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A93889 Catholique divinity: or, The most solid and sententious expressions of the primitive doctors of the Church. With other ecclesiastical, and civil authors: dilated upon, and fitted to the explication of the most doctrinal texts of Scripture, in a choice way both for the matter, and the language; and very useful for the pulpit, and these times. / By Dr. Stuart, dean of St. Pauls, afterwards dean of Westminster, and clerk of the closet to the late K. Charles. Steward, Richard, 1593?-1651.; H. M. 1657 (1657) Wing S5518; Thomason E1637_1; ESTC R203568 97,102 288

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yet it is great in vertue and operation The Rabbins say that Manna had all manner of good tastes in it so hath faith it drinks to a man in a cup of Nepenthes and bide him bee of good cheer God will provide for him who likes not to bee tyed to the second ordiniry causes nor that in defect of the means wee should doubt of the providence It is true God commonly worketh by means when hee could do without that wee may not neglect the means as being ordained of him David shall have victory but by an ambush a Sa●● 5. Men shall bee nourished but by their labour Psal 128. 2. But yet not so as that hee doth all in all by those means hee made Grass Corn and Trees before hee made the Sun Moon and Stars by the influence whereof they are and grow yea to shew himself chief hee can and doth work other-whiles without means 2 Chron. 14. and against means suspending the power and operation of the natural causes as when the fire burnt not the water drowned not the Sun went back ten degrees the rock gave water the iron swam And then when hee works by means hee can make them produce an effect diverse from their nature and disposition or can hinder change or mitigate their proper effect As when at the prayer of Elias it rained not for three years and an half and hee prayed again and the heaven gave rain and the earth brought forth her fruits A man would have thought that after so long drought the roots of trees and herbs should have been utterly dryed up and the land past recovery But God heard the heavens petitioning to him that they might exercise their influence for the fructifying of the earth and the heavens heard the earth and the earth heard the corn the wine and the oyl and they heard Jezreel Hof 2. 21. Let all this keep us as it did our Saviour when hee was tempted in the fourtth of St. Matth. from diffidence in Gods Providence and make us possess our souls in patience Hang upon the promise and account it as good as present pay though wee see not how it can bee effected God loves to go a way by himself Hee knows how to deliver us saith St. Peter 2 Pet. 2. and hee might speak it by experience if ever any man might The King shall rejoyce in God saith David of himself when hee was a poor exile in the wilderness of Judah Psal 63. 11. but hee had Gods word for the Kingdome and therefore hee was confident seemed the thing never so improbable or impossible Wee trust a skilful work-man to go his own way to work shall wee not God Loose wee then any particular means saith one It is but the scattering of a Sunne beam the breaking of a bucket when the Sunne and the fountain is the same But wee for the most part do as Hagar did when the bottle was spent shee falls a crying shee was undone shee and her childe should dye till the Lord opened her eyes to see the fountain It was near her but shee saw it not when shee saw it shee was well enough If thou hadst been here said Martha my brother Lazarus had not dyed as if Christ could not have kept him alive unless hee had been present So if Christ will come and lay his hands on Jairus his daughter and Elisha stroke his hand over Naamans leprosie they shall bee cured So the Disciples beleeved that Christ could feed so many thousands in the wilderness but then hee must have two hundred pennyworth of bread But our Saviour soon after gave them an ocular demonstration of this truth That man lives not by bread alone but by every word that proceeds out of the mouth of God Preventus diabolus in accusatione Ultra nos accusare non poterit Origen BE sure before thou come to the Sacrament to renew thy repentance in confession one sweet advantage shalt thou have by it amongst others and that is this our self-accusations in ● our confessions will bee a prevention and a disappointment of Sathans accusations against us The Devil even at the Sacrament will bee laying in against us It is good therefore to take a course to defeat him Hee will bee pleading against a man Lord shall this man bee welcome to thy Table Shall hee receive the benefit of thine Ordinance Hee hath done thus and thus I can lay to his charge these and these sins Thus by his accusations will hee seek to put in a bar against a blessing upon us Now when a man before the Sacrament renews his repentance and hath in his confessions brought in the accusations against himself Satan is prevented for then wee do as I may say furnish the Lord with an answer to stop Satans mouth for then will God bee ready to answer for us why Satan thou accusest this man of nothing whereof hee hath not already to the full accused himself hee himself hath accused himself of all this already Thou comest too late all thine accusations shall bee no bar to my blessing The elder brothers nose swells at his fathers kindness and goodness to his prodigal brother and therefore Luke 15. 30. hee rips up all his courses and throws the filth of them in his face that hee was one that had devoured his Fathers living and had spent it among Harlots And this hee doth now whilst they are at the feast at the fatted Calf and good cheer Yet all this doth the Prodigal no hurt the musick ceaseth not the feast is not broken off nor hee thrust out of doors again And how comes it about that all this did him no hurt because the Prodigal had prevented his brother hee himselfe had accused himself to the full in his confessions when hee came to his Father and so by his own confession had took out the sting and poyson of his brothers malicious accusation So that his brother comes too late now the feast and the merriment goes on nevertheless So will the Devil bee snarling against and picking quarrels against men even in the Feast time but he comes too late to do them hurt if they themselves have first put in the bills of their own indictments against themselves in their confessions before their coming to the Sacrament Hamine non est solammodo necessarium ut Christum i● ipsius passione depioret sedmagis seipsum in Christo Bernard BEhold saith the Baptist the Lamb of God that takes away the sins of the world Upon the Cross wee behold Christ taking away the sins of the world On it wee see Christ crucified wee see his hands feet and side pierced now this sight should so affect us as it should pierce the very hearts of us What the blessed Son of God to strip himself of his glory● to humble and abase himself to the ignominious and accursed death of the Cross the glorious Son of God thus abused and abased the onely begotten Son of the Father to make