Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	church_n	invisible_a	visible_a	3,670	5	9.2967	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66902	The religion of the Church of England, &c. in a private letter	Womock, Laurence, 1612-1685.	1648 (1648)	Wing W3349; ESTC R24582	19,099	27

THE RELIGION OF THE Church of England c. IN A PRIVATE LETTER SIR SInce I have known you so long I am sorry I knew you no better I assure you I intended to treat you as an entire Friend but you wrest my words to a harsh construction For Mr. S he was so far from giving any partial account that he did not so much as positively say you had left our Communion I confess upon a vehement suspicion for which we had other grounds I took the freedom to tell you what would fall under every ordinary apprehension that your departure would unavoidably expose you unto censure That some would impute it to a hot head others to a weak Judgment and a third sort perhaps to discontent that you were not gratified according to your great merits Herein Sir I only plaid the part of a Rehearsal For my own part in imputing what I had heard of you to a fit of the Spleen I gave an evidence of my Charity in regard you had formerly complain'd of such a fit as had unhing'd your faculties and stifled your Pen into a long silence and sure I could never reckon that for a fault in you which I knew to be your infelicity and affliction Hitherto therefore my carriage was very innocent And when I long'd so much to hear from you if I were a little impatient at the disappointment yet a little ingenuity would have given it a better interpretation than the want of common prudence and a fast Friend would have taken it for an argument of a sincere affection However I must lament my own loss that what you intended for my information was by such an unfortunate misadventure cast into the common lot of waste Paper But whatever the conception was which those Letters miscarried with these give me an intimation of your present change And to question whether this were Mutatio dextrae Altissimi a change wrought by the right hand of the Most High were no doubt in your Judgment to make a breach upon Charity and Prudence both together Yet seeing you applaud your self as all such Proselytes use to do that you have changed Opinion into Faith and Doubtfulness into Infallibility give me leave for once to enquire into the real advantage you flatter your self to have purchased by your Separation from us In order hereto I pray resolve me where the Infallibility is lodged which you so much boast of I presume you will not say you have it in your own bosom for that would smell a little too rank of arrogance if you say 't is lodged in the person of the Pope that is rendred very improbable because it was not long since one of them professed that he was no Theologue and consequently not fit to determine a point of Faith and if we may believe some of the Roman Writers besides Schism Heresy Infidelity and Atheism have been found amongst them And this Doctrine is so false and scandalous that Mr. White makes it more criminal and damnable than deflouring of holy Virgins upon the Holy Altar † Vide Tabulae Suffragiales 2. If you place your Infallibility in the diffusive body of the Clergy or of Christians in general That will be of no more advantage to the determination of Controversies than the private Spirit that is utterly unprofitable and useless for why may we not find it then in Bishop Andrews as well as in Bellarmine in Bishop Sanderson as well as in Cajetan and in Dr. Hammond as well as in Stapleton 3. If you lodge it in General Councils there we are ready to joyn issue with you For those which are truly such we have the greater veneration for And I will give you one instance in matter of Faith that shall make it evident beyond contradiction for matter of Jurisdiction afterward In the Third general Council held at Ephesus Decrevit Sancta Synodus Concil 3. Generale Ephes habit Can. 7. Justell Codex Canon Eccles Univers Can. 177. non licere cuiquam aliam fidem afferre vel scribere vel componere praeter eam quae à Sanctis Patribus Nicaeae Congregatis in Sancto Spiritu definita est c. The Holy Synod hath decreed That it shall not be lawful for any one to bring in or alledge to write or compose any other Faith besides that which is defined by the Holy Fathers assembled at Nice with the assistance of the Holy Ghost This Canon which the Church of England observes inviolable the Church of Rome doth egregiously prevaricate witness the Faith composed after the Council of Trent by Pope Pius the Fourth which is solemnly sworn by all the Clergy in the Church of Rome at this day If you say this was not another Faith nor any addition to the Ancient Creed but only an explication of it the very letter of that Symbol will evince the contrary and to use your own expression that defence dwindles into more Evasion Let the Reader judge by the matter of Fact and the Observations following The Confession of Faith by Pope Pius according to the Council of Trent set forth 1564. I A. B. do stedfastly believe and profess all and singular the Contents of that Symbol of Faith which the holy Roman Church useth That is to say I believe in one God the Father Almighty maker of Heaven and Earth and of all things visible and invisible and in one Lord Jesus Christ the only begotten Son of God begotten of the Father before all worlds God of God light of light very God of very God begotten not made being of one substance with the Father by The Council of Nice consisted of 318 Bishops from all parts of the World East and West and was held in the year 325. And of Constantine M. the Tenth The Council of Trent was not held till the year 1545. and ended not till 1563. wherein were in all with Legates Cardinals Abbots and Proctors but 255. and most of them Italians the Popes Creatures Lud. Bail Sum. Cōcil Tom 1. p. 600. B. 1. Edit Paris 1659. whom all things were made who for us men and for our salvation came down from heaven and was incarnate by the Holy Ghost of the Virgin Mary and was made man and was crucified also for us under Pontius Pilate he suffered and was buried and rose again the third day according to the Scriptures and ascended into Heaven and sitteth on the right hand of God the Father and he shall come again with Glory to judge both the quick and the dead whose Kingdom shall have no end And I believe in the Holy Ghost the Lord and giver of life who proceedeth from the Father and the Son who with the Father and the Son together is worshipped and glorified who spake by the Prophets And I believe one Catholick and Apostolick Church I acknowledge one Baptism for the remission of sins and I look for the Resurrection of the dead and the life of the World to come Amen