it cannot be lost though for a time it may in some part as concerning some Gifts or some measure of it so that in the Elect it cannot be utterly lost For a little while have I forsaken thee Isa 54. 8. but with great compassion will I gather thee Q. What Benefits are received by the Holy Ghost A. They are such as concern the Reprobate As by virtue of the Holy Ghost they may be enabled to preach the Historical Faith As in the Example of Balaam who Numb 24. 17. Foretold of Christ To Interpret the Scriptures aright in some places As the Scribes and the Chief-Priests Mat. 2. 5 6. They may receive some measure of Illumination They may be restrained for a time from this or that Sin As in the Example of Abimilech Gen. 20. 6. They may obtain some measure of Worldly Joy or some Counterfeit Joy As in the Example of Herod and Mark 6. 20. Luk. 8. 13. the Parable of the Seed Or such as concern the Elect By the Holy Ghost they are Regenerated Joh. 3. 5. By it the Fruits of the Spirit are Gal. 5. 22. wrought in the Hearts of the Elect By it is wrought the Assurance of Rom. 8. 15. Salvation in the Elect. By virtue of the Holy Ghost the Elect Chap. 14. 4. are preserved in the State of Grace Q. What is it to Believe in the Holy Ghost A. I do not only Believe That there is a Holy Ghost but also That I by virtue of thâ—s Holy Ghost am truly Regenerate Comforted Preserved Settled in Faith and made Partaker of all other necessary Benefits of the Spirit Concerning the Church the Fourth Part of the Creed Q. Which is the Ninth Article of the Creed A. I Believe the Holy Catholick Church the Communion of Saints Q. Why is it not as well said I believe in as I believe the Holy Catholick Church A. It is warrantable to believe the Church but not warrantable to believe in the Church or to rest our Judgments upon the Authority of the Church without any Warrant from the Word Believe not every Spirit but try whether they are of God And the Reasons wherefore we are to Believe in the Church are 1st Because it is an Honour peculiar to God to be depended upon or to be believed in Ye believe in God believe also in Joh. 14. 1. me 2dly Because the Word is the Foundation of the Church and not the Church of the Word Ye are built upon the foundation of the Eph. 2. 20. Apostles and Prophets Jesus Christ himself being the chief corner stone 3dly Because the Church may err as did the Church of Corinth err about 1 Cor. 20. the Sacrament Q. What is the True Church A. The True Church is nothing but a peculiar Company of Men Elected and Called But ye are a chosen generation a 1 Pet. 2. 9. royal priesthood an holy nation a peculiar people that you should shew forth the vertues of him that hath called you out of darkness into his marvellous light Q. Is there but One Church of God or be there Many Churches of Christ A. There is but One True Catholick or Universal Church There is one body and one spirit even Eph. 4. 4. as ye are called in one hope of your vocation This True Church is either Triumphant with the blessed Angels in Heaven Therefore are they in the presence of the Rev. 7. 15. throne of God and serve him day and night in his temple and he that sitteth on the throne will dwell amongst them Or Militant on Earth fighting under Christ's Banner against the World the Flesh and the Devil And there was a battel in heaven Michael Rev. 12. 7. and his angels fought against the dragon and the dragon fought and his angels This Militant Church is either Visible as a Company amongst Men professing the True and Uncorrupt Doctrine of the Law and Gospel in which Company are many dead and unregenerate Members and Hypocrites Not every one that saith unto me Lord Lord shall enter into the kingdom of heaven Or Invisible that is a Company of those that are elected to Eternal Life in whom a New Life is begun here by the Holy Ghost and is perfected in the Life to come This Church as long as it sojourneth on Earth always lieth hid in the Visible Church Those that are in this Invisible Church never perish neither are there any Hypocrites therein but the Elect only of whom it is said No man shall pluck my sheep out of my Joh. 10. 28. hands The Lord knoweth who are his 2 Tim. 2. 19. Q. Who is the Head of this Mystical Body the Church A. Only Christ himself as may appear The husband is the wife's head even Eph. 5. 23. as Christ is the head of the Church and the same is the Saviour of the body And that 1st Because he only is able to perform the Office of an Head unto his Church as to Quicken to Preserve to Nourish to Direct and Govern it 2dly Because he only is able to prescribe Laws to bind the Consciences There is one Law-giver which is able Jam. 4. 12. to save and to destroy Q. What are the Notes or Signs of the True Church A. They are either Internal Signs 1st The Spirit of God dwelling in the Heart Grieve not the holy Spirit of God by Eph. 4. 30. whom ye are sealed to the day of redemption 2dly Is True Regeneration For that which is born of flesh is flesh Joh. 3. 6. and that which is born of the Spirit is spirit 3dly True Faith is a Sign for the Church is called by the Name of the Faithful Mine eyes shall be unto the faithful of Psal 101. 6. the land that they may dwell with me Or External Signs As 1st The pure Preaching of the Word of God If ye continue in my word ye are verily Joh. 8. 31. my disciples 2dly The right Administration of the Sacraments namely Baptism and the Lord's Supper Go and teach all nations baptizing Mat. 28. 19 them in the Name of the Father and of the Son and of the Holy Ghost Teaching them to observe all things 20. whatsoever I have commanded you 3dly The Third Sign is A sincere Profession of Justification by Christ alone Neither is there salvation in any other Act. 4. 12. name for among men there is given no other name under heaven whereby we must be saved Q. Wherefore is the Church called Holy A. 1st Because the Holiness of Christ is imputed to it Ye are of him in Christ Jesus who of 1 Cor. 1 30. God is made unto us wisdom righteteousness sanctification and redemption 2dly Because Holiness is begun in every Soul that is regenerate in this Life Surely they work none iniquity that Psal 119. 3. walk in his ways 3dly It is Holy in respect of Prophane Persons Aaron and his Sons are
of Christ alone We are justified freely by his grace Chap. 3. 24. through the redemption which is in Christ Jesus Q. Shew me what are those things which are necessary for a Christian Man to Believe concerning Faith A. All things which are promised us in the Gospel As Christ saith These things are written that ye might Joh. 21. 31. believe The Sum whereof is briefly comprised in the Creed of the Apostles or in the Articles of the Catholick and Undoubted Faith of all Christians Q. Which are the Articles and Sum of Christian Faith or the Apostles Creed A. I believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only Son our Lord Which was conceived of the Holy Ghost born of the Virgin Mary Suffered under Pontius Pilate was crucified dead and buried he descended into Hell The Third Day he rose again from the Dead He ascended into Heaven and sitteth at the Right-hand of God the Father Almighty From thence he shall come to judge the Quick and the Dead I believe in the Holy Ghost I believe the Holy Catholick Church the Communion of Saints The Forgiveness of Sins The Resurrection of the Body And Life Everlassting Q. Shew me the Reason why it is calld the Apostles Creed A. Because it containeth as it were a brief Sum of all the Apostolical Doctrine written in the Books of the Old and New Testament Q. What are the Parts of this Creed A. They are Four 1st Of Faith in God the Father 2dly Of Faith in God the Son 3dly Of Faith in God the Holy Ghost Q. But why is our Faith distinctly referred to every Person by it self seeing that it is One God in whom we Believe A. That our Faith may be the better strengthned Which is then done when we consider distinctly and apart what each Person according to his distinct Property hath wrought in our Salvation Notwithstanding our Faith is not at all the less referred to One God Q. How A. For it is all one as if a Man should say I put all my Hope and Trust in One God of whose Love I cannot doubt at all For whereas he is distinguished into Three Persons every one of them confirmeth in me the Assurance of that Love For the Father hath both Created me by his Omnipotency and doth also Guide me by his merciful Providence The Son hath Redeemed me by his Death Reconciled me to God the Father and even yet maketh Intercession to him for me The Holy Ghost by his Divine Power hath Sanctified me and joyned me with Christ and his Church that with it I might be made Partaker of all Gifts until he bring me even to Eternal Life Q. Which is the First Article of the Creed A. I believe in God the Father Almighty Maker of Heaven and Earth Q. Why say we rather I believe and not We believe whereas in Prayer we say not only My Father but Our Father A. Because howsoever we ma and must one Pray for another yet we cannot one Believe for another but when we come to Years every Man must believe for himself and be saved by his own and not by another's Faith As the Prophet saith The just shall live by his faith Hab. 2. 4. Q. What is meant in saying I Believe in God A. I do not only Believe God And that there is but One God But I Believe in God that is I Believe that he is my God that is I am perswaded That whatsoever God is and is said to be he is all that to me and referreth it all to my safety for his Son's sake and therefore from my Heart I put all my Confidence in him Q. What Comfort is reaped hereby A. So long as I repose all my Trust in him I may assure my self of my Salvation and of an happy Deliverâ—nce in all Dangers and Necessitie For Daniel when he was brought out Dan. 6. 23. of the cruel lions den had no hurt found on him because then he trusted in his God Q. Why is God called a Father A. 1st In respect of Christ his only begotten and natural Son 2dly In respect of all the Creatures as he is Creator and Preserver of them all 3dly In respect of the Elect whom he hath adopted to be his Sons Who hath predestinated us to be adopted Eph. 1. 5. through Jesus Christ unto himself according to the good pleasure of his will Q. What Comfort cometh by this A. I do therefore believe in him to be my God and my Father for Christ's sake As many as received him and believed Joh. 1. 12. in his name to them he gave power to be the sons of God But ye have received the spirit of adoption Rom. 8. 15. whereby we cry Abba Father And therefore I do trust in him and so rely on him that I may not doubt but he will provide all things necessary both for my Soul and Body Though I be poor and needy the Lord Psal 40. 17. thinketh on me Behold the fowls of the heaven they Mat. 6. 26 sow nor reap not yet your heavenly Father feedeth them Are not ye much better then they And why care ye for rayment the lillies 28 of the field they neither labour nor spin Wherefore if God so cloath the grass of 30 the field shall he not do not much more unto you O ye of little faith Therefore take no thought saying What 31 shall we eat or what shall we drink or what shall we put on For your heavenly Father knoweth that 32 ye have need of all these things But seek ye first the kingdom of heaven 33. and the righteousness thereof and all these things shall be ministred unto you And that he will bear with my Wants and Weaknesses I will spare them saith the Lord as Mal. 3. 17. a man spareth his own son that serveth him As a father hath compassion on his children Psal 10â— 1â— so hath the Lord compassion on them that fear him For he knoweth whereof we be made 14. he remembreth that we are but dust And what Afflictions he sendeth on me in this troublesom Life he will turn them to my Safety For all things work together for the Rom. 8. 28. best to those that love God And furthermore he never chastiseth me but for my good But the Lord chastiseth us for our profit Heb. 12. 10. that we might be made partakers of his holiness We are chastised of the Lord because 1 Cor. 11. 32. we should not be condemned with the world When ye thought evil against me God Gen. 50 20. disposed it to good Q. Now shew unto me what Profit the Faithful reap by their Afflictions A. 1st By them God bringeth us to Humility With rebukes thou chastiseth man for Psal 39. 11. iniquity 2dly By Afflictions God calleth us to true Repentance for when he correcteth our Sins he doth it to
remitteth Sins and Trespasses unto another as concerning the Pardoning of the Private Offence Q. Whether is Remission of Sins freely given A. Albeit God remitteth not our Sins unto us except a most sufficient Price or Punishment be first paid for them yet he remitteth them freely unto us for Christ's sake Q. But Christ did Merit Remission therefore Remission is not Free A. It was God's Free Grace to give Christ unto us and therefore whatsoever cometh by Christ cometh freely Q. For what is Remission of Sins given A. Besides the Free Mercy of God Remission of Sins is granted by the Vertue Passion and Intercession of Christ Behold the Lamb of God that taketh Joh. 1. 29. away the sins of the world Christ hath once suffered for our sins 1 Pet. 3. 18. the just for the unjust that he might bring us to God The blood of Christ cleanseth us from 1 Joh. 1. 7. all sin It pleased the Father that in Christ Col. 1. 19 20. should all fulness dwell and by him to reconcile all things to himself and to set at peace through the blood of his cross both the things in earth and things in heaven Ye are come to Jesus the Mediator of Heb. 12. 24. the New-Testament and to the blood of sprinkling that speaketh better things than that of Abel By Christ we have redemption through Eph. 1. 7. his â—â—ood even the forgiveness of sins Q. How could it stand with the Iustice of God to punish Christ for us A. Christ was willing to be punished for our Sins yea he offered himself freely for us Walk in love as Christ hath loved us Eph. 5. 2. and hath given himself for us to be an offering and a sacrifice of a sweet-smelling savour to God Christ loved the Church and gave himself Chap. 5. 25. for it that he might sanctifie it He gave himself for us that he might Tit. 2. 14. redeem us from all iniquity Q. Doth not Christ as well deliver us from the Punishment as the Guilt of Sin A. Yes as plainly appeareth And therefore what Judgments are executed upon the Elect after Justification are not properly Punishments but Fatherly Corrections and of Love Being justified by faith we have peace Rom. 5. 1. with God Even Jesus which delivered us from â— Thes 1. 10. wrath to come The END of the Catechism A Preparatory SERMON For the Worthy Receiving of the Holy Sacrament OF THE Lord's Supper As it was Preach'd in SERJEANTS-INN-CHAPPEL IN Fleet-street London By JAMES CLIFFORD M. A. Chaplain to the Honourable SOCIETY Psal xxvi 6. I will wash mine hands in innocency O Lord and compass thine Altar LONDON Printed for J. Deacon at the Angel in Gilt-spur-street without Newgate 1694. And are to be Sold by the Booksellers of London and Westminster A PRAYER PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Let us pray for the whole State of Christ's Catholick Church dispers'd over the face of the whole Earth That it may please God to govern it universally in the right way Let us pray for the Lord 's Anointed King WILLIAM and Queen MARY of England Scotland France and Ireland Defenders of the Faith c. For Catherine the Queen Dowager Princess Anne of Denmark and all the Royal Family Let us pray for all the Lords of Their Majesties most Honourable Privy Council all the Nobility Judges Gentry and Commons of this Land * If Sitting more-especially for the Honourable High Court of Parliament now assembled Les us pray for the whole Body of the Clergy whether Archbishops Bishops or other inferiour Priests and Deacons And for a Supply of their Mortality water with the Dew of thy Blessing the Two Famous Universities Oxford and Cambridge and especially for this Honourable Society of Law and Equity Lastly O Lord we return unto thee for a Blessing upon our selves here met together O Lord be present both with Speaker and Hearer bless me O Lord that am to speak bless these thy People that are to hear open unto me the Door of Utterance that I may deliver thy Word plainly powerfully and profitably open we pray thee not only the Ears but the Hearts of these thy People that they may receive the Word not as the Word of sinful Men but as the Word of thee the ever Living God which is able to save their Souls Grant good God that they may hear it attentively conceive it readily apply it wisely lay it up in their Memories faithfully meditate and practice it in their Lives and Conversations conscionably so that it may prove to none of us the savour of Death unto Death but unto every Soul here present the savour of Life unto Life that hereby our Understandings may be enlightned our Hearts purified our Consciences pacified our sinful Lives reformed and our precious Souls eternally saved at the Day of the Lord Jesus These and all other needful Mercies we beg at thy hands for the sake and worthiness of Jesus Christ the Righteous the Son of thy Love in whom thou art well pleased in whose Name and Words we call upon thee Our Father c. 1 COR. xi 27 28 29. Whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord. But let a man examine himself and so let him eat of that bread and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the Lords body THE Apostle having declared the true Institution of the Sacrament and the right End to be observed in the Celebration of it viz. The perpetual Commemoration of Christ's Death in the fore-going Words In the next place he shew the great Danger Men run into by an undue and unworthy Participation of this Ordinance They commit a great Sin which draws upon them great Judgments both Temporal and Eternal unless by a diligent Examination of themselves the Sin be prevented and the Punishment warded off In these Words we have I. The Sin of Unworthy Receiving Ver. 27. II. The Means to avoid this Sin Ver. 28. which is careful Examination of one's self before the Sacrament III. The Punishment which they Ver. 29. incurr who Commit the Sin and Neglect the Means and that is Judgment or Damnation First Here 's the Sin of Unworthy Ver. 27. Receiving laid down Whoso shall eat this bread and drink the cup of the Lord unworthily shall be guilty of the body and blood of the Lord. 1. In which Words we may take notice 1. Of the Sin it self 2. Of the Quality of this Sin First Here 's the Sin it self Unworthy Receiving There 's a Twofold Unworthiness 1. Of
1 King 1. 30. and he shall sit upon my throne Q. From whence then is this borrowed Speech taken A. It is taken from the manner of Men who are wont to give the Right-Hand to such as they do Preferr or Advance as by the Example of Solomon And he sate down on his throne and Chap. 2. 19. he caused a seat to be set for the kings mother and she sate at his right-hand Q. What Spiritual meaning doth this Sitting at the right-hand of God imply A. 1st A Rest from Labour and thus it signifieth That Christ is now freed from all his Passions and Miseries Blessed are the dead which die in the Rev. 14. 13. Lord for they rest from their labours 2dly It signifieth Supreme Authority and thus it signifieth that the Government of all things is committed unto Christ All power is given to me both in Mat. 28. 18. heaven and earth 3dly It signifieth a great measure of Honour and Happiness and thus it signifieth That Christ is now entred into a great and infinite State of Glory and Happiness But we see Jesus crowned with glory Heb. 2. 9. and honour Q. What Benefit cometh to the Church of God and every partiticular Member by virtue of Christ's Sitting at the Right-hand of God A. 1st Thereby Christ hath Power to gather his Church and to defend it and every Member of the same against all Force and Violence Thou art Peter and upon this rock Mat. 16. 18. will I build my church and the gates of hell shall not prevail against it 2dly The Church and every Member thereof is made Partaker of Christ's Intercession Who shall condemn It is Christ Rom. 8. 34. which is risen again who is also at the right-hand of God and maketh request for us Q. How doth Christ make Intercession for his Church or wherein doth it consist A. 1st In Appearing for his Church before God his Father 2dly By the continual presenting of his Merits in our Name before his Father Therefore Christ is called a Priest 3dly By continual wishing Good unto Joh. 17. 24. it And Christ's Wishing of Good is a strong Intercession for Good and in this sence he is called our Advocate As formerly hath been spoken Q. Which is the Seventh Article A. From thence he shall come to judge both the Quick and the Dead Q. How are you certain that Christ shall come to Judgment A. 1st It is confirmed by Christ himself Chap. 14. 3. Rev. 22. 20. 2dly By Testimony of the Angels Act. 1. 11. 3dly By the Testimony of the Apostles Chap. 17. 31. And also by Testimony of other Scriptures The Lord shall judge for ever he hath Psal 9. 7 prepared his throne for Judgment For he shall judge the world in righteousness 8. and shall judge the people with equity The Father judgeth no man but hath Joh. 5. 22. committed all judgment to the Son Q. Shall the Father and the Holy Ghost have no part at all in the latter Iudgment A. Yes verily I believe that Judgment shall belong unto all the Three Persons in Trinity as concerning their Consenâ— and Authority but unto Christ as touching the Publishing and Executing of the Judgment Q. But it is said that the Saints shall Iudge the World A. The Saints shall Judge the World not by pronouncing Judgment But 1st By sitting with Christ as it were upon the Bench. 2dly By yielding Consent and Approbation unto Christ's Sentence 3dly By their good Lives Q. From whence shall the Iudge come when he cometh to Iudgment A. From Heaven as it is manifest by Scripture The Lord himself shall descend from 1 Thes 4. 16. heaven The Lord Jesus shall shew himself from heaven with his mighty angels Q. But how and after what manner shall Christ come to Iudgment A. I Believe That Christ in the appointed Time of his Father shall come truly visibly and locally to Judge both Quick and Dead They shall see the Son of man come in Mat. 24. 30. the clouds of heaven even as he was seen to go up in the same Shape Form Figure and Substance that he took in the Virgin 's Womb that being Glorified and induced with Immortality This Jesus which is taken up from Act. 1. 11. you into heaven shall so come as ye have seen him go up and that in Majesty Power and great Glory accompanied with all the holy Angels And they shall see the Son of man come Mat. 24. 30. in the clouds with power and great glory Thus shall Christ himself in his Humane Nature visibly descend from Heaven upon the Clouds with a Shout and with the Voice of the Archangel and Trump of God accompanied with thousands of his Saints Behold he cometh with clouds and Rev. 1. 7. every eye shall see him The Lord himself shall descend from 1 Thes 4. 16. heaven with a shout and with the voice of the archangel and with the trump of God Behold the Lord cometh with thousands Jude 14. of his saints And this his Coming shall be sudden The day of the Lord shall come as a 1 Thes 5. 2 thief in the night And when they shall say Peace and 3. safety then shall come upon them sudden destruction Q. Who are the Persons that shall be Iudged A. All Men both Quick and Dead that is those that shall be found Alive at the Day of Judgment and those that are and shall be Dead before the Day of Judgment We must all appear before the judgment-seat 2 Cor. 5. 10. of God And not only Men but the very Devils Know ye not that we shall judge the 1 Cor. 6. 3. angels Q. Shall all wicked Men receive the same measure of Punishment at that Day A. No For they shall receive a greater or lesser Punishment according to the degree of Sin But I say unto you It shall be easier for Mat. 11. 22. Tyre and Sidon than for you at the day of judgment Q. What is the Last Iudgment A. I Believe it to be a Manifestation of the Hearts and inward Thoughts of all Men and a Declaration of all their Actions and a Separation of the Just and Unjust who ever have lived or shall live from the Beginning of the World to the End proceeding from God by Christ and a pronouncing of Sentence on these Men and an Execution thereof according to the Doctrine of the Law and Gospel the Issue whereof shall be the perfect Delivery of the Church and the final Abjection of wicked Men and Devils into Everlasting Punishment Q. But in what Time Age or Year shall the Day of Iudgment be A. It shall be in the End of the World But of that day and hour knoweth no Chap. 24. 36. man no not the angels in heaven but my Father which is in heaven Q. What Benefit shall the Church of God and every particular Member receive by virtue of
Christ's coming to Iudgment A. I believe hereby That they shall then receive their own Bodies again which so long time had lain in the Earth and that in a far more excellent Estate than when they left them God giveth even to every seed his own 1 Cor. 15. 38 body The body is sown in dishonour and is 43. raised in glory And that they shall then receive Honour as in Rev. 3. 5 21. And that blessed Sentence of the Judge Come Mat. 25. 34. ye blessed of my Father inherit the kingdom prepared for you And also all the Benefits that Christ hath purchased for them Then lift up your heads for your redemption Luk. 21. 28. draweth nearer And they shall be freed from all the Powers of Death they shall die no more Death is swallowed up in victory Yea they shall be freed from all Sorrow and Want from all Hunger and Thirst and they shall weep no more They shall neither hunger nor thirst any Rev. 7. 16. more God shall wipe away all tears from Rev. 7. 17. their eyes Q. Wherein consisteth the Third Part of the Creed A. Of Faith in God the Holy Ghost Q. Which then is the Eighth Article of the Creed A. I Believe in the Holy Ghost Q. Wherefore is the third Person in the Trinity called a Ghost or a Spirit A. 1st Because he is a Spiritual Nature God is a Spirit Joh. 4. 24. 2dly Because he is breathed or inspired into the Hearts of the Elect by the Father and the Son He breathed on them and said unto Joh. 20. 22. them Receive the Holy Ghost 3dly Because it is his Office to inspire our Hearts with good Motions Holy men of God spake as they were 2 Pet. 1. 21. moved by the Holy Ghost Q. Wherefore is he called Holy A. It is not to deny either the Holiness of the Father or the Son but because he is the Means of the Sanctification of others and therefore he is called the Spirit of Sanctification Rom. 1. 4. Q. What is the Holy Ghost or how is he described A. The Holy Ghost is the Third Person of the Trinity There are three which bear record in 1 Joh. 5. 7. heaven the Father the Word and the Holy Ghost and these three are one proceeding from the Father and the Son But when the Comforter shall come Joh. 15. 26. whom I will send unto you from the Father even the Spirit of Truth which proceedeth from the Father being also very God with the Father and the Son There are three which bear record in 1 Joh. 5. 7. heaven the Father the Word and the Spirit and these three are one Co-eternal and Because he created the Heaven and the Earth and was from the very Beginning The Spirit of the Lord moved upon the Gen. 1. 2. waters Co-equal with the Father and the Son And that is manifest by his Divine Attributes as Omnipotency Psal 33. 6. Omnisciency 1 Cor. 2. 10. Infinite Goodness and Holiness 1 Cor. 6. 11. Unchangeableness Act. 1. 16. Truth Infallible Joh. 15. 26. Mercy Unspeakable Rom. 5. 5. 8. 26. Q. What is the Office of the Holy Ghost A. The chief Parts of his Office are 1st To Teach us The Holy Ghost whom the Father will Joh. 14. 26. send in my name he will teach you all things 2dly To Regenerate us Except a man be born of water and of Joh. 3. 5. the Spirit he cannot enter into the kingdom of God 3dly To Unite us with Christ Hereby we may know that Christ dwelleth 1 Joh. 3. 24. in us even by the Spirit that he hath given us 4thly To Rule and Govern us As many as are led by the Spirit of Rom. 8. 14. God they are the sons of God Q. By what means may the Holy Ghost be given or received A. He is given either Visibly as unto the Apostles There appeared unto them eleven tongues Act. 2. 3. like fire or Invisibly as unto the Church from the Beginning to the End of the World He which hath not the Spirit of Christ Rom. 8. 9. is none of his For without the Spirit there neither was nor should have any Church Also he is given after an ordinary way By the Ministry of the Word and by the Use of the Sacraments While Peter yet spake the Holy Ghost Act. 10. 44. fell on them which heard the word Q. To whom is the Holy Ghost given A. He is said to be given to all to whom he comunicateth his Gifts to the whole Church that are called both to the Elect and to Hypocrites To the Elect he is given not only as concerning his Common Gifts but also as concerning his Proper and Saving Graces Knowledge of God's Word Regeneration Faith and Conversion To the Hypocrite he is also given only as touching the Knowledge and Doctrine and other his Common and General Gifts The world cannot receive him because Joh. 14. 17. it seeth him not neither knoweth him Q. How is the Holy Ghost kept or retained A. 1st By diligent Use of the Ecclesiastical Ministry He gave some to be Apostles some to Eph. 4. 11. be Prophets for the edification of the body of Christ 2dly By Meditation in the Doctrine of the Gospel and by studying to Profit therein Let the word of God dwell in you plenteously Col. 3. 16. in all wisdom 3dly By Encrease and Continuance and Amendment of Life Unto him that hath shall be given Mat. 13. 12. He that is righteous let him be righteous Rev. 22. 11. still 4thly By daily earnest Prayer and Invocation How much more shall your heavenly Luk. 11. 13. Father give the Holy Ghost to him that desire him Q. How shall a Man know whether he hath the Spirit or no A. It may be known by the Effects 1st If Sin be weakned in him If Christ be in you the body is dead Rom. 8. 10. because of sin 2dly If he be freed from the Bondage and Dominion of Sin Where the Spirit of the Lord is there 2 Cor. 3. 17. is liberty 3dly If he can love his Enemies This must needs be of God's Spirit because it is above Nature Love your enemies Mat. 5. 44. 4thly If he have the Spirit of Supplication and can Pray with the Heart from a feeling and from a fervent and holy Desire The Spirit helpeth our infirmities for Rom. 8. 26. we know not what to pray for as we ought but the Spirit it self maketh request for us 5thly If he can find in himself any of the Fruits of the Spirit as Love Gal. 5. 2. joy peace long-suffering gentleness goodness faith c. Q. May the Holy Ghost once received be afterwards totally and finally lost A. In the Reprobate he may be lost totally and finally The Spirit of the Lord departed from Saul and an evil spirit of the Lord vexed him But in the Elect