likenes and breath into him the breath of life the which through thy goodnes continues at thy pleasure Thou hast made of one blood al mankind and assigned times and length of our life in this worlde Thou giuest life to the people on the earth and breath to the walkers therein which if thou take away they shal depart and be turned into dust We blesse thee heauenlie Father and with al our harts giue thee thanks not onelie for sauing vs this daie from dangers but also from our cradels for defending both our soules and bodies from death Wherefore magnifie the Lord O our soules and our spirits reioice in God our Sauior For he hath looked vpon the basenes and affliction of his seruants He that is mightie hath done for vs great things and holie is his Name Wherfore we wil praise the Lorde for euermore because his mercie endureth from generation to generation on such as feare him We wil shew forth his power in the euening and when we go to bed we wil remember his mercie Arise now our soules in the night praise your God In the beginning of the watches poure out your harts like water before the face of the Lord. The Saints wil be ioieful with glorie and sing loude vpon their beds We wil praise thee continuallie and wil confesse thy name for euermore for thou art the God which delighteth our harts and maketh merie our soules Therefore in the night we wil thinke vpon thy benefites and our spirits shal consider of them For thou hast commanded that thy mercie be celebrated in the day time and thy truth in the night O our Lord and God of mercie gentlenes patience pittie truth which shewest mercie vnto thousands and blottest out al our offences we lift vp our soules vnto thee and from our harts we pray put not before thine eies the horrible confusion vncleannes and wickednes of our mindes being replenished with lothsome darknes and ignorance ful of doubtings and errors our harts and wil are turned from thee our God and al the powers and strength both of our soules and bodies are defiled and filthilie weakened But Lord of thy great mercy blot out our offences looke vpon the trobles and dolor of our harts and forgiue al our sinnes For lo our soules are wounded and can not be holpen but onely through mercie There is no health in our flesh because of thine anger neither is there rest in our bones because of our sinnes For our iniquities haue gone ouer our heads and as an heauie burden haue pressed vs downe Our wounds are putrified and corrupt because of our foolishnes Asswage thine anger and turne from thine indignation pardon our faults remit al punishment and restore in vs the light of thy goodnes which was lost O Lord heare O Lord forgiue harken O our God for thine owne sake for thy Name is called vpon by vs. O God of heauen and earth in this euening tide doe we cal vnto thee that remitting our sinnes thou wouldest receiue vs into thy protection and keepe vs this night that the diuel haue no power ouer vs. Be thou watchful ouer vs O eternal Sauior least the subtil tempter apprehend vs For thou art made for vs an euerlasting protector For behold whether we sleepe or wake whether we liue or die we are thine thou art our creator and redeemer Stand therefore on our behalfe in the watch with the armie of thy celestial warriers thine Angels which being filled with perfect goodnes and perpetual integritie behold thy face alwaies in the heauens Expel from vs and our houses wicked spirits which be our mortal enimies that they damage vs in no case and deliuer vs from persecutors which laie snares for our destruction Turne not away thy mercie and truth from vs. O God assist vs that peaceably we may rest and sleepe in quiet We wil lay vs downe in peace slepe for thou Lord alone makest vs to dwel in safetie without danger Hide vs in thy Tabernacle O Lord that sitting in thy secret place and abiding vnder the shadowe of thy wings we may saie vnto thee Lorde thou art our keeper and our refuge O God we wil trust in thee and wil feare no danger And although we were in extreeme darknes yet wil we not feare Though we should walke in the mids of the shadow of death yet wil we dread none euil For thou art with vs thy rod and thy staffe they doe comfort vs. Let thy mercie O God follow vs al the daies of our life that we may dwel in thine House in longnes of daies praising thee euermore with the Sonne and holie Ghost one true God raigning worlds without ende Amen 1. On Mondaie Morning praier BLESSED be the Lorde God which alone doth woonderous things and blessed be the name of his Maiestie for euermore which hath set the Sunne to lighten the daie and ordained the Moone with the course of stars to go before the night O most hie God the day is thine and the night is thine thou hast framed the light and the Sunne By thine vnspeakeable wisedome thou hast distinguished the daie and the night and so hast thou decreed that while the world shal last this course of times and daies shal neuer haue an ende so that man in the night may rest and againe when daie comes go about his busines and labor vntil the euening O Lord thy truth endureth for euer thou laiedst the foundation of the earth and it endureth by thine appointment the daie doth last for al are thy seruants For these and al other thy benefites we praise thee greatlie giue thee thanks for thy exceeding glorie euen as it becometh vs euerie daie to preuent the Sunne rising to blesse thine holie Name and to worship thee at the appearing of the daie star We extol thine infinite goodnes in like sort for keeping vs this night past both from the power and tyrannie of Satan from the snares subtiltie of al our enimies and finallie from dangers both of soule and bodie For of thy singular goodnes and fatherlie care thou hast made vs quietlie to sleepe and rest this night againe thou hast suffered vs to awake and opened our eies giuing them power to see and behold the morning light which now appeareth Therfore we wil sing of thy power praise thy mercie in the morning for thou art our defence and refuge in the daie of our troble O our helper we wil praise thee with al our harts and glorifie thy Name for euer For great is thy mercie toward vs thou hast deliuered our soules from the lowest graue Hadest not thou bin our defence innumerable euils had ouerwhelmed vs so that we should not haue risen to praise thy Name Had not thy word bin our comfort we had without doubt perished in our
waking wil we meditate of thy goodnes because thou hast bin our helper vnder the shadow of thy wings wil we reioice Our soules cleaue vnto thee because thy right hand hath vpholden vs and saued vs in our extremities We wil be mindful of the time past wherein thou maruelouslie didst assist vs and meditate of al thy deedes We wil discourse of the workes of thine hands and wil neuer forget thy mightines For thy mercie endureth for euer thou wilt not despise the workmanship of thine owne hands Now blesse the Lord al his seruants which stand in the house of the Lord in the courts of the house of our GOD in the night lift vp your hands to his sanctuarie and blesse the lord The Lorde which made both heauen and earth blesse vs from aboue Vnto thee O Lorde doe we lift vp our hands and beseech thee with al humblenes of minde pardon al our sinnes which this daie we haue committed either against thee or our neighbors Our handes are defiled with blood and our fingers with much iniquitie Our transgressions are afore thee and make answere against vs. But doe not thou Lorde beholde the wickednes of thy people but remember thy couenant which thou hast made with vs in the blood of thy Sonne neither consider thou our wicked enterprises but haue in mind that thy testimonies are pure among vs and thy worde vndefiled Thinke not vpon those that haue walked fainedlie before thee but remember them which according to thy wil doe feare thee Neither doe thou destroie them which haue liued beastly looke vpon them that not onelie teach but obserue thy commandements Take thou none indignatiō at them which are worse than beasts but loue them alwaies that put their trust in thy righteousnes and glorie For we and our Fathers haue al the same sicknes but because of vs sinners thou shalt be called merciful For if thou hast mercie on vs thou shalt be called merciful to vs that haue no works of righteousnes And therefore be thou merciful vnto vs O Lord for thy Name sake and pardon al our transgressions whereby most infinitelie we haue deserued thine euerlasting displeasure Let thine hand be readie to saue vs that we may prefer thy commandements aboue al things and fulfil them with our fingers O Lord in our troble doe we seeke thee our hands in this night season are lifted vp to thee Neither shal anie thing be in cause but that in this darke and dreadful night thou shalt lighten and illustrate euerie darke corner of our habitation that our candels go not out by night When we sit in darknes bring vs into the light saue vs from vtter darknes where is weeping and gnashing of teeth Thou art the God which giuest light to our candle lighten therefore our darknes O our God that we sleepe not in death And protect vs by the shadow of thine hand that none euil stick to vs this night Deliuer vs from the snare of the hunter and from the noisome pestilence Defende vs vnder thy wings and vnder thy feathers we shal be safe Let thy truth compasse vs like a shield that we be not afraid for any terror by night nor yet either for the pestilence that walketh in darknes or for the sicknes that destroieth at noone daie A thousande shal fal beside vs and ten thousand on our right hand but it shal not come nigh vs. O Lorde deliuer vs out of the hands of our enimies and saue vs from such as persecute our soules they imagine wickednes in their chambers they sleepe not except they haue done mischiefe and sleepe is taken from them vntil they haue done harme O Lord keepe vs O Lord be thou our defence ouer our right hande that the sun parch vs not by day nor the moone by night The Lord is our light and our saluation whom then should wee feare The Lord is the strength of our life of whom then should we be afraide Though an host of men were laide against vs yet shal not our harts be afraid and though the wicked should rise vp against vs to deuour our flesh yet it shal be our comfort alwaie that thou wilt hide vs in thy tabernacle in the euil day and defende vs in the secret place of thy dwelling through Christ our Lord Amen 1. On Friedaie Morning praier BLessed is the Lord God of Sabbaoth which by his commandement created the morning and assigned to the daie spring his place where arising euery daie it apprehendeth the wings of the earth and speedilie runneth to the vttermost parts of the world Who is like our God which doth woonderous things both in heauen and earth O Lord heauen is thy seat and the earth is thy footestoole Vnto thee doe we bend our selues yeelding most humble thankes for that it hath pleased thee of thy wonted goodnes to preserue vs this night vnder thy merciful protectiō Of thy clemencie hast thou deliuered our soules from the mids of Lions among whom we laie with thy shielde of saluation hast thou compassed vs about like as a shepherd watcheth and looketh to his flock Wherefore we wil sing of thy power and praise thy mercie betimes in the morning For thou hast bin our defence and refuge in the daie of our troble We beseech thee euen for the bloodie sweate of thy Sonne our Lord and Sauior Christ that thou wouldest vouchsafe this morning to moisten and mollifie our harts through the grace of thine holie Spirit As the morning dew spreading it selfe earelie before daie doth wet and fil the earth and as the morning raine by drops doth water drie places wherby they do fructifie and bring forth herbes and grasse so extende thy grace toward vs and by thine heauenlie dewe besprinkle our hard and drie harts that we may wholie delight in the waies of thy righteousnes walke in the pathes of thy commandements Let thy liuing Spirit guide vs forth into the land of righteousnes O Lorde for thy Name sake quicken vs in thy righteousnes that thy word may be a lanterne vnto our feete and a light vnto our steps Shew vs thy waies O Lord and teach vs thy pathes Order our steps according to thy word so shal no wickednes haue dominion ouer vs neither shal we wander from the right waie Take from vs the waie of lieng and grant vs graciouslie thy lawe O would to God our waies were directed to the keeping of thy statutes that we might not walke in the counsel of the wicked nor stand in the waie of sinners nor sit in the seate of the scorneful but delight in the lawe of the Lorde and exercise our selues therein daie and night then should we be as a tree planted by the riuers of waters that bringeth forth
hir frute in due season O Lorde in our trobles we wil seeke thee earelie in the morning and returne vnto thee our GOD which art readie as the spring of the daie and wilt come vnto vs as the fructifieng raine and as the timelie and latter shoure which doth good to the earth be thou in like maner a refuge vnto the poore and a timelie helper in our troble We wil loue thee deerelie O Lorde our strength thou art our rock and our defence our Sauior our God and our might in whom we wil trust our buckler the horne of our saluation and our refuge Keepe vs Lord from the hands of the vngodlie preserue vs from wicked men which are purposed to ouerthrow our goings The proude haue laide a snare for vs and spred a net abroad with cordes yea and set traps in our waie But deliuer thou our soules from death and our feete from falling For thou art righteous O Lorde and dwellest in the middes of vs doing none iniquitie but earelie earelie euerie morning bringest thou forth thy iudgement into light and wilt not be drawen awaie from sauing vs that we be not hurt of bloodie felowes of theeues murtherers whose feete are swift to shed blood In thy Name O Christ King of eternal glorie we wil tread vpon the Serpents and Scorpions ouer the whole power of the enimie and he shal not hurt vs for thy worde shal saue vs which liuest and rulest with the Father in the vnitie of the holie Spirit a God for euermore Amen 2. A thankesgiuing for the passion of Christ. WE thanke thee O Lord Iesu Christ God and man for that of thine onlie and free mercie without any works or worthines at al of ours thou hast redeemed vs and damned men through thy most innocent and holie passion O sweete Iesu how bitter and great were thy paines how horrible and cruel thy punishment how greuous and lamentable thine affliction how bloodie thy wounds thy dolors how diuers and thy death how shameful which thou sufferedst for vs How inestimable was the loue that mooued thee to endure such and so great torments to reconcile vs to the Father In the mount of Oliues through our infinite sinnes lighting vpon thee and sense of the most heauie displeasure of thy Father against our wickednes that didst sweate contrarie to our common nature blood that the drops like blood trickled vpon the earth so after a maruelous maner blood came out of thee being expelled through the resolution of the spirits nature being broken and languishing by reason of thine intolerable sorrowes and torments And therefore thy Disciples being fled thou didst voluntarilie commit thy selfe into the handes of the cruel Iewes which brought thee most rigorouslie bounde without compassion from the presence of one corrupt Iustice vnto another more cruel where thou being falselie accused was vniustlie condemned contemptuouslie spit vpon opprobriouslie obraided and buffeted most iniuriouslie For our offences thou wast wounded and for our wickednes broozed for the offences of thy people thou wast beaten killed and with sharpe thornes crowned and contumeliouslie dealt withal For our sinnes thou wast cruellie handled a worme not a man a verie scorne of men and the outcast of the people Thy looke was odious and il fauoured a man thou wast ful of sorrowes without forme or beautie so that they had no lust vnto thee Besides some couered thine eies and laide vpon thy face with their fists exasperating thy torments with manie scoffes and mockes Thy blessed bodie was so mangled and cut with stripes that euen an Ethnike pittieng the same vttered these words Behold the man. Finallie for our enormous offences thou wast hanged like an accursed wretch betweene two theeues afflicted with a most odious kind of death pierced through the hands and the feete whereby thou didst encounter with most extreeme torments which were so great that for a space thou wast after a sort without al maner comfort and so constrained through thy great sorowe and greeuousnes of paine to drinke vineger so in the extremitie of paine thou didst giue vp thy Ghost cōmending the same vnto thy deere Father in wonderful patience like a sheepe lead to the slaughter and as a lambe quiet before the shearer thou didst not open thy mouth to raile yea that was so far from thee that thou praiedst for thine enimies that so by thy torments hauing quited vs from al guilt aswel of fault as of punishment we might be healed For to this ende didst thou be are the burden of our sinnes vpon the woode of the crosse that thou mightest recouer the peace of soules for such as are healed by thy stripes and obteine the true righteousnes for as manie as beleeue on thee that the wrath of thine eternal Father which is a consuming fire doe not deuour vs. O Iesu Christ sonne of the liuing God for these torments al other thy passions we wil honor praise and thanke thee for euermore beseeching thee most humblie that thy passions may worke and take effect in vs and be a present most wholesome medicine in al necessities and that alwaies being mindful of the same we may reioice therein make it a comfort for our selues against al the tentations of Satan and the force of sinne the Law that thy crosse may be an ensample to vs that walking in thy steps we render not rebuke for rebuke but may imitate thy long suffering and praie for such as curse vs and finallie may so thinke vpon and celebrate the cause of thy death that the consideration thereof may vtterlie both extinguish al the flames of vnlawful concupiscence and burie the enticements of the flesh and also raise vp the seede of godlines and nourish the loue of virtue within vs that so being wholie dead vnto sinne we may liue vnto righteousnes serue thee which barest our sinnes in thy bodie vpon the crosse but liuest now and raignest with the Father in the vnitie of the holie Spirit a God for euermore Amen 3. A praier for true repentance O Lord God which artful of compassion mercie long suffering and of great goodnes thou continuest thy mercie for thousands taking awaie iniquitie sinnes and offences thou callest vs after thy woonted mercie by thy worde to repentance and hartie conuersion For vnto al and euerie one is repentance and forgiuenes of sinnes preached in thy Name Moreouer we knowe the riches of thy lenitie patience and long suffering in this that thou dost not suddainelie at vnawares take awaie sinners from the earth neither ouerwhelme them by by through thy iustice in their wicked deedes doing but giuest them a space to repent which is a most notable argument that thou wilt not the death of a sinner but rather that he be conuerted
merciful God raine not I beseech thee hailestones vpon the face of the earth neither strike such as are in the fieldes be they man or beast Strike not thou therewithal the herbes of the fielde neither breake thou gracious Lord the trees of our lande Destroie not our corne with hailestones nor with hailestones smite thou our cattel and deliuer our flocks from the thunderbolt Cast not the fiercenes of thy wrath anger and displeasure vpon vs. Giue vs not hailestones for raine neither flames of fire in our lande but of thy mercie conuert the thunder into gentle raine whereby it may bring out fruite abundantlie Sende not among vs either vntimelie or vntemperate showers which be either noisome to the fruite and bring the mildewe or destroie the corne Restraine in like sort the windes and violent tempestes that they bring none hurt neither to vs or our goods euen for Christes sake our Lorde and Sauior Amen A praier for waiefaring men and Trauelers O Almightie eternal and liuing God Father of our Lord Iesu Christ I thanke thee with mine ▪ whole hart for sending of thine infinite and vnspeakeable goodnes to manwarde thine onelie Sonne into this worlde to suffer on our behalfe al the miseries of this life which in the state of extreeme basenes traueling from one region to another to preach the Gospel of thy kingdome suffered no doubt the sondrie infirmities of our mortal bodie For passing through Samaria he was wearie by reason of trauel and rested himselfe on Iacobs wel In al things he was like vnto vs For we haue not an hie Priest which cannot be touched with the feeling of our infirmities but was in al things tempted like as we are and yet without sinne In his Name I take my iournie whose wil it is that whatsoeuer we doe either in worde or deede we shoulde doe it in the Name of our Lorde and Sauior Christ giuing thanks vnto thee our God and Father through him For his sake which went about doing good and healing al that were oppressed of Satan I beseech thee giue thine holie angels charge to keepe me in al my waies and to guide me to and fro in my iournie euen as Tobie the yonger was guided of the Angel Raphaël vnto Gabaël habiting in Rages a citie of the Medes Guide me with strength and courage and direct my steps in the course of my iournie that I wander not out of the right waie into bywaies neither cast my selfe into dangers And therefore holie Father be thou the directer of my waies and keepe me out of the clawes of spoilers Saue mee from the deuouring iawes of sauage beasts Compasse me about with thine heauenlie protection that I fal not into any euils either of soule or bodie Be thou vnto me a faithful companion as thou wast to Iacob the Patriarch traueling into Mesopotamia and descending into Egypt Likewise as thou diddest lead the children of Israël through the red sea and through the vncomfortable wildernes going before them by daie in a piller of a cloude and by night in a piller of fire to lighten them in the way that they went vouchsafe to accompanie gouerne and direct me in this my iornie Shew mee also such fauor that wheresoeuer I go I may find godlie men which may entertaine lodge and curteouslie entreate me least otherwise I fal into perils and be iniuried of the wicked Be thou with me night and daie that none hurt light vpon me protect me both against the iniurie of cold and the vehemencie of heat and from al enimies deliuer me O Lord giue me bread to eate and clothes to put on And as the wise men by the direction of a star in the East came ioiefullie into Iurie and afterward being admonished in a dreame so to doe returned into their countrie another waie so my busines being wel finished bring me home againe in safetie that I may praise thee my God and Lorde continuallie in the Congregation of thy Saints O Lorde heare my praier and with thine eares consider my complaint holde not thy peace at my teares For I am a stranger in this worlde as al my forefathers were Our daies like a shadowe vpon the earth doe passe awaie and continue not We are strangers and wander out of our true countrie For the daies of our pilgrimage are but short yet be they full of miserie troble Giue me grace that I set not my minde on this worlde but to lift vp mine eies vnto heauen and desire a better that is an heauenlie countrie And as long as wee are absent from the bodie let vs be of good courage suffer vs not through feare to faint in afflictions but firmelie to trust that shortlie we shal returne vnto thine habitation and there enioy thy sight in deede euerlasting life where thou with thy Sonne and the holie Spirit liuest and raignest one eternal God for euermore Amen A Praier before the receiuing of the holie Communion O Iesu Christ holie and eternal God I miserable man and wretched sinner acknowledge confesse that I am not worthie the least of al thy mercies most vnworthie to receaue thee vnder the roofe of my soule by participating of thy most blessed bodie and blood For horrible and infinite are the sinnes wherwith I am defiled Wo is me Lord for I am a man of polluted lips and dwel among people that haue vncleane lips And therefore the verie entrales of mine hart are trobled and my bones doe shake because I finde my soule a most vnworthie ghest for so heauenlie a supper And yet againe mine hart is wonderfullie lightened when I cal into minde that thou the deere sonne of almightie God camest not into this worlde to cal the righteous but sinners vnto repentance For they that be whole neede not the Phisition but they that are sick Besides I knowe right wel and constantlie doe beleeue that notwithstanding my filthines thou canst make me worthy which alone canst make that cleane which is conceaued of vncleane seede and righteous men of sinners when thou forgiuest our sins of thy wonted grace thine holie Spirit being poured vpon vs. Through which thy power and mercie I beseech thee grant such grace vnto me a sinner that I may worthilie approch to this heauenlie Sacrament least otherwise by mine vnworthines I be made guiltie of thy bodie and blood and so instead of life receaue my iudgement and condemnation Giue grace therefore that afore I presume to come vnto the participation thereof I may examine my selfe by calling my sinnes into minde searching out my waies by vnfained and hartie repentance returning vnto thee my Lord least otherwise by concealing my sinnes with Iudas the traitor I eate the bread of the Lord against the Lord by abusing
affliction Wherefore we wil not for euer be forgetful of thy iustifications for they haue reuiued vs. Vnto thee Lord wil we list vp our eies on hie from whence our helpe shal come Betimes in the morning doe we cal vpon thee that thy mercie may preuent vs and thy goodnes ouertake vs quicklie Let thy fauor preuent vs as doth the Sunne which rising spreadeth his beames ouer al the partes of the earth and as the light of the morning when the Sunne appeareth earelie when it shineth without the cloudes After the same sort giue vs thy cleerenes and shew thy countenance ouer vs that lightened by thy word we may walke al this day long circumspectlie and warelie in the waies of thy commandements that being blinded in the daie time we runne not into darkenes neither grope at noone day as in the night wandering from the pathes of thy iudgements O God be merciful vnto vs and blesse vs shew vs the light of thy countenance and be gracious vnto vs That we may know thy way vpon earth and thy sauing health among al nations O most merciful GOD turne thine eies of compassion vpon vs and haue mercie on vs Looke vpon vs with thy fauorable coūtenance and turne not thy face from thy seruants Open our eies that we may consider the wonderful things in thy Lawe and make vs in the morning to behold thy glorie O God guider of our life forsake vs not neither giue vs a prowd looke and turne from vs the filthines of desire Remooue from our harts al concupiscence and take from thy seruants too ouerbolde a stomack suffer vs not to run headlong into riotousnes and bellichere let not vnlawful loue ouercome vs and giue not thy seruants ouer into impudent mindes Turne our eies that they behold no vanitie and strengthen vs in thy waie grant that the offences in this world ouerthrow vs not Beholde Lord our soules lust after thy saluation and we long for thy worde We beseech thee O Lord with a most ernest affection and humbly craue at thy merciful hands that this daie and euermore thou wilt keepe vs and al ours from the arrow flieng in the daie from the pestilence and plague that destroieth at noone tide Hide vs vnder thy wings and vnder thy feathers we wil haue hope Blinde the eies of our enimies that they see not and make their loines alwaie to tremble But open thine eies ouer vs and be thou vnto vs a mightie protector this daie a firmament of strength a couering against heate and parching a shadowe at noone tide a defence from offending an assister from falling a comforter of our soules a lightener of our minds and a giuer of health and happines in Christ our Lorde Amen 2. A thankesgiuing for our redemption O Iesu Christ Sonne of the liuing God which art the eternal word that was in the beginning the true substantial image of thine eternal Father the character and brightnes of his glory begotten of him before al worlds of one vndiuided essence of like maiestie and equal glorie We worship thee light of lights verie God of verie God begotten not made of one substance with the Father by whom al things were made We thanke thee for al thy benefits generallie speciallie for that at an appointed time according to the eternal counsaile and decree of the Father thou didst voluntarilie for vs men and for our saluatiō descend from heauen and was incarnate by the holie Ghost borne of the vnspotted and pure virgine Marie and truelie toke our flesh vpon thee and saued vs miserable wretched and damned sinners and deliuered vs from death and power of Satan not with golde and siluer but by thine holie and precious blood and by thine vndeserued passion and death and that of thine infinite goodnes and mercie without any merits or worthines of ours For al which we yeeld thee most hartie thanks as we are bounde For thou alone being iust hast satisfied by thine obedience the iudgement of the Father and on our behalfe offering the sacrifice of thy bodie hast deliuered vs from the tyrannie of death whereby we were held captiues For so great was the displeasure of thy Father against our sinnes that no creature could asswage the same but thou alone O onely begotten Sonne of God. O Christ most merciful God how inestimable is thy loue towards al mankind how infinite and vnspeakable thy goodnes how woonderful thine humilitie For thou being iust didst die suffer for the vniust A greater loue can no man haue than to giue his life for his friend but thou commendest thine abundant most burning affection toward vs in that being voide of al fault thou wouldest suffer death for our sakes being as yet strangers thine enimies and hast reconciled vs by thy death vnto thy Father and appeased his most heauie displeasure forgiuing al our sinnes and cancelling the hand writing which was against vs which was contrarie vnto vs hast taken it out of the way and fastened it vpon the crosse And hast spoiled principalities and powers and made a shew of them openlie triumphing ouer them by thy selfe and by thy profitable arising againe from the dead hast repared our true righteousnes which consisteth in the forgiuing of our sins and hast made vs acceptable to thy Father whereby wee please him through our reconciliation thou dost comfort our harts by the preaching of thy Gospel which worketh in vs the beginning of eternal life and by thine holie Spirit thou kindlest in vs like motions vnto thy selfe whereby we please thy Father through thee and thine obedience O Lord Iesu Christ lambe of God which takest awaie the sins of the world haue mercie vpon vs thou which sauest vs through thine owne merit virtue grant vs thy grace that the fruit of thy most sacred passion may worke effectually and profitablie within vs let not the labor which thou hast taken the paine that thou hast suffered for our redemption be in vaine through our vnthankfulnes O thou eternal intercessor word of God and his wisedome which outwardlie speakest vnto vs by the preaching of the Gospel instruct inwardlie our troubled harts by thy liuely word and effectual consolation that being mindful of thy sacrifice and suffering for our sinnes we may feele true comfort and peace of the holie Spirit in our harts Kindle in our brests a liuelie faith depending vpon thy benefits that being deliuered from the feare of hel we may finde righteousnes in thee eternal life For thou didst suffer for our sinnes rise againe for our iustification that liuing we shold her after not liue to our selues but to thee which diedst and rosest againe for vs. Grant therefore that likewise being quickned we may rise againe from al our sinnes and liue in
holie Name nor suffer thy kingdome to be brought vnto vs. Comfort and keepe vs stronglie in thy word and faith euen til our liues ende that so both thy good and gratious wil may be done in our harts and they which as yet beleeue not thy worde by our good conuersation may be wonne to thy Gospel and glorifie thee our God to the encrease of thy celestial kingdome Make vs meete to be partakers of the inheritance of the Saints in light Thou which hast deliuered vs from the power of darknes translated vs into the kingdome of thy beloued sonne in whom we haue redemption through his blood that is the remission of sinnes that we may be grounded and stablished in faith and not mooued awaie from the hope of the Gospel but may walke vnblameable and without fault in thy sight as it becommeth the children of light in al godlines and honestie And forasmuch as thy kingdome is not meate nor drinke neither consisteth in ceremonies and traditions which are inuented by man neither commeth it with obseruations neither is it in word but in righteousnes and peace and ioie in the holie Ghost and in power Grant O eternal God that we being borne anew by thy word and holie Spirit may attaine the inheritance of eternal life and lifting vp our harts on hie where Christ sitteth at thy right hande may set our affections on things which are aboue and not on things on the earth Therefore be thou present with vs in these latter daies of the world and begin thy kingdome in vs prosper the same with thy diuine assistance that we may be conformable vnto thy godlie pleasure purchasing thy fauor in this world and afterward in thy newe kingdome in the kingdome of glorie where thou God art al in al may ioiefullie remaine with thee for euermore Grant therefore that we may be poore in spirit in hart humble sorowful in minde for our offences and may with al our harts hunger and thirst after righteousnes Make vs lowlie and courteous liberal and pittiful pure in hart and peace-makers likewise in persecutions and trobles patient that we neither take nor giue offence vnto any but may exercise our selues in the workes of charitie and of mercie feeding the hungrie giuing drinke to the thirstie clothing the naked lodging strangers comforting the weake and visiting the imprisoned Finallie of thine abundant mercie grant that in thy last iudgement we may heare that ioieful and most cōfortable voice of thy welbeloued Sonne saieng Come ye blessed of my Father inherite the kingdome prepared for you from the foundations of the worlde Amen 5. A praier for Magistrates OMost mightie GOD King of al the world which by thine holie Spirit hast commanded that supplications praiers intercessions and giuing of thanks be made for al men for Kings and for al that are in auctoritie which thou hast placed to be rulers of the earth according to thy good wisedome and set in gouernement at thy good pleasure For thou exaltest some vnto the top of honor and protectest their dignitie thou castest not downe the mighty which art mighty thy selfe and placest Kings in their throne For al power is from thee We beseech thee therefore euen with deepe sighs of hart O Lord of Lordes that forgiuing our sinnes thou woldest giue good Rulers and also maintaine their auctoritie For among men there is no place for Lawe and iustice where the rulers and princes whom thou hast appointed are not feared Vphold al the states and gouernors of this realme and protect them from destruction in these greuous calamities and miserable disorder of these latter daies Especiallie preserue our Noble Queene and hir godlie Counsaile grant them a long healthful good life that they may deuoutlie serue thee and iustlie doe their office Lighten their minds with the knowledge of thy sacred word that they may deale wisely and be learned which iudge the earth seruing thee in feare and reioicing in trembling Let them embrace discipline and kisse the Sonne the Sauior of the world least happilie he be angrie and they perish in the waie Blesse them O God that they may alwaies hope in thee nourish thy ministers giue reliefe vnto thy Gospel and open their gates that the King of glorie may come in the Lord of power which is mightie in battel Giue them a care of godlines that they may giue their goods to the erecting cherishing of the church and shew themselues Patrones and defenders of the same Make them diligent in rooting out superstition and in promoting thy Kingdome in maintaining the puritie of doctrine in remoouing al offences and finallie in wyping awaie al filthines which both defile thy religion and deface thy glory that the commers after vs haue none occasion of transgressing Blesse them with sober counsaile wisedome industrie and courage of minde Giue them good successe in al their enterprises prosper their doings Let them consider that they are placed to defend the good and innocent and with seuere punishment to correct the wicked and rebellious so shal wickednes be taken from among vs and the publike state remaine in safetie to the preseruation of mankind and continuance both of common Christian peace to the glorie of thy sacred Maiestie and the commoditie of their subiects to the rooting out of ignorance and error and to the furtherance of good artes honest trades and liberal studies And forasmuch as the harts of Kings Queenes and of al men are in thine handes so that thou canst turne them at thy pleasure we beseech thee almightie and merciful God that it would please thee to turne from crueltie to clemencie the minds of al Tyrans and vnmerciful Princes that they mooue not war against thee rashlie wherby the course of thy diuine worde may be hindered worldlie substance wickedlie consumed and their subiects polled vnreasonably deuoured But giue vnto al in auctoritie quiet harts desirous of christian concord that they may remember they are the ministers of God to maintaine his glorie to keepe their people from iniurie and oppression and beare the sword to take vengance on them which doe euil on the behalfe of god For they rule not for their owne cause but for the publike welfare neither may they doe what they list but are bound to seeke the profit of their subiectes and to set forth the glorie of God. Let them not therefore abuse their auctoritie power but grant them grace to remember continuallie that they are mortal men whose Lord is in heauen which respecteth no person and afore whose iudgment seat they must al appeare and giue an account vnto thee the true and righteous God iudge both of the quicke and dead which raignest and rulest for euermore Amen 6. A praier for Subiects O Most merciful God at
those things which delighted our sences and fantasies For by nature we were the sonnes of wrath euen as others But now thou O God which art rich in mercie for thy great kindnes sake wherewith thou louest vs gouerne vs by thine holie Spirit that we neuer forsake the faith which thou hast giuen vs but perseuering in the rase begunne may attaine through thy grace to the saluation of our soules Take awaie from vs that which is deformed by our corrupt nature continue that which thy grace hath wrought within vs that sin raigne not in our mortal bodies neither we obeie it in the vnlawful lustes therof Assist vs with thine aide that being deliuered from sinne we may be the seruants of righteousnes and obeie that doctrine from the hart wherevnto we are brought giuing our members seruants of righteousnes vnto sanctification so shal we serue thee our true GOD here in the kingdome of grace herafter in the kingdome of glorie which liuest with God the Father and the holie Ghost for euermore Amen 8. Euening praier on Tuesdaie BLessed GOD and Father of our Lord Iesu christ of thine abundant great mercie hast thou preserued vs miserable men this daie from the crueltie and tyrannie of Satan and from sondrie perils and calamities Thou hast shewed vs great trobles in our life notwithstanding thou returnedst and diddest reuiue vs tokedst vs out from the depth of the earth Thou hast encreased our honor and returning didst comfort vs. Strangers rose vp against vs and vnto vs. Admonish our soules of miseries to come Euen as thou diddest arme the Patriarches and Prophets by dreames and visions in the night when sleepe came vpon them from dāgers nigh at hand through thine heauenlie oracles so gouerne and preserue vs in sleepe that our soules come not into danger neither fal vpon the sword and pit of perils Defende vs this night from vncleane and troblesome Spirits let not their rushings ragings and misrule disquiet vs Kepe vs good God from sights of Satan from snares and illusions of the Diuel O thou maker of al things according to thy woonted goodnes be thou our watchman and keeper so shal no vaine apparitions and dreames of the night troble vs nor the Diuel disquiet vs. For in the waie of thy iudgements we doe looke for thee O Lord the desire of our soule is to thy Name and to the remembrance of thee With our soules haue we desired thee in the night and with our spirits within vs wil we seeke thee in the morning Our soules waite on the Lord more than the morning watch watcheth for the morning Heare our crie O God giue eare vnto our praier From the endes of the earth we wil crie vnto thee when our harts be opprest bring vs to the hie rock for thou art our hope a strong tower against the face of the enimie We wil dwel in thy tabernacle for euer we shal be protected vnder the couering of thy wings Lengthen our daies and yeres according to thy good pleasure for thy mercie and truth shal keepe vs. O Christ our defender beholde represse our enimies gouerne thy seruants which thou hast bought with thy precious blood be mindful of vs O Lord in this heauie bodie thou which art the defender of the soule be present with vs. To God the Father and to his onelie Sonne with the Spirit the comforter be al praise and glorie for euermore Amen 1. On VVensdaie Morning praier O Almightie and merciful GOD which gauest the people of Israël in charge euerie daie both in the morning and at night to offer vnto thee a burnt offering for a sweete sauor in thine eares that thereby they might glorifie thee and giue thee thankes for the benefite of their protection both night and daie rising this morning we offer vp vnto thee the sacrifice of thankesgiuing We glorifie thee O eternal God for breaking the chaines of the darknes of this night We wil offer vnto thee a sacrifice of praise and cal vpon thy Name We wil praise our God which brought vs out of darknes and the shadowe of death and brake the bonds wherewith we were tied this night he hath deliuered our soules from perils by bringing vs safe and sound to the morning light Wherefore we offer before thee the calues of our lips for a morning sacrifice and with our tongues doe we praise thee O Lord. Our mouthes shal be filled with thy praise and with thy glorie euerie daie Our tongues shal talke of thy righteousnes and saluation euerie daie Our lips shal speake of thy praise and our tongues shal entreate of thy worde Our soules shal be filled as it were with fatnes and with the lips of reioicing shal our mouth extol thee We wil praise thy Name with songs and magnifie thee with thankesgiuing which please thee better than either oxe or calfe that hath hornes and hooues Wherefore let the sacrifice of our mouthes which we offer vnto thee now this morning and the meditations of our hares be grateful in thy sight O Lorde we beseech thee accept the free offerings of our mouth and teach vs thy iudgements that we may doe thy wil according to thy good pleasure Vnto thee O Lorde we wil crie and earelie shal our praiers come before thee In this morning doe we beseech thee by the resurrection of our Lord Iesu Christ thy welbeloued Sonne that as he was raised from the dead by thy glorie so thou wilt raise and lift vs vp this morning that rising out of the filth of sinne and leauing the beds of vnrighteousnes we may put on the newe man which is renued in knowledge after the image of thee which didst create him and giue not ouer our selues to sleepe and snorting Awake now our soules which sleepe rise from the dead Christ wil lighten yee For certes it is hie time that we should arise from sleepe the houre of our watching being nigh and our saluation neerer than when we beleeued The night is passed and the day is at hand Grant therfore merciful God that casting of the works of darknes and putting on the armour of light we may walke honestlie as in the daie not in gluttonie and drunkennes neither in chambering and wantonnes nor in strife and enuieng but may put on our Lord Iesu Christ by true faith and good works which may smel of him that tasting of his sweetenes at no time we may be separated frō him Wherefore we beseech thee O Lord continue thy goodnes toward vs and grant that al our praiers and workes may both begin from thee and ende through thee Vouchsafe O Lord to keepe vs this day without sinne Let thy mercie be vpon vs as we trust in thee O Lord keepe our tongues from euil and our lips that
thou we beseech thee an iron piller vnto vs that such as are our enimies preuaile not against vs and be thou a brazen wal betweene vs and al our aduersaries that they come not nie vs to our hurt Giue vs this night a good sleepe that quietlie without cares and anguish of minde we may rest this night let not troblesome dreames and fantasies in which is vanitie disquiet vs Let our sleepe be sweet helthful to our bodies that waking in the morning we may rise in good helth and delight in thee our God. Grant also that both being in bed a sleepe and awake we may alwaies remember our death which is a passage to an immortal life and withal our ioieful resurrection to euerlasting glorie Amen 1. Morning praier on Thursdaie O Christ which art the light and the daie dwelling in the light that no man can attaine vnto the brightnes and cleerenes of the eternal Father the bright morning Star driuing away the darcknes of night and bringing the light of the daie ouer the face of the earth We wil blesse thee in our life time and lift vp our hands in thy Name with thankesgiuing because thou hast bin our defender Thou hast beheld our miseries and hast not put vs into the handes of our enimies which did whisper against vs imagine euil toward vs they spake euil of vs that when we slepe we might rise no more But thou O Lord tookedst compassion vpon vs and didst raise vs againe thou didst aide vs with thine arme of strength and defend vs against al our enimies and their inuasions with thy mightie power Vnder the shadow of thy wings we rested quietlie in thy lap we laie secure and safe We slept and toke our rest and yet rose againe For the Lord defended vs and was our aide God is in the mids of vs therefore we wil not be mooued God wil helpe vs and that right earelie that we may reioice in his saluatiō O thou onelie begotten Sonne of God which sittest at the right hand of God thine almightie Father we most humblie beseech thee by thy glorious ascention into the heauens wherby thou didst pierce the thick cloudes that thou mightest put away our iniquities like a cloude wype away our sinnes wherby thou which art the Sonne of righteousnes art hidden that neither our soules can behold thee neither our praiers ascende vnto thee like a myst Let thy light shine ouer vs this daie like the cleere daie star piercing the thick mystes to the expelling of the darknes of our vnderstanding For thou art the true light lightning euerie man that commeth into this world Clarifie our harts and driue away the darknes of error and ignorance that as at the breaking of the daie darkenes doth vanish so al the darknes of our mindes may be remoued that we continue not in the dongeon and shadow of death but may approch to thy word as to a candle shining in a darke place vntil the daie dawne and thou the day star arise in our harts Let thy worke appere to thy seruants and thy magnificence towards the sonnes of men The glorious maiestie of the Lorde be vpon vs and prosper the workes of our hands vpon vs O prosper the works of our hands Let vs not forgetting thy commandements decline from them either to the right hand or to the left but make vs to meditate vpon them rising out of our beds bind them for a signe vpon our hands and tie them to our fingers write them on the table of our harts that the memorie of them at no time depart out of our minds O Lorde we haue called vpon thee daie by daie we haue stretched out our hands vnto thee In our troble doe we lift vp our hands vnto thee O Lorde beseeching thee most humbly to kepe vs this daie and al our life time from the place of hel and to deliuer vs from the clawes of the vngodlie O Lord be merciful vnto vs we haue longed for thee be thou our helpe and shield our saluation in the time of troble Send downe thine hand from aboue and deliuer vs Stretch forth thine arme with power strengthen thine hand lift vp thy right hand to saue vs. Arise now O Lorde put forth thine hand forget not the poore Breake thou the power of the vngodlie and malitious that we without feare of danger may confesse and praise thee Though we walke in the middes of troble yet wilt thou refresh vs against the furiousnes of our enimies wilt thou stretch forth thine hand and thy right hand shal saue vs that al may knowe and vnderstand that this is thine hand and that thou hast saued vs. Therefore we wil praise the Lord which stood at the right hand of the poore to saue his soule from the persecutors O most mightie protector keepe vs likewise from al bodilie harme Deliuer vs from the myre that we perish not deliuer vs from such as hate vs and from the deepe waters that the fluds ouerwhelme vs not neither the deepe swalow vs vp protect vs with thine hand that we perish not by thy firie darts Thou God rulest the virtues of the elements which thou hast created and guidest the raging of the sea For thou art the God which framest the mountaines makest the winds and declarest vnto man what his thought is thou makest the morning and darknes and walkest vpon the hie places of the earth the Lord God of Hostes is thy Name worlds without ende Amen 2. A thankesgiuing vnto God for our foode WE thanke thee King of glorie Lord of heauen earth because thou hast from our youth to this present houre maruelouslie nourished vs giuing vs meat drinke and clothing with al other thinges pertaining to the sustentation of this our life Naked and bare came we out of our mothers wombes we brought nothing into the world but whatsoeuer we haue thou gauest the same yea it was afore we were borne and in our mothers wombe didst thou ordaine things necessarie for this life and sufferest vs to enioie al things abundantlie Alwaie thou hast a care of vs as a father hath of his children neither art thou ignorant that we stand in neede continuallie of thy blessings and dailie are destitute of new reliefe al which thou giuest after thy wonted and vnspeakable goodnes We acknowledge that whatsoeuer we haue or possesse it is thy gift confesse thee to be the fountaine of al good things and perceiue thy Fatherlie goodnes to be spread not onelie ouer al mankind but also ouer the brute creatures Thou giuest meat to al flesh thou giuest fodder to the Cattel and feedest the yong rauens that cal vp-vpon thee For corporal goodes are not distributed among men by chance or without thy prouidence neither be they
infinite that it can neither be augmented nor diminished For looke how hie the Heauen is in comparison of the earth so great is thy mercie also towardes them which feare thee And as far as the East is from the West so far hast thou set our sinnes from vs. For as a Father pittieth his owne children euen so art thou merciful to al which feare thee Yea though a Mother doe forget hir infant and take no pittie on the sonne of hir wombe yet wilt not thou forget vs for we are written vpon thine hands The mercie of the Lord is vnchangeable infinite and neuer faileth but dailie ariseth newe and fresh vpon vs. The merciful goodnes of the Lord endureth for euer and euer vpon them which feare him his righteousnes vpon childers children such as keepe his couenants and thinke vpon his commandements to doe them Thy mercie is on such as feare thee from generation to generation The mercie that a man hath reacheth vnto his neighbor but the mercie of the Lorde is vpon al flesh chastening and teaching and nurturing yea euen as a shepheard turneth againe his flock so doth he al them which receiue chastening nurture and doctrine Merciful art thou vnto al them which receiue correction and diligentlie seeke after thy iudgements And although for a while thou forsakest vs yet afterward in much fauor wilt thou gather vs together In the time of thy wrath thou hidest thy face from vs for a little season but for al that thy mercie towarde vs is euerlasting Blessed be thy Name O God of our Fathers which when thou art angrie shewest mercie and in the time of troble forgiuest the sinnes of them which cal vpon thee This thy goodnes and ouerabounding mercie which hath bin from the beginning and for euer shal continue ouer al which vnfainedlie repent neuer languishing or failing but abiding perfect alwaies in the highest degree we wil praise and confesse from one generation to another For gratious and merciful is the Lord patient and long suffering bent to shew fauor and meruelouslie gentle towards al that cal vpon him Praise the Lord al ye heathen and glorifie him al nations For his merciful kindnes is euer more and more toward vs. We wil not keepe back thy louing mercie and truth from the great congregation withdraw not thou thy mercies from vs O Lorde let thy kindnes and truth alwaie preserue vs. O let thy merciful kindnes be our comfort according to thy worde vnto thy seruants O deale with thy seruants according to thy great mercie and teach vs thy statutes that in like maner we may be merciful toward al men without respect of persons or hope of gaine willinglie without morositie that in thy iudgement we may finde mercie through the passion and death of thy sonne Iesus Christ which liueth raigneth with thee in the vnitie of the holie Spirit a God worlds without ende Amen 3. A praier for an happie departure out of this worlde O Most gratious God thy yeares endure throughout al generations thy daies are without ende or beginning but the daies of man surelie are determined which he can not ouerpasse and the nomber of his moneths are knowen to thee thou hast appointed him his bounds which he cannot go beyonde Thou hast nombred our daies which vade awaie sodainelie like the grasse For we are soone dispatched and easelie consume Our daies are like a shadowe and wither awaie like grasse A man in this world is euen like a vapor that vanisheth awaie For al flesh is grasse and al the glorie thereof as the flower of the fielde which florisheth in the morning and afterwarde withereth and vadeth Behold our daies are to be measured they are as it were a spanne long and our age is nothing in respect of thee And verilie euerie man liuing is altogether vanitie Our age is folden together and taken awaie from vs like a shepherdes cotage our life is cut of by our sinnes like the thred of the weauer which is sodainlie broke of Wâ— are but strangers in this woâ—â—de and soiourners as were our fathers our daies on the earth also are but as a shadow and we are as nothing in respect of thee Our life speedilie goeth awaie like the weauers shuttle and it abideth not Wherefore Lord let vs know our end and the number of our daies that we may be certified how long we haue to liue and what is yet to come Instruct vs O Lord that being alwaies mindful of our mortalitie we neuer promise to our selues manie yeeres nor long liues in this pilgrimage of ours so shal we not liue securelie deferring our conuersion to thee from daie to daie nor yet put confidence in this fraile and vncertaine life as did that rich man saieng Soule thou hast much good laid vp in store for manie yeeres take thine ease eate drinke and be merie Whose soule notwithstanding was taken from him the same night But giue grace that in thy feare we may dailie prepare oâ— selues to depart out of this prison for nothing is more certaine than death though nothing more vncertaine than the houre thereof Therefore let vs haue alwaies before our eies an image and meditation of our departure the better to know the fleeting and vanitie of this combersome and vncertaine life that we may liue to thee our God being sounde in faith and strong in hope loking with cherefulnes for the daie of our departure the ioiful appearing of thy Sonne Iesus Christ our Redeeemer and as long as we abide in this tabernacle of our bodies with al studie ministering to our faith virtue to virtue knowledge to knowledge temperance to temperance patience to patience godlines vntil this tabernacle being laid awaie we shal passe ouer to our dwelling place not made with hande but euerlasting in the heauens where we shal be clothed with eternal glorie immortalitie when this earthlie house is put of and destroied Grant also that trusting firmelie to thy promises we may be readie and glad to returne to our euerlasting and celestial country for while we are in this bodie we wander froÌ„ thee our God for now we walke in faith not in the enioieng and possession of eternal goodes wherfore whether we be at home or from home let vs endeuor our selues to be acceptable in thy sight Make vs faithful and wise seruants alwaies loking for the comming of our Lord for we know not when he wil come at the euening or at midnight whether at the cock crowing or in the dawning least by a suddaine houre of death being ouertaken and as it were caught in the foulers trap we be found vnreadie but contrariwise by prudent watching in true conuersion and repentance may continuallie couet to be dissolued and to be with