Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	bind_v	key_n	loose_v	3,794	5	10.2737	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48873	A common-place book to the Holy Bible or, The scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in scripture, respecting doctrine, worship, or manners, is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated, and explained by others more plain.	Locke, John, 1632-1704.	1697 (1697)	Wing L2737; ESTC R19113	610,875	458

let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. V. Discipline Church-Consares or removing of Scandals IF a soul sin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the campalone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. ch 15. March 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebake thy neighbour and not suffer in upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not prophane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of God● no it anger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall ●e put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Numb 5. 3● 〈◊〉 the King was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper 〈◊〉 he was cut off from the house of the Lord 2 Chron. 26. 15 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and 〈◊〉 have been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the 〈…〉 should not come into the congregation● 〈◊〉 God for ever c. Now it came to pass when they had heard the 〈◊〉 that they separated from Israel all the mixed m●titude Ne●em 13. ● ● He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Pro. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her Priests have violated my law and have prophaned mine holy things they have put no difference between the holy and prophane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and prophane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22. 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye have learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are pussed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to ●at for what have I do with them who are without do not ye judge them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God c come out from among them and touch no unclean thing c. 2 Cor. 6. 14 15 16 17 18. When Paul had written to the Galatians about some who troubled them and would pervert the Gospel of Christ c. had preached the circumci●ion c. he said to them Ye did run well who did hinder you that ye should not obey the truth this perswasion cometh not from him who calleth you a little leaven leaveneth the whole

him Matth. 4. 18 19 20 21 22. Mark 1. 16 17 18 19 20. One is your master and all ye are brethren c. whosoever exalteth himself c. Matth. 23. 8. 11 12. Jesus c. saw a man named Matthew sitting at the receipt of custom and he saith unto him follow me and he arose and followed him Matth. 9. 9. Mark 2. 14. Luke 5. 27 28. Whatsoever ye bind on earth shall be bound in heaven Matth. 18. 18. He ordained twelve that they should be with him and that he might send then forth to preach and to have power to heal sickness and to cast out devils and Simeon he sirnamed Peter and James of Zebedee and John the brother of James c. and Andrew and Philip and Bartholomew and Matthew and Thomas and James of Alpheus and Thaddeus and Simeon the Canaanite and Judas Mark 3. 14 15 16 17 18 19. By the way they had disputed among themselves who should be the greatest and he sat down and called the twelve and said unto them If any man desire to be first he the same shall be last of all and servant of all Mark 9. 34 35. James and John c. said grant us that we may sit one on thy right hand c. and when the ten heard it they began to be much displeased with James and John but Jesus called there unto him and said unto them Ye know that they who are account ed to rule over the Gentiles exercise Lorship over them c. but so it shall not be amongst you but whosoever will be great among you shall be your minister and whosoever among you will be perfect shall be servant of all for even the son of man came not to be ministred unto c. Mark 10. 35 36 37 38 41 42 43 44. Luke 22. 24 25 26 27. He called unto him his Disciples and of them he chose twelve whom also he named Apostles Simon whom he also named Peter Andrew his brother James and John Philip and Bartholomew Matthew and Thomas James the son of Alpheus and Simon called zealotes and Judas of James and Judas Iscacariot Luke 6. 13 14 15 16. Then he called his twelve disciples together and gave them power and authority over all devils and to cure diseases and he sent them to preach the kingdom of God and to heal the sick and he said unto them take nothing c. Luke 9. 1 2 3 4 5. When Jesus had washed his Disciples feet he said I give you an Example that ye ought to wash one anothers feet now there was leaning on Jesus's bosom one of his disciples whom Jesus loved Simon Peter therefore beckoned unto him that he should ask whom it should be of whom he spake c. John 13. 13 14 15 22 23 24 25 ch 19. 26 27 ch 20. 2. ch 21. 7 20 21 22. Jesus came c. said peace be unto you c. as my father hath sent me even so send I you and c. he breathed on them and saith unto them receive ye holy ghost whosesoever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained John 20. 19 20 21 22 23. To whom ye forgive c. I also if I forgive c. for your sakes I forgive it in the person or sight of Christ 2 Cor. 2. 10. The twelve called the multitude of the Disciples and said c. look ye out among you seven men c. whom when they had set before the Apostles and they had prayed they laid their hands on them Acts 6. 1 2 3 4 5 6. Now when the Apostles who were at Jerusalem had heard that Samaria had received the word of God they sent unto them Peter and John who when they were come down c. Acts 8. 14 15. The believing Jews dispute with Peter for going to the Gentiles and he gives them an account of Gods work upon them Acts 11. 2 3 c. I speak to you Gentiles inasmuch as I am the Apostle of the Gentiles I magnifie mine office Rom. 11. 13 14. For I suppose I was not behind or in nothing inferiour to the very chiefest Apostles c. are they ministers of Christ c. I am more in labours more abundant c. besides those things which are without which cometh upon me dai●y the care of all the Churches 2 Cor. 11. 5 23 28. 1 Cor. 15. 10. I knew a man in Christ c. such a one caught up to the third heaven c. into Paradise and heard unspeakable words c. I ought to have been commended of you for in nothing am I behind or any inferior to the very chiefest Apostles c. 2 Cor. 12. 2 3 4 11. When it pleased God c. to reveal his son in me that I might preach him among the heathen immediately I conferred not with flesh and blood neither went I up to Jerusalem unto them who were Apostles before me but I went into Arabia c. Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days but other of the Apostles saw I none but James the Lord's brother Gal. 1. 15 16 17 18 19. When they saw that the Gospel of the uncircumcision was committed unto me as the Gospel of the circumcision was unto Peter for he who wrought effectually in Peter to the Apostleship of the circumcision the same was mighty in me towards the Gentiles And when James Cephas and John who seemed to be pillars perceived the grace which was given unto me they gave to me and Barnaias the right hand of fellowship that we should to go the heathen and they unto the circumcision c. but when Peter was come to Antioch I withstood him to the face because he was to be blamed for before that certain came from James he did eat with the Gentiles But when they were come he withdrew c. fearing them of circumcision c. but when I saw that they walked not uprightly c. I said unto Peter before them all if thou being a Jew livest after the manner of the Gentiles c. why compellest thou the Gentiles to live as do the Jews c. Gal. 2. 7 8 9 11 12 13 14. I am constituted a preacher an Apostle and doctor of the Gentiles 2 Tim. 1. 11. CHAP. LVII Of the Restoration and Return of Israel from the Countreys into which they are scattered AND it shall come to pass when all these things are come upon thee c. and thou shalt call to mind among all the nations whither the Lord thy God hath driven thee c. that then the Lord thy God will turn thy captivity and have compassion upon thee and will return and gather thee from all the nations whither the Lord thy God hath scattered thee if any of thine be driven out unto the outmost part of heaven from thence will the Lord thy God gather thee c. and bring