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B04311 A sermon preached on Sunday the XXVI of July, 1685. Being the day appointed for solemn thanksgiving to almighty God, for his Majesties late victory over the rebels. / Preached at Wakefield by Obadiah Lee, M.A. and vicar there. Lee, Obadiah, 1636 or 7-1700. 1685 (1685) Wing L885B; ESTC R222844 9,795 31

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A SERMON Preached on SUNDAY The XXVI of July 1685. Being the Day Appointed for Solemn Thanksgiving to Almighty God for His Majesties late Victory over the REBELS Preached at Wakefield By Obadiah Lee M. A. and Vicar there Printed for and Sold by Elizabeth Richardson Bookseller in Wakefield MDCLXXXV A SERMON 2 Sam. 18.28 The latter part of the verse Blessed be the Lord thy God which hath delivered up the men that lift up their hand against my Lord the King The whole verse runs thus And Ahimaaz called and said unto the King all is well and he fell down to the Earth upon his face before the King and said blessed be the Lord thy God which hath delivered up the Men that lift up their hand against my Lord the King THis day being set apart not only as a weekly Sabbath Commemorating these Spiritual mercies which we receive by the Victorious and Triumphant Resurrection of the Lord of Life and Glory over our spiritual Enemies Sin Death and Hell but also by His Majesties Royal Proclamation as a day of special Thanksgiving to God for his happy Victory over his and our Enemies whom no former pardon could ingage nor acts of grace mollifie to a due discharge of their duty I thought this History this particular part of it now read to you would not be unsuitable to the occasion and accordingly made choice of it The Wise man tells us Eccl. 1.9 There is no new thing under the Sun and ver 10. Is there any thing whereof it may be said See this is new It hath been of old time which was before us Accordingly we have Absalom and Achitophel after some revolution of Ages once more upon the stage in these last and therefore worst of times pursuing the same methods of destruction under the same pretences and though Israels politick Achitophel did long since wisely dispose of himself to the Halter to save the Hangman a labour and their Rebellious Absalom was caught up between earth and heaven as unworthy of either the senseless Oak becoming a just avenger on him whom its likely the doting fathers indulgence would have spared yet severest instances of heavens wrath will not discourage those Ambitious spirits who have a glistering Crown and an advanced Throne in their prospect But blessed be God our Achitophels projects failing he dies of the sullens in a Foreign Nation and our Absaloms Rebellious rout is defeated and himself become a prey to Justice good news this and who fitter to have the first Tidings of it then Israels King Loyal and couragious Ahimaaz offers himself to Joab the General to be the first messenger of such happy Tidings and we have him delivering his message to the King in the words of my Text blessed be the Lord thy God which hath delivered up the men that lift up their hand against my Lord the King Thus you see my text is the first Tidings brought to King David of the total defeat of the Forces of Rebellious Absalom delivered in the pious strain of Thanksgiving and Praises to King Davids God blessed be the Lord thy God c. That I may the more clearly proceed in the handling of the text it will be not unuseful to give you an account of the occasion in order whereunto we must know that Absalom the main subject of the story was blest with that high Prerogative of being the King of Israel's Son one whom God had indowed with the most exquisite accomplishments of nature of goodly personage and surprizing beauty and comeliness the more remarkable because natures workmanship in none so exactly delineated in Scripture as this of Absalom as if God had in him given an exemplar of perfect beauty chap. 14.25 We read that in all Israel there was none so much to be praised as Absalom for his beauty from the sole of his foot even to the crown of his head there was no blemish in him And no wonder that so goodly a presence a person endowed with such advantages attracts the eyes and affections of all beholders No sooner does he appear in Israels famous Metropolis but all the news and discourse was of the beauty and perfection of the young Absalom For the endowments of his soul he knew how to resent an injury hide his resentment with shows of kindness and take the surest and most opportune revenge Witness his behaviour towards his brother Amnon for the Rape of the beautiful Thamar so that he was a person of most profound dissimulation And as he was thus cunningly Revengeful so of an haughty Ambitious spirit as he was the Son of a King so ambitious to be one for no sooner had he obtained the King his Fathers pardon for his Brothers Murder and regained His Majesties favour but he appears in the splendor and state of heir apparent to Israels crown Beauty and greatness made him proud and great spirits will not rest contented with moderate prosperity and therefore because outward Pomp and unwonted shews of Magnificence affect the light minds of the vulgar Absalom to the height of his birth and the incomparable comeliness of his person adds the unusual state of a more than Princely Equipage chap. 15.1 He prepares him Chariots and Horsemen and fifty men to run before him And now his Chariots rattle and his pampered Horses praunce it proudly through Jerusalems streets with his fifty Footmen in goodly Liveries running before their glistering Master the City rings of the glory of their Prince and are ready to adore these continual triumphs of peace and though excess and novelty of expensive bravery in publick persons give just cause to suspect either vanity or a Plot yet true hearted David misdoubts no such matter construes all as meant to the honour of a Fathers Court or the expressions of joy and thankfulness for a late reconcilement This gives advantage First to flatter and thereby gain the mobile to his designs he rises early stands in the gate and with prodigious humility in mascarade he courts the Communalty seems to pity the want of a free course of justice in which was he good Man concern'd none should have cause to complain See says he thy matters are good but alas none is deputed of the King to hear thee Knowing that no musick is more sweet to the Ears of the unstable multitude than to hear well of themselves ill of their Governours And now every one speaks of his praise crying out oh brave Prince Absalom the World hath not so compleat a Prince as Absalom Thus are the unwary unthinking subjects hearts stoln by the close Traytor from their lawful Sovereign but certainly as no natural face has so clear a white and red as the painted so such over fair shows are a just argument of unsoundness However having by these Arts scrued himself into the affections of the people the next advance must be a Cloak of Religion to perfect the treachery of an ungracious Son that carries Peace in his Name War in