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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96163	Astrologie theologized: wherein is set forth, vvhat astrologie, and the light of nature is. What influence the starres naturally have on man, and how the same may be diverted and avoided. As also, that the outward man, how eminent soever in all naturall and politicall sciences, is to bee denied, and die in us. And, that the inward man by the light of grace, through profession and practice of a holy life, is to be acknowledged and live in us: which is the onely means to keep the true Sabbath in inward holinesse, and free from outward pollution. / By Valentine Weigelius.	Weigel, Valentin, 1533-1588.	1649 (1649)	Wing W1255; Thomason E562_14; ESTC R204068	39,144	50

Astrologie of the Microcosme to be Theologized in all of us that are willing to use them piously But how and wherefore ought the Astrologie of Saturn to be Theologized in Man If thou askest me wherefore and how all the naturall Sciences appertaining to the Astrologie of Saturn together with all the kinds of the Saturnine life ought and may be Theologized I again ask thee that thou tell me the cause Wherefore according to that great precept of God we ought to labour and finish our work in six daies but the seventh day to sanctifie the Sabbath or Wherefore we cannot enter into the Kingdom of God and possesse beatitude in eternall life unlesse we shall be converted and be made as infants For these have one and the same reason and cause tend to one will one belong to one The answer therefore is therefore we ought to Theologize Astrologie therefore we ought to labour six daies and sanctifie the seventh therefore we ought to be converted and become as infants because nothing at all but the New Creature the new Man from Heaven he that is regenerate from above he that is born again of immortall seed is required to the possession or acquisition of the Kingdom of Heaven not the old Man from the Earth seeking earthly things gaping after earthly things rejoycing in earthly things occupied delighted in earthly things loving possessing savouring earthly things I say not such but as we have now said the man born again from above seeking those things which are above and not those things which are below not arising from the will of the flesh and not of the will of man but of God But to the end that we may be the better understood of the ruder sort first we will handle a few things in generall What is the Theologization of Astrologie afterwards we will set upon our Saturn with his professions and faculties where we shall demonstrate to the eye That in the sole Theologization of Astrologie is to be sought and found the gate of Paradise to eat of the tree or word of life which is in the midst of Paradise c. Also what is that strait gate that leads to life which few find and that the broad way which leads to hell which many walk Also what is that Babilonish Whore with whom all the people of the world commit fornication c. and many and those the greatest Theologicall misteries are here shewn to the intelligent which otherwise are and abide hidden from the eyes of all mortalls Therefore to Theologize Astrologie is nothing els then to labour six daies and to sanctifie the seventh that is to rest and desist from labour and to keep holy day in God with the spirit soul and body VVhich God the Father seriously commanded to his people by the Law in the old Testament in these words Exod 20. Remember the Sabbath day that ye may sanctifie it six daies shalt thou labour and do all thy work but the seventh day shall be a Sabbath to the Lord thy God thou shalt not do any work neither thou nor thy son nor thy daughter nor thy servant nor thy maid nor thy beast nor the stranger which is in thy gates for in six daies the Lord made heaven and earth the Sea and whatsoever is in them and rested the seventh day therefore the Lord blessed the Sabbath day and sanctified it Also Exod. 23. in six daies thou shalt do thy works but the seventh day thou shalt rest that thy Oxe and thy Asse may rest together and the son of thy hand maid and the stranger may be refreshed or take breath And in all that I have said to you you shall be wary to wit because of the Serpent Dent. 5. Also observe the Sabbath day that ye may sanctifie it even as the Lord thy God hath commanded thee six daies shalt thou labour and do all thy work but on the seventh day shall be the Sabbath of the Lord thy God But although the divine Commandement amongst the vulgar hath seemed and yet doth seem to be spoken only touching the corporall and externall labour and rest for reparing the strength of the body yet those to whom it is given as well amongst the Jews as Christians to know and understand the misteries of the mind of God and of his Kingdome they I say have known a far more profound and better cause and reason of this precept of sanctifying the Sabbath In the new Testament to Theologize Astrologie is according to the doctrine of Christ and the Apostles To receive the Kingdom of God as a child or infant to be born again from above having renounced and left all things to deny himself and seek the Kingdom of God which lyeth hidden in us as a Treasure in a field The labours of the six daies are all the actions operations studies offices businesses and occupations of all men in the whole earth and in all Islands and in every Sea amongst all orders states and kinds of life whatsoever all men every where every time act study handle operate this they do by the Light of Nature according to their divers Sciences Now the seventh part of those labours studies and actions of men are referred unto Saturn the severall kinds whereof we have before recited Moreover the sanctification of the Sabbath divinely ordained and commanded to man on the seventh day is to cease once in a week from all labour and handling of naturall things and actuall studies to desist from the Astrologicall life that is to lay aside every motion and action as well of the mind as of the body by an absolute abnegation and oblivion of the whole creature and of himself as well within as without to give and offer himself wholly to God with all that we are within the six daies we have known studied gotten and gained by our labors as well in the internall gifts of wisdom as in the getting of externall things Hither hither and to this Centre tends that divine Commandement touching the sanctifying of the Sabbath as by the following things will most pleasantly be laid open CHAP. IX A specificall Declaration how the Astrologie of Saturn in Man ought and may be Theologized FOr as much as hitherto we have heard that all the sciences actions studies states of life of all men by a certain inevitable necessity ought to be Theologized or by the exercise or sanctification of the mental Sabbath be laid aside denyed put off accounted for nothing now we would particularly see how the Astrologic of Saturn is to be Theologized in us For because infinite is the multitude of men only handling and exercising this Saturnine Astrologie And we do set down first of all in a certain Paradoxicall sence that is above the common intellect of the Vulgar That no husbandman Countryman Farmer Gardner Herbeseller Vinedresser Steward Builder Mettleman Potter Weaver Cobler Shomaker c. can ever enter into the Kingdom of God or come to

ASTROLOGIE Theologized Wherein is set forth VVhat Astrologie and the light of Nature is What influence the Starres naturally have on Man and how the same may be diverted and avoided AS ALSO That the outward Man how eminent soever in all Naturall and Politicall Sciences is to bee denied and die in us AND That the Inward man by the light of Grace through profession and practice of a holy life is to be acknowledged and live in us Which is the onely means to keep the true Sabbath in inward holinesse and free from outward pollution By Valentine Weigelius Sapiens dominabitur Astris LONDON Printed for George Whittington at the blue Anchor in Cornhill neer the Royall Exchange 1649. Astrologie Theologized CHAP. I. What Astrologie is and what Theologie and how they have reference one to another AStrologie is Philosophie it self The Kingdom of Nature or it is the whole light of Nature from whence ariseth the universall naturall Wisdome or a solid sincere and exquisite knowledge of naturall things which light of Nature is twofold externall and internall Externall in the Macrocosm internall in the Microcosm Or Astrologie is the very knowledge of good and evill which is and bears rule in things subject to Nature which science flourishing in man unlesse it be ruled and governed by Theologie that is divine Wisdome as the handmaid by her mistresse it is vicious And by her specious appearance and concupiscible jucundity man seduceth himself and as it were by eating of the forbidden tree or by who reing with the creatures he maketh his soule the Babylonian Whore sitting upon the Beast having seven heads and ten hornes c. and being sweetly deceived of himself obtains eternall death to himself But Theologie is the whole light of grace The Kingdom of grace happening to man from the holy Spirit effused from above which is the universall wisdome of the Kingdom of Heaven and the saving knowledge of divine and supernaturall things making chast and purging the soul from every defilement of sin abiding in the mortall body in respect whereof that naturall Wisdome is but a shadow which when the world is blotted out and removed will together with it be blotted out and removed and then Theologie alone shall reigne Astrologie is so called because it ariseth from the Stars As Theologie because it flowes from God To live Astrologically is with a pleasing concupisence to eat of the Tree of the knowledge of good and evill and to bring death to himself To live Theologically is to eat of the wood and Tree of life by an intimate abnegation of ones self and thence to attain to ones self Life and Salvation The Light of Nature in Astrologie with his incitative fruits is the probatory instrument whereby Man placed in the midst that is between God and the Creature is proved which way he would direct or convert his free will desire love and appetite whether to God his Creatour by loving him above all things with his whole heart with his whole mind with his whole soul and with his whole strength which should be the Theologicall life Or whether casting God behind he would reflect to himself and to the Creature by love of himself and arrogating of good things received which was the Astrologicall life at the Babilonish fornication as will appear by that which followeth Astrologie possesseth our soul with the externall body wherein the Light of Nature dwells and shines forth in some more excellently in others lesse And it contains in it self two things 1. All kind of Sciences Arts Tongues Faculties and naturall Studies all the gifts as well of the mind as of the body and also all negotiations occupations actions and labours of men how many soever of them are found exercised and used in all times upon the whose earth every where amongst men aswell grosse as subtile aswell old as new serving aswell to good as to bad uses 2. Under Astrologie are referred all orders states and degrees of men distinctions of persons dignities gifts offices and every kind of life as well naturally ordained by God himself as thought of and invented by humane wit and found out in the whole world from the highest and most honourable to the lowest and most base All these are the fruits of the Starrs and have their originall from Astrologie and pertain to the body and soul and may be as well good as bad according to the divers pleasures of the users and abusers But Theologie possesseth our Spirit which we have from God which alone is Theologus that is the Speech of God the Breath of God the Word of God being and inhabiting in the Temple of our heart from which alone according to sacred Letters true Theologie is to be drawn forth That is the knowledge of God of things divine and celestiall and supernaturall arising from within from the illumination of the holy Spirit it self dwelling within us According to whose beck will and command we ought to institute direct and finish all our Sciences Arts Studies Actions Offices Vocations Industries Labors and kinds of of life invented drawn forth on earth from the Light of Nature so as whatsoever we think say or do in the world in all Arts Sciences and Labors it all proceeds from the Will of God and seems as it were to be done and governed by God himself in us as by his fit instruments For every Astrologicall gift comming from the Light of Nature ought to be ruled and subjected to the Divine will by the Theologicall Spirit dwelling in us that so the will of the Lord be done as in heaven so also in earth For all Wisdome both Naturall and Supernaturall is from the Lord. Astrologie is the science of tilling and perlustrating of the inferiour terrestiall earth ground garden Paradise from which Man was taken and made as to his body and his soul in the labor and culture whereof six daies were ordained and appointed But because this Science of it self confers not Salvation and eternall Beatitude but alone belongs to this present life it is necessary the Lady and Mistresse of all Sciences and Arts Theologie be added which seeing it is Wisdome from above it hath in it self the Science of tilling and perlustrating the celestiall earth ground garden paradise from whence also man was taken created according to the similitude and image of God which garden man also hath in himself to the culture whereof the seventh day alone which is the Sabbath day is appointed For so it was ordained between God and man from all eternity that Man should be God and God Man neither without the other that is as God himself is and will be the Paradise Garden Tabernacle Mansion House Temple and Jerusalem of Man So also was man created for the same end that he should be the Paradise Garden Tabernacle Mansion House Temple and Jerusalem of God that by this mutuall union and friendship of God with Man and of Man with God all

the wisdome power vertue and glory eternally hidden in God should be opened and multiplied For God once made all things for man but Man for himself CHAP. II. Concerning the subject of Astrologie THe study of Astrologie or Philosophie is conversant about the universall knowledge of all the wonderfull and secret things of God infused and put into naturall things from above in the first creation The exercise therefore of the light of Nature is the most sagacious perscrutation and enucleation of the abstruse internall and invisible vertues lying hid in externall corporall and visible things to wit What should be the first matter of this great world whereof it was made What the Elements should be and those things which are bred of the Elements and consist in them of what kind is their creation essence nature propriety and operation as well within as without What might be in the Stars of Heaven what their operation What in Volatiles what in Fishes Metalls Mineralls Gemms what in every species of Sprigs and Vegetables What in Animalls beasts creeping things and in the whole frame of the world Lastly what is in Man who was made and created of all these to wit What is that masse or slime or dust whereof the body of the first man was formed and whence he received his soule and what it is and whence he hath the Spirit and what he is And so the light of Nature or Astrologie comprehends in it self all the wisdome and knowledge of the whole Universe that is all these are had and learned in the Schoole of the light of Nature and are referred to Astrologie or are rather Astrologie it self to wit The subject of Astrologie therefore is double the Macrocosm and Microcosm the greater World and the lesser World The greater World is this very frame and great house or this huge tabernacle wherein we inhabit and live and it consists of the foure Elements Fire Aire Water and Earth and is twofold visible according to the body invisible according to the soule or spirit The lesser World is Man the off-spring or some of the greater world extracted and composed out of the whole greater World who also in himself is two fold visible and externall as to his body invisible and internall as to his soul And as Man is made of nothing els but the world so also is he placed and put no where els but within the world to wit that he might live dwell and walk therein yet so as that he should take heed of that subtill Serpent and should not eat of the Tree of the knowledge of good and evill least he die that is that he serve not the soule of the world and creatures subject to vanity but as a wise man rule the Starrs and resist the divell tempting him by the concupiscence of the flesh of the eyes and pride of life and suppresse sinfull nature living and walking in wisdom and simplicity of the Divine God head inspired into him not in the subtilty of the Serpent by arrogancy and love of himselfe For it is most certain Of what any thing is born and procreated from thence also it seeks desires and receives it's nourishments convenient to it's essence and nature for the sustentation of it self Now Man was taken from and composed of the Macrocosme and placed in the same Therefore also necessarily he is nourished cherished receives his meat and drink is clothed and sustained according to that Gen. 3. v. 19. Thou art taken from the earth and thou shalt eat thereof in labour all the dayes of thy life and shalt eat the herbes of the field untill thou shalt return unto the earth for from it thou art taken Seeing therefore Man as to his body is composed of the Elements and as to his soul of the Starrs and each part is fed and sustained from that from which it was taken The food or aliment of the body wherby the body grows to a due stature comes to a man from the Elements the Earth the Water Ayre Fire not that Man should take to himself for food the crude bodies of the Elements but the fruit growing from the Elements they are for nutriment But the food of the soul inhabiting in the Microcosmicall body are all kinds of Sciences Arts Faculties and Industries with which she tincts and makes her self perfect Moreover All aliment passeth into the substance of the user and is made the same that he himself is that is whatsoever a man eats and drinks the same thing is essentially transmitted into the substance nature propriety and forme of Man by the digestion of Arthens in the ventricle I say the food passeth and is converted into the nature of the eater and drink into the substance of the drinker and is made one and the same with him And in the first place let these things be understood concerning the body without wonder because man is made of that which he eats and drinks So also whatsoever a man learns studies knowes in things that are placed without himself that knowledge and intelligence passeth into the very essence nature and propriety of a man and is made one with him The Light of Nature is made Man in Man and by a mans diligent searching Man is made Light both in light and by light and by the benefit of that light he finds out all things whatsoever he seeks and desires but one more and another lesse because all do not seek with the like study Every Knowledge Science Art Industry and Faculty passeth into the nature of Man penetrates him occupies him possesseth him tincts him is agglutinated to him united with him and perfected in him and he in it For Whatsoever kind of aliment man useth and whatsoever he endeavours to study inquire know and understand this is not strange or different from his essence and nature The reason is Because whatsoever is without a man the same is also within him for that man is made of all those things which are without him that is of the whole universe of things Therefore whatsoever Man takes from without from the Elements and Stars by meat drink knowledge study and intelligence this is the same that man is and is made the same with Man So man eating bread and drinking water wine c. from the Macrocosme he eats and drinks himself and Learning Arts Tongues Faculties and Sciences of externall things he learns and knows himself And as he tincts his body by meat and drink which passe into the substance of flesh and blood so also his soul is tincted with whatsoever kind of Sciences Arts c. eating and drinking he is united essentially with that which he eats and drinks And learning and knowing he is united essentially with that which he studies learns and knows Wherefore this is a most certain rule Whatsoever is without us is also within us Which in this place we philosophising of the soul and the body do thus declare This whole world visible as to

world that they are not any more said to be of the world John 17. but of heaven although as to the body they are as yet conversant in the world And whatsoever any one doth by the Sabbath in the introversion of his mind he acts and orders with God and God with him in the hidden place of his heart this cannot be seen or known by any Spirit much lesse by Man In brief by the Sabbath alone the Phenix of our soul is renewed who altogether denying deposing refusing and accompting for nothing all the vanity of this world and it self from within and without plainly dies in the forgetfullnesse and contempt of all things Rom. 12. and of it self and offers it self a living and pleasing sacrifice to God and there being regenerate anew becomes a new creature a new off-spring from the seed of the woman by conception from the holy Spirit is made a Son of God a new Man an imitatour of Christ following his steps is made a hater of evill and a follower of good a new plant a new tree that is good which brings forth good fruits this is true repentance true penitence the true putting off the old Man c. Here some Astrologers are to be admonished of their want of knowledge who have not doubted to subject even the whole man with all things which are in him to the dominion of the world and Starrs in erecting their nativities as if a man were or had no more in himself then a bruit or beast through ignorance passing by the constitution of Man in three parts Spirit Soul and Body whose soul arising from the Firmamentall Zodiac and whose body from the Elements are altogether subject to the dominion of Nature But not the Spirit which we have from God and listning nothing to that that every Disciple of Christ and friend of God regenerate from above by faith and the death of sin in the most holy Sabbath hath within himself a most present medicine in his heart against all the poisonous and deadly wounds of nature and the Serpent and also the divine Commandement of deposing overcoming and conquering the old heaven with his inclinations of divers concupiscences and of walking in the newnesse of the Spirit in the Light of Grace To wisemen therefore that is to those that know both God and themselves rightly the matter is far better to be looked into for they know both are in us God and Nature The Kingdom of Heaven and the Kingdom of the world The Tree of Life and the Tree of Death The greater Light and the lesser Light The seed of the Woman and the seed of the Serpent And also that man is placed between these two to be exercised in this world in a perpetual war whether of these should overcome thence shall man have his reward for God will render to every one all crafty excuse and imbecillity being laid aside c. according to his works whether they be good or evill Here you shall observe an example touching the change of man from an inferiour and worser nature into a superiour and better nature If you take a certain stone lying by chance in a sunny place and very much heated by the too much parching heat of the Sun and put it into water or some river then the Sun can no more make it so hot or penetrate it with his heat in like manner the case is in the Theologization of Astrologie * The exercise of the Sabbath or Theologization of Astrologie is to dic to thy self and the whole creature to offer thy self wholly to God with all things which are within and without us Hither belong all the Scripture and all books speaking of the mortification of Man Take or gather and apprehend all thy evill nature and thy unsincere affections and unlawfull lusts too much operating and flourishing in thee I say take and put them by the Sabbath into the mind or spirit of thy mind which thou hast from God who is the everlasting fountain and water of life and sabathize in a solid and constant abnegation of thy self and of all things known unto thee which are within thee as well as without thee that thou maist almost wholly die there then will thy soul with all her adherent stones of concupiscences fall down and be drowned in the depth of the supernall water which is the Spirit of God infused in us and the firmamentall operation will more and more cease and be wearied in thee and the ascendant Starrs of thy concupiscences will no more afflict urge drive carry thee as before but from day to day thou shalt ease thy self from that most hard yoke of the Zodiac and of all the Planets thy youth shall be renewed as an Eagle and thou shalt be like an infant new-born and shalt perceive in thy self new vertues and affections to work and move in thee arising inclining oecupying leading and governing thee from the celestiall Starr and influence of the divine Spirit c. So as where heretofore thou hast bin the servant of sin and hast given thy members weapons of unrighteousnesse and malice now with trembling thou abhorrest the performances of thy forepast life and fraught with a new mind heart affections and desire from the exercise of the Sabbath by the Spirit of God hereafter thou shalt serve God and give up thy members weapons of justice piety charity mercy meeknesse temperance modesty chastity c. and so thou shalt rightly Theologize thy Astrologie so shalt thou best overcome correct amend thy nature so shalt thou rightly tread the head of the Serpent under thy feet so shalt thou well silence in thy self the assaults of the divell c. Hence the true Sabbath instituted and commanded of God is the best care and medicine against all kind of evill which quickly being death eternall to the soul and temporall to the body by which we may put off bear and take off that great and most grievous yoke and mountain of so great a Zodiac of so great a Firmament of so great Governours I say to take away the Kingdom or rule and to precipitate into the immense Sea of eternall water and ever and anon get new strength and come out more vivacious which was well known and used by the Patriarchs in the first age whence also they could get to themselves the Enochian long life upon earth by the exercise of this kind of mentall Sabbath which indeed is altogether obliterated abrogated in this our age and seems to be a thing unknown But how every one of us ought and may know and try in himself what and what kind truly is their Astrologie or firmamentall action or operation of the Light of Nature and how he may and can Theologize the same that is overcome Nature be made the Son of God c. this the following Chapters will illustrate and teach more clearly then the Sun CHAP. VII Touching the distribution of all Astrologie into the seven

Governours of the world and their operations and offices as well in the Macrocosme as in the Microcosme THe whole shop of Nature with all her sorts of sciences and actions is ordained and distributed into seven chief members Kingdoms or Dominions according to the seven Astra's of the Planets of the ☉ of the ☽ of ☿ of ♀ of ♂ of ♃ of ♄ who are the Governours of all naturall things extant in the whole frame of the world by the foure Elements But the Light of Nature which we call Astrologie is nothing els then the very life vigour vertue action and operation of the whole world in things which proceed and come forth from the soul of the world or the spirit of the Firmament whose seat is in the body of the Sun For there the soul of the world or the spirit of the Macrocosme dwells as the soul of the Microcosme in the heart and in the Sun it is most potent whence it diffuseth his vertues actions and powers out of it self ever and anon into the other six Planets the ☽ ☿ ♀ ♂ ♃ ♄ And moreover in all the other Starrs being throughout the whole stelliferous Chaos By this only soul the whole world lives is governed agitated and moved as a body by his spirit The Sun is the heart and light of the world in this heart I say the soul inhabits which illuminates all and every the Planets and Stars upwards above it self and downwards beneath it self as well in the day as in the night time and disperses his power into all and singular bodies as well the superiour things to the utmost superficies of the frame as also the inferiour things even to the inward Centre in the earth Yea the Sun by his vertue passeth through all corporealls like unto glasse The power and working of the Sun and operates in them without any impediment So his force penetrates the whole body of the Sea as glasse without any obstacle even to the lowest bottom thereof So the whole body of the earth full of pores on every side is passable to the Sun even to the inward point of his Circle So the Sun fills the sphear of Air also the Sphears of Heaven and enters into views and possesseth with his power all the Angels of all the regions and parts of the world as the soul doth his body of the Microcosme and not only the Chaos and the bodies of Elements but also all the generations and substances of all things whencesoever existing as well subtile as grosse as well light as heavy as well soft as hard mettalls mountains hills gemms rocks stones wood and whatsoever is every where so as it reacheth to the very Centre of the earth neither is his force and operation wanting or deficient there For all bodies though never so great grosse thick are altogether as glasse to the penetrative power of the Sun and although our eyes do not so expressely know and see this present ingressive penetrating subtile and active power of the Sun in all things but the grosse bodies alwaies are and remain in our eyes grosse dark shady Yet in respect of the Sun and to the vertue of the Sun after their manner all things are diaphane and perspicuous and penetrable Which solar vertue thrusts forth and produceth all things hid in the earth and as the Air is such that with the very vertue of the Sun it doth essentially enter into all bodies penetrate and fill all things For fire is the life of things Lise is fire no fire can burn that is live without Air wheresoever therefore there is life or fire or the vertue of the Sun there also is Air. The world a great Creature Now the whole greater world as to its soul and body with all the creatures that are therein is one Creature by it self and one animall and lives like an animall having in it self its vitall spirit endued with a sevenfold operation or diffused into the seven Planets into all the Starrs and into all the Elements and all vegetables Mineralls and animalls generated of Elements The Element of Fire hath his shop or seat in the body of the Sun Planets and all the Starrs in that fire the Phenix of the world or soul of the world dwells which operates all things and is the Light of Nature the Vulcan of Heaven the Arthens of Nature The Air is it's respiration and balsome The Water is it's blood The Earth is it's flesh In like manner also it is in the Minor World in Man who as to his soul and body the form excepted in all things answers to the Major World as a son to his father because taken out of him and placed in him In the heart is the seat or habitation of the soul of the little world or the Syderean Spirits whose vertue life motion nature force operation ever and anon by going forth diffuseth it self into the other six principall members of the Microcosme the Brain the Liver the Lungs the Gall the Spleen the Reins and from thence into the whole body and all the muscles veins nerves parts and extremities of the whole Microcosme and so that only soul resident in the heart carries governs agitates leads moves the whole body according to the nature and propriety of these seven principall members by which the body performs all his works as well artificiall and subtile as simple and rude As the soule of the Macrocosme labouring in the seven Governours of his body and the rest of the Starrs produceth all created things Therefore as to the concordance of these seven Governours Planers Starrs or vertues in the Major and Minor World it is certain that 1. The Heart In the Microcosme is the same and hath the same force that as 1. ☉ In the Macrocosme 2. The Brain In the Microcosme is the same and hath the same force that as 2. ☽ In the Macrocosme 3. The Lungs In the Microcosme is the same and hath the same force that as 3. ☿ In the Macrocosme 4. The Reins In the Microcosme is the same and hath the same force that as 4. ♀ In the Macrocosme 5. The Gall. In the Microcosme is the same and hath the same force that as 5. ♂ In the Macrocosme 6. The Liver In the Microcosme is the same and hath the same force that as 6. ♃ In the Macrocosme 7. The Spleen In the Microcosme is the same and hath the same force that as 7. ♄ In the Macrocosme And as to the Elements 1. The Flesh Hath his anatomy of the Microcosme 1. The Earth Of the Macrocosme 2. The Blood Hath his anatomy of the Microcosme 2. The Water Of the Macrocosme 3. The Respiration Hath his anatomy of the Microcosme 3. The Air. Of the Macrocosme 4. The Heat Hath his anatomy of the Microcosme 4. The Fire Of the Macrocosme For in the Flesh of the Microcosme lyeth hid the essence nature and propriety of all vegetables springing out of the earth compacted and dispersed