Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	church_n	heaven_n	triumphant_a	4,382	5	11.5213	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06606	A treatise of the iudge of controuersies. Written in Latin, by the R. Father Martinus Becanus of the Society of Iesus, Professour in Diuinity. And Englished by W.W. Gent; De judice controversiarum. English	Becanus, Martinus, 1563-1624.; Wright, William, 1563-1639.	1619 (1619)	STC 1707; ESTC S101284	69,267	198

you their iudgments 13. Answere not a foole according Pro. 26. 4. Ibid. Sap. 1. 13. to his folly least thou be made like to him contrary to that Answere a foole according to his folly least he esteeme himselfe to be wise 14. God hath not made death contrary Eccles 11. 14. to that Good things and euill life and death pouerty and honesty are of God Sap. 11. 25. 15. Thou louest all things that are hatest nothing of those which thou hast made contrary to that Iacob I loued Rom. 9. 13. Eccl. 10. 15. 1. Tim. 6. but Esau I hated 16. The beginning of all sinne is prvde contrary to that the roote of all euill is couetousnesse 17. Do good to the humble giue Eccl. 12. 6. Luc. 6. 30. not to the impious prohibite to giue him bread contrary to that giue to euery one that asketh thee 18. They that eate me shall yet Eccl. 24. 28. Ioan. 4. 13. hunger and they that drinke me shall yet thirst contrary to that he who shall drinke of the water which I will giue him shall not thirst for euer 19. As yet fourty dayes and Niniue Ioan. 3 4. Ioan. 4. 11. shal be subuerted contrary to that shall not I spare Niniue the great Citty 20. Gratis you haue receiued Gratis Mat. 10. 8. Luc. 10. 7. giue you contrary to that the workman is worthy of his wages 21. Take nothing in the way neyther skrip shooes nor rod contrary to Math. 10. 10. Marc. 6. 8. that and he hath commaunded them that they should take nothing in the way but a rod only 22. After 6. daies Iesus tooke Peter Mat. 17. 1. Luc. 9. 28. Iames and Iohn contrary to that It came to passe after these words almost eight dayes and he tooke Peter c. 23. But if thy brother shall offend Mat. 18. 15. against thee go and rebuke him betweene thee and him alone contrary to 1. Tim 5. 20. that Them that sinne rebuke before all that the rest also may haue feare 24. None is good but one God Mar. ●0 19. Luc. 6. 45. contrary to that The goodman of the good treasure of his hart bringeth forth good 25. Go preach the Ghospell to euery Mar. 16. 15. Math. 10. 5. creature contrary to that Into the way of the Gentiles do not go and into citties of the Samaritans enter yee not But go to the sheepe that are perished of the house of Israell 26. You are they that haue remained Luc. 22. 28. Math. 26. 31. with me in my temptations contrary to that you shall all suffer scandall in me 27. If I giue testimony of my selfe Ioan. 5. 31. my testimony is not true contrary to Ioan. 8. 14. this Although I giue testimony of my selfe my testimony is true 28. I do not receaue testimony of Ioan. 5. 34. Ioan. 15. 27. man contrary to this And you shall giue testimony of me 29. He that eateth my flesh and Ioan. 6. 55. Ibidem v. 63. drinketh my bloud hath life euerlasting contrary to that It is the spirit that quickneththe flesh profitteth nothing 30. All things whatsoeuer I haue Ioan. 15. 15. Ioan. 16. 1● heard of my Father I haue notified vnto you contrary to this I haue yet many things to tell you 31. Mary Magdalen came earely to Ioan. 20. 1. Mar. 16. 2. the monument when it was yet darke contrary to that she came to the monument the sunne being now risen 32. Circumcision indeed profiteth Rom. 2. 25. if thou obserue the Law contrary to that Behould I Paul tell you that if you be circumcised Galat. 5. 2. Christ will profit you nothing 33. VVe account a man to be iustified by Rom. 3. 28. Iames 2. 20. 24. Rom. ● v. 19. Act. 7. v. 51. Rom. 11. v. 34● 1. Cor. 2. v. 16. 1. Cor. 13. v. 3. faith without works Contrary to that of S. Iames Fayth if it haue not workes is dead in it selfe And againe you see that man is iustified by workes and not by fayth alone 34. For who resisteth his will contrary to that you alwaies haue resisted the holy Ghost as also your Fathers 35. VVho hath knowne the mind of our Lord contrary to that But we haue the sense of Christ. 36. If I shall distribute all my goods to be meate for the poore and haue not charity it doth Luc. 11. v. 41. profit me nothing contrary to that giue almes and all things are cleane to you 37. And as in Adam all dy so also in Christ 1. Cor. 13. v. 32. Ioan. 5. v. 21. Galat. 1. v. 10. 1 Cor. 10. v. 33. all shal be made aliue contrary to that The Sonne quickneth whom he will 38. Do I seeke to please men If I yet did please men I should not be the seruant of Christ contrary to that be without offence euen as I in all things do please all men 39. Beare ye one anothers burden Galat. 6. 2. Ibid. v. 5. contrary to this Euery one shall beare his owne burden 40. God inhabiteth light not accessible contrary to that Come to him 1. Tim. 6. 16. Psal 33. 6. 1. Iohn 1. 8. 1. Ioan. 3. 9. and you may be illuminated 41. If we shall say that we haue no sinne we seduce our selues contrary to that Euery one that is borne of God commiteth not sinne These and such like apparent contradictions which are found in many places of the Scripture oftentimes do trouble the reader and cause excessiue paines and labour euen to the most learned of all The auncient Fathers do giue testimony of this who spent much tyme in the according of these and such like contradictions as S. Augustine for example wrote certaine bookes of the agreement amongst the Euangelists and diuers others also who tooke great paines in interpreting the Scripture whose labours if we had not beene partaker of we should haue yet beene ignorant and blind in many matters of great importance And thus far about the third cause of obscurity in Scripture The fourth ariseth vpon this that often tymes the words of Scripture make a doubtfull sense by reason of the want of some distinction For sometymes where a distinction is needfull there is none at all Which most commonly happeneth in these cases 1. When it maketh mention of God 2. When of Christ 3. When it insinuateth the coming of Christ 4. When it speaketh of the Church For there belongeth vnto God eyther Vnity of essence or Trinity of persons To Christ eyther the humane nature or diuine Moreouer Christs comming is twofould the one in his nat●uity the other in the day of Iudgmēt Also the Church is eyther militant vpon earth or triumphant in heauen Therefore when the Scripture maketh mention eyther of God or of Christ or of the Church it is doubtfull and obscure in what sense there they are to be taken as if it speake of God whether it