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A17158 A dialogue bothe pleasaunte and pietifull wherein is a goodly regimente against the feuer pestilence with a consolacion and comfort against death / newly corrected by Willyam Belleyn, the autour thereof. Bullein, William, d. 1576. 1564 (1564) STC 4036.5; ESTC S255 80,303 210

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I will not contrarie you My chief desire is to helpe you without the respecte of money or golde or other of youre commoditée Crispine sette the boxes in the window and you Surgean prepare your lace staffe and launce with your vnce vesselles that I maie consider his blood in order and due quantitée for hether vnto he is but in the augmentyng of his feuer Further he had no fitte this ten houres let him bloode by little and little and although he doe fall into Lipothimion it is no matter let hym blood vntill it partly doe chaunge into a good colour Oh Lorde how might you liue if this bloode should haue remained any longer did you euer see the like what a good hart he hath the worst is past this would haue been a greate sore or apo●●umacion stop vp the vein a Gods name Crispine I did neuer see the like but ones where as your Maistership did a greate cure vppon a noble man Medicus Oh are you aduised of that Crispine he is a good friende of myne I haue twentie pounde yerelie of him He sente me a fatte Bucke vpon Mondaie laste and gaue me my Mule also with a Ueluet foote clothe Crispine Sir whē you sēt me home I left your mule standing at the doore but as I returned I met a lackei clothed in Orenge taunie and white with a paire of bare tāned legges a blewe night cap with a plume of fethers riding on him as fast as he might gallop Medicus Oh the passion of Christ my mule is stolen I will hence I had rather lose xx.li I will tarie no lēger my Mule I will teche him to ride on my Mule I warrante him Crispine Sir he nedeth no teachyng he can ride well I warrant you I heard him saie to a yong manne with a long cloke lined with yellowe that his maister sent him to carie a letter to a marchaunt venterer that was crossailed into Terra Florida Medicus Geue me my goune fare ye well Maister Antonius as euill lucke as euer I had in all my life Antonius I had thought the losse of your friende and of your Mule had not been both a like to you What for .xx. pound I will paie it double the knaue shall not escape Crispine hath taken good markes vpon him I will sende to euery Warde blinde lane Innes Woodes and fieldes after the villaine I will take the matter on me because you come to me so gently quiete your self sitte doune again in the chaire I were caste awaie if you wer gone good maister doctor Medicus I care not so moche for the mule but that my lorde will take moche vnkindnes and think I should set light by his gift and the Ruffians will laugh me to skorne when thei knowe how I am hādled of the knaue boie Well I am cōtented with your offer I praie you beware you slepe not you shal suppe the thinne broth of a chicken by and by made with the .iiij. greate colde seedes and cordiall Herbes Crispine I praie you make the broth in some stone or siluer vessell Copper or Brasse is not good for Maister Antonius soche vessels are Leprous Antonius If you will haue it made of gold you shal Medicus We shall make shifte with other thinges gold shal serue to deaurat or gilde your losinges electuaries manus christi withal Antonius Contented so that it maketh on my side whatsoeuer it bee But me thinke I feele slepe approching what shall I doe Medicus Drawe the Curtaines open the lukette of the Windowe set Sallowes about the bedde besprinkled with vineger and rose water Take of that hotte mantell let his hedde and shoulders be bolstred vp lye not on your backe leane towardes this side let vs talke together like friendes why are you so heauie and yearthlike Antonius I must nedes I was made of yearth but where is the yearth placed of which I was made and of what fassion is it althoughe I walke vpon thesame yet doe I stande in doubt of the matter Medicus The yearth is moste heauie and can bée in no place but in the middest of heauen not moueable but round hangeth continually aboute the whiche are the landes and coūtries of the world fixed which Aristotle doeth call Medium terrae medium mundi Antonius Ar ther not bodies which ar called simple Medicus Yes forsoth those are the iiij the fire hot and drie the aire hote and moiste the water colde and moiste the yearth colde and drie and these are called the Elementes Antonius Are there not bodies called mixed what are thei Medicus Animalia as man beast fishe foule and Wormes Vegetabilia as Herbe Grasse and Trees and mineralia thinges vnder the yearth as metalles Antonius Lorde how is this worlde staied Medicus The twoo Pooles Articus and Artarti●●● South and North are the extreme limites aboute whom the whole frame of heauen is wrapped and is called Axie coeli● Antonius Men saieth that certaine starres doe gouerne the thinges beneth here in yearth Medicus Thei doe so in déede as it is well proued when as the Sunne and Moone doe enter into any of their circles in those great bodies then our little bodies in yearth dooe feele the goodnes or euilnes of them as Aries Leo and Sagittarius are hote drie and bitter cholorike and are gouernyng hotte and drie thinges and this is called the firy triplicitee The second triplicitee is of aire hotte and moiste sanguine swete and doe gouerne Sanguine people And other tirplicitee is of water colde moiste flegmatike hauing the gouernment of cold rawe bodies The laste is the yearth the mother of all thinges cold and drie melancholie Antonius What doe the knowlege of these thynges profite to Phisicke I praie you tel me Medicus Moste chiefly for where as the Philosopher dooe leaue there the Phisicion dooe begin That is he must be first a good natural Philosophier he must haue y e knowlege o● times and seasons and be acquainted with complexiōs of men obseruing the nature of thinges and the climates vnder heauē with the course of the Sonne Moon and Starres Aire and diet c. Antonius I praie you is there a soule in manne Medicus Yes forsothe Antonius Why then there must nedes be a greater thing as the cause of euery liuing soule whiche I take to bee GOD whiche hath made all thinges and when you and I talked together you semed that Nō est deus Medicus I professed to followe Aristotle but my meaning was that I credite not the Bible matters I am no Diuine I finde no reasons there for my tourne thei are to harde thinges for me I commend them to Darbell and Duns c. Antonius Why doeth Aristotle shewe any better reasons then is in the Bible Then I pray you what is the power of the soule Medicus In the soule saieth Aristotle in his boke of Ethiques it hath .iij. sondrie powers The one is named vegitable in whiche