and of his wonderful works in the dayes of old and of the mystry which was before the world began when the Lamb was in glory the Son in glory Christ in glory the first born of every creature and was born before the world began he that hath an ear to hear let him hear when all that God had made and brought forth by the word by the Power was blessed and stood in the Power then did the Lamb sit in his throne then was he the delight of God and God in him and all that was made by him rejoyced in him here was love here was glory here was purity unity and a sweet harmony joy peace love eternal life Gods power ran through all All was good Christ was not now hid he shed himself abroad and all things was partakers of his power in which they were made here was happinesse blessednesse joy dominion everlasting and eternal felicity innocency purity and perfection and man in it God in it the Lamb in it man in it after his own image the Mystery of godlynesse was not hid there was nothing to hide it or overshadow it no vail no covering but righteousnesse was manifest and was the covering of all inocency the cloathing of all purity the robe of all and life the dwelling place of all and all the works of his hands rested with the Father with the Lamb with the Word with the power with Christ in glory with the Father in the etenall glory whereby all was upheld in purity unity harmony answering the pure will of God and man had power to answer the will of his Maker which he received from God the Father of life by the power in which he was made and to abide in the will of God for ever and herein he and all things in heaven and the whole family thereof and all the holy host of God bowed to the lambs power and he reigned the Angels were subject to the first born of every creature before the Angels or before any thing was made he was his age who can declare or his generation his age runs paralell with eternity with immortality and came from the eternal womb from the bosome of the Father where he is even where he was before the world began he that reads let him understand now the power ruling in all and over all all was in peace and was blessed Now the Angel stood in his power moved in his power and all the Celestial bodies went in and out at his command and moved not nor stirred not but when he moved this was then fulfilled let all the Angels worship him and so they did reverenced him were subject to him sang and rejoyced in him triumphed in in his power and all the Holy Host moved at his command and marched on in his strength to performe his will to accomplish his everlasting purpose and to fulfill his eternal decree and gave glory to him who sate upon the throne of righteousness and judged in righteousnesse for ever and ruled in righteousness for ever there was joy in heaven the Father rejoyced the Son rejoyced the Angels rejoyced the morning stars sang the the Sons of God shouted for joy the holy Host gave praise and all praised in the firmament of his power in which they stood moved walked lived and accomplished the pure perpetual eternal decree of their maker Moreover the terrestrial bodies were all subject to him he reigned in all over all moved all gave Life to all and was the Life of Adam of the male and the Female and then was this fulfilled even then which was spoken in time though by him who was before all time who was the life of all things I say he lived then and because he lived man lived also for he was his Life now Christ the power reigned over all and all in the Lambs power were subject in a sweet harmony answering the pure will of their Lord their King that lived for ever who was upon his throne in the heavens and now his kingdom was over all there was joy in heaven there was peace on earth the good will of God was done In Earth as it was in heaven Oh beautiful oh glorious oh comly oh admirable oh incomprehensible was the glory my tongue can not expresse and time would faile me to declare the eternal exellency which God hath revealed by his spirit and that which I see is not Lawful now for me to utter now was no mountaines nor hils to hide the mystery but it shined upon all in all over all and above all was not hid As I said there was now no hiding place that could or did overshadow the mystery of godlinesse for the eyes of all things looked upon him whether Celestial or Terrestrial and all and every thing according to its kind rejoyced in the Light of his countenance and of his power was glad and gloried in him for then there was not an other he that can hear let him Now the Earth rejoyced and the floods clapped their hands now the great deep smiled all things that was therein the springs thereof laughed which flowed forth as though they had issued out of a womb now every thing that had breath lived praysed the Lord neither was there any thing but bowed and submitted to their Maker and he Lord and King over all yet in eternal glory yet let the wise in heart understand this was in the beginning and though it was in the beginning yet this was when
rest false and fained hope and faith and of his own ragged garment and let goe his selfe-righteousnesse and his dead works and come to Christ the life of men again that man hath run from that so he might have life and peace Ob. But some would say that thou wouldst have all upside down unchristian the Nations and unchurch Churches and throw down all our worship and then what should we doe all would be as heathens and turne into Athisme I say a time of fanning and ●ifting and trying is come when nothing shall stand but that hath the image stamp and character of the living God upon it and all that which hath been brought up and raised up since man hath been in the transgression must be turned down into the pit again and all that have got a name of Christian and wants his life to live among them and in them shall be scattered as clouds with the East wind and all imitated worships and will worshippers and the fained faith and the fained hope shall be confounded and all will worships and worshippers will be overturned who are not come yet to the true light that lightens every man that comes into the World and till man comes to the light and tries his deeds and works by it he never sees what he is doing nor what he is working nor what he works and so all that man doth here in the unbeliefe it is but sin or selfe-righteousnesse which is brought forth by him who abode not in the truth in the unbelief and so who be come to the power which was in the beginning before sin entred and death by sin hath and doth measure all deeds and all works man that is in the losse in the fall sees that a dead man cannot act a living work nor bring forth living fruits unto God nor living works of righteousnesse being in the unrighteousnesse neither the fruits of faith being in the unbeliefe neither the works of the day being in the night neither the works of charity being in the emnity in a word without Christ the power the light the life which was glorified with the Father before the world began I say he said it himself who is the beginning of the creation of God the first born of every creature he said and his testimony will be found true without me ye can do nothing nothing that is wel-pleasing to the Lord nothing that ever shall be acceptable and here is the true state of all the Earth discovered and all mankind drove out from God miserable naked hopelesse helplesse faithlesse and so can doe nothing as to the glorifying of God his maker or to the ordering of any thing in the creation to his glory having lost his dominion and Gods wisdome and this being considered seriously by all and brought to the light in all and their deeds tryed by it would make the lofty bow and the stout hearted fear and the conceited sit down in solitarinesse that they should so long deceive their own souls with a conceit of righteousnesse and redemption when as death yet reignes in them and over them and not life eternall So the Devil is a distinct being from God and his works are distinst and his deeds from the works of God and neither he nor his works shall ever be numbred among the works of God but he and they that obey him and follow him who is out of the truth they their works of what sort soever they may seem unto men to be whose eyes the devil hath blinded so I say all is to be condemned and shut out from Gods presence for ever and to be destroyed by him who is a consuming fire and all the righteousnesse of man burned as combustable stuff in unquenchable fire Pr. And by what hath been said the principle of that ranting crew who are become vaine in their imaginations and foolish their understandings being darkned are seen and their principle overthrown As that light and darknesse is one good evil one and sin and righteousnesse one and truth and a lye one and that God is all and doth all and what ever is done is of God and that there is no evil but to him that thinks it so and it is onely a false apprehention of things and that there is no such thing as sin that sin is nothing Unto all these things I might speak but the understanding Reader may by what is before written see each of these plainly declared and the true ground of things laid down as the spirit gave utterance and this shall at present suffice in this matter Ob. But some may object further and say will not reading the scriptures and conforming to the practise of the saints in the use of his ordinances will not this make us accepted and bring us out of the fall and make us good christians Answ. No while death hath dominion in man and over man and the vaile over the heart man doth not understand the mystery of Gods kingdome neither understands the scripture which was spoken from the spirit of truth or any thing of truth as it is in Christ for none understands the things of God but by the spirit of God so that every man that comes to have a good understanding must come to know the pure spirit of God in him to direct him informe him which spirit was the original of the scripture for the holy men of God spoke as they were moved by the holy Ghost and without the Holy Ghost in some measure be known ●nd that which is infallible the sayings the writings the scriptures cannot be understood because of the want of this all the Earth is run into heads sects opinions large treatises and volumes expositions have been written yet differing one from another and all from the spirit and in all these particular sects persecuting one another envying one another and hating one another and would compell others to believe what they believe in what they say if they had but power and for proof of this it is most evident in the scripture of truth and in latter ages since the Apostles it hath been and it is evidently seen both among the Papists and Protestants and among all them that are called the reformed Churches but all this is in the fall and in the transgression and in the Apostacy and is an evident token that they are all under the power of the beast who makes War against the Lamb so all compellation and they that do compell are not worshippers of the Lamb but of the beast which is to be destroyed and cast into the lake For the Jews under the first Covenant had the Scriptures the good and wholsome words of God and the Prophets and read the Law and the Prophets on the Sabbath dayes and yet the vail was over their hearts and and though they did perform many things commanded yet they being erred from the spirit did not understand
of what the Scripture spoke nor know him nor his mind to wit Christ of whom the Scriptures spoke neither were they accepted of God but reproved and rejected by Christ himself who said they erred not knowing the Scriptures nor the power of God doubtless they did know the words naturally and read them but the spirits mind in so speaking they knew not and Jude reproves all such and said what they knew they knew naturally as bruit beasts and in that knowledg they corrupted themselves and therefore Peter well said many things were hard to to be understood which the unlearned wrested they that were ignorant of the spirit of the Father and had not learned of God who is a spirit they I say perverted and wrested the good and wholsom words of the Scriptures and were no more accepted of God then if they had never heard the words nor read them at all and as for the Jewes conforming to the outward commands when the vail was over their hearts and their hearts uncircumcised these things did not make them any whit more accepted then the heathen so the Christians since Christs time in the Apostles days and after the Apostles days who held the form of worship and the form of godliness and the outward part of worship and holds and retains it in that part which is above the seed and denies the power this no more makes a Christian inward then outward circumcision made a Jew inward neither any of these things do recommend any unto God but are covers made rests formed from that part which is above the seed so man comes to be counselled in those things when alas he is miserable and naked and hath not the righteous garment on which should make man accepted of the Father through the beloved Gods righteousness How all men upon the earth in the degeneration and in the fall and in the transgression have corrupted themselves and have been idolaters in every administration being gone from the power in which man had the ability power and wisdom to worship God aright and honour the living God of heaven and earth IN the state and condition which man was created in when he was the image of God and lived in the Power of God in which he was created He in that Power which was his life had wisdom and understanding and power to worship the living God and to glorifie his maker the which thing I have treated on before but being gone from the power and grew in knowledge without the power his thoughts became vain and his imaginations vain and his desires earthly and corruptable and so the creatures were worshipped in his heart and not the Creator the life of the creatures and he bowed to the creatures and they had dominion over him and that nature began to grow and multiply in all the earth and that seed which was at enmity with God and against the seed which is Christ and few there were that called upon the Name of the Lord in truth righteousness although some yet few one in a Nation or a few in an age nay in many ages and men multiplied in the earth and wickedness multiplyed also and idolatry and the seed of the Serpent grew great And God saw the wickedness of man that it was great in the earth and that the thoughts and purposes and imaginations of his heart were onely evil continually Gen. 6. 5. and the earth was filled with violence and crueltie and oppression and the living God forgotten and not worshipped but on the contrary they followed the imaginations of their own hearts and bowed down to every corruptable thing and to every creature and did not worship the Lord God in their hearts till the Lord was grieved at the heart and repented that he had made man and this was before the flood and after the flood when the earth was a little multiplied iniquity grew in the earth and the cursed seed sprang from Hams stock of whom was Nimrod the hunter before the Lord the beginning of his Kingdom was Babel of the which became great Idolaters and of this seed came the Philistians who were uncircumcised who were heathens and the Jebusites and Gargasites and the Canaanites and Hivites and their generations were great in the earth they were great Idolaters and committed Idolatry with stocks and stones and with brick having forgotten the Lord they began to work exploits in the earth and to build Cities and Babel having forgot the name of God they would have got a name in the earth and builded a tower whose top might have reached to heaven but the Lord whom they had forgot scattered them and this was the seed of evil doers whom God scattered and drove out of Canaan who were great Idolaters and gave it to Abraham who feared the Lord and to Jacob and to his seed to possesse And when transgression grew he added a Law the sence of Gods power and wisdom was so lost in man and they so gone from his wisdom that a Law was added after Israel came out of Egypt which was outward and written in tables of of stone wherein was the statutes and the commands that they should onely worship him and that they should not make them Gods of gold and silver neither the likeness of any thing in heaven or earth yet nevertheless that uncircumcised part which kept the seed in bondage and that corruptable earthly nature that ruled in them made gods like the heathen Egytians and they made a Calf and bowed to the molten image and forgot God and provoked him to anger till many of them were consumed in his sore displeasure and tempted him and lusted and eat and drank and rose up to play and committed whoredoms with the creatures and abused them and therefore the Lord sent his Prophets and rebuked them they abused the gold and the silver the stone and the wood which were good creatures but not to make gods of nor images thereof nor idols to draw away their minds from the Lord but they in whom the seed was not made manifest they worshipped dead things and likenesses of things which were not life it self and so transgressed the Law acting from that part and living in that nature which the Law was against which was added because of transgression to limit the transgressor and to slay him and to bruise that under till the seed came up that fulfills the Law but the seed of the Serpent had so much rule in them whom God had often delivered out of the hands of their enemies so that many perished Corah and many Princes and many thousands of Israel who followed their own inventions and were cut off in Gods sore displeasure being gone from that which was upright in which man was created followiug their imaginations out of that mind formed idols and images and set them up and answered that part in themselves which transgressed the seed not that which doth overthrow all idols
God injoyed and worshiped glorified and honoured in that which shall never alter but abides for ever and this shall be is the last ministration that ever shall appear among the Sons of men We who are come out of the Apostacy knowes what was before sees what shal be after the everlasting Gosple of the Son of God shall be preached again to them that dwell on the Earth the same that was preached to Abraham before either old or new Testament was written the latter all sects since the apostacy call the gospel and so greatly manifest their ignoance for that were to make two Gospels to call the scriptures the Gospel or that which is written and they who so erre in their judgements are yet among the smoke of the pit are yet under antichrists reigne are ignorant of him who is the saving health of the Nations And the living infalible true lasting and everlasting spirit of the Father shall be poured out again and many now witnesse it and a numberlesse number shall witnesse it and the time hastens And the Lamb shall stand upon mount Sion and many who are redeemed from the earth and from among men which shall be the first fruits unto God and to the Lamb and they shall sit with him and shall reigne with him and have power over sin temptation and the Devil Hell and the Lake and this is to come to passe and is coming to passe and hastens greatly and the voice out of heaven shall be heard as the voice of many waters and the voice of harpers harping with their harps and the new song shall be sung the pure song of the Lamb shal be sung by all who are redeemed from the earth in every Nation kindred Tongue and people who have heard believed and received the joyful sound of the everlasting Gospel again and now they shall fear God and glorifie him and honour him even they who have feared the Beast and glorified him in the Apostacy they shall deny his power and own the Lambs power and worship him that sits upon the throne of righteousnesse who lives for ever and ever and is eternal Life it selfe the worship shall be now in spirit and truth where the Dragon cannot come neither the beast Harlot false prophet nor antichrist nor none of his followers can come and here in the ministration shal be more glorious after the Apostacy then it was before the worship stood before in many outward visible things and representations and outward performances and ordinances I manifestly say the dragon beast whore and false prophets and Apostates took up these things and Nations and kindreds and Tongues and people who drunk of the whores cup all that were gone from their maker their husband they have been and are acting and performing imitating like Jannes and Jambres but since the daies of the Apostles they corrupted these things and hath made Idols of them and painted themselves with them and have got the sheeps cloathing therefore now will the Lord appear and manifest his power life and glory in away more invisible and pure than before and more divine celestial and glorious where never an hypocrite shal tread in the path so the restoration is a mystery that shall be after the Apostacy the glory is not to appear in externall things for there the mother of harlots hath hid her selfe long which hath made all Nations drunk but the cloathing of the Lambs wife and of the bride shall be another thing then the attire of the harlot for the spouse of the Lamb shall be arrayed in the same attire that the Lamb is cloathed withall and with the same vestment and the Tabernacle of God is to be with men and he shall dwell in them even the Lord that spirit and shall walke in them and they shall be his people and God himselfe shall be with them and in them and sorrow shall be done away and teares wiped away and that done away which was the cause of sorrow Rev. 21. 3. and 4. and there shall be no more death nor crying nor any more pain for the former things are passed away to wit death which entred in by sin it shall be destroyed and the earth out of which the second beast arose and the sea out of which the first beast did arise upon which the whore sate and Hell and the lake which was prepared and raised up when man was degenerated from the Lord they shall be destroyed and he also which hath the power of death which is the Devil he shall be destroyed and his works the cause of scorne and then they shall see the Lord face to face even them that have but seen him darkly as in a glasse or as in a cloud they shall see his pure living countenance which giveth life and death and Hell shall be cast into the Lake of fire and whosoever is not found written in the Lambs book of life must be cast into the fire Then the new heaven and earth shall be seen and the heavenly City which shall come down from God out of heaven which no mortal eye shall behold neither shal be able to behold which hath twelve foundations and twelve gates and the glory of God shall be upon her and her light shall be as a stone most precious and as clear as cristall yea all things visible are too short and not to be compared to it for in it their need neither Sun nor Moon to shine in it for the glory of the Lord shall lighten it and the Lamb is the light thereof and all who shall be partakers of this glorious Ministration shall walk in the light of the Lamb there shall be no night nor the least appearance of a cloud or darkness but transparent brightness and glory which shall be permanent durable and everlasting for the Lord God and the Lamb is the Temple of the City in which the Saints shall worship him that sits upon the throne for evermore and shall give unto him glory and honour and dominion and eternal praise for evermore who alone is worthy who lives for ever in eternal glory and everlasting light and brightness for cvermore And his face shall be seen in whom all figures representations shadows ends in and the pure river of water of life which is as clear as Christal which proceeds out of the Throne of God and of the Lamb and all who have kept the word of his patience shall drink thereof and be nourished up in immortality and life everlasting for ever And the tree of life that stands in the Paradice of God them that have overcome shall eat thereof and live for ever and the Nations Kindreds Tongues people and Regions who have heard believed and received the everlasting Gospel shall know his saving health and the Throne of God and the Lamb shall be seen and his servants shall serve him who is their Lord and King who lives for ever and they shall see
in the holy Ghost And the Colossions who had waited for it and believed in that through which it was revealed the Apostle was in the same Faith Coloss. 1. 12. 13. Who hath made us meet partakers of the inheritance of the Saints in light who hath delivered us from the power of darknesse and hath transformed us into the kingdome of his dear Son And those things were seen in the body and witnessed in the body And the Apostle to Hebrews saith He that believes is entred into the rest And this and all these things were feeled within by the seed immortal the birth immortal and they that witness the birth immortal to live in them One said He hath made us joynt-heirs with Christ who is the King of eternal glory and they were Joint-heires with him of the kingdome that fades not away and all that ever comes to see the kingdome of God in the spirit which is spiritual must wait in the spirit and in its manifestation that so God and his Kingdome and the things of Gods Kingdome may be felt and seen and enjoyed in the spirit which is glorious Object All this which thou hast spoken may some say is the kingdome of grace and that we hold there is a two-fold kingdome the one of grace here the other of glory hereafter which none comes to enjoy glory or any part of it in this life or in the body Answ. People hath long been blinded with confused distinctions about names and being full of imaginary thoughts and conceptions have brought forth foolish and unlearned distinctions and that which God hath joyned together they would separate grace is glorious and glory is gratious he that can receive it let him the kingdome of God which was like a grain of mustard-seed afterwards it became a great tree the tree in its strength and glory and height is more glorious then when it s in the seed yet the seed and the tree is in nature and quality and kind one if the kingdome be in dominion in purity and power and glory is not here unity yet a greater measure yet still the dominion is one the power one the glory one and the thing one wherein grace standeth and glory standeth wherein the kingdome standeth grace is glorious Eph. 1. 6 7. Having predestinated us unto the adoption of children and to the praife and glory of his grace wherein he hath made us accepted in the beloved In the Fathers house there are many mansions places in the kingdome of God there are many heavenly places and they that walked to the praise of his grace came to sit also in heavenly places Eph. 2 6. through grace salvation through grace glory comes to be revealed in the earth Isa. 6. 3. The Ear●h is full of his glory he that makes heaven and Earth glorious is glory it selfe from whence grace aud every degree of gloly receives its being the least measure of Gods strength and power is glorious and to be gloried in in the Lord by all that have seen it Things might be declared which God hath revealed which is not lawful for me now to utter for as one star differs from another in glory yet all glorious even so is it with the children of the resurrection who are quickned and made alive and raised from the dead and fashioned like unto his glorious body partakers of the glory of God of his kingdome of his power the power is his in which the kingdome stands the kingdome his wherein glory stands the kingdom power and glory stands all in him who is the glorious God and the God of eternal glory who is revealing his power his kingdome and grace and his glory unto all that patiently wait upon him in that which yet is as a grain of mustard-seed they will come to feel his presence his power and glory revealed in their hearts through the spirit and injoy God in his kingdome in his power and in his glory and through faith shall see the weight of his glory which God and Father of our Lord Jesus Christ will reveal unto all that patiently wait for his appearance and in his appearance Obj. But some will cry out grievous blasphemy and error what I think you look for no other glory but in this Life nor for no other Kingdome but what you enjoy in this life thus I know dark spirits reasons Answ. The Saints looked not af● any other glory but that which stood in eternal life and in the immortal Life and in the incorruptable life and the Country they sought after was that which God was the maker and builder of and they looked and waited to receive of his power in which the Kingdome standeth and did in this life I do not say the full weight of glory and to know and injoy and to be made partakers of his eternal dominion and authority is that which all the Saints in measure witnesse and in due time came to injoy through faith for by faith they saw him who was invisible and the things of his kingdome which is invisible spiritual and eternal but to speak of the carnal corruptable life in the flesh who are dead while they live there that life neither the kingdome nor the power nor the glory of God is revealed to them not till after the death of that life and till after the death of him who hath the power of death which is the Devil which ruleth in the hearts of the children of disobedience where all the mysteries of Gods kingdome is hid from their eyes and ever shall while in that state and so let the Serpent be blind and they that have an eare to hear blessed is that eare for the kingdome of God is come nigh unto many and the salvation of God and the power of Christ is seen by many honour and praise unto him everlastingly who is the onely Potentate that puts down all authority under his feet that God may be all in all but first every one must come to feel the kingdome which is as a little grain in himselfe and in it believe before any can come to know the Kingdome or wherein it consists and after it be known in its measure yet this is far short of glory in the fulness so many may come to be partakers of the power in some measure yet this is far short of the eternal weight of glory He that believes is entred into the rest and made partakers of the heavenly gift and of the heavenly power and of the heavenly grace which is glorious and doth witness a heavenly place in Christ Jesus and yet many enemies to be subdued and much of the heavenly habitation which they see not which comes to be revealed as there is an abiding in the faith which stands in Gods power in which the kingdom stands the mysteries of God and of his kingdom comes in due time to be revealed through death they come to be known that is to say through the death of death for Israel the true type after they passed over Jordan and had taken Jericho and Ai and had made an entrance into the land yet there was many enemies to be subdued and much land and possessions which they were not made partakers of long after even so after there be of the true rest enjoyed and possessed an entrance made into it yet there is many enemies to be subdued and much of the heavenly inheritance to be enjoyed by them that stand in the power which giveth dominion over sin the devil hell and the grave and they come to be made partakers of God and so the enmity being slain man comes to enjoy God who is eternal life and comes to receive the crown immortal which God the eternal power and strength giveth in due time to them that wait in patience and in faith through which the immortal inheritance comes to be revealed to all the children of light And so to conclude in few words this I say unto all who are longing after God and waiting to feel his power keep in your minds to the pure measure of Gods holy spirit and therein wait to see his kingdom and his dominion and to be made partakers of it which brings the world to an end and will let you see to the end of it too before it was and him who is now glorified with the Father in the kindom of God with the same glory he had with the Father before the world began and who so comes to the end of the world and to the beginning again comes to see him and his glory and the kingdom of glory which fades not away which who so comes to enjoy are eternally happy THE END ERRORS PAge 14. l. 9. blot out of p. 25. l. 20. for Angei r. angel p. 32. l. 24. for presumptions r. presumptious p. 33. l. 8. f. he r. the the same p. l. 12. for undeclareble r. undeclarable p. 46. l. 23. f hit r. his p. 71. l. 27. f. soul. r. fold p. 86. l 25. f. ntichrists r. Antichrists p. 99. l. 18. f. power r. popery p. 101. l. 11. f. neral r. funeral p. 124. l. 10. f. our r. your p. 156. l. 3. f. corrupt ble r. corruptible p. 160. l. 24. r. a moment f. moment p. 208. l. 12. f. cnrst r. curst