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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	catholic_n	church_n	visible_a	2,907	5	9.9387	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A97309	The whole body of Christian religion, by Hieron. Zanchius. Translated out of Latine by D. Ralph Winterton.	Zanchi, Giralamo, 1516-1590.; Winterton, Ralph, 1600-1636.	1659 (1659)	Wing Z7; Thomason E1897_1; ESTC R209936	137,419	420

of Asia because they dissented from him in some rites was deservedly reprooved by Irenaeus Bishop of Lyons For the Apostle would not have schismes caused in the Church or the Churches condemned because of building stubble or hay upon the foundation seeing the Church does not cease to be a Church and that holy and the beautifull spouse of Christ although she be black or have a few wrinkles and moles In brief Ca●t 1.5 and 2.10 Eph. 5.27 although errours and defects are not to be conniv'd at yet wheresoever the foundation and principles of the Apostolicall Doctrine are firmely held and so no manifest idolatry admitted we conceive that peace and communion is to be imbraced with those assemblies as with the true Churches of Christ so great is the regard we ought to have of the unitie of the Churches DOCT. XI That we ought to endeavour the unity of the Catholick Church THerefore forasmuch as that one whole and Catholick Church now Militant on earth is composed of severall particular Churches as of it's parts if we ought to seek unitie in the Lord with every particular then we cannot but acknowledge it much more our duty to endeavour the unity of the whole Catholick Church DOCT. XII What is to be understood by the unitie of the Catholick Church BY the unitie of the Catholick Church we understand the conjunction of all the elect and regenerate in what parts of the world soever with Christ their head and amongst themselves in one body wrought by the holy Ghost which in the Creed we call the communion of Saints DOCT. XIII What is meant by the unity of the Catholick Church BY the unitie of the Catholick Church we understand that conjunction made by the Holy Ghost of all the elect and regenerate in what parts of the world soever with Christ the Head and amongst themselves into one body which in the Creed we call the communion of Saints For the Apostle also describing this unity teacheth that the Church is a body Eph. 1.12 1 Cor. 12 12. Col. ● 18 Eph. 4.12 Eph. 2.15 Rom. 8.11 consisting of divers members whose head is Christ building up all believers into one man by his Spirit quickning acting and preserving them Therefore the unity of the body and all the members with the head and amongst themselves is the unitie of the Church as St. Augustin hath also defin'd it against the Donatists T. 7. de unitat Ecclesiae c. 2. DOCT. XIII That the unitie of the Church doth summarily consist in the same faith in Christ and in love toward the brethren BUt insomuch as God useth both our faith in Christ which is implanted in our souls by the word of the Gospel and by the Sacraments and also our charity with the duties thereof towards our neighbour as the means to preserve and cherish this conjunction yea further since these are the manifest testimonies of the communion of the Saints and their conjunction with Christ therefore we confesse in summe that the unity of the Catholick Church consists in the unity of faith and in the bond of brotherly love that is that we do all embrace with true faith the same doctrine which the Prophets and Apostles have deliver'd us in their writings and professe it in the purity thereof that we retain the same Sacraments which Christ hath instituted intirely and no other that we do not neglect the discipline appointed and commanded by Christ in which mutuall affection is exercised and the salvation of an offending brother is aimed at and lastly that we love one another and practise all the duties of charity DOCT. XIV A confirmation of the former doctrine FOr we conceive that by what meanes divers people are gathered into one body by the same also they are preserved in union and become more and more establish'd therein Wherefore since the gathering of the Church is neither effected nor preserved properly by ceremonies but by the holy Ghost by the word by faith charity and the observance of Gods commandments it can not be doubted but that the unity thereof is retained and cherished by the same Which is also attested by the Apostle to the Ephesians Eph. 4.2 c. where treating of the Churches unitie he teacheth it to consist in these things without making mention at all of ceremonies DOCT. XV. That although unitie in ceremonies be not requisite in all places and times yet whereever it is embraced it ought not to be disturbed NEverthelesse we deny not but that unity also in the ceremonies and rites of every Church ought to be retain'd and endeavourd as farre as possibly may be with safety of conscience For there are two kinds of things wherein the unity of the Church may be namely in some which are deliver'd in the word of God and in others which are not so of which last sort are many Ecclesiasticall ribes and ceremonies In which respect as we believe unitie in the former to be every where and alwayes necessary we conceive that although it be not absolutely necessary as to these latter but profitable to have severall distinct rites according to the diversity of places and various conjuncture of times yet where any of these particular matters is certainely ordain'd and admitted there unity ought to be retain'd in these kind of rites and Ecclesiasticall orders not to be disturbed according to the rule of the Apostle 1 Cor. 14.40 That all things be done in the Church decently in order and to edification Concerning which matters we likewise very much approve and commend two Epistles of St. Austin to Ianuarius Epist 118 and 119. DOCT. XVI The conclusion concerning the unitie of the Church THerefore seeing Ecclesiasticall unity is of two sorts one essentiall and so of it self alwayes and every where necessary and consequently proper to the Catholick Church the other accidentall and mutable according to the divers occasions of times and places and thence proper to particular Churches we believe it is not lawfull for any person to separate from the former at any time or for any cause it being no lesse then to depart from Christ and God to renounce the holy Ghost and divide himself from the whole body of Christ which is altogether a perfect and execrable Apostasie But we are of opinion that to desert that which is accidentall in consideration of returning to and maintaining that which is essentiall is not onely lawfull but necessary for every man and the rather if those rites and ceremonies wherein the unity was be corrupted with severall superstitions but especially if even the Sacraments instituted by Christ be perverted or wholly abolisht so that a good conscience cannot partake of them And how much more if the heavenly truth be banisht from them and the doctrines of devils preached and desended in stead of them and further when you shall not be allowed so much as to be silent but compell'd either to renounce God's truth and subscribe to diabolicall lies or

the voice of Christ their sheepheard but as soon as they cease to attend to him and listen to the voice of strangers from thence forth they can do nothing else but erre Iohn 10.5 27. But forasmuch as even in the greatest dissipation of all Churches the divine goodnesse reserves some to himself whom he retains in the truth and by whose ministry he will again propagate it to the end of the world therefore we confesse That the whole Catholick Church is not permitted erre c. DOCT. XXII That there is no salvation out of the Catholick Church FRom hence also by consequence we understand and believe this Catholick Church so to be the onely holy one and to be saved that out of it there is no holinesse no salvation and since the truth so shines in her alone without which salvation belongs to no man that there is none out of her and lastly since none besides the body of Christ can be saved For no man hath ascended up to heaven Iohn 3.13 but he that came down from heaven even the son of man which is in heaven viz. the whole son of man with his whole body which is the Church so that St. Peter hath not unfitly compared the Church to the Ark of Noah 2 Pet. 2.5 in which alone mankind was saved and as many as were found out of it perished in the waters Gen. 7.23 But what we confesse to be most true of the whole Church we cannot grant the same of every particular Church namely to affirme that onely in this or that Church in the Roman or Constantinopolitan truth and salvation are to be had so as there is none without it and consequently that it cannot be departed from but truth and salvation and Christ must be forsaken too For some Church may be so qualifi'd that unlesse you renounce communion with it you cannot have part or communion with the Catholick and the head thereof DOCT. XXIII That the Catholick Church is not ty'd to certain persons or places FUrthermore we confesse that this Catholick Church in regard it is Catholick is therefore ty'd to no certain places or persons and nations so as if any person would be of this Church it should be necessary for him to betake himself either to Rome or Wittenberg or to depend on the authority of those Churches their Bishop and Ministers seeing Christ is in all places and every where the word may be heard the Sacrament of Baptisme administred the precepts of Christ observed and communion had with all the Saints But wheresoever these are exercised there is the Church in which consideration the Donatists were worthily condemned who circumscrib'd the Church of Christ in Africa alone and that not in all but a part of it namely where themselves dwelt and would not admit it to be any where else Nor with less reason are they to be condemn'd who will not allow any Churches of forreigners to be true Churches but onely those which consist of men of their own nation DOCT. XXIV That the Catholick Church is partly visible and partly invisible LAstly we believe that this Church is indeed partly visible and partly also invisible but in divers respects to wit visible in as much as it consists of men who visibly handle and hear the word of God administer and partake the Sacraments call upon God both privately and publickly exercise the offices of charity towards their neighbour and glorify God in their whole conversation which indeed cannot be performed without falling under the perception of the senses And if it were wholly invisible how could it be discerned from the Synagogues of the wicked Again we say it is invisible first because being it containes a great number of hypocrites acting all the same outward things with the elect we cannot know how are the elect of which alone the Church consists but it is known onely to God according to that The Lord alone knoweth them that are his To which also belongs that of the Apostle Rom. 2.28 29. He is not a Iew which is one outwardly but he is a Iew which is one inwardly Moreover because that to the externall appearance the Church is alwayes oppressed with calamities in the world the number of those that professe the faith of Christ is sometimes so diminish'd and all the Christian Churches driven into those streights that there may seem to be no longer any remaining namely when there appear no more publick assemblies in which the name of God is called upon as both the holy and Ecclesiasticall histories do manifestly and at large testifie to have often hapned notwithstanding it is certain God alwayes preserves a Church to himself upon the earth as the Lord saith Matth. 16.18 Matth. 28.20 And the gates of Hell shall not prevail against it also Behold I am with you even to the end of the world which is the same with what we confesse with the whole Church in the Creed saying I believe the holy Catholick Church to wit to have been from the beginning to exist now and to endure to the end of the world upon the earth For properly we alwayes believe those things which we do not alwayes see Heb. 11.1 This is our confession concerning the Church Militant 1. What it is 2. How it differs from the Triumphant 3. How it is often divers from it self 4. How one Catholick consists of many particular 5. By what marks the true may be distinguished from the false 6. What succession of Bishops and what kind of consent is sufficient to demonstrate a true Church 7. That the unity of the Church is not to be violated upon every difference although it be in doctrine it self 8. What is to be understood by the unitie of the Church and wherein it consists also how great account is to be made of it 9. How farre it may erre and how farre it may not and how out of the Church there is no salvation 10. And lastly how farre it is visible and how farre invisible It remaines that we speake of the government of it CHAP. XXV Of the Government of the Church Militant and of the Ecclesiasticall Ministry DOCTRINE I. That the Church is governed by Christ WE believe that as all things were made by Christ are preserved govern'd by him Colos 1.17 so likewise the Church which is his kingdome body is governed by him as the authour Eph. 1.13 king and head of the same after a more peculiar manner then all other things are which is confirmed by that saying of the Angel concerning Christ Luk. 1.31 And he shall raign over the house of Iacob for ever and that of the Apostle ●eb 3.6 He as a son is over his own house which house are we that is the Church and in another place Eph. 5.13 He is the head of the Church and giveth life unto the body DOCT. II. That Christ doth govern the Church partly by himself

expresseth by the name of Heaven Earth and they were all exceeding good Prov. 16.4 And we believe likewise that he ordained them for the use of man and for his own glorie And therefore we acknowledge both the Sonne and the holy Ghost to be Creatour of the world as well as the Father For as much as the Father the Son and the holy Ghost is but one and the same God DOCT. II. That the Heaven is distinguished from the Earth and that the Heaven of the blessed doth differ from the other Heavens NEither do we mingle Heaven and Earth together 2 ●●r 22.2 Matth. 6.10 nor make a confusion of the Heavens one with another but according to the holy Scripture we make a distinction as we see the elements and all kinds of creatures animate and inanimate to be distinguished And further we confesse that the Heaven in which the souls of the blessed live with Christ and the bodyes of all the godly shall which Christ also calleth his a Iohn 14.2 Fathers house and b Luk. 23.43 Paradise and which the Apostle calleth c Heb. 11.10 A citie which hath foundations whose builder and maker is God We confesse I say that this Heaven differeth from the other Heavens but much more from Earth and Hell Unto this Heaven also the Apostle alluded when he said 2 Cor. 12.2 That he was caught up to the third Heaven to wit above the Heaven of the aire and above all the visible and moveable orbs DOCT. III. That all the Angels were created good although they did not all stand fast in the truth WE believe also That the Angels were all created good and righteous being substances spirituall and immortall and indued with understanding and free-will although they did not all stand fast in goodness and righteousness Iohn ● 44 and the Truth as our Lord Iesus speaketh but did many of them from the very beginning sinne of their own free-will and so became the enemies of God and all goodness the enemies of all mankind and especially of the Church of God liars and speaking lies of their own murderers devils evil spirits and 2 Pet. 2.4 that therefore they were cast down to Hell and delivered into chaines of darkness to be reserved unto judgement DOCT. IV. The causes or reasons why many of the heavenly Spirits were permitted to sinne and became evil ANd this was not without cause permitted by the wisedome of God as we are taught in holy Scripture For besides that God would have his justice and judgement made known unto them as likewise his anger and wrath against sin by what creature soever committed he hath also appointed to use them as his instruments to a 1 King 21.22 tempt us and exercise our faith and patience in b Eph. 6.12 spirituall combats and all to further our salvation and to conclude He would have them to be the executors and administrators of his justice judgements against mans wickedness that as many as c 2 Thes 2.12 will not believe the truth whereby they may be saved should follow the d Tim. 4 1. doctrines of devils giving heed to seducing spirits and e 2 Thes 2 11. believing lies and so f 12. be damned DOCT. V. That the good Angels were by the grace of God preserved in goodness that so they might become God's ministring Spirits for our good AGain we believe That g D 10. innumerable of the celestiall spirits were by the grace of God in Christ preserved that they might not sin with the rest but persist in truth and obedience and that so they became Gods messengers and h Heb 1.14 ministring spirits for the good of his elect to defend and protect them against the devils and to promote the Kingdome of Christ And they do so love us and wait upon us that they do exceedingly i Luk. 15.10 rejoyce for our salvation But they will k Revel 22.9 not be worshipped of us by any means but put us in minde that God onely is to be worshipped and that they are but our fellow-servants with whom we shall also live a blessed and eternall life as the Angels of God in heaven Matth. 22.30 DOCT. VI. That man was created after the Image of God WE believe That after that all other things were created at last man also was a Gen. 1.26 27. created after the Image and likenesse of God his body being b 2 7. formed out of the earth but his soul which is a spirituall and immortall substance being made of nothing and c ibid. inspired by God into his body Not long after a wife also was by God given unto him d 2.22 made of his bone as concerning the body and created after the Image of God DOCT. VII Wherein especialy that Image of God consisted BUt we believe that the Image of God consisted in this especially That as God is the absolute Lord of all things So unto man were e G●● 1.28 Psal 8.6 7 8. all things made subject that he should have dominion over the fowles of the aire the fishes of the sea and the beasts of the land insomuch that he was the king of all the lower world And again more especially in this That as God is most holy and righteous So also man was f Eccl. 7.29 created upright at the first that is g Eph. 4 24. in righteousness and true holiness as the Apostle doth interpret it DOCT. VIII That Adam had free-will before his fall HEreupon we believe that man in his first estate had not onely this libertie that he could will nothing against his will which libertie hath alwayes remained in man and still remaineth but also that he was indued with such power from above that if he would he might have not sinned and so not have died but have persevered in righteousness and have escaped death Insomuch that his losse of both is to be justly attributed unto himself and not unto any other DOCT. IX Heresies and Errours condemned WE condemne therefore the Valentinians Alarcionites Manichees and as many as have taught or have left any thing in writing behinde them against this article of our Christian faith whether they feigned the world to be made by some other God then the Father of Christ or whether they held that all things that are good were made by one God that is good and all things that are evil by another that is evil For how can he be God which is not the chief and soveraigne good and the onely maker of all good things We condemne also all those which hold that the soul of man was made of the substance of God or which deny it to be immortall and alwayes working or which make the Image of God to consist onely in the dominion over his creatures or last of all which deny that the first man was created by God at the first with free-will truely so