Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	bind_v	key_n	loose_v	3,794	5	10.2737	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

ye eat this bread and drink this cup ye do shew or shew ye the Lords death till he come wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord c. he who eateth c. unworthily eateth and drinketh damnation to himself not discerning the Lords body c. When ye come together to eat tarry one for another and if any man hunger let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. 5thly Discipline Church-censures or removing of Scandals If a soul fin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the camp alone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. chap. 15. Matth. 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not profane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of God no stranger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall ye put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Uzziah the king was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper for he was cut off from the house of the Lord 2 Chron. 26. 19 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and rulers hath been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the Ammonite c. should not come into the congregation of God for ever c. Now it came to pass when they had heard the law that they separated from Israel all the mixed multitude Nehem. 13. 1 3. He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Prov. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her priests have violated my law and have prophaned mine holy things they have put no difference between the holy and profane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and profane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17. 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye bave learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are puffed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to eat for what have I to do with them who are without do not ye judg them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God

the devil about the body of Moses durst not bring against him a railing accusation but said The Lord rebuke thee Jude verse 9. The devil shall cast some of you into prison c. Thou dwellest where Satans seat is Rev. 2. 10 13. Them of the Synagogue of Satan c. Rev. 3. 9. There was war in heaven Michael and his Angels fought against the Dragon c. and the great Dragon was cast out that old serpent called the Devil and Satan who deceiveth the whole world he was cast out into the earth and his Angels c. with him c. The accuser of the brethren is cast down who accused them before our God day and night c. Wo unto the inhabiters of the earth c. for the devil is come down unto you having c. Rev. 12. 7 8 9 10 11 12. Satan laid hold on bound cast into the pit and sealed up from deceiving c. let loose again Rev. 20. 2dly The instruments of Satan Seducers Deceivers c. Saints Duty The Prophets prophesie lyes in my name I sent them not neither have I commanded them neither spake unto them they prophesie unto you a false vision and divination and a thing of nought and the deceit of their heart Jer. 14. 14 15. Beware of false prophets who come to you in sheeps cloathing but inwardly they are ravening wolves ye shall know them by their fruits c. Matth. 7. 15 16. Take heed that no man deceive you for many shall come in my name and say I am Christ and shall deceive many c. many false prophets shall arise and deceive many c. Then if any shall say unto you Lo here is Christ or there is Christ believe it not for there shall arise false Christs and false Prophets and shall shew great signs and wonders insomuch that if it were possible they shall deceive the very elect Behold I have told you before wherefore if they shall say unto you behold He is in the desert c. go not forth c. for as the lightning cometh out of the east c. so shall also the coming of the Son of man c. Matth. 24. 4 5 11 23 24 25 26 27. Ye receive me not if another shall come in his own name him ye will receive John 5. 43. Elymas c. seeking to turn away the Deputy from the faith c. Paul c. said O full of subtilty and all mischief thou child of the Devil thou enemy of all righteousness wilt thou not cease to pervert the right ways of the Lord c Acts 13. 7 8 9 10 11. After my departure shall grievous wolves enter in among you not sparing the flock also of your own selves shall men arise speaking perverse ' things to draw away disciples after them therefore watch Acts 20. 28 29 30 31. Mark them who cause divisions c. contrary to the doctrine c. and avoid them for they who are such serve not our Lord Jesus Christ but their own belly and by good words and fair speeches deceive the hearts of the simple Rom. 16. 17 18. There must be also heresies among you that they who are approved might be made c. 1 Cor. 11. 19. How say some among you That there is no resurrection from the dead 1 Cor. 15. 12. Them who desire occasion c. for such are false Apostles deceitful workers transforming themselves into the Apostles of Christ c. Satan himself is transformed into an Angel of light therefore it is no great thing if his ministers be transformed into the ministers of righteousness whose ends shall be according to their works c. Ye suffer fools gladly c. Ye suffer if a man bring you into bondage if a man devour if a man take if a man exalt himself c. smite you on the face 2 Cor. 11. 12 13 14 15 19 20. There be some who trouble you and would pervert the Gospel of Christ though we or an Angel from heaven preach any other Gospel unto you than that we have preached unto you let him be accursed as we have before so say I now again If any man preach any other Gospel unto you than that ye have received let him be accursed Gal. 1. 7 8 9. False brethren who came in privily to spy out our liberty c. that they might bring us into bondage to whom we gave place by subjection no not for an hour that the truth of the Gospel may continue with you but of these who seem to be c. Gal. 2. 3 4 5 6. They zealously affect you but not well yea they would exclude you that you might affect them Gal. 4. 17. As many as desire to make a fair shew in the flesh they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ for neither they themselves who are circumcised keep the law but desire to have you circumcised that they may glory in your flesh Gal. 6. 12 13. Be no more children tossed c. with every wind of doctrine by the sleight of men and cunning craftiness whereby they lie in wait to deceive Ephes. 4. 14. This I say lest any should beguile you with inticing words c. Beware lest any one spoil you through philosophy and vain deceits after the traditions of men after the rudiments of this world and not after Christ c. Let no man judg you in meat c or for eating c. intruding into those things which he hath not seen c. and not holding the head c. Why are ye subject to ordinances c touch not c. Col. 2. 4 8 16 17 18 19 20 21 22 23. Let no man deceive you by any means c. that man of sin c. who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God c. then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth and destroy with the brightness of his coming whose coming is after the working of Satan with all power and signs and lying wonders and with all deceivableness of unrighteousness in them who perish because they received not the love of the truth c. for this cause God shall send them strong delusions that they should believe a lye that they all might be damned c. 2 Thess. 2. 2 3 4 8 9 10 11 12. Charge some that they teach no other doctrine neither give heed to Jewish fables c. some have swerved having turned aside to vain janglings desiring to be teachers of the law understanding neither what they say nor whereof they affirm 1 Tim. 1. 3 4 6 7 8. Now the Spirit speaketh expresly that in the latter days some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lyes in hypocrisie having their