Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	day_n	lord_n	rest_v	6,331	5	10.2675	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19326	Doctrinall and morall observations concerning religion vvherein the author declareth the reasons of his late vn-enforced departure from the Church of Rome, and of his incorporation to the present Church of England : teaching, maintaining and defending the true Christian Catholike and apostolike faith, professed by the ancient primitiue church, most conspicuous in the outward vertues and constant sufferings of many holy bishops and other good Christians, glorious in the crowne of martyrdome / by Iohn Copley ...	Copley, John, 1577-1662.	1612 (1612)	STC 5742; ESTC S299	195,885	256

be another not this Damasus In Appar pag. 378. Tom. 1. pag. 573. Bar to 4. pag. 428. which Baronius saith containeth many things repugnant vnto themselues almost in euery Pope and therefore he thinketh it to be collected out of diuers authors Master Doctor Heskins in his Parliament of Christ to proue the sacrifice of the Masse alleageth Amphilochius who liued in the yeare 390. as the author of the life of Saint Basil Pag. 157. Bar Mart. Ian. 1. pag. 6. Spurius Posseuin in Appar pag. 77. yet Baronius saith That in the iudgement of all the wiser sort it is thought to be some bodies else And Posseuine saith The bastard Amphilochius cannot be his vnder whose name it is carried about Glicas in the fourth part of his Annals hath taught vs. By all which examples of the Papists alle aging such counterseit Fathers for the confirmation of this doctrine of the Masse as also many other points I can by no meanes thinke but that many of them do teach this doctrine most wittingly and maliciously against their owne conscience and therefore sinne deadly against the holy Ghost heaping Gods iudgements vpon them against the day of his wrath and also I assure my selfe that their doctrine cannot be good which is vpheld by such counterfeit and weake props as are the writings of bastard teachers and counterfeit bookes But besides the former obseruations The pretended priuiledges of the Masse most fond Ioannes de Comb. compend Theol. verit li. 6. cap. 18. which doe sufficiently discouer the erroneous doctrine taught by the Church of Rome concerning the Masse the great and maine excellent priuiledges which she pretendeth to waite vpon this sacrifice is not to be omitted whereof Ioannes de Combis alleageth diuers saying The Masse hath many prerogatiues First because it is celebrated by one that is fasting Secondly because only in a Church and vpon an altar vnlesse sometimes of necessitie vnder a Tent or in some other honest place Thirdly because it is behouefull that he that celebrateth bee a Priest Fourthly because it is behouefull that hee be clad in sacred vestments Fifthly because only it is done in the day and not in the night vnlesse in the Natiuity of the Lord. Sixtly because it is celebrated with a lighted candle yea though a thousand Sunnes should shine vpon the earth Seuenthly because there words doe sound which are Diuine Angelicall and humane Diuine words when the Pater noster is said or sung and when the words of the Lord are read in the Gospell Angelicall words when Glorie be to God in the highest but humane words in the Collects and the like Eighthly because there are heard three of the noblest tongues viz. Hebrew as Saboath and Osanna Greeke as Kyrie eleison Latine as in others which are there Ninthly because the Masse in his kind is as full of mysteries as the sea of drops as the Sunne of beames as the firmament of Starres as the imperiall heauen of Angels Tenthly because Priests in solemne Churches haue in their Masse many Ministers the Deacon Subdeacon and Acolytes Eleuenthly because the Angels being there in the presence of such maiestie it sufficeth vs to be schollers Twelfthly because there is the Lord of heauen and earth I might vnto these twelue adde the effects of the sacrifice of the Masse also taught by Bernardinus de Busto who amongst many others very ridiculous putteth for one this prerogatiue Bern. de Bust. in ser de Sacrif Mis viz. quamdin quis audit sacrum not senescit man waxeth not old so long as hee heares Masse When I read these priuiledges after it had pleased God to giue me a true vnderstanding of the Masses idolatries I could not but grieue that men should be thus deceiued by the diuels suggestions as to giue credit vnto such idle deuises for the maintenance of Gods dishonor and the diuels seruice Is it not a great prerogatiue thinke you of the Masse that the Priest must be fasting before he go to take a peece of wafer and a prertie quantitie of good Maligo rich Canarie or other strange wine I trow it is a prettie breakfast to take three draughts of such wine although there be a few drops of water in the last This priuiledge I haue obserued pleaseth the Iesuites best of all who scorne to haue weake wine as Clarret but commonly make prouision of the best comfortable Sackes for that purpose and will lightly take more into the Challice then any other Priests out of a greater care they haue that no particles of Christs sacred flesh should stay about the sides of the Chalice which religious care is a good faire cloake for them to warme their fasting stomackes with the more beartie and full draught so that in truth this fasting priuiledge of the Masse serues but for a colour to haue a good breakfast and so to comfort the Priests stomacke that many a Lay man would be full glad of the like The other prerogatiues as weakly grounded vpon mans inuentions not on Scriptures or Apostolicall traditions in truth are as meane but especially that great prerogatiue of the Masse viz. that a man groweth not old so long as he heareth Masse is one of the foolishest conceits of a Franciscan Frier that euer I heard or read For if it were true there is no Doctor Steuens water could so preserue a mans life or prolong it as the hearing of a Masse and I thinke many would heare more Masses then they doe if this were sound Diuinitie but by this it is easie to discouer the Masse not to be as the Church of Rome teacheth a principall act of religion and a worke that surpasseth all the workes that euer God wrought as the worke of creation and redemption more miracles appearing in the Sacrament then in either of them as may be obserued in Ioannes de Combis Lib 6. de cap. 14. and noted by Master Perkins in his Reformed Catholike and not any whit touched as farre as I could perceiue in master Doctor Bishop against him but rather a most diabolicall illusion of the world drawing men to serue the creature in stead of the Creator and the diuell in stead of God And this in very truth appeareth most plainely The Masse confirmed by false miracles a palpable marke of false doctrine if wee consider diligently how the Pseudochrists and false prophets of the Church of Rome endeuor as it were seeing the weaknes of their cause to establish and make good their doctrine of the Masse with the signes wonders and prodigies which Christ himselfe the Sauiour of our soules willeth vs not to beleeue which are so ridiculous that no man of sound iudgement reading them can chuse but laugh and smile at them howsoeuer out of true charitie and a right religious zeale he haue greater cause to commiserate the poore blinded soules that are most miserably seduced by them I will therefore for the fuller manifestation hereof set downe some few

Roman clergy of Kings that they care not how vnreuerently they speake against them their Magistrates and officers and others as they list some will not stick to say that Priests are not subiects to Kings nor are bound to giue answere truly to the temporall Magistrates or Bishops here in England further then they please Others will make no scruple to say that they may lawfully without sin if they can free themselues from being apprehended resist yea and kill his Pursuiuants in defence of themselues though others approuing also the same doctrine more milde and moderate will say it is better and a greater act of perfection to let themselues bee apprehended then so to resist as also because it may proue scandalous but in conclusion all hold it lawfull and all teach it and their ground is naturale est vim vi repellere it is a natural thing to repel force by force as also because no temporall or ciuill authoritie is sufficiently valued against the Priests of the Romane Church I will not relate what libertie the Romane doctrine against Princes giueth to sawcie subiects to speak what they list and to report such things against our late deceased Queene and his Maiestie now raining as are odious euen vnto mens minds to thinke of my hart trembles to remeÌ„ber what horrible crimes I haue heard them charged with and no modest Christian would euer open his mouth or giue eare vnto them the disgust that such speeches haue giuen me is farre greater then I can expresse because all the world knowes them to be most hatefull lies and calumniations which only could be suggested by the diuell who is father of all lies and vntruthes and master of such Heretikes as the Apostle Iudas describeth Epist. Judae vers 8. dominationeÌ„ spernunt despise power but no maruaile if men yeeld to such suggestioÌ„s of the diuel since experieÌ„ce teacheth that this doctrine of the Popes supereminent power hath stirred many not only to speake but also to attempt diuers trecherous and rebellious enterprises against the late Queene deceased and much more horrible against his Maiesty al his roial Progeny without all mercy either to friend or foe as the discouerie of the powder treason plotted and designed by diuers giddy and inconsiderat heads associated with some of the society of Iesus hath of late made manifest to the world nay which is more odious such as are as they thinke themselues religiously affected to the society of Iesus Ioan. Wilson in mart Anglica haue not sticked to make some of the abetters of that hateful coÌ„spiracy martyrs of the Roman Church as namely Garnet Ouldcorne wheras it is wel knowne as the right Honorable the Earle of Northhampton sheweth My Lord of Northhampton in his speech to Garnet Garnet was not called to the barre for any matter of conscience as some perhaps may publish out of rancor or peruersity of hart to set a faire glosse vpoÌ„ the grouÌ„d of his professioÌ„ proueth it many waies by diuers presidents of fauor and therfore wel might he say to Garnet as he did foreseeing how his fellowes would be ready to canonize him In the same speech S. Augustine speaketh of some hot-headed fellowes in his time that not withstaÌ„ding their life led in this world more latronuÌ„ like theeues yet in their ends affected cultum honorem martyrum the seruice and honor of martyrs among whom I shall euer rancke with iust cause these powder-men But this proceedeth as many other actions of disalleagiaÌ„ce do froÌ„ no other grouÌ„d then froÌ„ that noted doctrine of the Popes illimited power traÌ„scendent authority in ciuil matters ouer Kings which he challengeth when Card. Bellar in his book against D. Barkley Note this in Bell. goeth so farre that contrary to his former doctrine he teacheth now that the Apostles were not subiect to ciuil power de iure but de facto Wherby we may see in time into what a gulfe and ocean of errors the doctrine of Rome if it be not prudeÌ„tly preuented wil drowne the world in which principally carieth the clergy vpon a higher waue of pride then any in so much that the L. of Northamp out of the multiplicity of his reading In his speech to Garnet most prudeÌ„tly noteth that by the course recourse of times accidents wise men obserue that very seldome hath any mischieuous attempt been vndertaken for disturbance of a state without the counsel and assistance of a Priest in the first in the middle or last act of the tragedy and that all along with such a a chorus of confedraes to entertaine the Stage whiles the liues hnd fortunes of great Princes being set vpon the tenter-hookes aue put all in hazard Which obseruation I would wish that all Priests would diligently marke and then doubtlesse they would bee carefull of their owne reputations and be more reuerently affected to higher powers than they are as it gladdeth mee to see some haue beene of late as Master Blackwell Master Warmington in his moderate defence and others whose good examples I heartily wish many more may embrace and follow not doubting but God by such beginnings may draw them so from step to step as perfectly to see and discouer the erroneous doctrines of the Church of Rome as well in other points of doctrine as in that of the Popes pretended authoritie ouer Princes in temporalls as he hath drawne lately master Sheldon a prisoner for the Roman faith and my selfe though no prisoner as I hope for our soules euerlasting good so also for the future benefit of many others and the fuller accomplishments of his more mercifull designements to others thereby who doubtlesse will so doe if we by our ingratitude and forgetfulnesse of so rich a benefite prouoke not his indignation against vs by euill conuersation and bad carriage of our liues as others haue done before vs to the aduantage of those whose communion they forsooke and disgrace of them to whose congregations they were conioyned Which doubtlesse we may doe if beholding the abhominations of the Church of Romes corruptions we consider them rather with a mind to reforme our own faults to draw others from them than to lay any disgracefull imputation vpon others further than to demonstrate the naughtinesse of the tree by the naughtie leaues floures and fruits that grow forth from it which in very truth is the onely cause why I haue so farre entred into this discourse because Christ saith According to Doctour Stapletons rule Ex fructibus eorum cognoscetis cos by their fruits ye shal know them Now therfore since out of the fruits of the Roman doctrine I find the teachers thereof to be such as Christ bids vs beware of I must say Father I haue sinued against heauen and against earth and therfore with humble acknowledgement of my faults desire that I may againe be receiued into his fauor 9 Now it resteth that I make trial of the

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