Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	bind_v	key_n	loose_v	3,794	5	10.2737	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19150	Epphata to F.T., or, The defence of the Right Reuerend Father in God, the Lord Bishop of Elie, Lord High-Almoner and Priuie Counsellour to the Kings Most Excellent Maiestie concerning his answer to Cardinall Bellarmines apologie, against the slaunderous cauills of a namelesse adioyner, entitling his booke in euery page of it, A discouerie of many fowle absurdities, falsities, lyes, &c. : wherein these things cheifely are discussed, (besides many other incident), 1. The popes false primacie, clayming by Peter, 2. Invocation of saints, with worship of creatures, and faith in them, 3. The supremacie of kings both in temporall and ecclesiasticall matters and causes, ouer all states and persons, &c. within their realmes and dominions / by Dr. Collins ...	Collins, Samuel, 1576-1651.; Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621. Apologia.	1617 (1617)	STC 5561; ESTC S297	540,970	628

4. Ep. 7. Nemini praescribamus quò minus statuat quod putat vnusquisque Praepositus c. De Pastor c. 13. Ioh. 13. 35. Gen. 45. 24. Quasi alter alteri Ioh. 17. 22. Ne illi tanquam alteri 1. Cor. 10. Gal. 2. Cypr● de bono Patient Inuenim●● insto● omnes qui figuram Christi imagine prae●unte portabant Or●… 〈◊〉 loci 〈◊〉 p. 15 De notis eccl lib. 4. c. 4. See Adioynd num 18. c. 3. De consid l. 2 Lib. 2. hist cap. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 1. Feede my sheep not feed thy sheep Seek my glory in feeding them not thine owne glory my soueraig●●●e not thine yea my aduantage not thine owne gaines b 1. Be not of their company that belong to the dangerous times Alluding no doubt to that of 2. Tim. 3. where it is said men shal be couetous and proud and lo●e●● of pleasures more thē●…ers of God 1. But when it was said vnto him To thee will I giue the keyes of the kingdome of heauē whatsoeuer thou shalt bind vpon earth shall be bound also in heauē whatsoeuer thou shalt loose vpō earth shall be loosed also in heauen he represented the Vniuersall Church Euseb Emes in Hom. de Iohan. Euang. Quod Petro dicitur omnibus dicitur Sequere ●nc Bell l. 1. de Pontif Rom. c. 12. a In liew of all the Saints belonging to the bodie of Christ b Neither Peter alone nor Iohn alone but the whole Church c Beda in Concion hyemal in 16. Matth. Potestas ligandi soluendi per claues quamvis soli Petro videatur à Domino data absque vllá tamen dubietate noscendum est quia caeteris Apostolis datur ipso teste c. Et Nunc etiam in Episcopis Presbyteris omni Ecclesie essicium idem committitur Et Omni igitur electorum ecclesie ligandi ac soluendi datur áuctoritas iuxta modum culparum vel poenitentiae Et paulò antè Meritò tamen prae caeteris ei qiu maiori deuotione confessus erat Christum vt constaret omnibus quiae absque eà confessione fide regnum coelorum nullus posset intrare An other manner of reason why the keyes are giuen to Peter then the Iesuites fancie Oculos quasi ipsam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Et 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sunt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrvs in 4. ad Col. Ethico fe●è extremo Iob 42. hist 3. 1. a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bernard epist 25● Petrus Paulus alter amisso alter submisso in cruce canite c. b 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hegesip etiam lib. 3. c. 2. Indulgebat persecutor non invitus incrementa poenarum Iob 29. 24. Iob 31. 31. Euseb vbi su prà Adioynd c. 1. num 4. 1. Cor. 12. 26. Act 9. 4. Coloss 1. De Pont. Rom. l. 1. c. 28. The Adioyndet also cap. 〈◊〉 Contr. Barcl De Clem. lib. 1. cap. 25. Matth. 26. 52. a Rom. 13. 2. Accipient iudiciun 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ●cilicet qu●a accipiunt gladium non sibi commissum b lib. de Patient Tom. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In Epist ad Desyder Epist 50 lib. 1. contr Gaudent c. 39. * Post subuersa idola post flagellatum diabolum c. Cuius simile habes apud S. Cypr. contra Demetrian Torquentur spiritualibus flagris c. Itē de Idolot van Item de bono Patient Zabulus flagellatur cum Angelis suis Vide Bedam vt suptà * S. Hierome was of another minde for the puritie of Marriage though reputed somewhat partiall then either these hereticks or the Papists Com. in Tit. 2. Credant coniugati se opera libirorum perpetrare ante oculos Dei Angelorum Therefore not reprehensible S. Chrysostome saies that yong men go crowned to their marriage in the places of Greece where he liued to shew they haue triumphed ouer the lusts of youth and are now past daunger of temptation Com. in 1. Tim. 3. Serm. 9. in Ethico And againe that our Saniour turned water into wine at a marriage to shew the power and the effect of marriage which is to restrain the frailties of nature as wine hath a binding quality ouer water Ipso fine Com. in Epist ad Coloss Origen in 17. Gen. hom 3 saies that Abraham and his wife deserued to be called Pretbyteri and were so indeede that is to say Priests for he construes himselfe to meane not age but ripenesse of vnderstanding See you to what dignitie married women may come not onely men See lastly S. Ausien cont Faust l. 5. c. 9. where he iustifies holy marriage against Faustus and his inpure litter by those places of the Apostle where in he giues rules to families as husbands wiues fathers children masters seruants as carefully as Ignatius or Frances euer did to their Fraternities Which is a signe of the reuerent estimation that he had of them Quid dicemus de illis quorum domoi tam solerti diligenti curá componit Apostolus c. a They compell to burn whō they forbid to marrie saith S. Austen implying continence is not so cheape or vulgar as the Papists giue out For then what compulsion to burne I pray you though marriage were forbidden 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in ad Tim. Volo quia volunt Also Chrysost hom 〈◊〉 in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not sparing belike the Vow and all 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Runne as much as thou please the way of continence but when thou art aweary and canst go no farther take the remedy of marriage to thee Whereto he addes the reason Because the higher pitch the greater fall a Lib. 1. Ep. 11. ad Pompon S. Cyprians words are these Si se ex fide Christo dicauerunt pudirè castè perseverent si perseverare nolunt vel non possunt melius est vt nubant c. And Epiphanius himselfe may seeme to say as much where he is thought to say the contrarie viz haeresi 61. qua Apostolicorum est Melius est lapsum à cursu palàm sibi vxorem sumere secundum legē c. It is better for him that is stūbled in his course of intended continence to marry a wife in the sight of the world according to law then c. As for that Peccatum est converti ad nuptias post virginitatem decretam First a light name Peccatum not Sacrilegium Secondly Peccatum id est non sine peccato by reason of the rash vow And Epiphanius allowes soone after that melius est vnum peccatum habere quim plurae which concernes this case very neerly Besides that those Councells which cōdemne this inconstancie punish it but lightly and command not the marriage to be dissolued as in other cases See Concil Neocaesar Can. 2. Matrimonio soluto admittatur ad p●nitentiam Not so here b de S. Virg. cap. 34. c ad Demetr d Concil Calched Can. 16. censures them very gently though it