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A05494 A catechisme of Christian religion taught in the schooles and churches of the Low-countries, and dominions of the countie Palatine: with the arguments, and vse of the seueral doctrins of the same catechisme By Ieremias Bastingius. And now authorized by the Kinges Maiestie, for the vse of Scotland. Wherunto is adioyned certaine praiers, both publike and priuate, for sundry purposes.; Heidelberger Katechismus. English. Bastingius, Jeremais, 1551-1595. aut 1591 (1591) STC 1562; ESTC S114402 51,290 136

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A CATECHISME OF CHRISTIAN RELIGION TAVGHT in the Schooles and Churches of the Low-Countries and dominions of the Countie Palatine WITH THE ARGVMENTS AND vse of the seueral doctrins of the same Catechisme By IEREMIAS BASTINGIVS And now authorized by the Kinges Maiestie for the vse of Scotland Wherunto is adioyned certaine Praiers both publike and priuate for sundry purposes EDINBVRGH ❧ Printed by Robert VValde-graue printer to the Kings Majestie 1591. Cum priuilegio Regiae Maiestatis The A. B. C. A a b c d e f g h i k l m n o p q r r s s t u v w x y z A B C D E F G H I K L M N O P Q R S T V W X Y Z. a b c d e f g h i k l m n o p q r s s t v u vv x y z. A B C D E F G H I K L M N O P Q R S T V VV X Y Z 1 2 3 4 5 6 7 8 9 10 20 30 40 50 60 70 80 90 100 200 300 400 500 600 700 800 a e i o u a e i o u ab eb ib ob ub ag eg ig og ug ac ec ic oc uc ak ek ik ok uk ad ed id od ud al el il ol ul af ef if of uf an en in on un In the name of the Father and of the Sonne and of the holy Ghost Sobeit The Lords prayer OVr Father which art in heauen halowed be thy name Thy kingdom come Thy wil be done in Earth as it is in Heauen Giue vs this day our dayly bread And forgiue vs our trespasses as wee forgiue them that trespas against vs. And leade vs not into temptation but deliuer vs from euill For thine is the kingdome power the glory for euer and euer Amen The beliefe I Beleue in God the Father almightie maker of Heauen Earth And in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost Born of 〈◊〉 virgin Mary Suffered vnder Pon●●us Pilate was crucified dead and buried He descended into Hell the third day hee rose againe from the dead Hee ascended into Heauen sitteth at the right hand of God the Father almightie From thence shal he come to iudge the quick the dead I beleue in the holy ghost The holy Catholik Church The cōmunion of Saints The forgiuenes of sinnes the resurrection of the body And the life euerlasting THE TEN COMMANDEments of Almightie God HArken and take heede Israel I am the Lorde thy God which haue brought thee out of the lande of Egypt from the house of bondage 1 Thou shalt haue non other Gods before me 2 Thou shalt not make to thy selfe any grauen Image nor the likenes of any thing that is in Heauen aboue or in the Earth beneath nor in the water vnder the Earth Thou shalt not bow downe to them nor worship them For I the lord thy God am a ielous God and visits the sinnes of the fathers vpon the children vnto the third fourth generation of them that hate me and shewe mercie vnto thousands of them that loue me and keepe my commandements 3 Thou shalt not take the Name of the Lord thy God in vaine for the lord will not holde him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Sabboth day Six dayes shalt thou labour and doe all that thou hast to doe But the Seauenth day is the Sabboth of the Lorde thy God In it thou shalt do no maner of work thou and thy Sonne and thy daughter thy manseruant and thy maidseruant thy cattel and the stranger that is within thy gates For in six dayes the Lorde made Heauen and Earth the Sea all that in them is and rested the Seauenth day wherefore the Lord blessed the Seuenth day and hallowed it 5 Honor thy Father and thy Mother that thy dayes may be long in the Land which the Lord thy God giueth thee 6 Thou shalt do no murther 7 Thou shalt not commit adulterie 8 Thou shalt not steale 9 Thou shalt not beare false witnes against thy neighbour 10 Thou shal not couet thy neighbours house Thou shalt not couet thy neighbours wife nor his seruant nor his mayde nor his Oxe nor his Asse nor any thing that is his A PRAIER TO BE VSED before Catechising VVEe most hartily thank thee O most mercifull Father for all thy blessings bestowed vppon vs from the beginning of the world vnto this time for our election creation redemption mercifull vocation iustification sanctification continuall preseruation and for that same assured and most comfortable hope that thou hast giuen vs of our glorification in the world to come And we beseech thee to direct vs that considering thy mercies we may acknowledg and confesse our sinnes which should prouoke thee rather to curse than to blesse vs to confounde vs rather than to preserue vs. Wee haue sinned against thee both in thoght worde deed grant that we seeing the horror of our sinnes and the fiercenes of thy wrath may without hypocrisie or dissimulation be earnestly sory hartely repentant for our former wickednes howbeit in such sort as that wee despair not but that in bitternes of our griefe we may haue comfort by faith in thy Sonne Christ that our offences are pardoned Grant O Lord that we being assured hereof in our consciences may through thy holy Spirite be renued in the inward man to hate detest and abhorre sinn and to study to liue according to thy blessed will during our whol life and as now throgh thy goodnes wee are here assembled together so we beseech thee to direct vs that at this present both in our wordes harts and all our behauiors may be in such sort ordered as that wee may trulie vtter and reuerently receiue the principles of thy holy heauenly word to the strengthening of our fayth to the comforte of our consciences to the amendement of our sinfull and lewd liues and to the glory of thy most holy name through Iesus Christ our Lord So be it OF THE ONELY COMFORT OF MAN IN LIFE AND IN DEATH THE ARGVMENT ❧ In the first section is handled the soueraigne good of man and namely his onely comfort in life and in death as also the necessarie meanes to attaine that soueraigne good and two questions are propounded for the handling of this preface or argument Question Lords day The first WHat is thy onely comfort in life in death Answere That in soule and body a 1. Cor. 6.19 1. Thes 5.10 whether I liue or die b Rom. 14.8 I am not mine owne but I belong c 1. Cor. 3.23 vnto my most faythfull Lord and Sauiour Iesus Christe who by his precious blood most fully satisfying d 1. Pet 1.18 1. Ioh. 1.7 2.2 for al my sinnes hath deliuered e 1. Ioh. 2.8 Heb. 2.14.15 me from the whole power of the deuill
righteousnesse which hee purchased for vs by his death Secondly wee also now by the power thereof are n Rom. 6.4 Col. 3.1 c Ephes 2.5 raised vp vnto a new life Last of all the rising again of Christ our head is a o 1 Cor. 15.12 c. Rom. 8.11 pledge vnto vs of our glorious resurrection The vse THis pledg we ought to set against the wicked speeches of some who say Who ever came againe from the dead to certifie vs of that heauenly life as who say the resurrection of Christ were not a sufficient testimonie and seal of the same resurrection to be at the last accomplished in our bodies also and in our flesh Question 46 Howe doost thou vnderstande that He ascended into heauen Answere That in the sight of his Disciples Christ was p Act. 1.9 Mark 16 19 Luk. 24.51 taken vp frō earth to heauen and is q Heb. 4.14 7 25. 9.11 Rom 8.34 Ephes 4.10 Colos 3.1 yet there for vs shall be till he come againe to iudge the quick and the r Act. 1.11 Mat. 24.30 dead Question 47 What then is not Christ with vs as he promised vnto the end of the world Answere Christ is true God and true ſ Mat 28.20 Mat 26.11 Io. 16 18 17. Act. 3.21 man therefore according to his manhead he is not now vpon earth but according to his Godhead his grace and his spirite he t Ioh. 14 17. c. 16.13 is at no time from vs. Question 48 And are not the two natures in Christ by this means pulled a sunder if the manhead bee not wheresoeuer the Godhead is Answere Not a whit for seeing the Godhed cannot be contained in any compasse and is present u Act. 7 49. 17 27. c. Ierem. 23.24 in all places it followeth necessarilie that it is without the nature of man which it hath taken yet neuertheles is in it also and x Col. 2.9 Iohn 3.13 11.15 Mat. 28 6. remaineth personallie vnited vnto it Question 49 What fruit doth Christs ascending into heauen bring vs Answere First that he y 1. Ioh. 2.1.2 Rom. 8.34 maketh intercession in Heuen vnto his Father for vs. Secondly that we haue our flesh in heauen that by this as by a certain pledg we may be assured that he who is our head wil a Ioh. 14.2 20 17. Eph. 2.6 lift vp vnto him vs that are his mēbers Thirdly that he b Ioh. 14 16. 16 7 2 Cor. 1 22 2 Cor. 5 5 sendeth vnto vs his spirit as a pledg betwene vs by the working whereof we seeke not things on earth but thinges that are aboue where hee c Cal. 3.1 Phil. 3 20. c. sitteth at the right hand of God The vse AS that maketh for our comforte that hee sendeth his spirit vnto vs so againe hauing receaued this pledg of the Spirit we are warned not to seeke for the thinges on Earth but the things that are aboue Iohn 16.11 for to that end did he asscend into heauen and from thence bestowe his spirit vpon vs that by the power thereof shed abroade in our hartes we might bee lifted from these earthlie present and carnall things to long after things heauenly things to come and thinges spirituall Hereupon sayth Paul Seeke those things that are aboue Col. 3.1 vvhere Christ sitteth at the right hand of God set your mind on things aboue and not on things on earth OF CHRISTES ASCENDING into Heauen THE ARGVMENT The sitting at the right hand and the fruit thereof which is the third degree of Christ exaltation Question Lords day 18 50 Why is it added he sitteth at the right hand of God Answere Because Christ did therefore asscēd into heauē that he might d Ep. 1 20. 5 23. Col. 1 18. therby declare himself the head of his church by which his Father e Mat. 28.18 Ioh. 5.22 gouerneth all things Question 51 What doth this glory of Christ our head availe vs Answere First that by the holie Ghost hee f Ephe 4.10 powreth vpon vs his members heauenly guifts And then that by his power he doth g Ps 29. 101 2. Ioh. 10 28 Eph 4.8 protect and defend vs against all enemies The vse VVHich being so and seeing so mighty a Lord reigneth for vs who is not onlie able but willing also to doe whatsoeuer is good for our saluation Mat. 8 31 to whome while he reigned in his humilitie euen the very Deuills became suiters to whome gouerning his kingdome in the dayes of his flesh the Sea the winds and the storms were obedient vnles we rest in his protection whoe now sitting at the right hand of God is Lord of heauen and earth and gouerneth all thinges at his pleasure we are most worthie whome Christ should much more vpbraid with our shamefull cowardlines then he did long agoe his disciples because in the stormes of aduersitie our fayth dooth not rise higher by the consider●tion of so great matters OF CHRISTS COMMING againe to judgement THE ARGVMENT Christes comming againe to iudgement 2 The fruit or comfort thereof Question Lords day 19 52 What comfort dooth Christes comming againe to judge the quicke and the dead bring to thee Answere That in all miseries and persecutions I lift vp my head and h Luk. 21.28 Rom. 8.23.24 Phil. 3.10 Tit. 2.13 waite for him who did before stand in my stead before Gods iudgmēt seat did i 2. Thes 1.6.7 1. Thes 4.10 falte away all curse from me to come from heauen as a Iudge to throwe all his and mine enemies into euerlasting paines and to k Mat. 25.41 receiue me with al the elect vnto himself into heauenly ioies and euerlasting glorie The vse VVHich being so it is likewise most meet that every one of vs should so prepare himselfe that he may so much the more comfortably look for and be ready to receiue such a Iudge that shal be soe gratious and so mercifull vnto him And wee shall duely prepare our selues to the iudgment of Christ if following his counsell Wee haue our loynes girded vppe and our lamps burning Luke 12.36 37 Mat. 22.11 that is if first wee haue fayth the true marriage garment which leaneth vpon a sure foundation to wit the merite of Christ alone who deliuereth vs from the wrath to come OF GOD THE holie Ghost THE ARGVMENT Of the holy Ghost true and euerlasting God with the Father and the Son and of his office or working and effects in vs. Question Lords day 20 53 What beleeuest thou of the holy Ghost Answere First that he is true God and coeternall with the euerlasting Father and the l Gen. 1.2 Isai 48 16 1 Cor. 3.16 1 Cor. 6.19 Acts. 5.3.4 sonne Then that hee is also m Mat. 28.19 2 Cor. 1.2 giuen to mee that through faith hee may n Ga. 3 14.1 pe 1.2 1. Cor 6.17
of darknes and translate vs into the kingdome of his beloued Son 2. Tim. 1 1● whereto belongeth that of the Apostle that life and immortallitie vvere brought to light by the Gospell For Christ is the doore and gate of saluation Iohn 14.6 Act 10.45 and euen the onlie way which we must enter into to come vnto the kingdome of heauen Whereby it appeareth that they are deceiued whoe thinke that every one whether he be Turke or Iewe may be saued in his own superstition so he keep some outward shadow and shewe of Iustice for God hath ordained the preaching of the Gospell to be the key whereby he wil haue the kingdome of heau●n to be opened and the faithfull to be let into it and whome in Christ his Sonne hee hath chosen vnto saluation Question 84 How is the kingdome of heuen opened and shut by the preaching of the Gospell Answere When by the commaundement of Christ it is openly preached to al and euerie one that beleeueth that al their sinnes are forgiuen them by God so oft as they lay hold vpon the promise of the Gospel by a true faith Contrariwise vnto all vnbeleeuers and hypocrits it is denounced that the wrath of God euerlasting condemnation lieth vpon them so long as they k Ioan. 20.21 22.23 Mat 16.19 continue in their sinnes According to which testimonie of the Gospell God will iudge aswell in this present life as in the life to come Question 85 Howe is the kingdome of Heauen shut and opened by Ecclesiastical discipline Answere When by the commaundement of Christ they who are in name Christians but in doctrine or life shew themselues l Rom. 12 7.8.9 1 Cor. 12.20 strangers frō Christ after they haue bene once or twise admonished and wil not depart from their errors or sinfull liuing are presented to the Church or to those who are appointed to that office by the Church and if they obey not their admonition are by forbidding them the Sacramentes by them shut out from the assemblie of the Church and by God himselfe from the kingdom of Christ and againe and if they possesse amendement and doo indeed declare it are receiued as m Ma 18.15.16.17 1. Cor 5.3 4 5.2 The. 3.14 15 2. Iohn 10.11 2 Cor. 2.6.7.10 11. 1 Tim 5.17 members of Christ and of the Church THE THIRD PARTE OF MANS THANKFVLNES THE ARGVMENT Of the necessitie of good workes and the punishment of them who go on carelesly in their sinnes Question Lords day 32 86 Seeing we are deliuered from al sinnes and miseries without any desert of our own by the only mercie of God for Christes sake to what end should we doe good workes Answere Because after that Christ hath redeemed vs by his blood he dooth also renewe vs by his spirit according to his owne image to the end that hauing receiued so great benefites wee shoulde all our life long a Rom. 6.13 12.1.2 2. pet 2.5.9.10 1. Cor. 6.20 shewe our selues thankfull towards God and that he might be b Mat. 5.16 1. pet 2.10 glorified by vs. Secondly that wee also every one of vs may bee c 2. Pet. 1.10 Mat. 7 17 18. Gal. 5 6.22 assured of our faith by the fruits thereof Last of all that by the vprightnes of our life we may gaine d 1. pet 3.1.2 Mat. ● 16. Rom. 14 19. others vnto Christ The vse VVHich being so it followeth that the studie of good workes is necessarie 1. To honour God by our life 2. To worke out our owne saluation in feare and trembling 3. To ed●fie our neighbour by good examples which is indeede to liue worthie of the Gospell Phil. 2.22 Question 87 Can not they then bee saued who being vnthankfull and continuing securely in their sinnes are not turned from their wickednes vnto God Answere By no meanes for as the scripture witnesseth neither vncleane persons nor Idolaters nor adulterers nor theeues nor couetous persons nor drunkards nor raylers nor oppressors shall e 1 Cor. 6 9 10. Ephe. 5.3.6 1. Ioh. 3.14.15 inherit the Kingdome of God OF REPENTANCE THE ARGVMENT Of repentance and the fruits thereof to wit good works Question Lords day 33 88 Of what partes consisteth true repentance or turning vnto God Answere Of the f Ro. 6 4.5 6. Eph. 4.22.23 42. Col 3 5 6 7.8 9.10 1. Cor. 5 7. 2. Cor. 7 mortifiing or killing of the ould man and quickening of the new man Question 89 What is the mortification of the old man Answere Truelie and from the hart to be sory that by thy sinnes thou hast offended God and more and more to hate and g Rom. ● 13. Ioel. 2.13 Ho 5.14 6.1 flie from them Question 90 What is the quickening of the newe man Answere True reioycing in God through h Rom. 5.1 14 17. Isa 57.15 Christ and a forward desire to frame our life according to Gods will and to exercise i Rom. 6.10.11 Gal. 2 20. all good workes Question 91 What workes are good Answere Onely those that are done af a true k Rom. 11.23 faith according to the l 1. Sam. 15.22 Ephe. 2.10 lawe of God m 1. Cor. 10.31 are referred only to his glory and not those which are deuised by our selues vppon a good intent or n Deut. 11.32 Eze. 20.18.19 Is 29 13. Mat. 1● 9 commanded by mens traditions Question 92 What is the Law of God Answere The Lorde spake all these o Exod. 20 Deu. 5 wordes saying 1 I am Iehoua thy God which brought thee out of the land of Egypt from the house of seruaunts see thou haue no strange God before my face 2 Make not to thy selfe any grauen Image nor drawe any likenes of those things which are either in heauen aboue or in the Earth beneath or in the water vnder the Earth thou shalt not fall downe before them nor worship them For I am the Lord thy God strong and ielious auenging the sinnes of the Fathers vppon the children and that to the third and fourth generation of them that hate me and shewing mercie vppon thousands in them that loue me and keepe my commandements 3 Take not the name of the Lorde thy God in vaine for the Lord will not let him goe vnpunished that taketh his name in vaine 4 Remēber to keep holie the Sabbath day Six daies shalt thou labor and doe all thy worke But vpon the seauenth day shal be the Sabbath vnto the Lord thy God Thou shalt doe no worke neither thou nor thy Son nor thy daughter nor thy seruant nor thine handmaid nor thy cattel nor the straunger that is within thy gates For in Six dayes the Lorde made the Heauen the Earth the Sea and all things that are in them and rested the seauenth day therefore the Lord blessed the seuenth day and hallowed it 5 Honor thy Father and thy Mother that thou maiest liue long vpon the land which the
c 1. Cor. 3.13 30. c. Gal. 5.4 Iesus For it must needs be that either Iesus is not a perfect Sauiour or els whosoeuer by true faith imbrace him as a Sauiour they also are possessed of all things in him which are d Heb. 12.2 Esa 9.6 Col. 19.20 2 10 Esai 43.11 25. Ioh 1.16 required vnto saluation OF GOD THE SONNE THE ARGVMENT Of the name Christ and of his three offices and why wee are called Christians Question Lords day 12 31 Wherefore is hee called Christ that is annointed Answere Because hee is ordained of the father anointed with the holy Ghost to be the e psal 45.8 Heb 1.9 Deut. 18 15 Act. 3.22 cheif Prophet and f Ioh. 1 18 15 15. teacher to reueil g Mat. 11.27 Psal 110.4 Heb. 7 21 10.12 vnto vs the secret counsel all the will of the Father concerning our redemption and to be our high only Priest to redeeme vs by the only sacrifice of his owne body h Rom. 8.34 59.10 daily to make intercession vnto the Father for vs and to be the euerlasting i Psal 2.6 Luc. 1.33 king to gouerne vs by his word and with his Spirite to preserue and k Mat. 28.18 Iohn 10.28 maintaine that saluation which he hath purchased for vs. Question 32 Why art thou called a Christian Answere Because by faith I am a mēber of Iesus l Act. 11 26. 1. Cor. 6.15 Christ partaker of his m 1. Iohn 2 26 Esa 59.21 Ioel. 2.28 annointing so that I both n Mat. 10.33 confesse his name and present my selfe vnto him a liuely o Ro. 12 1 Reu. 4 8 10. 1. pet 2 9 2. Tim. 2.12 Ro. 6 12 13. Reue. 1 6. offering of thankesgiuing in this life with a free good conscience fight against sin and Sathan and afterward do p 1. Tim. 1.18 19 possesse with Christ an euerlasting kingdome ouer all creatures OF THE ONLIE BEGOTten Sonne of God THE ARGVMENT Why Christ is called the onlie begotten Sonne of God and our Lord. Question Lords day 13 33 For what cause is Christ called the onely begotten Sonne of God whereas we also are the sons of God Answere Because Christ is the coeternall natural sonne of his eternal q Ioh. 1.14 Heb 1.2 Iohn 3.16 Father but we for his sake by grace are made the r Rom 8.5 Eph. 1.16 Iohn 1.12 1. Iohn 1 3 sonnes of the Father by adoption Question 34 Wherefore doost thou call him our Lord Answere Because he hauing redeemed our bodie and soule from sinne not with golde nor with siluer but with his owne precious blood and hauing deliuered vs from all the power of the Deuill doth ſ 1 pet 1 18 10 1 Co● 6 20 7.23 Ep. 1 7. 1 Tim. 2 6 chalenge vs properly to belong to himselfe The vse VVEe ought safelie and with true assurance of mind to commit and deliuer ouer our selues for euer to be kept of him as our Lord to whome we properly belong and are his owne peculiar both in life and in death the remembrance of this benefit may also put vs in mind that we do not hereafter thinke speak or deuise any thing but for his glorie For in that wee are the Lords it is meete that wee liue and dye vnto him and that his wisdome and will to wit his word and his spirit doe gouerne all our actions for he is appointed by the Father to be the head of Angels and of the faythfull OF THE CONCEPTION of the Sonne of God THE ARGVMENT The incarnation of the Sonne of God that is the conception of Christ by the holy Ghost his byrth of the virgin Marie whereof the personall vnion of both natures and of the fruit of both Question Lords day 14 35 What doost thou beleeue when thou saiest He was conceiued by the holy Ghost born of the Virgin Mary Answere That the verie sonne of God who t Ioh. 1 1. 1.5 Rom. 1.4 Col. 1 15. c. psal 2.7 Mat. 3.17 16.16 is and abideth true and euerlasting u Rom. 9.5 Esa 7.14 9 6 1. Io. 5.20 Ioh. 20.28 God did through the woorking of the holy Ghost x Ioh. 1.14 Gal. 4.4 take the verie true nature of man of the flesh y Mat. 1.18.20 Luc. 1.35 and blood of the Virgin Marie so that he is also of z psal 132.11 Act. 2.30 c. Rom. 1.3 the true seede of Dauid a Phil. 2.7 like vnto his brethren in all things b Heb. 4.15 7 26. sinne excepted Question 36. What fruit reapest thou by the holie conception and byrth of Christ Answere That he is our c Heb. 2.16.17 Mediatour and by his innocencie and perfect holines doth couer my sinnes wherein I am conceiued and keepeth them from comming in the sight of d psal 32.1 1. Cor. 1.30 Ro. 8.3 4. Gal. 44.5 God The vse FIrst hereby our faith is greatly confirmed that he that was made man is also the Sonne of God for how shoulde al things not be very true wh●tsoeuer he reporteth vnto vs of God seeing he hath reueiled nothing to vs of God but what himselfe sawe and knewe Againe our hope is also helped in that he was so made man that hee also made man God and vs the sonnes of God and euen his brethren wherewith we may comfort our selues vnder the crosse in afflictions Last of all our mutual loue one toward an other is hereby inflamed for there is no so evident token of loue as that the Creator of all things was made for vs a creature our lord our brother the Sonne of God became the Sonne of man who woulde not then to the vttermost of his power follow that our mediatour Iesus Christ that is his meeknes and kind disposition who when as there was nothing higher then he did for our sake cast him felfe so low that of his own accord he tooke on him the shape of a seruant that is our flesh and that subiect to al infirmities even to the death of the Crosse OF CHRISTES SVFFERING THE ARGVMENT Hitherto of the person Nowe of the office of Christ as touching our redemption the partes whereof are two his humiliation his glorification to his humiliation belong his suffering and vnder whome he suffered and his punishment that is the kind of his death Question Lords day 15 37 What beleuest thou when thou saiest he suffered Answere That in the whole time of his life which he continued here vpon earth but especiallie in the end thereof e 1 pet 2 24 3 18 Isa 53 12 hee susteined both in body and soule the wrath of God against the sinne of all mankind that by his suffering as by the onely f 1 Ioh. 2 2 4 10. Rom. 3 25 sacrifice of reconciliation he might both deliuer our souls from everlasting condemnation and might
be f psa 115 1 71 8 honored and magnified OF THE SECOND PETITION THE ARGVMENT Wherein the comming of Gods kingdome the preseruation and perfection thereof consisteth Question Lords day 49 123 What is the second petition Answere Lette thy Kingdome come that is so gouerne vs by thy worde and by thy Spirit that wee may g Mar. 6.33 psal 119.5 143.10 bee more and more subiect vnto thee preserue and increase thy h psal 51.20 122 6 7. Churche destroy the workes of the Deuill and every power that exalteth it selfe against thy maiestie make void all the counsels that are i 1 Ioh. 3.8 Rom. 16 20. taken against thy word vntill at the length thou k Apoc. 22 17 20. Ro 8 22 23 do fully and perfectly raigne when thou shalt be al in l 1 Cor. 15 28 al. OF THE THIRD PETITION THE ARGVMENT The end of this petition is that all men do submit themselues to the will of God that so it may appeare that God doth raigne effectually in the World Question Lords day 49 124 What is the third petition Answere Thy will bee done as in Heauen so also in Earth that is G●●unt that we and all men m Mat. 16.24 Tit. 2.12 renouncing our owne wil may readilie and without any murmuring n Luk 22.42 obey thy wil which onlie is holie so may cheerefully o 1 Cor 7 24. execute whatsoeuer the Angels doe in p psal 103.20.21 Heauen OF THE FOVRTH PETITION THE ARGVMENT The end of this petition is that wee may acknowledg that God is he whoe must giue vnto vs all things necessary for the maintenance of this present life Question Lords day 50 125 What is the fourth petition Answere Giue vs this day our dailie bread that is supplie vnto vs all things q psal 145 15 16 104.27 28. Mat. 6 2● necessarie for this present life that thereby we may acknowledg that thou art the onelie fountaine from whom all good thinges doe r Act. 17 27 28 14.17 flowe and except thou giue thy blessing all our care trauell and euen thine owne guifts will be vnprosperous and ſ 1 Cor 15 58 Deut 8 3 psal 27 16.17 hurtefull vnto vs Wherefore graunt that turning our affiance from all creatures we may t psal 62.11 55.23 set it vpon thee alone OF THE FIFT PETITION THE ARGVMENT Because the conscience of sinne hindreth men in praying by reason that the Deuill suggesteth such thoughts to the end wee might not bee overcome with these temptations Christ would haue vs set against them as a comfort this petition of forgiuenes of sinnes Question Lords day 51 126 What is the fift petition Answere Forgiue vs our debtes as we forgiue them that are indebted vnto vs that is for the blood of Christ impute u psal 51.1 c. 143.2 1 Ioh. 2.1 2 not vnto vs most miserable sinners al our sinnes and even that corruption which as yet cleaueth vnto vs as wee also feele this testimonie of thy fauour in our harts that we haue a stedfast purpose from our hartes to x Mat. 6.14.17 forgiue all that haue offended vs. OF THE SIXT PETITION THE ARGVMENT This Petition is the second parte of the spirituall couenant which God hath made for the saluation of his church for we desire in it that as he hath forgiuen vs our sinnes so he woulde vouchsafe to write his lawes in our hartes that hee would defend vs by the power of his Spirit and susteine vs by his helpe so that we may stand invinciblie against al tentations Question Lords day 52 127 What is the sixt petition Answere Leade vs not into temptation but deliuer vs from all evill that is forasmuch as wee are by nature soe feeble and weake that we y Iohn 15.5 psal 103.14 are not able to stand no not a moment of time our deadly enemies z 1. pet 5.8 Ephe. 6 12 Satan the a Iohn 15.19 worlde and our own b Rom. 7.23 Gal. 5.17 flesh do continuallie assaile vs vpholde thou vs and strengthen vs by the power of thy spirit that wee c Mat. 26 41. Mar. 13 33. faint not in this spirituall combate but may so long stand against them vntill at the last we d 1. Thes 3.13 5,23 obtaine a perfite victorie Question 128 How doest thou conclude thy prayer Answere For thine is the kingdome the power and the glory for euer that is wee ask all these thinges at thy hand because thou being our king almightie art willing and able e Rom 10.11 12 2. pet 29. to giue vs all things and these things we therefore aske to the end that by them al glorie may f Ioh. 24.13 psal 115.1 Ier. 33.8.9 redound not vnto vs but vnto thy holie name Question 129 What meaneth the last word Amen Answere That the matter is certaine and out of doubt for my prayer is much more certainlie heard of God then I in mine owne hart do feele that I desire it with all my hart FINIS A PVBLIKE CONFESSION of our sinnes commonly vsed in the Church of Edinburgh in the day of common prayer O Eternal God and most merciful Father wee confesse acknowledg here before thy diuine maiestie that we are miserable sinners conceaued and borne in sinne and iniquitie so that in vs there is no goodnes For the fleshe evermore rebelleth against the Spirit whereby wee continuallie transgresse thine holy preceptes and commandements and so do purchase to our selues through thy iust iudgement death and damnation Notwithstanding O heauenlie Father forasmuch as wee are displeased with our selues for the sins that wee haue committed against thee and do vnfainedly repent vs of the same wee most humblie beseech thee for Iesus Christ his sake to shewe thy mercie vppon vs to forgiue vs al our sinnes and to increase thine holie Spirit in vs that we acknowledging from the bottome of our harts our owne vnrighteousnes may from henceforth not onely mortifie our sinfull lustes and affections but also bring foorth such fruits as may be agreeable to thy most blessed wil not for the worthines thereof but for the merits of thy dearly beloued Son Iesus Christ our onely Sauiour whome thou hast already giuen an oblation and offering for our sinnes and for whose sake we are certainlie perswaded that thou wilt dedy vs nothing that we shall ask in his name according to thy will For thy Spirit dooth assure our consciences that thou art our mercifull Father and so louest vs thy children through him that nothing is able to remooue thine heauenly grace and fauor from vs. To thee therefore O Father with the Sonne and the holie Ghost be all honor and glorie world without end So be it Another confession prayer commonly vsed in the church of Edinburgh O Dreadfull most mightie God thou that from the beginning hast declared thy selfe a consuming
our selues or by some other Question 13 Are wee able to satisfie by our selues Answere Not one whit Yea rather we do c Iob. ●9 23 15.15 Math. 6.22 increase our debt euerie day Question 14 Can any creature in Heauen or in Earth make satisfaction for vs Answere None at all For first God wil not d Heb. 2.14 punish any other creature for that sinne that man hath committed Secōdly that which is but an only creature is not able to indure the wrath of God against sinne and to e Psal 130.3 Iob. 4.18 25.5 deliuer others from it Question 15 Then what maner of mediatour and deliuerer must we seeke for Answere Such a one as is true man and perfectly iust and yet notwithstāding more mightie than all creatures that is who is also true f 1. Cor. 15.21 25. Iere. 23.6 Esa 53.11 2. Cor. 5.14 Heb 7.16 Esa 7.14 Rom. 8.3 God OF THE MEDIATOVR THE ARGVMENT That Christ is that onlie mediatour true man and perfectlie iust and true God such a one as in the Gospell is promised and exhibited Question Lords day 6 16 Wherefore must he needs be true man and perfectlie just Answere Because the iustice of God requireth that the same nature of man which sinned should also pay the punishment of sinne but he g Rom 5.12 17. that were a sinner himselfe h 1. Pet. 3.18 could not pay for other men Question 17 Wherefore ought hee also to be true God Answere That by the power of his Godhead he might be able to i Esa 55.3 18. Act. 2.24 1. Pet 3.18 sustaine the burden of Gods wrath in his flesh to recouer k 1. Ioh. 1.2 4.9.10 Act. 20.28 Ioh. 3.16 and restore vnto vs the righteousnesse and life that we had lost Question 18 But who is that Mediatour who is both true God and true and perfect man Answere Our Lord Iesus Christ l Mat. 1.23 1. Tim. 3.16 Iohn 14.16 .. 1. Tim. ● 5. Luke ● 11 who is made vnto vs of God wisedom righteousnes sanctification and perfect m 1. Cor. 3.30 redemption Question 19 Whereby knowest thou that Answere By the Gospell which God first reueiled in n Gen. 3.15 Paradise and afterwarde did o Genes 22.18 46.10.11 Ro. 1.2 Heb. 1.1 Act 3.12 c. 10.43 publish by the Patriarks and Prophets p Ioh. 5.46 Heb. 10.7 shadowed out in sacrifices and ceremonies and last of al q Gal. 4.4 3.24 Heb 13.8 accomplished by his onely begotten sonne The vse THe vses of this doctrine of the Gospel are four for first hereby appeareth the antiquitie of the doctrine of Christ our only redeemer so that to doubt of the truth therof were to robbe God for that it hath witnes from God himselfe from the Fathers and the Prophets led by the holy Ghost whereunto also the sacrifices and ceremonies did lead men and whereof the Son of God himselfe comming in the flesh bare witnes Wherefore it behoueth vs carefullie to vphold in the Church and faithfully to expounde and retaine this doctrine both for the worthines of it as comming from God and for the antiquity and also for the necessitie and profit thereof Another vse is to know that after Christ is once com the shadows of the sacrifices haue an end and that now after the Sunne is risen there is no more place for the ceremonies of the Lawe and that concerning the vse of them they are fulfilled abollished in the death of Christ The third vse is to learne by despising the World the transitorie delightes thereof to desire with the whole affection of the heart that soueraigne good that is offered vnto vs in the Gospel and when it is offered to lay hold on it The fourth vse is in al affliction and euen in life and death to comfort our selues by these glad tydings of saluation purchased by Christ which far exceedeth all the ioyes of the wicked OF THE GOSPEL THE ARGVMENT That Christ is a Sauior onlie of those that beleeue and of true fayth and of the summe of those things that are to be beleeued Question Lords day 7 20 Is saluation then restored to all men by Christ that perished in Adam Answere Not to al but only to those who are ingraffed into him by true faith r Ioh. 1.12 ● 36 Esa 53.11 Psal 2.12 Rom. 11.20 Heb. 4. ● 10.39 and do lay hold vpon all his benefites Question 21 What is true fayth Answere It is not onely a knowledge by which I doe stedfastly assent to all things which God hath ſ He. 11.13 Iam 2.19 Gal. 2.20 reueiled vnto vs in his woord but also an assured t Rom. 4.16 5.1 10.10 c. Iam. 1.8 affiance kindled in my u Rom. 1 16. 10.17 1. Cor. 1.21 Mar. 16.16 Act. 16.14 hart by the holy x Mat. 16.17 Ioh. 3.5 Gal. 5.22 Phi. 1.19 Ghost through the Gospell by which I rest vpon God making sure account that forgiuenesse of sinnes euerlasting righteousnes and life is y Ha. 2.4 Mat. 9.2 Eph. 2.7.8.9 Rom. 5.1 bestowed not onely vpon others but also vpon me and that freely by the mercie of God for the z Rom. 3.24.25 Act. 10.43 merit and desert of Christ alone Question 22 What are those thinges which a Christian man must of necessitie beleeue Answere All those thinges that are a Iohn 20 30 Mat. 28 10 promised vnto vs in the Gospell the sum whereof is briefly comprised in the Apostles Creed or in the chiefe heades of the Catholike vndoubted faith of al Christians The vse VVHich being so we gather from hence two conclusions one that non of those things ought to bee reckoned vnder the name of the Gospel which men haue added to the written word of God that is to the doctrine conteined in the books of both testaments the other is that they are very Antichrists and instruments of Sathan who fearing to haue their iugling bewraied do cry out that onlie on certaine sort of men must reade the Scripture and therefore it is very vnlawful to translate the holy scriptures into the vulgare tongues which may be vnderstood even of siely Weomen Question 23 What is that Creede of the Apostles Answere 1 I beleeue in God the father almightie maker of heauen and earth 2 And in Iesus Christ his only son our Lord. 3 Which was conceiued of the holy Ghost born of the virgin Mary 4 Suffered vnder Pontius Pilat was crucified dead buried descended into hell 5 Rose againe the third day from the dead 6 And ascended into heauen and sitteth on the right hand of God the father almightie 7 From thence hee shall come to iudge the quicke and the dead 8 I beleeue in the holie Ghost 9 I beleeue the catholike Church the communion of Saintes 10 I beleeue the forgiuenesse of sinnes 11 The resurrection of the flesh 12 And the life
transgressed thy whole lawe and haue offended thy godly maiestie in breking and violating euery precept of the same and so most iustlie maiest thou powre forth vpon vs all plagues that are threatened and that we finde powred foorth vpon the disobedient at any time from the beginning And soe much the rather O Lord because that so long wee haue bene called by thy holy worde to vnfaigned repentance and newnes of life and yet haue we still remained in our former rebellion and therefore if thou wilt enter into iudgement with vs we can neither escape confusion in this life nor iust condemnation in the life to come But Lorde thy mercie is without measure and the truth of thy promise abideth for euer Vnwoorthy are we that thou shouldest looke vpon vs but Lorde thou hast promised that thou wilt shewe mercie to the most grieuous offendours when so euer that they repent And further thou by the mouth of thy deare Son our Lord Iesus Christ hast promised that thou wilt giue thy holy Spirite to such as humbly call vnto thee In boldnes of the which promis we most humbly beseech thee ô Father of mercies that it wold please thy godly maiestie to work in our stubborne harts an vnfaigned sorrowe for our former offences with some sence and feeling of thy grace and mercy togither with an earnest desire of iustice and righteousnes in which we are bound continuallie to walk but because that neither we nor our prayers can stand before thee by reason of that imperfection which stil remaineth in this our corrupted nature We flie to the obedience and perfect iustice of Christ Iesus our onelie Mediatour in whome and by whome wee call not onelie for remission of our sinnes and for assistance of thy holy spirit but also for al things that thy godly wisedom knoweth to be expedient for vs and for thy Church vniuersall Praying as hee hath taught vs saying Our Father c. A MORNING PRAIER TO BE VSED IN CHRIstian Families before they goe about their outwarde affaires OMnipotent and mercifull God we giue thee thankes that thou hast so mercifullie kept vs this night and that thou hast prolonged our life to this day We beseech thee likewise that thou wilt protect vs this day and that thou wilt giue vs grace that wee may bestowe it in those things which are pleasant acceptable vnto thee And as nowe thou enlightenest the whole earth with the beames of thy Sonne so likewise thou wilt illuminate the darkenes of our soules with the brightnes of thy Spirit least wee wauering from the path of righteousnes wee swarue either to the one side or to the other that wee may ever set thee who seest all thinges before our eies that wee may reuerence and acknowledge thee as a iust reuenger of al euill thoughtes words and deeds that wee feare nothing more than to offende thee so bountifull a Father and that euer it continually bee our finall drift in all thinges whatsoeuer we take in hand or purpose to doe to referre the same only to thy glory and the profit of others Moreouer becaus wholesome counsell fit occasions and the happie successe and issue of matters are onlie in thine hand graunte that wee may ask and receiue al those things from thee alone Graunt also most merciful Father that we bestow not so much thought and trauell in purchasing of those things that perteine to the necessitie of this life that in the meane time wee neglect sluggishlie regarde heauenly things but that first we may seeke thy kingdome and the righteousnes thereof nothing doubting but that thou wilt giue all things needfull and necessarie to such as do the same keepe also and defend this fraile body and soul of ours Instruct vs with the counsell and power of thy Spirit against so many and so diuers assaults of Sathan Ridde vs out of all feare and perrills whereby wee are in daunger alwaies in this worlde And because it is nothing to haue begun well except also we carefully perseuer and goe forward Wee beseech thee that thou wilt not onely take vs into thy protection this day but likewise thou wilt continually be our guide and defender all our life confirming and increasing the guifts which according to thy bountifulnes and mercy thou hast bestowed vpon vs vnworthie sinners vntill such time at last as thou shalt fullie and perfectly vnite vs with our head Christ who seeing that he is that onelie Sonne of righteousnes hee may replenishe vs with his eternall light and gladnes In the meane time while wee liue in this troblesome life send out faythfull Pastours of Soules and make thyne holy Spirite to bee effectuall in the hartes of the auditors by the power of thy word to the end a great Churche may be gathered to thee and that the workes of the Diuell may be destroyed Enarme the Magistrate with thy diuine strength that hee may defende thy Church and common weal. Comfort and confirme everie one that is afflicted in soule or bodie and that we may be bold to seeke and waite for so great good things at thy hands Forgiue vs our horrible sins for thy most deare Sonne Christ Iesus his sake who hath promised to vs that whatsoeuer we craue of thee in a sure confidence in him that thou wilt assuredly giue it vs and therefore hee hath commanded vs to pray in this maner Our Father c. A PRAYER FOR SCHOLLERS Psal 119.9.10 Wherewith shall a young man redresse his way If hee wiselie take heede to guide himselfe according to thy word 10. With my whole hart haue I sought thee let me not wander from thy Commandements I Render thee thanks most merciful God for all thy great and infinite benefites but chiefly that according to thy singular mercy thou hast called me to the knowledg of thy Gospell hast giuen me teachers that they may bring me vp in good letters and sciences to endue my minde with holy honest precepts Graunt that I may acknowledge aright what and howe great these thy benefites are and that for the same I may alwaies giue thee thanks Bestowe moreouer vpon me thy grace and lighten me with the beames of thy Spirite in remoouing the darke cloudes of my minde that I may desirouslie and gladly learne these thinges which are taught vnto me by my teachers that I faythfully keepe in memory that I may render accompt againe thereof readily with iudgment least my Teachers labour and mine the precious time and this so meete an occasion giuen vnto me of thee and the fruites which are hoped for of me shamefully perish not thorogh my vnthankfulnes slugishnes To the ende this come not to passe giue me thy holie Spirit the authour of all vnderstanding and trueth that hee may make me faythfull able and meete to comprehend these thinges Grant also that to whatsoeuer studie I apply my minde this euer may be before mine eies to acknowledg thee the onelie true God and