Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	day_n	lord_n	rest_v	6,331	5	10.2675	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16684	A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God, and the principles of oure religion muche necessarie to be taught and knowen to all good christian people, sette foorth in questions with direct answers to the same: [et] translated into Englishe for the behoufe and commoditee not onely of childre[n], but also of al suche deuout lerners as are not seen in the Latine toungue.	Allen, Edmund, 1519?-1559.	1548 (1548)	STC 359; ESTC S104375	47,037	202

Adams trasgression S. Forasmuche as he displeased God therfore dyd God punyshe hym withall his posteritie so that euer synce that fall of Adam both he and we all are depriued spoyled of the image of God and so are borne into the worlde euen from our mothers wombe sinners vnrighteous and children of wrathe M. Than canst thou not be saued S. After my fyrst byrth I cānot be saued but through my secōde byrth in Christe I haue an vndoubted hope and assured trust to be saued M. What art thou than after thy seconde byrth S. I am a christian M. What is a Christian S. A Christian is one that acknowlegeth himselfe a synner and beleueth stedfastly that God our heauēly father is mercyfull vnto hym through the gloryous passion and bloud sheddyng of our sauiour Iesus Christe M. Whereby knowest thou that thou art a Christian S. Because I doe faythfully beleue the same and vpon this belefe am baptysed or chrystened in the name of the father of the sonne and of the holye ghoste M. What belieuest thou of the father of the sonne and the holy ghoste S. I beleue that the father is God the sonne is God the holy ghoste is God and yet as these are three destincte persones eguall in substaunce glorye and maiestie so is he but onely one God eternall without begynnyng euerlastyng without ende almyghtifull and altogether bounteous good mercyfull louyng tendre beneficiall vnto man M. What dooest thou ferther beleue of thesame God the father the sonne and the holy ghoste S. I dooe firmely and stedfastely beleue whatsoeuer is wrytten of God in the holy scriptures and all that euer is conteyned in the speciall poyntes and artycles of the chrysten religion whiche the lorde hym selfe taught vs and commaunded his dysciples to teache the same M. What are the speciall pointes of the christen religion and howe many are they S. They are syxe M. which syxe be they S. The fyrst is the .x. commaundementes ii The artycles of the holy christian fayth iii. The holy prayer of the Lorde iiii The woordes and institucion of the holy baptisme v. The woordes of the holy supper of the Lorde vi The woordes of the Ecclesiasticall discipline and brotherly correccion M. Now rehearse me the woordes of all the syxe pryncypall poyntes and articles one after an other as I haue out of the places of Goddes holy scripture taught it vnto thee before this tyme. S. The .x. commaundementes are wrytten in the xx chapiter of Exodus in these wordes i. I the lord am thy God which haue brought the out of Egipt out of the land of bōdage thou shalt haue none other Goddes besyde me or in my syght ii Thou shalt make to thyselfe no grauen ymage nor symylitude of any thyng that is in heauen aboue or in the earth beneth or in the waters vnder the earth thou shalt neyther bowe thee downe before them nor shewe any seruice or reuerence vnto them For I am the lorde thy God a strong and gelous God for I auenge the vnrighteousnesse of the fathers vpon the children euen vnto the thyrde and fourthe generacion of them that hate and despyse me and I shewe mercye euen vnto the thousandest generacion of them that loue me kepe my commaundementes iii. Thou shalt not take the name of thy lorde god in vayne For the Lorde wyll not suffer him vnpunished that taketh his name in vayne iiii Remembre that thou kepe the Sabboth daye holy Sixe dayes shalte thou laboure and doe all thy buisinesse but the seuenth daye is an holy Sabboth day vnto the lord thy god Vpon that daye shalt thou doe no woorke at all neyther thou thy selfe nor thy sonne nor thy daughter neyther thy manseruaunte nor thy mayd seruaunt nor thy cattell nor thy geast whiche kepeth or lodgeth in thy house For in syxe dayes made the lord heauē and earth and the sea withal that is therin but vpon the seuenth daye dyd he rest from all maner of labour therfore the lorde hath honoured and halowed the Sabboth daye v. Honour thy father and mother that thy dayes maye bee prolonged in the lande that the Lorde thy God wyll gyue thee vi Thou shalt not murther vii Thou shalt not commit aduoutry viii Thou shalt not steale ix Thou shalt not beare false wytnesse against thy neighbor x. Thou shalt nor couet nor lust after thy neyghboures house thou shalt not luste after thy neybours wife nor his seruaūt nor his mayde nor his oxe nor his Asse nor after any thyng that is thy neybours ¶ The articles of the holy Christen feith and belefe are these and they conteyne .iii pryncipall articles I Beleue in God the father almyghtie maker of heauē and yearth And in Iesus Christ his onely sonne our lord which was conceyued by the holy ghost borne out of the virgin Mary suffred vnder Ponce Pylate was crucifyed dyed and was buried Descended vnto the helles and vpō the thyrd day he rose again from the dead ascended vnto the heauens and syttteth at the ryghthande of God the father almyghtie from thence he shall come to iudge the quicke and the dead iii. I beleue in the holy ghost an holy Chatholyque Churche the communion of sainctes the forgeuenes of synnes the resurreccion of the fleshe and the lyfe euerlastyng Amen ¶ The Lordes prayer wrytten in the .vi. of Matthewe and the .xi. of Luke is this OVr father whiche arte in heauen halowed bee thy name thy kyngdome come thy will be doen vpon earth as it is in heauen Geue vs this daye our dayly bread And forgeue vs our trespaces as we forgeue them that trespace agaynst vs. And leade vs not in to temptacion But deliuer vs from the euill For thine is the kyngdome and the power and the glory for euer Amen ¶ The woordes and instituciō of the holy baptisme conteyned in the newe testament are these Math. xxviii ANd Iesus came spake vnto his dysciples saying All power is geuen vnto me in heauen in yearth Goe ye therfore and teache all nacions baptisyng theim in the name of the father and of the sonne of the holy ghoste teaching thē to obserue all thinges whatsoeuer I haue commaūded you And loe I am with you alway euen vntyll the ende of the worlde Marke .xvi. And he sayde vnto them Goe ye into all the worlde preache the Gospell to all creatures He that beleeueth and is baptysed shall be saued But he that beleeueth not shall be damned Roma vi Knowe ye not that all wee whiche are baptysed in Iesus Christ are baptised to dye with him We are buryed then with him by baptisme for to dye that lykewyse as Christ was raised vp frome deathe by the glorye of the Father euen so wee also shoulde walke in a new lyfe Gala iii. For all ye that are baptysed haue put on Christ There is no Iewe neyther gentile there is neyther bonde neyther free there is neither manne nor womā For ye are

it the communion of sainctes S. Because all they which do truly beleue in Christ and are so sanctified thorow his bloud which are the very right sainctes whersoeuer they bee scattered in the whole worlde i. Tho. xii they are one bodye one temple vnder one head Iesus Christe with whome and with the father they haue felowshippe i. Iohn i and thorowe the holye ghoste they are ioyned and knitte together in one God one fayth i. cho vi Ephe. iiii one baptisme one loue M. And haue they no maner of felowshyp with the wicked and vnfaythfull ii cho vi i. cho v S. None at all so nere as they canne knowe and discerne them leste they myght seme to consente vnto theyr vngodlynesse or peraduenture myght bee infecte thorowe theyr wicked exaumple ii thes iii For the holy ghoste commaundeth all suche to bee auoyded except they will suffer themselues to bee admonyshed and exhorted ii Ch. vii ii thes iii. and wyll earnestlye repente lamente theyr synnes and amende M. Nowe what followeth nexte S. Remission of sinnes M. What beleuest thou herein Esai xxxiii Iere. xxxi and .xxxiii Mat. xviii S. Here I confesse and beleue that in the holy christen churche and no where els I and all faythfull beleuers haue daylye forgeuenesse of all our synnes so that we hartylye repente and be sory for them and that the Lorde wyll neuer enter into Iudgemente with vs nor neuer recken oure synnes vnto vs vnto dampnacion nor neuer punishe vs for them with suche payne as they haue deserued i. Cho. v M. So heare I well that the christians haue still synne But howe agreeth with this the former article of the holy communion of sainctes S. They are both trewe For the churche of Christe thorow perfyte fayth in hir brydegrome head Christe is pure and holy Ephe. i. v For as muche as there canne be no synne nor vnpurenesse in Christ but of hir selfe she is cōpased with diuerse infirmities and synnes whiche she daylye feleth confesseth and lamenteth with an heuy sorowfull hart And seketh for helpe and grace at Christe and so reneweth hir selfe dayly thorow the holy gost and laboreth contynually in mortifying the residewe of the olde man that styll remayneth M. But howe may we obteyne this dayly remission of synnes S. Esai xlv Not thorow any workes of our owne nor yet thorowe the merites Ti. iii workes or desertes of any saincte that is dead but only thorowe the mere grace and mercy of God Ephe. ii vndeserued of vs thorowe the free redēcion of our sauior Iesus Christe whiche hathe purchased and bought vs this pardone forgeuenesse with his precious bloud Esai liii For his innocent death is the ransom of our trāsgressions and iniquities As the gospell testifieth M. For as muche as thou hast made mencion of the ghospell tell me what is that ghospel Luke i. S. To speake properly it is a glad ioyfull tidynges and message of the grace and loue of God towarde vs thorowe his sonne Iesus Christe M. Vnto whome is this ghospell preached and publyshed S. Vnto all menne vniuersally Mat. xvi sauyng onely suche as wilfully and malyciouslye contemne mocke and blaspheme it But it sheweth hir vertue power specially in them that are poore in spirite and are ouerladen with the burthē of their sinnes Mat. xi laboryng to bee rydde quite and eased of them M. What foloweth S. Resurreccion of the fleshe M. What beleuest thou herein S. By this I confesse and beleue that all menne that are dead shall be raised vp agayne at the latter daye from death Exo. iii Esai xxvi Eze. lvii Iob. xix Iohn .v. ii Cho. v. ii Cho. xv So that euerye bodye that is dead and rotten in the yearth or consumed with water fyer or by any other meanes shall receyue his owne forme and proporcion agayne and shall bee vnited and knytte again with the soule and shall ryse vppe agayne from the dead Mat. xxviii Iohn .xx. Exo. vi immortall and incorruptible Lyke as Christe our head is risen vppe with his very true body M. But howe can that be possible S By God whiche is the woorker of it Act. xxvi ii cho v. Phil. iii. Gene. ii is nothyng vnpossible no more than it was impossible for him to make and create mankynde of nought M. What is the resurreccion of the bodye necessarye Were it not enough that the soule alone should reigne eyther in glorye and honor or els in shame and confusion S. It pleased not God that man beyng made vnto hope and created vnto saluacion of two partes body soule should only remaine with the one parte and enioy euerlasting lyfe with the one alone but that the body also should receyue rewarde with the soule and remayn for euer holy immortall ii Ch. v without any maner of temptacion or infirmitie decked with power and honor euen as the Angels of God yea euen after the example of Christ himselfe as he was transformed before his disciples vpon the mounte Tabor M. He that coulde beleue this perfitely howe coulde he be afrayed of death S. Luke xxii The feare of death is of very nature as we may perceyue in Christe And forasmuche as death is the punyshemente of sinne Gene. iii therfore mankynd dredeth death by reason of his synne the more Whiche feare and drede yet the faythfull beleuers do ouercome Philip. i forasmuche as they knowe that it is the rediest waye vnto euerlastyng felicitie to die And for this cause the faithfull are not so vnmeasurablye heuy sorowfull for the death of their faythfull frendes Apoca. xiiii i. thes iiii as the hethen and vnfaithfull are which haue no beliefe in the resurreccion Lyke as the housebande manne taketh no thought nor sorowe for the sede that is caste into the yearth because he hath a sure trust hope that it shall come againe with a plentifull and an excedyng recompence M. Now what is the laste article of our christen faith S. And the euerlasting life M. What is thy belief in this Soph. iii. S. Hereby I confesse and beleue Iohn v i. Cho. v i. Peter i that I with bodye soule vnited knitte together againe after the resurreccion shall enioye the kyngdome of God and liue euerlastynglye in the ioye felicitie of heauen with oure sauior Christe the soonne of God i. thes iiii Mat. xxv i. cho xv as one of the membres of his body M. what maner of ioye shall this be S. That can no toungue expresse Esai lxiiii i. cho ii nor no hearte comprehende But it shall consiste speciallye herein that the faythful shall know and behold euerlastynglye Ion. xix Iohn xvii euen with their corporall iyes the euerlastyng light and the highest ioye And beyng incorporate with God for euer shall haue perpetuall participacion of all heauenlye