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A73757 The poesie of floured prayers Containing sundrie meditations and prayers gathered out of the sacred letters and vertuous writers: disposed in forme of the alphabet, of the most vertuous Lady, the Lady Elizabeths name. Set forth by Sir Iohn Convvay.; Meditations and praiers gathered out of the sacred letters and vertuous writers Conway, John, Sir, d. 1603. 1611 (1611) STC 5653; ESTC S124809 68,917 431

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thine eare and heare mee behold how desolate I am stretch out thy hand and helpe mee Lord I desire to come to thée and my weakenesse is such as without thy helpe I am not able to raise my selfe vnto thée Therefore Lord remember thy swéet promises tarrie not ouerlong strengthen me with thy holie Spirit heare my Praiers and wash me in thy righteousnes I cast not these peticions before thee hoping in mine owne Merites which are are none but trusting in thy great mercie and swéet promises Wherefore Lord heare me and forgiue me and I shall liue for euer L LEt Enmity passe which seeketh Death and Destruction and before thou prayest forgiue els thou heapest vengeance on thy selfe LOrd make thy waies knowen vnto me that I may walke so perfectlie that no kind of Sinne ouercome me Thou leadest straight in iudgement and giuest sight to the blind Thou art neare vnto them that call vpon thée with faithfull heart haue mercie vppon mee heare me and giue me a Heart to pray vnto thée Laye not against mee my sins past but for thine own sake forget them I vnderstand not all mine errours my sinnes haue taken hold on mee and of my selfe I am not able to return Send me therefore thy holy helpe to strengthen mine infirmitie Kéepe my mouth and lips and let the thought of my heart bee acceptable in thy sight Permitte not the woord of Truth to depart my breast suffer not Malice to dwell in my heart Deliuer me from false surmises and accusations of men rule mee after thine owne will and pleasure Remooue from me vanities and let not the foote of Pride take holde on mee so shall I be frée from the greatest sin Stay and kéepe me from euerie euill waye for in thée I trust it is thou onely that canst helpe Looke vnto mee with thy mercies and graunt me grace in thy sight Amen I IN equitie Loue and Truth gather all thy riches in the handes of the poore laye vppe thy Almes and these shall defend thee from euill fight for thee against thy enemies better then the strength of mightie men preserue thy fauour as the apple of an Eye and rise with thee in the day of Iudgement to paye thy reward on thy head IN hope of thy mercie and forgiuenesse most mightie and dreadfull God whose truth is vnspotted I am bold to come before thée My trust is good I shall be heard for that thou hast euer béene the true head of all Iustice and delightest in truth Denie thy selfe thou canst not for thou hast promised In what time soeuer a Sinner doth with a broken heart repent his wickednesse at that instant thou wilt cansell the recordes of thy remembraance and the fowlenesse of his fault shall remaine no blemish to his soule Heare mee now therefore oh Maker of Heauen and earth I acknowledge I haue sinned and done vnpleasant things in thy sight I confesse the misdéedes which rebell against my Soule with Saul saying I haue sinned I haue played the Foole and haue erred excéedingly And with like humble lowlie and faithfull heart as did King Dauid who vnfainedlie cried out his Sinne and became thy seruant So most Holie in hope of the same hire with contrite heart I sigh and say I haue broken thy Lawes and not walked in thy Commandements If I should now recite and number the Mountaines of my misdéedes which ouerwhelme my bodie and that are eager enemies to my pining Soule the day were too short Lord I néede not thy blisfull Seate is aboue the starry Firmament and thou sittest on high beholding what is done amisse in the Earth belowe My wickednes that I most secretlie haue cōmitted to th● Celestiall eies haue béen manifest Forgiue me good Lord that my tongue may iustifie thy euerlasting Truth that others beholding in me thy manifold mercies may likewise with me be ashamed of their euill and séeke after thy mercie Woe am I that my heart hath béen so long vnacquainted with the Welspringes of thy Truth that my handes haue wrought vnrighteousnesse and heaped sinne vpon sinne Turne awaye from the sight thereof the fulnesse of thy furie Exchange the roughnesse of thy rage into méeke mildnesse before thou correct mee most louing Sauiour I am not able to abide thy heauie displeasure if thou chastice me with thy rodde of Iustice I perish I haue not one good déed to preferre mine offences beare number with the flowers and blossomes of the Spring my truth is no whitte and with vnrighteousnesse all is defiled Forgiue me oh Heauenly King forget thou that art the swéet spring of my soule Giue mee thy holy Spirite that it may be with mee and labour with me to attain thy blessed fauour for mine ignorance cannot desire that I ought neither can my féeble strength without thine ayde rayse mee vnto thy presence Thy Spirit will helpe my debility and make right intercession for all my necessities Thy Spirit will make mee praye with such humblenesse of heart and sorrowfull sighings as no tongue can tell That gift most precious will hold mee vp where flesh would fall and guide my féeble féete in the light of the Lord. The Spirit I say will purge me from all earthly affects and lift me vp to heauenly things Therefore conioyne mee oh God of all mercy to thy holye Spirit to teach mee to tread the steady steppes of thy worthy will So shall I lead my Life in the true Lawe of thy louing kindnesse and with a strong and stable mind perseuer in Prayer vnto the end Graunt mee therefore for thy Truth and Sonnes sake that I may enioye this swéet possession of thy holy Spirit which may alwayes lead my labours after thy lyking and kéepe my heart in thy feare Swéet Iesu make a couenant with mee that I neuer may become an enemie vnto thée any more nether be found vnwoorthy of thy rich mercy and bountifull benefites but that the remainder of my life imployed in thy Seruice may iustly mooue thee to forget the iniquity of my tender yeares Continue thou God of all comfort with increase by the assistance of thy grace what I haue begun So shall I liue to glorifie thy might and mercy for euer and euer Amen Z ZEale anger carefulnesse and sorow cause celeritie of old Age Iustice mercie equity and truth make glad the holy Ghost and to a merrie heart is giuen long life sweet tast ZAcharie spake from thée O Lord saying Like as I deuised to punish you what time your Fathers prouoked mee vnto wrath and spared not Euen so am I now minded to doe well vnto the house of Iuda and Hierusalem therefore feare it not Now the thinges you shall doe saith the Lord are these speake euery man the truth to his neighbour execute Iudgement truely and peaceable within your Portes none of you Imagine euill in his heart and loue no false oathes O Lord of my selfe I am so sinnefull and ignorant that I cannot speake nor thinke a good
THE POESIE OF Floured Prayers Containing sundrie Meditations and Prayers gathered out of the sacred letters and vertuous Writers disposed in forme of the Alphabet of the most vertuous Lady the Lady Elizabeths name Set forth by Sir IOHN CONVVAY Multae tribulationes Iustorum de omnibus liberabit eos Dominus Psal 34. AT LONDON ¶ Printed for Va. Sims and are to be sold by Ed White An. 1611. TO THE MOST Gracious Ladie the Ladie ELIZABETH eldest daughter to our Soveraigne Lord the KING I MAY NOT doubt most gracious Ladie but certainly belieue that as you are religiously devoted so you are sufficiently stoared with Meditations Prayers and Supplications of Saintes best befitting your Royall Estate So that by reprinting of these ancient Prayers and causing them to be disposed to your Graces Name I may seeme to offer a needlesse Supply Nevertheles presuming vppon your wel-knowē Princely and gracious acceptance of all that which proceedeth frō well-meaning mindes I have adventured in all humilitie to offer them vnto your most Royall Service to bee respected or reiected at your pleasure for whose most happy cōtinuance in this world and participation of perfect ioye in the world to come I also will not cease to pray to almighty God Your Graces most humbly VALENTINE SIMS HONI · SOIT · QVI · MAL · Y · PENSE Prou. 31. BEautie and favour are things deceitful vaine but the heart of a woman that feareth the Lord her body is a rich portion and she is worthy to be honoured for shee openeth her mouth with wisdome in her tongue is the Law of grace Prou. 16. COnfesse thy workes vnto the LORD and looke what thou deuisest it shall prosper Esay 58. THy light shall spring out in the darknesse and thy darkenesse shall bee as the noone day Pro. 28. HE that hydeth his sinnes shall not prosper but who so acknowledgeth them and forsaketh them shall haue Mercie A Morning Prayer O LORD Iesus Christ which hast redéemed all mankind from sinne Death and Hell thou which hast sayd I am the waye truth and life A way in doctrine commandements and examples Truth in promises Life in reward I come vnto thée early now this morning I pray thée by thine ineffamable loue wherewith thou hast vouchsafed wholy to bestowe thy selfe for our security that thou wilt not suffer me euer to straye from thée because thou art the way nor at any time distrust thy promises which art Truth and performest whatsoeuer thou promisest neither let me rest in any other thing because thou art eternall life without the which there is nothing that ought to bee desired neither in Heauen nor in Earth But let me learne as thou hast exactly taught what to belieue and what to do what to hope for and in whome we ought to rest Thou which by the examples of thy life hast shewed vs the way to immortality and by thy steps hast restored to vs a plaine easie and profitable way out of an vneuen and rough way Vphold mee in thy benignity with thy sure promises that after this life I may enter into thy heauenly heritage Therefore whilest I am in this iourney bee a sure hope vnto me to bee in stéed of a staffe vnto me wherwith I am sustained O Lord that knowest the weakenesse of my flesh in the meane time with the comfort of thy Spirit so refresh my strength wherby I may runne chéerefully And as thou being made vnto me a way doest driue awaye all errour So being made Truth take awaye all distrust Finally beeing made life vnto vs I beséech thée reuiue mee dead in sinne to liue by thy spirit relieuing all things vntill in the resurrection all mortality vtterlye abolished I may always liue with thée and in thée when Christ shall be to vs all in all For eternall life is to knowe the Father the Son and the holy Ghost to be one true God whome now through Faith wée behold only in a glasse and Riddle and then séeing more felowly the glory of the Lord we shal be transformed into the same Image Therefore I beséech thée most mercifull Sauiour that thou wouldest nourish Faith in thy Seruant that I may neuer wauer in thy heauenly doctrine Encrease obedience that I neuer turne from thy Precepts Fortifie constancie that entring into thy steppes it bee not pulled backe nor through the terrour or intisementes of Sathan ouerthrowne but may perseuer in thée which art the true-waye vnto life Build my sure trust that being accustomed with thy promises I neuer waxe old in the exercise of Vertue but forgetting those things which are past I may continually striue to come to perfecter Accept my contrite heart the woonted sacrifice of thy delight and the oblation of these my Peticions graunting the summe of my requests Blot out all my offences for thine own sake defend me this day with thy mighty hand increse thy grace in me that I may in all thinges carrye vpright sway and equall iudgement liuing with thy people in the light of thy worde and feare of thy Lawes And daylie more more die to my selfe and liue and bee lead by thy Spirit fearing nothing but thée then the which nothing is greater or mightier louing nothing beside thée then whome nothing is more to be beloued glorying in nothing but in thée which art the glory of all Saints requiring nothing beside thée which art the best desiring nothing but thée which art the full and perfect felicitie with the Father and the holy Ghost aboue the Starrie Firmament to whome be prayse both now and euer Amen ¶ A discreet and wise woman is an high portion shee honoureth GOD and beautifieth the world vpon her right hand standeth Ioye and Peace and vpon her left hand Riches and Honour her body is the sweet tree of long life to him that layeth hold on her and blessed is he that keepeth her fast ¶ A Prayer for the Euening O Gracious GOD and most mercifull Father being infinitely bound vnto thée for thy manifold mercies extended towards mee I humbly giue thee thankes among the rest for thy protection of me this day And I most humbly pray thée to forgiue mee all my sinnes and naughtines whereby I am made vnwoorthy of thy further goodnes and mercie O Lord receaue the intercession of thy Sonne for all mine offences Accept this sacrifice of my soule and body which I offer to be disposed off at thy pleasure Consider the vnfeined sighes which I send from my heart for that I haue offended thée and giue eare to my prayers which I powre foorth before thée to obtaine thy pardon Giue me a true and liuely faith whereby I may laye holde vpon the merites of the death and passion of my Lord and Sauiour Iesus Christ Let his righteousnes make satisfaction to thy iustice for my vnrighteousnes and his obedience procure pardon for my disobedience and his holy perfection helpe and amend my vn-holy imperfections Protect me this
not repent with them whom they haue transgressed withall After David had willingly confessed his fault and acknowledged the iust iudgement of God behold what great hope he conceyued of the mercy of God Sprinckle me O Lord saith he with I sope and I shall be cleane Wash mee and I shall bee whiter then snowe By the sprinckling of the bloud of the immaculate Lambe he promiseth to himselfe clearenesse too thogh he acknowledge his conception to be sinfull yet by this washing hee hopeth after the whitenesse of iunocency which passeth the whitenesse of the Snow And he trusteth not only in the innocency but looketh to sée his doubtful penitency turned into heauenlie ioy Thou shalt make me hear joy and gladnes saith David that the bōes which thou hast broken may reioyce Giue mee the comfort of thy helpe and stablish me with thy free spirite O singular faith of a sinner what man hath at any time cried Iesu haue mercy on me but forthwith he hath obtayned grace Take pitty Lord sayeth the woman of Canaan and her daughter was was healed The blind poore man cryed out O Sonne of David haue mercy on me and he receyved sight Let vs heartily zealously constantly call on him and in the midest of our miseries say Iesu thou Sonne of David haue compassion vpon vs. And of poore impotent beggers hee will make vs fellow heyres with him of the kingdome of Heauen He hath opened the sanctuary of his holinesse and thou runnest into the dungeon of dispayre hee hath stretched out his hand to thee thou turnst away thy face he openeth the gates of Heauen and thou hastest to destruction behold the bosome of his goodnes and thou créepest into the lake of vnhappinesse The Theefe that hung on the Crosse heard him saying This day thou shalt be with me in Paradise and thou offerest thy selfe to the Deuill The mercy of God came vnto vs whē he sent his Son into the earth Let vs therefore goe to it Let vs incline to him as he did to vs The way is first to leaue our life For first the Physitians vse to purge the body that they may minister wholesomer Medicines Forsake O thou Sinner thy wicked imaginations which fight against God leau to lust be not couetous refrain riot flie arrogancy that God may powr his blessings vpon thee He that persisteth in his wickednesse and calleth for grace is like to an enemie which being ready armed asketh peace of his Master hee that asketh receyueth he that séeketh findeth and hee that knocketh hath it opened vnto him if thou wilt desire mercy craue it truely if thou séeke it séek it indeed if thou knock at the gate of forgiuenesse knocke earnestly If thou require an example of one that faithfully craued the fauour of God Marke the Prodigall Child who leauing his Swine returned to his Father and said Father I haue sinned against Heaven and against thee make me as one of thy hired servants Marke the Publicane which for the guiltinesse of his conscience dare not lift vp his eyes to heauen dare not come to his redéemer but standing a farre off hee knocketh his breast and saith Lord bee mercifull vnto me a Sinner S. Hierome affirmeth the offence of Iudas to be greater in despayring the mercie of God thē in betraying Christ as Cain stirred God to anger more through desperation of pardon then by the slaughter of his brother Abel Manie which haue persecuted Christ being conuerted beléeuing in him haue obtained pardon are made examples to man that he ought not to distrust the remissiō of his wickednes seeing the death of our Sauior is forgiuen to the penitent Wilt thou heare saith Augustine the mercy of God leaue thy abhomination hee will forgiue thée Wilt thou see the truth of God do good thou shalt be crowned with Iustice God is not so mercifull to vse vniustice nor so iust to be vnmerciful but som man wil say mē encrease their offēces by too much hope but how much doe they enlarge their guiltines by distrust of remission If there were no forgiuenes then thou would●t rage say I am wretched I am condēned why is not my law why shall I not fill my selfe with sacietie if after this there bee nought but torment this would be thy saing O worse then dispayre it selfe Hee doth better therefore that correcteth thée with promise of forgetfulnesse and sayth I will not the death of a finner but that he convert and liue God by his promise would not haue sinners to presume but his will is they should not in any wise distrust and therefore he hath made them ignorant of the day of their death if thou repent present pardon is prouided no day is prefixed Wherefore to conclude if thou hast liued well till this day and still abidest in this life liue well amend thy life and beholde forgiuenesse and bee sure that what hee hath pardoned shall not bee imputed to thee againe which for his merry he grant that taketh away the Sinnes of the world Amen CONSOLATIO NVLLA maeroris magnitudo nulla angustiarum acerbitas nulla defectuum multitudo nulla scelerum enormitas te ad desperationem nimiamve pusillanimitatem adducat Quantumcunque peccaveris semper Dej misericordia in infinitum excedit tuas iniquitates Quantumcunque infirmus sis semper illius benignitas a diuvare parata est tuam fragilitatem Vult potest Deus sanare ac liberare te si ad eum verè conuerteris atque humilis factus ipsum piè inuocas speras in eo O quam homini salutaris Deo grata est spes atque confidentia illa quam Dei amor sanctaque humilitas parit quae hominē non ad negligentiā vel incuriā sese emendandi neque ad facilitatem peccandi pertrahit sed magis ad conatum proficiendi extimulat THE AVTHORS Prayer IN the deapth of thy mercy O Lord bow down thine eyes behold encline thine eares and heare stretch out thine Arme and helpe for I am thine vnworthy creature and haples man that thorow thy rodde of wrath haue experience of most wretched misery Mine enemies pursue mée with gaping iawes and whetted teeth saying within themselus let vs now deuoure him for the time that we looked for is come wee doe find and sée it They haue fortified round about me and haue inclosed me with tormēt and trauell My flesh and skin are made old my bones are bruised they haue hedged me that I cannot gett out haue said heauy links vpō me Helpe Lord thy seruant whome thou neuer faylest I cry and call pittiously yet am I not heard my innocency is trodden downe and my life suddued with like surmises My mourning they dayly heare but comfort I find farre off They haue stopped vp my wayes with quartred stones and made my pathes crooked They lay wayte for me as wilde Beares and deuouring Dragons with open mouth deliuer me from their gréedy gripes