Selected quad for the lemma: earth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
earth_n church_n invisible_a visible_a 3,670 5 9.2967 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A03723 A true and plaine report of the furious outrages of Fraunce & the horrible and shameful slaughter of Chastillion the admirall, and diuers other noble and excellent men, and of the wicked and straunge murder of godlie persons, committed in many cities of Fraunce, without any respect of sorte, kinde, age, or degree. By Ernest Varamund of Freseland.; De furoribus Gallicis. English Hotman, François, 1524-1590.; Bèze, Théodore de, 1519-1605.; Languet, Hubert, 1518-1581. 1573 (1573) STC 13847; ESTC S104242 59,763 145

There is 1 snippet containing the selected quad. | View lemmatised text

meaneth not of things done and past during the troubles which were before the Edict of Pacification in August 1570. that there shal be no inquisitiō therof and none shall be troubled in goods or person therfore but for that respect they shall enioy the benefit of the Edict of Pacification but that the sayd wordes extend onely to those which be found to be giltie or accessarie to the last conspiracie done against his Maiestie and estate and that other which are imprisoned shall be set at libertie And as touching them which will make profession of their faith and returne to the Catholike Religion his Maiestie desireth that his gouernours and officers shall excyte and comforte them as muche as they can to that effect and executiō of that good will and that their friends and kinsfolks should also be exhorted to doe the like for their parte And if any should hurt them in goods or body his Maiestie willeth readie and speedie execution to be done on them And to the intent that they may followe the fourme which hath bene kept in professing the faith which they doe make that returne to the Apostolike and Romishe Churche there is sent herewith a memorie thereof From Paris the xxij day of Septēber 1572. Signed CHARLES and beneath PINART THE FOVRME OF ABIVRAtion of heresie confessiō of faith which they which haue swarued from the faith and pretende to be receyued into the Church ought to make THIS IS THE ABIVRATION which they caused all of the Religion to make in France to saue their liues Printed at Paris by Nicolas Roffet dwelling in the new streate of our Ladie at the signe of the Mower with the Kings Priuilege FIrst they whiche haue swarued from the faith and desire to returne into the compasse of our holy mother Church ought to present themselues to their Curates or vicars to be instructed of that which they ought to doe that done they shal be sent vnto the reuerend ▪ Byshop of the dioces or his Chauncellour or officiall to make the sayd Abiuration and confession in maner and forme following IN. borne at c. in the dioces of c. and dwelling c. acknowledging by the grace of God the true faith Catholike and Apostolike from the which I haue through my fault gone astray and separated my selfe since c. and desirous to returne to the flocke of Christes true shepefold which is the Catholike Apostolike and Romish Church confesse to haue Abiured and cursed all the errours and heresie of the Lutherians Caluinistes and Hugonotes and all other heresie whatsoeuer wherwith I haue heretofore beene diffamed or touched and I agree to the fayth of our holy mother the Churche and desire you in the name of God of his sonne Iesus Church and of the glorious Virgin his mother Marie and of all the Sainctes of Paradice that it woulde please you to receiue me into the flocke and shepefolde of Gods people which liue vnder the obedience of the Pope ordained our Sauiour Iesus Christs vicar in the sayd Church submitting my selfe paciently to abyde and willingly to doe the pennance which it shall please you to enioyne me for the absolution of my faults committed whilest I was in the foresayd sectes whereof I aske and require pardon of God and of his sayd Churche and of you that be appoynted my pastor by God the Creator absolution with such penance as you shall iudge to be holsome for the satisfaction of my sinnes and offences And to the intent you shoulde knowe that I haue and doe make this Abiuration from my heart I confesse moreouer before God and you that I beleeue that which is contayned in the Simbole or Creede of the Apostles and Athanasius and other confessions of faith made and approued by the whole Councels of the Catholike Apostolike and Romish Church that is I beleeue in one onely God the father almightie Creator of Heauen and Earth and of all things visible and inuisible and in one L. our Lord Iesus Christ the onely sonne engendred by God the father before the constitucion of the worlde God of God Light of Light true God of true God engendred not Created Consubstantiall with the Father by whom all things were made who for vs mē and for our saluation descended from heauen c. as in the beliefe of Morning prayer I beleeue likewise acknowledge and confesse all that which is contayned in the bookes as well of the olde as of the newe testament approued by the sayde holie and Apostolike church of Rome according to the sense interpretation of the holy Doctours receiued by the same reiecting all other interpretation as false and erroneous I acknowledge the seuen Sacramentes of the sayde Catholike Apostolike and Romishe Churche that they were instituted by our L. Iesus Christ and that they be necessarie for the saluation of mankind although that all of them are not of necessitie to be conferred to all that is to say I confesse that the sayd seuen Sacramentes are these Baptisme Confirmation Eucharist which is the Sacrament of the altar Penance extreme vnction Order and Mariage and that the sayd Sacraments confer grace that of them Baptisme Confirmatiō Order can not be reiterated without sacrilege That the sayd Sacraments haue the effect whiche the sayd Church teacheth and that the forme vsage wherwith they be ministred to Christians is holie and necessarie I acknowledge also that the holy Masse is a sacrifice and oblation of the verie bodie and bloud of our sauiour Iesus Christ vnder the forme of bread and wyne mingled with water whiche substaunces of bread and wyne vnder the sayde formes are in the Masse by the words which serue for consecration sayd and pronounced by the Priest transubstanciated and trans formed into the substance of the sayd body and blood of Iesus christ Notwithstanding that the qualities and accidentes remayne in the sayd formes after the sayd consecration and that the Masse is holesome and profitable as well for the quicke as the deade I acknowledge and confesse the cōcomitance that is to say that in receiuing the body of Iesus christ vnder the forme of bread alone I likewise receiue the blood of Iesus Christ. I confesse that Prayer and intercession of Sainctes for the quicke and the dead is holie good and helthfull for Christians and is not contrary for any respect to the glory of god That prayers made in the Churche for the faithfull which are dead do profit them for the remission of their sinnes and lessening of their paines incurred for the same That there is a Purgatorie where the soules abyding are succoured by the prayers of the faythfull I confesse that we muste honor and call vpon the sainctes which raigne with Iesus Christ and that they make intercession for vs to God that their Reliques are to be worshipped That the commaundements and traditions of the Catholike Apostolike and Romishe Church as well they which pertaine to the forme and ceremonies