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B00937 The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections. 1574 (1574) STC 2982; ESTC S124412 95,256 158

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say vnto the cities of Iuda Behold your God behold the Lord God shall come with power and beare rule with his arme Behold he bringeth his treasure with him and his workes go before him He shal feede his flocke lyke an Heardman Hee shall gather the Lambes together with his arme and cary them in hys bosome and shall kindly intreate those that beare young ¶ The Gospel Luke i. ELizabethes time came that she shuld be deliuered she brought forth a sonne And her neyghbours and her Cosen 's heard how the Lord had shewed great mercy vpon and reioyced with her And it fortuned that in the eyght day they came to circumcise the childe and called his name Zachary after the name of his father And his mother answered and sayd not so but his name shall be called Iohn And they sayde vnto her There is none in thy kynred that is named with this name And they made sygnes to hys father how he would haue him called And he asked for writing tables and wrote saying his name is Iohn And they maruayled all And hys mouth was opened immediately and his toung also he spake and praysed god And feare came on all them that dwelt nye vnto him And al these sayings was noised abrod throughout all the hye country of Iewry and they that heard them layd them vp in their hartes saying what maner of child shal this be And the hand of the Lord was with him And his father Zacharias was fylled wyth the holy Ghost prophecied saying Praysed be the Lord God of Israell for he hath visited and redemed his people And raised vp an horne of saluation vnto vs in the house of his seruaunt Dauid Euen as he promised by the mouth of his holy Prophetes which were since the world began that we should be saued frō our enemies frō the hand of all that hate vs That he would deale mercifully with our fathers and remember his holy couenaunt he would performe the oth which he sware to our father Abraham for to geue vs That we being deliuered out of the hands of our enemies might serue hym wythout feare all the dayes of our lyfe in such holines and righteousnes as are acceptable for him And thou childe shalt be called the Prophet of the highest for thou shalt go before the face of the Lord to prepare his waies To geue knowledge of saluacion vnto his people for the remission of syns Through the tender mercy of our God whereby the day spring from an hye hath visited vs To geue light to them that sat in darknes and in the shadow of death to guide our feete into the way of peace And the Childe grewe and waxed strong in spirit was in wildernes till the day came when he should shew himselfe vnto the Israelits ¶ Saynt Peters day the Apostle The Epistle Actes xii AT the same time Herod the king stretched foorth his handes to vexe certain of the congregation And he kylled Iames the Brother of Iohn with the sworde And because he saw it pleased the Iewes he proceded further and tooke Peter also Then were the dayes of swete bread And when hee had caught him he put hym in prison also and deliuered hym to four quarternions of souldiers to bee kept intending after Easter to bringe him foorth to the people And Peter was kepte in prison but prayer was made with out ceasing of the congregation vnto God for him And when Herod woulde haue brought him out vnto the people the same night slepte Peter betwene two soldiers bound with two chaines and the kepers before the doore kept the prison And behold the Aungell of the Lord was there present and a light shined in the habitation And he smot Peter on the side and stirred him vp saying arise vp quickly And his chaines fel from his hands And the Aungell sayd vnto him girde thy selfe and bind on thy sandales And he so did And he sayde vnto him cast thy garment about thee and folow me And he came out and folowed him and wist not that it was truth which was done by the Angell but thought hee had seene a vision When they were past the first and second watch they came vnto the yron gate that leadeth vnto the city which opened to them by the owne accord and they went out and passed thorow one streete foorthwith the Angel departed from him And when Peter was come to himselfe he sayd now I know of a suretye that the Lord hath sent his angel and hath deliuered me out of the hand of Herod and from all waiting of the people of the Iewes ¶ The Gospell Math. xv WHen Iesus came into the coastes of the City which is called Cesarea Philippy he asked his disciples saying whom do men say that I the son of man am They sayd Some say that thou art Iohn Baptist some Helias some Ieremias or one of the Prophets He said vnto them but whom say ye that I am Simon Peter aunswered and sayde Thou art Christ the son of the liuing god And Iesus aunswered and said vnto him Happy art thou Simon the sonne of Ionas for flesh and bloud hath not opened that vnto thee but my father which is in heauen And I say vnto thee that thou art Peter and vpon this rocke I will builde my congregacion And the gates of hell shall not preuaile against it And I wil geue vnto thee the keies of the kingdome of heauen And whatsoeuer thou bindest in earth shal be bound in heauen and whatsoeuer thou loosest in earth shal be loosed in heauen ¶ Saint Iames the Apostle The Epistle Actes xi IN those dayes came Prophetes from the City of Ierusalem vnto Antioch and there stood vp one of them named Agabus and signified by the spirite that there should be great dearth throughout all the world which came to passe in the Emperour Claudius dayes Then the disciples euery man according to hys abilitye purposed to send succour vnto the brethren which dwelt in Iewry which thing they also did and sent it to the elders by the handes of Barnabas and Saule At the same time Herod the kinge stretched foorth his handes to vexe ceriaine of the congregation And hee killed Iames the brother of Iohn with the sword And because he saw it pleased the Iewes he proceeded further and tooke Peter also ¶ The Gospell Math. xx THen came to him the mother of Zebedes children with her sonnes worshipping him and desiring a certain thing of him and he sayd vnto her what wilt thou Shee sayd vnto him Graunt that these my two Sonnes may syt the one on thy right hand and the other on thy lefte in thy kingdome But Iesus answered and sayd yee wote not what ye aske are ye able to drinke of the cup that I shall drinke of and to be baptised with the baptisme that I am baptised with They said vnto him we are He sayd vnto them ye shal drink in deede of my cup
Lord Christ And he came by inspiration into the temple ¶ Saynt Mathies day The Epistle Actes i. IN those dayes Peter stood vp in the midst of the disciples and sayd the number of names that were together were about an hundred and twenty Ye men and brethren the scripture must needes haue bene fulfilled which the holy ghost through the mouth of Dauid spake before of Iudas which was guide to them that tooke Iesus For he was nombred with vs and had obtayned felowship in this Ministration And the same hath now possessed a plot of ground with the reward of iniquity when he was hanged he burst a sunder in the middest and his bowels gushed out And it was knowen vnto all the inhabiters of Hierusalem in so much that the same fielde is called in their mother tounge Acheldema that is to say the bloudy fielde For it is written in the booke of Psalmes his habitation be voyd no man be dwelling therein and his bishopricke let another take Wherefore of these men which haue companied with vs al the time that the Lord Iesus had all his conuersation among vs beginning at the Baptisme of Iohn vnto the same day that he was taken vp from vs must one be ordeined to be a witnes with vs of his resurrection And they appointed two Ioseph which is called Barsabas whose sirname was Iustus and Mathias And when they prayed they sayd Thou Lord which knowest the hartes of all men shew whether of these two thou hast chosen that he may take the roume of thys Ministration and Apostleshyp from which Iudas by transgression fell that he might go to his owne place And they gaue foorth theyr lots and the lot fell on Mathias and he was coumpted with the eleuen Apostles ¶ The Gospell Math. xi IN that time Iesus answered and sayd I thanke thee O Father Lord of heauen and earth because thou hast hyd these thinges from the wyse and prudent and hast shewed them vnto babes Verely Father euen so was it thy good pleasure All things are geuen vnto me of my father And no man knoweth the Sonne but the Father neither knoweth any man the Father saue the Sonne and he to whom soeuer the sonne will open him Come vnto me all ye that labour and are laden and I wyll ease you Take my yoke vpon you and learne of me for I am meeke and lowly in hart and ye shall fynde rest vnto your soules for my yoke is easy and my burden is lyght ¶ The Annunciation of the virgin Mary The Epistle Esay vii GOd spake once again vnto Ahaz saying require a token of the lord thy God whether it be toward the depth beneath or toward the heyght aboue Then sayd Ahaz I wyll require none neyther will I tempt the lord And he sayd harken to ye of the house of Dauid is it not inough for you that ye be greeuous vnto men but ye must greeue my God also And therfore the Lord shall geue you a token Behold a vyrgin shal conceaue beare a sonne thou his mother shalt cal his name Emanuel Butter hony shal he eate that he may know to refuse the euill and chuse the good ¶ The Gospel Luke i. ANd in the syxt moneth the Aungel Gabriell was sent from God vnto a City of Galile named Nazareth to a virgin spoused to a man whose name was Ioseph of the house of Dauid and the virgins name was Marye And the Angell went in vnto her and sayd Hayle full of grace the Lord is with thee Blessed art thou among women When shee saw him shee was abashed at his saying and caste in her minde what maner of salutation that should be And the Angell sayd vnto her feare not Mary for thou hast found grace with god Behold thou shalt conceyue in thy wombe and beare a Sonne and shalt call hys name Iesus He shal be great and shal be called the sonne of the highest And the Lord God shall geue vnto hym the seate of his Father Dauid and he shall reigne ouer the house of Iacob for euer and of his kingdome there shal be none ende Then sayd Mary to the Aungell How shall this be seeing I know not a man And the Angell answered said vnto her The holy ghost shal come vpon thee and the power of the hyest shall ouershadow thee Therfore also that holy thing which shal be borne shal be called the son of god And behold thy Cosin Elizabeth she hath also conceiued a sonne in her age this is the sixt moneth which was called baren for with god nothing shal be vnpossible And Mary said behold the hand maid of the lord be it vnto me acording to thy woord And the Angell departed from her ¶ Saynt Markes day The Epistle Ephe. iiii VNto euery one of vs is geuen grace according to the measure of the gift of Christ Wherefore he saith when he went vpon hie he led captiuity captiue and gaue gifts vnto men That he ascended what meaneth it but that he also descended first into the lowest parts of the earth He that descended is euen the same also that ascended vp aboue al heauens to fulfil althings And the very same made some Apostles some Prophets some Euangelists some shepheards teachers to the edifying of the saints to the worke and administratiō euen to the edifying of the body of Christ till we al come to the vnity of the faith knowledge of the son of God vnto a perfect man vnto the measure of the ful perfect age of Christ That we henceforth should be no more children wauering caried about with euery wind of doctrin by the wilines of mē through craftines wherby they lay awayt for vs to deceiue vs But let vs folow the truth in loue and in althings grow in him which is the head euen Christ in whom if al the body be coupled and knit together throughout euery ioynt wherwith one ministreth to another according to the operation as euery part hath his measure he encreaseth the body vnto the edifying of it selfe through loue ¶ The Gospell Iohn xv I Am the true vine and my father is a husbandman Euery braunch that beareth not fruit in me he wyll take away And euery braunch that beareth fruit wil he purge that it may bring foorth more fruit Now are ye clean through the words which I haue spokē vnto you Bide in me I in you As the braūch cannot beare fruit of it self except it bide in the vine no more can ye except ye abide in me I am the vine ye are the braunches he that abideth in me I in him the same bringeth foorth much fruit For without me cā ye do nothing If a mā bide not in me he is cast foorth as a braunch is withered And men gather thē and cast them into the fire they burn If ye abide in me my words abide in you aske what ye wil and it shal be don