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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44524 The great law of consideration: or a discourse, wherein the nature, usefulness, and absolute necessity of consideration, in order to a truly serious and religious life, is laid open: By Anthony Horneck, preacher at the Savoy. Horneck, Anthony, 1641-1697. 1677 (1677) Wing H2833; ESTC R220111 198,374 451

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mercies Hos. 2.19 False treacherous Man Is the world become his Master Is his servant become his Sovereign And is that which was intended for his footstool become his Throne whereon he braves all the messages of grace and pardon Shall so great a Soul be married to so mean a slave So great a Spirit join'd to so pitiful a vassal And shall that which was design'd for him to trample on and despise domineer and use him like a Prisoner put fetters about his feet and shackle his Soul that it may not return to that husband to whom it hath sworn fidelity and promised allegiance and subjection How art thou fallen from Heaven O Lucifer son of the morning and thou who hadst once power given thee to ascend into Heaven and without a metaphor to exalt thy Throne above the stars of God to ascend above the heights of the clouds and to be like unto the most High How art thou brought down to Hell to the sides of the Pit How art thou cut down to the ground How is thy pomp brought down to the grave Isa. 14.11 12 13. III. Impediment III. Vnwillingness to part with their sins This certainly is the greatest Impediment of Consideration and the chief cause of Mens neglecting this most useful work Their consciences or their hearts give them that Consideration will discover the deformity and odiousness of their vices and will put them upon forsaking their darling lusts they are afraid it will raise doubts and jealousies in their heads about their present condition disturb them in their slumber discompose them in their golden dreams drive them from their softs and ease and make their Candle burn dim and blew which for the present gives a very delightful shine and therefore they are loth to apply themselves to it I have heard of some rude and savage Indians who being decently cloathed by our Merchants for in their own Countrey it seems they knew no other ornaments but dung and guts of Beasts about their naked bodies and brought over into England with an intent to civilize them and make them instruments upon their return to teach their own Nation modesty and decency as they were walking about the streets of London and beholding the stately houses that adorn'd that goodly City they were observed to sigh and groan and to look very melancholy those that took notice of them charitably believ'd that their dejected looks were no other but characters of their mourning at their unhappy Countreymen who were strangers to such Edifices such Pomp such Glory such Plenty such Magnificence and Gallantry But being sent over into their own Countrey again they quickly betray'd the reason of their sighs and soon discovered that their melancholy was caused by their being delivered from their nastiness and beastly way of living For they were no sooner come to shore but they tore off their cloaths with indignation fell about the necks of their Countreymen with joy and betook themselves to their dung and guts again and in these ornaments they came triumphing to the English There cannot certainly be a fitter emblem of Sin where Men are enamor'd with it They delight in their Plague-sores rejoyce in their wounds and bruises wounds not bound up nor mollified with oyntment They are afraid of Plaisters and do so desire to be let alone in their misery that they are jealous of a Cure and dread a Physitian Their filth is so pleasing to them their itch so amiable that he that offers to free them from it attempts tearing of their bowels from them and that 's it makes them afraid of Consideration For indeed Consideration would anatomize their sin shew them the venome that 's spread through every part shew them who that God is who professes himself offended at it shew them that he who is provok'd by it is that God who breath'd into their Nostrils the breath of life and gives them the meat they eat the drink they drink and the cloaths they put on that hath the same power over them which the Potter hath over his Vessel and can create and destroy them at his pleasure that sits on the circle of the earth and before whom all Nations are as a drop of a Bucket and are counted as the small dust of the ballance before whom they are as nothing yea less than nothing and vanity from whom all their spiritual and temporal mercies do descend without whom they could not be one moment out of Hell who is their best their greatest and most constant Benefactor who lets his Sun shine upon them and his Rain drop down on their fields and pastures who sends his holy Angels to watch their steps and to keep them in their wayes who hears the Heavens for them and makes the Heavens hear the earth and the earth to hear the Corn the Wine and the Oyl and commands all these to relieve them who preserves them from danger prevents their being hurt and charges all the elements to spare them who keeps them by his Providence supports them by his Wisdom protects them by his Power and thinks nothing too good for them if they will but approve themselves obedient children and live like persons who are sensible of the obligations of the Highest Consideration would let them see that this God who could undo them wooes them to Repentance and that there is nothing in the world God hates more than sin and that this is it his Soul abhors being holiness it self and of infinite purity Consideration would let them see that their sin controlls the will and wisdom of that God who feeds them sets up Laws of its own making in opposition to those commands which the holy Angels dare not mention without trembling This would let them see the majesty and glory of that God whom they do affront a God who charges his Angels with folly and on whose brightness those blessed Ministers cannot look without covering their faces with their wings and crying out in amazement Holy Holy Holy Lord God of Hosts Consideration would represent to them the various mercies and opportunities they do slight and how hard it will be for them to kick against the pricks this would shew them what resisting their own mercies means and what fighting against their own happiness imports how blessings slighted will turn to a curse and mercies abus'd will aggravate their g●ilt how stubbornness makes God weary of shewing mercy and how refusing to come in while the gates are open provokes the Master of the house to protest That the invited Guests shall neuer taste of his Supper how opportunities of being serious if neglected may be snatcht away and the Scepter of grace if look'd upon with contempt and scorn may never be stretcht forth again Consideration would let them see what grief their sins do cause in Heaven how they make the eternal God complain how loathsom how abominable they make them in the sight of God and how they treasure up unto the owners wrath against