A63906
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A discourse concerning the Messias, in three chapters the first concerning the preparatories to his appearance in the types and prophesies of the Old Testament : the second demonstrating that it was typically and prophetically necessary that he should be born of a virgin : the third, that he is God as well as man : to which is prefixed a large preface ... : and an appendix is subjoyned concerning the divine extension ... / by John Turner ...
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Turner, John, b. 1649 or 50.
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1685
(1685)
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Wing T3306; ESTC R34684
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134,054
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328
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View Text
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A23677
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The mystery of the temple and city described in the nine last chapters of Ezekiel unfolded ... by William Alleine ...
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Alleine, William, 1614-1677.
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1679
(1679)
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Wing A1077; ESTC R28209
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178,039
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306
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View Text
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A97211
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The Jevvs Sabbath antiquated, and the Lords Day instituted by divine authority. Or, The change of the Sabbath from the last to the first day of the week, asserted and maintained by Scripture-arguments, and testimonies of the best antiquity; with a refutation of sundry objections raised against it. The sum of all comprized in seven positions. By Edm. Warren minister of the Gospel in Colchester. Imprimatur, Edm. Calamy.
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Warren, Edmund, minister of the Gospel in Colchester.
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1659
(1659)
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Wing W955; Thomason E986_26; ESTC R204006
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221,695
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275
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View Text
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A10130
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A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.
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Primerose, David.; Primrose, Gilbert, ca. 1580-1642.
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1636
(1636)
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STC 20387; ESTC S115259
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278,548
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354
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View Text
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A30730
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Sabbatikh ʻhmepa ʻhmepa ʻimepa, Septima dies, dies desiderabilis, sabbatum Jehovae the seventh-day-sabbath the desirable day, the closing completing day of that first created week, which was, is, and will be, the just measure of all succeeding weeks in their successive courses, both for working in the six foregoing days, and for rest in the seventh, which is the last day, by an unchangeable law of well-established order, both in the revealed word and in created nature. The second part / by Francis Bampfield.
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Bampfield, Francis, 1615 or 16-1683.
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1677
(1677)
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Wing B628; ESTC R13923
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284,270
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156
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View Text
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